✏ People are of three types:
• One that is like food, and are a necessity.
• One that is like medicine, one needs them during times of illness,
• One that is like an illness, despicable in every circumstance.
📖 Source: A saying of al-Ma’moon in Siyar a’lam an-Nubala (v. 10, p. 283)
📌 SHARE (صدقة الجارية) 📌
• One that is like food, and are a necessity.
• One that is like medicine, one needs them during times of illness,
• One that is like an illness, despicable in every circumstance.
📖 Source: A saying of al-Ma’moon in Siyar a’lam an-Nubala (v. 10, p. 283)
📌 SHARE (صدقة الجارية) 📌
The Danger of Interpreting the Qur'an with One's Opinion📚📑
Shaykh Al-Islām Ibn Taymiyah said: He who speaks regarding the Qur'an with his opinion then he has brought upon himself that which he doesn't perceive and embarked upon that which he has not been commanded with. So even if he is correct regarding the affair he has still erred. Because he has not approached the affair through its proper door. Similar to one who judges between people based upon ignorance; he will be in the fire, even if his ruling corresponds with that which is correct.
Majmū' Al-Fatāwā 13/371
Abū Bakr, may Allāh be pleased with him, said: What earth can hide me and what sky can cover me if I say concerning a verse from the Book of Allāh that which I do not know?!
Takhrīj Al-Kashāf 4/158
Ibn Mas'ūd, may Allāh be pleased with him, said: Indeed the Qur'an is the Speech of Allāh, the Exalted. So he who lies regarding the Qur'an has lied upon Allāh, the Mighty and Majestic.
Al-Bayhaqī within Al-Asmā was-Sifāt
On the authority of Ibn Abū Mulaykah, who said: Ibn 'Abbās would be asked about a verse, which if some of you were asked about it he would speak; but he would refuse to speak concerning it.
Tafsīr Ibn Kathīr 1/16
Compiled and Translated by Raha Ibn Donald Batts
Shaykh Al-Islām Ibn Taymiyah said: He who speaks regarding the Qur'an with his opinion then he has brought upon himself that which he doesn't perceive and embarked upon that which he has not been commanded with. So even if he is correct regarding the affair he has still erred. Because he has not approached the affair through its proper door. Similar to one who judges between people based upon ignorance; he will be in the fire, even if his ruling corresponds with that which is correct.
Majmū' Al-Fatāwā 13/371
Abū Bakr, may Allāh be pleased with him, said: What earth can hide me and what sky can cover me if I say concerning a verse from the Book of Allāh that which I do not know?!
Takhrīj Al-Kashāf 4/158
Ibn Mas'ūd, may Allāh be pleased with him, said: Indeed the Qur'an is the Speech of Allāh, the Exalted. So he who lies regarding the Qur'an has lied upon Allāh, the Mighty and Majestic.
Al-Bayhaqī within Al-Asmā was-Sifāt
On the authority of Ibn Abū Mulaykah, who said: Ibn 'Abbās would be asked about a verse, which if some of you were asked about it he would speak; but he would refuse to speak concerning it.
Tafsīr Ibn Kathīr 1/16
Compiled and Translated by Raha Ibn Donald Batts
#MoreNawafilPrayers #MoreSujood
Narrated from ‘Ubadah bin Samit
The Messenger of Allah (ﷺ) said:
“No one prostrates to Allah but Allah will record one Hasanah (good reward) for him, and will erase thereby one bad deed and raise him in status one degree. So prostrate a great deal.”
[Sunan Ibn Majah, English reference: Vol. 1, Book 5, Hadith 1424, Grade: Sahih]
Narrated from ‘Ubadah bin Samit
The Messenger of Allah (ﷺ) said:
“No one prostrates to Allah but Allah will record one Hasanah (good reward) for him, and will erase thereby one bad deed and raise him in status one degree. So prostrate a great deal.”
