THE EXAMPLE OF THE BELIEVER WHO RECITES THE QUR'AAN
Saheehul-Bukharee: Book of Foods: Chapter 30: A mention of Food no. 5427: From Aboo Moossaa al-Ash'Aree ( رضي الله عنه ) who said Allaah's Messenger (ﷺ) said,
"The example of the Believer who recites the Qur'aan is the example of the citron, Its fragrance is good and Its taste is good. And the example of the Believer who does not recite the Qur'aan is the example of the date, it has no fragrance but its taste is good. And the example of the Hypocrite who recites the Qur'aan is the example of sweet basil: its fragrance is good but its taste is bitter. And the example of the Hypocrite who does not recite the Qur'aan is the example of the colocynth (bitter gourd), it has no fragrance and its taste is bitter." *
* Saheehul-Bukharee: Book of Tawheed: Chapter 57: The recitation of the wicked person and the Hypocrite, and their voices and their recitation will not go beyond their throats. No. 7560.
The Characteristics Of The Slaves Of The Merciful
By Shaikh 'Abdur-Rahmaan ibn Naasir as-Sa'Dee
Translated by Aboo Talhah Daawood ibn Ronald Burbank
Salafi Publications
P. 33
Saheehul-Bukharee: Book of Foods: Chapter 30: A mention of Food no. 5427: From Aboo Moossaa al-Ash'Aree ( رضي الله عنه ) who said Allaah's Messenger (ﷺ) said,
"The example of the Believer who recites the Qur'aan is the example of the citron, Its fragrance is good and Its taste is good. And the example of the Believer who does not recite the Qur'aan is the example of the date, it has no fragrance but its taste is good. And the example of the Hypocrite who recites the Qur'aan is the example of sweet basil: its fragrance is good but its taste is bitter. And the example of the Hypocrite who does not recite the Qur'aan is the example of the colocynth (bitter gourd), it has no fragrance and its taste is bitter." *
* Saheehul-Bukharee: Book of Tawheed: Chapter 57: The recitation of the wicked person and the Hypocrite, and their voices and their recitation will not go beyond their throats. No. 7560.
The Characteristics Of The Slaves Of The Merciful
By Shaikh 'Abdur-Rahmaan ibn Naasir as-Sa'Dee
Translated by Aboo Talhah Daawood ibn Ronald Burbank
Salafi Publications
P. 33
Forwarded from • SALAFI BENEFITS • فوائد سلفية
🍁فـوائـد مسـتـنبطة مـن قـصة يوسف
🍁Benefits derived from the story of Yusuf (alayhi wa sallam)
🖋- العلامة الشيخ عبدالرحمن بن ناصر السعدي رحمه الله
🖋By the Shaykh ‘Allama AbdurRahman bin Nasr as-Sa’adi
'In the story of Yusuf, there are various signs and lessons for everyone who asks, and desires guidance and direction.'
📥 Download this free eBook: http://bit.ly/2asIJhz
🍁Benefits derived from the story of Yusuf (alayhi wa sallam)
🖋- العلامة الشيخ عبدالرحمن بن ناصر السعدي رحمه الله
🖋By the Shaykh ‘Allama AbdurRahman bin Nasr as-Sa’adi
'In the story of Yusuf, there are various signs and lessons for everyone who asks, and desires guidance and direction.'
📥 Download this free eBook: http://bit.ly/2asIJhz
💎Al-Hāfiż Salamah ibn Dīnar said:
✍🏻“Every blessing that does not bring you closer to Allâh is [really] a calamity.”
[Tahdhib Al-Kamal, vol 11 p.275 | Translated by Mikail ibn Mahboob Ariff]
✍🏻“Every blessing that does not bring you closer to Allâh is [really] a calamity.”
[Tahdhib Al-Kamal, vol 11 p.275 | Translated by Mikail ibn Mahboob Ariff]
Forwarded from ••『 Marriage Family Benefits 』 ••
▪️For Allāh’s Sake! “Do You know what a man is?
A true man is ...”
📓Captured Thoughts by al-Hāfiz Abū’l-Faraj Ibn al-Jawzī -رحمه الله-
A true man is ...”
📓Captured Thoughts by al-Hāfiz Abū’l-Faraj Ibn al-Jawzī -رحمه الله-
Forwarded from Remembrance Of Allaah
* Every Morning two angels come down. One of them says, ‘O Allah, compensate anyone who spends’ and the other says, ‘O Allah, destroy the one who withholds.’”
