Forwarded from Notes and Trannoscripts
#Tarbiya_of_Teenagers
#3 - Tarbiyah of Teenagers - (29/3/18) https://classtrannoscripts.blogspot.com/2018/03/3-tarbiyah-of-teenagers-29318.html
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#3 - Tarbiyah of Teenagers - (29/3/18)
بسم الله الرحمن الرحيم 12/7/1439 تربية المراهقين Tarbiyah of Teenagers When your daughter or son reaches the age of puberty you have to mak...
Forwarded from Notes and Trannoscripts
#Tarbiya_of_Teenagers
#4 - Tarbiyah of Teenagers - (5/4/18) https://classtrannoscripts.blogspot.com/2018/04/4-tarbiyah-of-teenagers-5418.html
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#4 - Tarbiyah of Teenagers - (5/4/18)
بسم الله الرحمن الرحيم 19/7/143 9 تربية المراهقين Tarbiyah of Teenagers How did the Prophet ﷺ build up the Character of Teenagers? #3 ...
Umm Abdalrahman Rashida:
Yoosuf (عليه السلام) and his call to Tawheed – Shaykh Rabee ibn Hadee
https://abdurrahman.org/2017/11/07/yoosuf-and-his-call-to-tawheed/
Yoosuf (عليه السلام) and his call to Tawheed – Shaykh Rabee ibn Hadee
https://abdurrahman.org/2017/11/07/yoosuf-and-his-call-to-tawheed/
AbdurRahman.Org
Yoosuf (عليه السلام) and his call to Tawheed – Shaykh Rabee ibn Hadee
Yoosuf (عليه السلام) The noble one, son of the noble one, son of the noble one.[1] About whom Allaah sent down a long Soorah relating his noble life to us, and its stages, from his childhood to his…
🍂🍂🍂🍂🍂🍂🍂🍂🍂🍂🍂🍂On the authority of Ibn Umar radiAllahu anhu who said:
❝A man came to the Prophet [ﷺ] said: ‘O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah [ﷺ] said: ‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah [عز و جل] are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid [Masjid al-Madeenah] for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement.
Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 906) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝A man came to the Prophet [ﷺ] said: ‘O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah [ﷺ] said: ‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah [عز و جل] are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid [Masjid al-Madeenah] for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement.
Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 906) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
The heart is opened by avoiding excessive looking, talking, listening, mixing with the people, eating, and sleeping. These excesses cloud and restrict the heart; rather, most of the punishments in this life and the next come from them. How constricted are the hearts of the people who indulge in all of them!?
Book: One Hundred Pieces of Advice
Author: Ibn al Qayyim
Published by: Authentic Statements Publications
Translated by: Rasheed Barbee
Page: 47
Book: One Hundred Pieces of Advice
Author: Ibn al Qayyim
Published by: Authentic Statements Publications
Translated by: Rasheed Barbee
Page: 47
✒ Be The Key To Goodness And Not Evil 🗝
قال رسول الله صلى الله عليه وسلم : إن من الناس ناسا مفاتيح للخير مغاليق للشر ، وإن من الناس ناسا مفاتيح للشر مغاليق للخير . فطوبى لمن جعل الله مفاتيح الخير على يديه ، وويل لمن جعل مفاتيح الشر على يديه
The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said: “Indeed, from amongst mankind are those who are KEYS to GOODNESS (and) LOCKS to EVIL and indeed from amongst mankind are those who are KEYS to EVIL (and) LOCKS to GOODNESS, so GLAD-TIDING to the one for whom Allāh has placed the keys of goodness in his hands and WOE to the one for whom Allāh has placed the keys of evil in his hands.”
● [مختصر صحيح الجامع الصغير ٢٢٢٣ ، قال الشيخ الألباني : الحديث بمجموع طرقه حسن]
قال رسول الله صلى الله عليه وسلم : إن من الناس ناسا مفاتيح للخير مغاليق للشر ، وإن من الناس ناسا مفاتيح للشر مغاليق للخير . فطوبى لمن جعل الله مفاتيح الخير على يديه ، وويل لمن جعل مفاتيح الشر على يديه
The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said: “Indeed, from amongst mankind are those who are KEYS to GOODNESS (and) LOCKS to EVIL and indeed from amongst mankind are those who are KEYS to EVIL (and) LOCKS to GOODNESS, so GLAD-TIDING to the one for whom Allāh has placed the keys of goodness in his hands and WOE to the one for whom Allāh has placed the keys of evil in his hands.”