[Sunan Ibn Majah, English reference: Vol. 1, Book 5, Hadith 1424, Grade: Sahih]
“Having belief about the Day of Judgement, means that you’ll strive for it and [try to] avoid it’s punishment.”
Source: Imam Sa’di’s Tafsir (p. 601)
Source: Imam Sa’di’s Tafsir (p. 601)
Mixing #Good And #Bad Deeds!
The Prophet (Salallahu Alayhi Wasallam) reported to have said:
"Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks.
There we met men who, half of their bodies, look like the most-handsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen.
Those two visitors said to those men:
"Go and dip yourselves in that river."
So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the most-handsome shape.
The visitors said: "'The first is the Garden of Eden and that is your dwelling place."
Then they added: "As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."
[Sahih Bukhari | Volume: 6, Book: 60, Number: 196]
The Prophet (Salallahu Alayhi Wasallam) reported to have said:
"Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks.
There we met men who, half of their bodies, look like the most-handsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen.
Those two visitors said to those men:
"Go and dip yourselves in that river."
So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the most-handsome shape.
The visitors said: "'The first is the Garden of Eden and that is your dwelling place."
Then they added: "As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."
[Sahih Bukhari | Volume: 6, Book: 60, Number: 196]
Is your loyalty towards Allaah or the people?
Muaawiyah رضي الله عنه wrote to the mother of the believers, Aaishah رضي الله عنها, asking her to write to him some advice but not making it lengthy. So, `Aaishah رضي الله عنها wrote:
“Assalaamu Alaik. To proceed… I heard the Messenger of Allaah صلى الله عليه وسلم saying,
❝Whoever seeks the pleasure of Allaah while the people are displeased; then Allaah will protect him from the troubles caused by the people. And whosoever seeks the pleasure of the people while displeasing Allaah; then Allaah will leave his matter for the people (i.e. Allaah will not protect him from the harms of the people)❞
Wassalaamu Alaik.”
[Tirmidhi # 2414. Authenticated by Shaykh Al-Albaanee in as-Saheehah # 2311]
Muaawiyah رضي الله عنه wrote to the mother of the believers, Aaishah رضي الله عنها, asking her to write to him some advice but not making it lengthy. So, `Aaishah رضي الله عنها wrote:
“Assalaamu Alaik. To proceed… I heard the Messenger of Allaah صلى الله عليه وسلم saying,
❝Whoever seeks the pleasure of Allaah while the people are displeased; then Allaah will protect him from the troubles caused by the people. And whosoever seeks the pleasure of the people while displeasing Allaah; then Allaah will leave his matter for the people (i.e. Allaah will not protect him from the harms of the people)❞
Wassalaamu Alaik.”
[Tirmidhi # 2414. Authenticated by Shaykh Al-Albaanee in as-Saheehah # 2311]
Today's chain of transmission in taking Islamic knowledge:
" I saw Google who narrated from FaceBook who narrated from Twitter from You Tube from keyboard Mufti who got his inspiration from his own desires who said: Verily, the religion is about being kind to others and that is based purely on your personal opinions and desires and your perception of what is good, and when in doubt, open up the online shopping cart and engage yourself in fatwa shopping and make sure you start the chain of narration from Google. "
[Source: Imam Liberalist son of Modernist]
~ Moral of the story: knowledge starts from Google and ends with Google ~
" I saw Google who narrated from FaceBook who narrated from Twitter from You Tube from keyboard Mufti who got his inspiration from his own desires who said: Verily, the religion is about being kind to others and that is based purely on your personal opinions and desires and your perception of what is good, and when in doubt, open up the online shopping cart and engage yourself in fatwa shopping and make sure you start the chain of narration from Google. "
[Source: Imam Liberalist son of Modernist]
~ Moral of the story: knowledge starts from Google and ends with Google ~
Ibn Hibbān رحمه الله said:
“Brothers are known in times of need, since everyone is a friend in times of ease. The worst of brothers is the one who deserts his brother during hardship or in a time of need.”