It is narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said:
مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إلَّا مَلَكَانِ يَنْزِلَانِ فَيَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا , وَيَقُولُ الآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا
“There is no day on which people wake up but two angels come down. One of them says, ‘O Allah, compensate anyone who spends’ and the other says, ‘O Allah, destroy the one who withholds.’”
[al-Bukhaari, 1442, Muslim, 1010)]
It is narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said:
مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إلَّا مَلَكَانِ يَنْزِلَانِ فَيَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا , وَيَقُولُ الآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا
“There is no day on which people wake up but two angels come down. One of them says, ‘O Allah, compensate anyone who spends’ and the other says, ‘O Allah, destroy the one who withholds.’”
[al-Bukhaari, 1442, Muslim, 1010)]
Umar bin al Khattab said:
❝Do not let the prayer of a man deceive you nor his fasting. Rather look at the truthfulness of his speech, his trustworthiness whenever he is entrusted, and how he acts whenever he is given wealth and/or power.❞
[المطالب العالية 11/620]
#ramadan
❝Do not let the prayer of a man deceive you nor his fasting. Rather look at the truthfulness of his speech, his trustworthiness whenever he is entrusted, and how he acts whenever he is given wealth and/or power.❞
[المطالب العالية 11/620]
#ramadan
💠 Reciting the Qur'aan for worldly benefit:
Narrated Al-Hasan (al-Basree) that Imraan bin Husain رضي الله عنه passed by a reciter reciting (the Qur'aan), then he began begging. So he (Imraan) said al-Istirjaa' (إنا لله وإنا إليه راجعون) (Indeed to Allaah we belong and to Him shall we return). Then he said: I heard the Messenger of Allaah (ﷺ) saying:
❝Whoever recites the Qur'aan, then let him ask Allaah by it. For indeed there will come a people, who will recite the Qur'aan, asking from the people because of it.❞
📚 [Sunan al-Tirmidhee (2917) and graded as "Saheeh li ghairihee" (Saheeh due to supporting chains) by Shaikh al-Albaanee]
🌴🌴🌴
🚫 There are people who go around from one Masjid to another, getting paid to complete the recitation of the whole Qur’aan in three nights in Ramadhaan (and I am not talking about the wages of regular Imaams of the Masaajid or about those who teach the Qur’aan for a nominal fee)
Narrated Al-Hasan (al-Basree) that Imraan bin Husain رضي الله عنه passed by a reciter reciting (the Qur'aan), then he began begging. So he (Imraan) said al-Istirjaa' (إنا لله وإنا إليه راجعون) (Indeed to Allaah we belong and to Him shall we return). Then he said: I heard the Messenger of Allaah (ﷺ) saying:
❝Whoever recites the Qur'aan, then let him ask Allaah by it. For indeed there will come a people, who will recite the Qur'aan, asking from the people because of it.❞
📚 [Sunan al-Tirmidhee (2917) and graded as "Saheeh li ghairihee" (Saheeh due to supporting chains) by Shaikh al-Albaanee]
🌴🌴🌴
🚫 There are people who go around from one Masjid to another, getting paid to complete the recitation of the whole Qur’aan in three nights in Ramadhaan (and I am not talking about the wages of regular Imaams of the Masaajid or about those who teach the Qur’aan for a nominal fee)
Imām ibn Qayyim [رحمه الله] said:
“The path always starts with trials and tests, then comes the period of patience and reliance [upon Allāh], and the end is enlightenment, guidance and victory.”
[Shifā al-Alīl, p.247]
“The path always starts with trials and tests, then comes the period of patience and reliance [upon Allāh], and the end is enlightenment, guidance and victory.”