● [مختصر صحيح الجامع الصغير ٢٢٢٣ ، قال الشيخ الألباني : الحديث بمجموع طرقه حسن]
It was narrated on the authority of Usamah ibn Zayd رضي الله عنه that the Prophet صلى الله عليه وسلم said:
“A man will be brought on the Day of Resurrection and thrown into the Fire; his intestines will spill forth and he will go around them as a donkey goes around the millstone. The inmates of Hell will gather around him and will say, ‘O so and so, what happened to you? Did you not use to enjoin what is good and forbid what is evil?’ He will say, ‘Yes, but I used to enjoin good and not do it, and I used to forbid evil and do it.’”
Bukhârî-3267 Muslim-2989
Alifta Translation
http://www.alifta.net/Fatawa/fatawaChapters.aspx?languagename=en&View=Page&PageID=459&PageNo=1&BookID=14
“A man will be brought on the Day of Resurrection and thrown into the Fire; his intestines will spill forth and he will go around them as a donkey goes around the millstone. The inmates of Hell will gather around him and will say, ‘O so and so, what happened to you? Did you not use to enjoin what is good and forbid what is evil?’ He will say, ‘Yes, but I used to enjoin good and not do it, and I used to forbid evil and do it.’”
Bukhârî-3267 Muslim-2989
Alifta Translation
http://www.alifta.net/Fatawa/fatawaChapters.aspx?languagename=en&View=Page&PageID=459&PageNo=1&BookID=14
www.alifta.net
Fatwas of Ibn Baz
الإسلام : أضخم كم من المصادر والعلوم الإسلامية
Upon the authority of Ibn Umar [رضي الله عنهما] who said: The messenger of Allah [ﷺ] said:
❆━━━━━━━❃━━━━━━━❆
❝Be plentiful in sowing the seeds of paradise, for indeed its water is sweet and fresh, and its soil is good, thus be plentiful in planting it’s seedlings
‘Laa Haula Wa Laa Quwwata illaa Billah.' ❞
❆━━━━━━━❃━━━━━━━❆
[Collected By At Tabaraani In 'Al Mu’jam Al kabeer’, (No. 13354) | Sh. Al Albani: ‘Hasan’ In Saheehul Jaami’, (No. 1213)] Translated By Abu Hakeem Bilal Davis.
❆━━━━━━━❃━━━━━━━❆
❝Be plentiful in sowing the seeds of paradise, for indeed its water is sweet and fresh, and its soil is good, thus be plentiful in planting it’s seedlings
‘Laa Haula Wa Laa Quwwata illaa Billah.' ❞
❆━━━━━━━❃━━━━━━━❆
[Collected By At Tabaraani In 'Al Mu’jam Al kabeer’, (No. 13354) | Sh. Al Albani: ‘Hasan’ In Saheehul Jaami’, (No. 1213)] Translated By Abu Hakeem Bilal Davis.
Forwarded from BeneficialSalafiChannel
Madeenah Book 1 - Markaz Al Athari
http://www.markazblr.com/madeenah-book-1
Markaz Al Athari
http://www.markazblr.com/oPcSN/madeenah-book-1
http://www.markazblr.com/madeenah-book-1
Markaz Al Athari
http://www.markazblr.com/oPcSN/madeenah-book-1
Yahya Ibn Mu`aadh used to say:
❝I am not instructing you to forsake the Dunya (worldly pleasures); but I only instruct you to abandon the sins.
Forsaking the Dunya is Fadheelah (graciousness or doing more than what is obligatory), while abandoning the sins is Fareedhah (an obligation).
For you are in greater need of fulfilling the obligations (for they have precedence over) fulfilling that which is optional.❞
[Sifatul-Safwah (2/297)]
❝I am not instructing you to forsake the Dunya (worldly pleasures); but I only instruct you to abandon the sins.
Forsaking the Dunya is Fadheelah (graciousness or doing more than what is obligatory), while abandoning the sins is Fareedhah (an obligation).
For you are in greater need of fulfilling the obligations (for they have precedence over) fulfilling that which is optional.❞
[Sifatul-Safwah (2/297)]
Three Men and Three Women...
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:
There are three types of men and three types of women. As for the women, then [one] is the chaste, Muslim, gentle, loving and childbearing woman. She helps her family in difficult situations and does not help situations to overcome her family. Rarely will you find such women. Another is a vessel, she does nothing more than bear children. The third type is a shackle, Allāh puts her around the neck of whomever he wills, and when he wills to remove it, he removes it.
Men are [also] three kinds. [The first is] a chaste, easy, gentle man who possesses opinion (insight) and is worthy of being consulted; and when a matter befalls him, he follows his insight, and approaches matters as they should be. [The second is] a man who has no opinions of his own, and when a matter befalls him he goes to the one who does have insight and should be consulted, and he adopts his opinion on the matter. The third is a man who is confused, lost and aimless; he neither follows (seeks) guidance, nor obeys any guide.