Rawdatul ‘Uqala, pp 221 | Abu Hātim, ibn Hibbān رحمه الله
Translation: Authentic Quotes
“Brothers are known in times of need, since everyone is a friend in times of ease. The worst of brothers is the one who deserts his brother during hardship or in a time of need.”
Rawdatul ‘Uqala, pp 221 | Abu Hātim, ibn Hibbān رحمه الله
Translation: Authentic Quotes
Narrated Abu Huraira
Allah's Apostle said, The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends, the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks.
As for the miser, as soon as he thinks of spending every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand. The Prophet pointed with his hand towards his throat.
Sahih Bukhari Volume 7, Book 63, Number 219i.
Allah's Apostle said, The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends, the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks.
As for the miser, as soon as he thinks of spending every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand. The Prophet pointed with his hand towards his throat.
Sahih Bukhari Volume 7, Book 63, Number 219i.
Prophet Muhammad صلى الله عليه وسلم said:
"I have only been sent to complete upright moral character."
[Recorded in Musnad Ahmad, al-Mustadrak, Silsilah al-Ahadeeth as-Saheehah no.45]
https://mobile.twitter.com/MarkazMuaadh/status/1079729543638904832
"I have only been sent to complete upright moral character."
[Recorded in Musnad Ahmad, al-Mustadrak, Silsilah al-Ahadeeth as-Saheehah no.45]
https://mobile.twitter.com/MarkazMuaadh/status/1079729543638904832
Twitter
Markaz Mu’aadh
Prophet Muhammad صلى الله عليه وسلم said: "I have only been sent to complete upright moral character." [Recorded in Musnad Ahmad, al-Mustadrak, Silsilah al-Ahadeeth as-Saheehah no.45]
Shaykh ul-Islaam Ibn Taymiyyah [رحمه الله] said:
❝Don't you see the one who glorifies himself with falsehood and futility he wants to be victorious with regards everything he says even if it is a mistake.❞
[Majmu’ Fataawa, (10/292) | Translated By Dr. Abdulilah Lahmami]
❝Don't you see the one who glorifies himself with falsehood and futility he wants to be victorious with regards everything he says even if it is a mistake.❞
[Majmu’ Fataawa, (10/292) | Translated By Dr. Abdulilah Lahmami]
Take care of your souls.
﴾وَغَرَّتْكُمُ الْأَمَانِيُّ﴿
Translation: …and you were deceived by your wishful thinking.
This means: You procrastinated, with regards to [doing] good deeds.
Source: Ibn ‘Abbas in Shu’b al-Eeman (v. 5, pp. 462-463)
﴾وَغَرَّتْكُمُ الْأَمَانِيُّ﴿
Translation: …and you were deceived by your wishful thinking.
This means: You procrastinated, with regards to [doing] good deeds.
Source: Ibn ‘Abbas in Shu’b al-Eeman (v. 5, pp. 462-463)
Forwarded from Authentic Duas
Narrated Shakl ibn Humayd:
I said: Messenger of Allah, teach me a supplication.
He said: Say:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي
"O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think, and from the evil of my semen" (i.e. sexual passion).
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ح وَحَدَّثَنَا أَحْمَدُ، حَدَّثَنَا وَكِيعٌ، - الْمَعْنَى - عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلٍ الْعَبْسِيِّ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ أَبِيهِ، فِي حَدِيثِ أَبِي أَحْمَدَ شَكَلِ بْنِ حُمَيْدٍ - قَالَ - قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً قَالَ " قُلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي " .
Grade : Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 1551
In-book reference : Book 8, Hadith 136
English translation : Book 8, Hadith 1546
Source:
https://sunnah.com/abudawud/8/136
I said: Messenger of Allah, teach me a supplication.
He said: Say:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي
"O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think, and from the evil of my semen" (i.e. sexual passion).