[Shifā al-Alīl, p.247]
Forwarded from AUTHENTIC REMINDERS | تذكير أصيل
Shaykh al-Islām Ibn Taymiyyah - may Allāh have mercy on him - :
❝Emulating the Ṣahābah and the Tābi'īn increases one's intellect, religiosity and noble mannerisms.❞
Iqtidā aṣ-Ṣirāṭ al-Mustaqīm (1/527)
° Markaz us-Sunnah, NW London, England, Uk °
@_MuSunnah
https://twitter.com/_MuSunnah/status/1130830898931351553?s=19
❝Emulating the Ṣahābah and the Tābi'īn increases one's intellect, religiosity and noble mannerisms.❞
Iqtidā aṣ-Ṣirāṭ al-Mustaqīm (1/527)
° Markaz us-Sunnah, NW London, England, Uk °
@_MuSunnah
https://twitter.com/_MuSunnah/status/1130830898931351553?s=19
Twitter
Markaz us-Sunnah
Shaykh al-Islām Ibn Taymiyyah - may Allāh have mercy on him - : "Emulating the Ṣahābah and the Tābi'īn increases one's intellect, religiosity and noble mannerisms." Iqtidā aṣ-Ṣirāṭ al-Mustaqīm (1/527)
Forwarded from F🅰TĀWĀ OF R🅰MAḌĀN
Some Acts of Worship the Menstruating Woman may Engage In
@RahaBatts
https://twitter.com/rahabatts/status/1126070213613584384?s=21
@RahaBatts
https://twitter.com/rahabatts/status/1126070213613584384?s=21
Twitter
Raha Batts
Some Acts of Worship the Menstruating Woman may Engage In
Today's Beautiful Hadith is About Charity
Abu Huraira RA reported Allah's Apostle (may peace be upon him) as saying: A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: 0 Allah, to Thee be the praise-to an adulteress.
He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In
the morning the people were talking and saying: Charity was given to a rich person. He (the giver of
charity) said: 0 Allah, to Thee be the praise-to a well-to-do person.
He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the
people were talking and saying: Charity was given to a thief.
So (one of the persons) said: 0 Allah, to
Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich
person. to a thief!
There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from
fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him,
and the thief might thereby refrain from committing theft.
[Muslim Book 005, No 2230]
Abu Huraira RA reported Allah's Apostle (may peace be upon him) as saying: A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: 0 Allah, to Thee be the praise-to an adulteress.
He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In
the morning the people were talking and saying: Charity was given to a rich person. He (the giver of
charity) said: 0 Allah, to Thee be the praise-to a well-to-do person.
He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the
people were talking and saying: Charity was given to a thief.
So (one of the persons) said: 0 Allah, to
Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich
person. to a thief!
There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from
fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him,
and the thief might thereby refrain from committing theft.
[Muslim Book 005, No 2230]
📝 Sufyān ibn ʿUyaynah:
(May Allāh have mercy on him)
The Worst of times...
“If you are in an era where speech is without action, and knowledge is without implementation in accordance with it. And this is approved of, then know that you are in the worst of times and among the worst of people.”
📕 Ibṭāl al-Ḥiyal by Ibn Baṭṭah (1/34)
-
📚 قال #سفيان_بن_عيينة - رحمه الله - :
" إِذَا كُنْتَ فِي زَمَانٍ يُرْضَى فِيهِ بِالْقَوْلِ دُونَ الْفِعْلِ ، وَالْعِلْمِ دُونَ الْعَمَلِ ، فَاعْلَمْ بِأَنَّكَ فِي شَرِّ زَمَانٍ بَيْنَ شَرِّ النَّاسِ ".
📕 إِبْطَالُ الْحِيَلِ لِابْنِ بَطَّةَ(٣٤/١)
(May Allāh have mercy on him)
The Worst of times...
“If you are in an era where speech is without action, and knowledge is without implementation in accordance with it. And this is approved of, then know that you are in the worst of times and among the worst of people.”
📕 Ibṭāl al-Ḥiyal by Ibn Baṭṭah (1/34)
-
📚 قال #سفيان_بن_عيينة - رحمه الله - :
" إِذَا كُنْتَ فِي زَمَانٍ يُرْضَى فِيهِ بِالْقَوْلِ دُونَ الْفِعْلِ ، وَالْعِلْمِ دُونَ الْعَمَلِ ، فَاعْلَمْ بِأَنَّكَ فِي شَرِّ زَمَانٍ بَيْنَ شَرِّ النَّاسِ ".
📕 إِبْطَالُ الْحِيَلِ لِابْنِ بَطَّةَ(٣٤/١)
❝ How...?
How did the Hanābilah and Ashā’irah unite and liberate Baytul Maqdis despite their differences?
How did the ‘Uthmānis govern the ummah for centuries while they’re Māturīdiyyah?
How did Taqiyyuddīn Ibn Taymiyyah lead the influentials of Damascus - not differentiating between them - when they met Qāzān and he interceded with him on releasing the Muslim and Christian prisoners?
How did many of the Ashā’irah scholars praise Taqiyyuddīn Ibn Taymiyyah while they differed with him?
How was Taqiyyuddīn Ibn Taymiyyah eager on uniting the Ashā’irah & Hanābilah?