Al-Bayhaqī, Shuʿab Al-Īmān 10:39 ḥadīth 7131
🌐 Source: https://www.sayingsofthesalaf.net/three-men-and-three-women/
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:
There are three types of men and three types of women. As for the women, then [one] is the chaste, Muslim, gentle, loving and childbearing woman. She helps her family in difficult situations and does not help situations to overcome her family. Rarely will you find such women. Another is a vessel, she does nothing more than bear children. The third type is a shackle, Allāh puts her around the neck of whomever he wills, and when he wills to remove it, he removes it.
Men are [also] three kinds. [The first is] a chaste, easy, gentle man who possesses opinion (insight) and is worthy of being consulted; and when a matter befalls him, he follows his insight, and approaches matters as they should be. [The second is] a man who has no opinions of his own, and when a matter befalls him he goes to the one who does have insight and should be consulted, and he adopts his opinion on the matter. The third is a man who is confused, lost and aimless; he neither follows (seeks) guidance, nor obeys any guide.
Al-Bayhaqī, Shuʿab Al-Īmān 10:39 ḥadīth 7131
🌐 Source: https://www.sayingsofthesalaf.net/three-men-and-three-women/
Sayings of the Salaf
Three Men and Three Women - Sayings of the Salaf
Umar explains that there are three types of men and three types of women.
Good deeds are not known based upon desires and innovations; rather, they are known by following the Sunnah; they are known by way of the Book and the Sunnah. Good deeds are every command we are told to do, either in the Book of Allāh or in the Sunnah of the Prophet صلى الله عليه وسلم.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 78
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 78
Love For The Sake Of Allāh
It is said that if two men love one another for the sake of Allāh, then the best of the two of them is the one who loves his companion more.
This is because this love comes from the love for Allāh, and whoever's love for Allāh is the deepest is the best.
[Book: The Principle Of Love & Desire by Shaykhul-Islām Ibn Taymiyyah, p. 95 | Translator: Ihsan Gonsalves | Authentic Statements Publishing]
It is said that if two men love one another for the sake of Allāh, then the best of the two of them is the one who loves his companion more.
This is because this love comes from the love for Allāh, and whoever's love for Allāh is the deepest is the best.
[Book: The Principle Of Love & Desire by Shaykhul-Islām Ibn Taymiyyah, p. 95 | Translator: Ihsan Gonsalves | Authentic Statements Publishing]
﴾يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا﴿
Translation: Oh woe to me; I wish I never took so-and-so as a friend!
Commentary: Whoever takes someone from the creation as a close friend [who is] in opposition to the commandment of Allaah and his Messenger, then this threat is for him!
Source: Shaykh al-Islam Ibn Taymiyyah’s Majmoo’ al-Fatawa (v. 7, p. 73)
Sa’id ibn al-Haddad said: “Nothing obstructs the journey to Allaah more than the search for praise and fame.”
Source: Siyar a’lam an-Nubala (v. 14, p. 214)
Translation: Oh woe to me; I wish I never took so-and-so as a friend!
Commentary: Whoever takes someone from the creation as a close friend [who is] in opposition to the commandment of Allaah and his Messenger, then this threat is for him!
Source: Shaykh al-Islam Ibn Taymiyyah’s Majmoo’ al-Fatawa (v. 7, p. 73)
Sa’id ibn al-Haddad said: “Nothing obstructs the journey to Allaah more than the search for praise and fame.”
Source: Siyar a’lam an-Nubala (v. 14, p. 214)
Ibnul-Qayyim رحمه الله said:
The most intelligent one is he who complains about his grief to Allaah (alone).
[Al-Fawaaid, page 127]
@BeneficialReminders
The most intelligent one is he who complains about his grief to Allaah (alone).
[Al-Fawaaid, page 127]
@BeneficialReminders
☁️🌿 Ponder upon the verses of Allah ..
﷽
(The Prophet (Peace be upon him)) frowned and turned away,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet (Peace be upon him) while he was preaching to one or some of the Quraish chiefs).
But what could tell you that per chance he might become pure (from sins)?
Or that he might receive admonition, and that the admonition might profit him?
As for him who thinks himself self-sufficient,
To him you attend;
What does it matter to you if he will not become pure (from disbelief, you are only a Messenger, your duty is to convey the Message of Allah).
But as to him who came to you running.
And is afraid (of Allah and His Punishment),
Of him you are neglectful and divert your attention to another,
Nay, (do not do like this), indeed it (these Verses of this Quran) are an admonition,
So whoever wills, let him pay attention to it.
Surah: 'Abasa
Translation: Muhsin Khan
﷽
(The Prophet (Peace be upon him)) frowned and turned away,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet (Peace be upon him) while he was preaching to one or some of the Quraish chiefs).