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ح وَحَدَّثَنَا أَحْمَدُ، حَدَّثَنَا وَكِيعٌ، - الْمَعْنَى - عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلٍ الْعَبْسِيِّ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ أَبِيهِ، فِي حَدِيثِ أَبِي أَحْمَدَ شَكَلِ بْنِ حُمَيْدٍ - قَالَ - قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً قَالَ " قُلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي " .
Grade : Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 1551
In-book reference : Book 8, Hadith 136
English translation : Book 8, Hadith 1546
Source:
https://sunnah.com/abudawud/8/136
Sunnah
Sunan Abi Dawud 1551 - Prayer (Kitab Al-Salat): Detailed Injunctions about Witr - Sunnah.com - Sayings and Teachings of Prophet…
Narrated Shakl ibn Humayd:
I said: Messenger of Allah, teach me a supplication.
He said: Say: "O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think…
I said: Messenger of Allah, teach me a supplication.
He said: Say: "O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think…
On the authority of Abu Musa who said:
❝When the Messenger [ﷺ] would send one of his companions for something he would say: ‘Give good news and do not push people away. Make things easy and do not make things difficult.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 992) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝When the Messenger [ﷺ] would send one of his companions for something he would say: ‘Give good news and do not push people away. Make things easy and do not make things difficult.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 992) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, "A M
Muslim, male or female, continues to remain under trial in respect of his life, property and offspring until he faces Allah, the Exalted, with no sin record".
[At- Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : " ما يزال البلاء بالمؤمن والمؤمنة في نفسه وولده ة وماله حتى يلقى الله تعالى وما عليه خطيئة" ((رواه الترمذي وقال حديث حسن صحيح
Messenger of Allah (ﷺ) said, "A M
Muslim, male or female, continues to remain under trial in respect of his life, property and offspring until he faces Allah, the Exalted, with no sin record".
[At- Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : " ما يزال البلاء بالمؤمن والمؤمنة في نفسه وولده ة وماله حتى يلقى الله تعالى وما عليه خطيئة" ((رواه الترمذي وقال حديث حسن صحيح
*For Or Against*
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
❝The believer is pleased with a truthful statement, whether it is for him or against him, and gets angry at a false statement whether is for him or against him.❞
[Majmoo al-Fatawa, (10/600)
Ibnul Mubaarak said;
“The people of the dunya exited the dunya before tasting the sweetest of that which is in it. It was said to him, and what is the sweetest of that which is in it?
He said: Ma’rifatu Allah (knowledge and awareness of Allah).”
Hilyatul Awliyaa Vol. 3 Page 431
The Prophet (ﷺ) said:
"He who is not merciful to others, will not be treated mercifully."
[Narrated Jarir bin 'Abdullah | Sahih al-Bukhari | 6013]
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
❝The believer is pleased with a truthful statement, whether it is for him or against him, and gets angry at a false statement whether is for him or against him.❞
[Majmoo al-Fatawa, (10/600)
Ibnul Mubaarak said;
“The people of the dunya exited the dunya before tasting the sweetest of that which is in it. It was said to him, and what is the sweetest of that which is in it?
He said: Ma’rifatu Allah (knowledge and awareness of Allah).”
Hilyatul Awliyaa Vol. 3 Page 431
The Prophet (ﷺ) said:
"He who is not merciful to others, will not be treated mercifully."
[Narrated Jarir bin 'Abdullah | Sahih al-Bukhari | 6013]
Abū ‘Imrān al-Jūnī:
“Whoever loves that his heart is enlightened for him then let him eat less.”
‘Abd al-‘Azīz bin Dāwūd:
“Eating a little aids in hastening towards doing good (deeds).”
Al-Hasan al-Basrī:
“Subhān Allāh! Does a Muslim eat until he cannot eat anymore?!”
Sufyān ath-Thawrī:
“If you want your body to be correct then sleep and eat less.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 472)]
Al-Hasan al-Basrī:
“O' son of Ādam! Eat in ⅓ of your stomach, drink in ⅓ and leave ⅓ for breathing.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 469)]
‘Amr bin al-Aswad used to leave a lot from his fill of food out of fear from it showing on his stomach.