The answer: the vastness of their knowledge, their impartiality and contemplating over the aims of the sharī’ah in uniting the ranks of the ummah.
So shall we not tread their way despite our differences, uniting to uplift our ummah again?!
Written by,
Fāris bin Fālih al-Khazrajī
16 Rabī’ul Awwal 1439 ❞
How did the Hanābilah and Ashā’irah unite and liberate Baytul Maqdis despite their differences?
How did the ‘Uthmānis govern the ummah for centuries while they’re Māturīdiyyah?
How did Taqiyyuddīn Ibn Taymiyyah lead the influentials of Damascus - not differentiating between them - when they met Qāzān and he interceded with him on releasing the Muslim and Christian prisoners?
How did many of the Ashā’irah scholars praise Taqiyyuddīn Ibn Taymiyyah while they differed with him?
How was Taqiyyuddīn Ibn Taymiyyah eager on uniting the Ashā’irah & Hanābilah?
The answer: the vastness of their knowledge, their impartiality and contemplating over the aims of the sharī’ah in uniting the ranks of the ummah.
So shall we not tread their way despite our differences, uniting to uplift our ummah again?!
Written by,
Fāris bin Fālih al-Khazrajī
16 Rabī’ul Awwal 1439 ❞
Shaikh al-Islam Ibn Taymiyyah (رحمة الله):
"Listening to the Qur’an is the means to obtaining Mercy from Allaah."
Source: al-Istiqamah (p. 284)
•••
It’s beautiful to listen to Qur’aan being recited. It’s from the Sunnah. RasulAllah (ﷺ) would want to listen to the Qur’an being read. Listening to the Qur’an is an IBAADAH. It’s a great way to try to do Hifdh. الحَمدُ لله
"Listening to the Qur’an is the means to obtaining Mercy from Allaah."
Source: al-Istiqamah (p. 284)
•••
It’s beautiful to listen to Qur’aan being recited. It’s from the Sunnah. RasulAllah (ﷺ) would want to listen to the Qur’an being read. Listening to the Qur’an is an IBAADAH. It’s a great way to try to do Hifdh. الحَمدُ لله
🤲 The Best Dua On Laylatul Qadr
«اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي»
Allaahumma Innaka Affuwwun, Tuhibbu Al Affwa, Fa’afu ‘Annee
O Allaah, indeed You pardon and You love pardoning so pardon me.
In another narration there is an extra word:
«اللَّهُمَّ إِنَّكَ عَفُوٌّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي»
O Allaah, indeed You pardon [generously] and You love pardoning so pardon me.
An explanation of the status of an extra wording in the Dua’.
Shaykh Al-Albaani after researching this narration in detail says:
❝[Notice]: There occurs in ‘Sunnan Tirmidhi’ after the word 'pardon' an extra word: 'generously!' There is no origin for this word in any of the preceding sources mentioned, or in any other books from which this narration has been quoted.
What is apparent is that this word has been added from some transcribers or publishers, since it is not in the Indian print of ‘Sunnan Tirmidhi’ which has the explanation of ‘Tuhfah Al-Ahwaadi’ by Mubarakfoori, or in any other book. What strengthens this point is that Nisa’ee in some of his narrations collected it from the same chain from which Tirmidhi collected it, and both of them from their Shaykh [Qutaybah Bin Saeed] from his chain without the extra word.❞
[Silsilah Saheehah, (No. 3337) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
«اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي»
Allaahumma Innaka Affuwwun, Tuhibbu Al Affwa, Fa’afu ‘Annee
O Allaah, indeed You pardon and You love pardoning so pardon me.
In another narration there is an extra word:
«اللَّهُمَّ إِنَّكَ عَفُوٌّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي»
O Allaah, indeed You pardon [generously] and You love pardoning so pardon me.
An explanation of the status of an extra wording in the Dua’.
Shaykh Al-Albaani after researching this narration in detail says:
❝[Notice]: There occurs in ‘Sunnan Tirmidhi’ after the word 'pardon' an extra word: 'generously!' There is no origin for this word in any of the preceding sources mentioned, or in any other books from which this narration has been quoted.