But what could tell you that per chance he might become pure (from sins)?
Or that he might receive admonition, and that the admonition might profit him?
As for him who thinks himself self-sufficient,
To him you attend;
What does it matter to you if he will not become pure (from disbelief, you are only a Messenger, your duty is to convey the Message of Allah).
But as to him who came to you running.
And is afraid (of Allah and His Punishment),
Of him you are neglectful and divert your attention to another,
Nay, (do not do like this), indeed it (these Verses of this Quran) are an admonition,
So whoever wills, let him pay attention to it.
Surah: 'Abasa
Translation: Muhsin Khan
Trust in Allāh means turning your affairs to Allāh and relying upon Him. Allah the Exalted said:
و منْ يتو كلْ على الله فهو حسبه
And whoever puts his trust in Allah, then He will suffice him.
[Surah at-Talaq 65:3]
Whoever puts his trust in Allah and surrenders his affairs to Allah then Allah will protect all of his affairs.
قل حسبي الله عليه يتو كل المتو كلون
Say: "Sufficient for me is Allah; in Him those who trust must put their trust.
[Surah az-Zumar 39:38]
Say: Allah suffices me from needing anyone other than Him. To Him I entrust all of my affairs. Allah is sufficient. In His Hand is the harm and the benefit, and this is not in the hand of anyone other than Him.
{Explanation of the concise advices of shaykh ul islam ibn Taymiyyah by sh sulayman ar ruhaylee, P. 236}
و منْ يتو كلْ على الله فهو حسبه
And whoever puts his trust in Allah, then He will suffice him.
[Surah at-Talaq 65:3]
Whoever puts his trust in Allah and surrenders his affairs to Allah then Allah will protect all of his affairs.
قل حسبي الله عليه يتو كل المتو كلون
Say: "Sufficient for me is Allah; in Him those who trust must put their trust.
[Surah az-Zumar 39:38]
Say: Allah suffices me from needing anyone other than Him. To Him I entrust all of my affairs. Allah is sufficient. In His Hand is the harm and the benefit, and this is not in the hand of anyone other than Him.
{Explanation of the concise advices of shaykh ul islam ibn Taymiyyah by sh sulayman ar ruhaylee, P. 236}
Abū Khuraym `Uqbah b. Abī al-Ṣahbā reported that he heard Al-Ḥasan al-Baṣrī say: "O young people, I warn you of procrastination, (saying): ‘Soon, I am going to do this, and soon I am going to do that.’“
حَدَّثَنَا عَبْدُ اللَّهِ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ، قَالَ: حَدَّثَنَا أَبُوعَاصِمٍ، قَالَ: حَدَّثَنَا أَبُو خُرَيْمٍ عُقْبَةُ بْنُ أَبِي الصَّهْبَاءِ قَالَ: سَمِعْتُ الْحَسَنَ، يَقُولُ: " يَا مَعْشَرَ الشَّبَابِ إِيَّاكُمْ وَالتَّسْوِيفَ: سَوْفَ أَفْعَلُ، سَوْفَ أَفْعَلُ "
Ibn Abī ʾl-Dunyā, Qaṣr ʾl-Amal #212 1/141
ابن أبي الدنيا، قصر الأمل #٢١٢ ١/١٤١
http://shamela.ws/browse.php/book-6899/page-206
حَدَّثَنَا عَبْدُ اللَّهِ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ، قَالَ: حَدَّثَنَا أَبُوعَاصِمٍ، قَالَ: حَدَّثَنَا أَبُو خُرَيْمٍ عُقْبَةُ بْنُ أَبِي الصَّهْبَاءِ قَالَ: سَمِعْتُ الْحَسَنَ، يَقُولُ: " يَا مَعْشَرَ الشَّبَابِ إِيَّاكُمْ وَالتَّسْوِيفَ: سَوْفَ أَفْعَلُ، سَوْفَ أَفْعَلُ "
Ibn Abī ʾl-Dunyā, Qaṣr ʾl-Amal #212 1/141
ابن أبي الدنيا، قصر الأمل #٢١٢ ١/١٤١
http://shamela.ws/browse.php/book-6899/page-206
Ibn al-Jawzi:
“And the miskeen, the true miskeen, is the one who wasted his life learning what he does not practice, thus he looses the pleasures of the dunya and the goodness of the akhirah. In addition to Coming forth bankrupt on the Day of Judgment with strong evidences against himself.”
[Sayd al-Khatir, p. 138]
“And the miskeen, the true miskeen, is the one who wasted his life learning what he does not practice, thus he looses the pleasures of the dunya and the goodness of the akhirah. In addition to Coming forth bankrupt on the Day of Judgment with strong evidences against himself.”
[Sayd al-Khatir, p. 138]