‘Abdullaah ibn ‘Umar رضي الله عنهما:
“I have not eaten my fill of food since I embraced Islaam.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 470)]
‘Amr bin Qays:
“Beware of (filling) the stomach for verily it hardens the heart.”
Salamah bin Sa’īd:
“Indeed a person would be rebuked for his stomach just like he was for his sins.”
Some of the scholars said:
“If you have a stomach then prepare yourself for some time until it reduces.”
Some of the scholars said:
“If you have a stomach then prepare yourself for some time until it reduces.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 471)]
Ibn Rajab:
“Indeed the Prophet ﷺ and his companions used to remain hungry a lot.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 475)]
“Whoever loves that his heart is enlightened for him then let him eat less.”
‘Abd al-‘Azīz bin Dāwūd:
“Eating a little aids in hastening towards doing good (deeds).”
Al-Hasan al-Basrī:
“Subhān Allāh! Does a Muslim eat until he cannot eat anymore?!”
Sufyān ath-Thawrī:
“If you want your body to be correct then sleep and eat less.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 472)]
Al-Hasan al-Basrī:
“O' son of Ādam! Eat in ⅓ of your stomach, drink in ⅓ and leave ⅓ for breathing.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 469)]
‘Amr bin al-Aswad used to leave a lot from his fill of food out of fear from it showing on his stomach.
‘Abdullaah ibn ‘Umar رضي الله عنهما:
“I have not eaten my fill of food since I embraced Islaam.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 470)]
‘Amr bin Qays:
“Beware of (filling) the stomach for verily it hardens the heart.”
Salamah bin Sa’īd:
“Indeed a person would be rebuked for his stomach just like he was for his sins.”
Some of the scholars said:
“If you have a stomach then prepare yourself for some time until it reduces.”
Some of the scholars said:
“If you have a stomach then prepare yourself for some time until it reduces.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 471)]
Ibn Rajab:
“Indeed the Prophet ﷺ and his companions used to remain hungry a lot.”
● [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 475)]
Convey with knowledge and wisdom!
How can you convey with knowledge and wisdom?
In the first place you didn't seek knowledge!
-----------------------------------------------------------------------
On the authority of Abu Musa who said:
❝When the Messenger [ﷺ] would send one of his companions for something he would say:
‘Give good news and do not push people away. Make things easy and do not make things difficult.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 992) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
How can you convey with knowledge and wisdom?
In the first place you didn't seek knowledge!
-----------------------------------------------------------------------
On the authority of Abu Musa who said:
❝When the Messenger [ﷺ] would send one of his companions for something he would say:
‘Give good news and do not push people away. Make things easy and do not make things difficult.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 992) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
NO SECRET IS HIDDEN FROM HIM
It is inevitable that whoever is heedless of taqwā will be hit in his most vulnerable spot, in the open or in secret. - In the open, he will be afflicted with showing off, and in secret, he will be afflicted with violating the prohibitions of Allāh while he is alone. Thus, the person needs taqwā of Allāh in secret and in the open because he knows that all the affairs belong to Allāh and no secret is hidden from Him.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām Ibn Taymiyyah
By Shaykh Sulaymān ar-Ruhaylī
Translated by Rasheed Barbee
Authentic Statements Publications| P. 24
It is inevitable that whoever is heedless of taqwā will be hit in his most vulnerable spot, in the open or in secret. - In the open, he will be afflicted with showing off, and in secret, he will be afflicted with violating the prohibitions of Allāh while he is alone. Thus, the person needs taqwā of Allāh in secret and in the open because he knows that all the affairs belong to Allāh and no secret is hidden from Him.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām Ibn Taymiyyah
By Shaykh Sulaymān ar-Ruhaylī
Translated by Rasheed Barbee
Authentic Statements Publications| P. 24