What is apparent is that this word has been added from some transcribers or publishers, since it is not in the Indian print of ‘Sunnan Tirmidhi’ which has the explanation of ‘Tuhfah Al-Ahwaadi’ by Mubarakfoori, or in any other book. What strengthens this point is that Nisa’ee in some of his narrations collected it from the same chain from which Tirmidhi collected it, and both of them from their Shaykh [Qutaybah Bin Saeed] from his chain without the extra word.❞
[Silsilah Saheehah, (No. 3337) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
*When does ‘Itikāf begin for those able to do the full 10 Days? When must you enter the masjid & start?*
🌐https://twitter.com/AbuMuadhTaqweem/status/1131930666319392768
🌐https://twitter.com/AbuMuadhTaqweem/status/1131930666319392768
☆Birth places of some of the well-known scholars of Islam☆
• Imam Abū Hanīfah رحمه الله - Kufa, Iraq (80-148 AH)
• Imam Mâlik رحمه الله – Madīnah, Arabian peninsula (93-179 AH)
• Imam Ash Shâfi'ī رحمه الله – Gaza, Palestine (150-204 AH)
• Imam Ahmâd ibn Hanbal رحمه الله – Baghdad, Iraq (164-241 AH)
• Imam Bukharī رحمه الله – Bukhara, Uzbekistan (194-256 AH)
• Imam Abū Dawud رحمه الله – Sistan, Iran/Afghanistan (202-275 AH)
• Imam Muslim رحمه الله – Neyshabur, Iran (204-261 AH)
• Imam ibn Mâjah رحمه الله – Qazwin, Iran (209-273 AH)
• Imam At Tirmīdhi رحمه الله – Termiz, Uzbekistan (209-279 AH)
• Imam An Nasa'ī رحمه الله – Nasa, Turkmenistan (215-303 AH)
• Imam Abū Hanīfah رحمه الله - Kufa, Iraq (80-148 AH)
• Imam Mâlik رحمه الله – Madīnah, Arabian peninsula (93-179 AH)
• Imam Ash Shâfi'ī رحمه الله – Gaza, Palestine (150-204 AH)
• Imam Ahmâd ibn Hanbal رحمه الله – Baghdad, Iraq (164-241 AH)
• Imam Bukharī رحمه الله – Bukhara, Uzbekistan (194-256 AH)
• Imam Abū Dawud رحمه الله – Sistan, Iran/Afghanistan (202-275 AH)
• Imam Muslim رحمه الله – Neyshabur, Iran (204-261 AH)
• Imam ibn Mâjah رحمه الله – Qazwin, Iran (209-273 AH)
• Imam At Tirmīdhi رحمه الله – Termiz, Uzbekistan (209-279 AH)
• Imam An Nasa'ī رحمه الله – Nasa, Turkmenistan (215-303 AH)
Forwarded from Muslim Marriage Tips
Assalamualikum warahmatullahi wabarakatuhu.
Ikram Uncle is 68 years old. He is having 2 daughters both r married. He is retired person. No 1 is therr to take care of him & wife.
He is having some debt to clear,
Please I request you to give Zakat/Sadqah money. In Sha Allah.
Allah(swt)is best Helper and provider.
If anyone want to know his details please u can mail us on muslim.marriage.tips@gmail.com
will provide his details. In Sha Allah.
Bank details is shared below.
Shaik Ikramullah - (Full name)
A/C : No:64932250012900-
IFSC CODE: SYNB0006493-
Name of the bank " Syndicate Bank(India)
Ikram Uncle is 68 years old. He is having 2 daughters both r married. He is retired person. No 1 is therr to take care of him & wife.
He is having some debt to clear,
Please I request you to give Zakat/Sadqah money. In Sha Allah.
Allah(swt)is best Helper and provider.
If anyone want to know his details please u can mail us on muslim.marriage.tips@gmail.com
will provide his details. In Sha Allah.
Bank details is shared below.
Shaik Ikramullah - (Full name)
A/C : No:64932250012900-
IFSC CODE: SYNB0006493-
Name of the bank " Syndicate Bank(India)
Narrated Ibn `Abbās [رضي الله عنه]:
❝The Prophet [ﷺ] said, ‘Look for the night of Qadr in the last ten nights of Ramadān; on the night when nine or seven or five nights remain out of the last ten nights of Ramadān [i.e., 21, 23, 25, 27, 29 respectively].❞
[Sahīh Bukhari, (No. 2021) | Translated By Dr. Muhammad Muhsin Khan]
❝The Prophet [ﷺ] said, ‘Look for the night of Qadr in the last ten nights of Ramadān; on the night when nine or seven or five nights remain out of the last ten nights of Ramadān [i.e., 21, 23, 25, 27, 29 respectively].❞
[Sahīh Bukhari, (No. 2021) | Translated By Dr. Muhammad Muhsin Khan]