Sufyān (al-Thawrī) said: Some of the fuqahāʾ (scholars of fiqh) said: “From patience is to not speak about your misfortune or your pain, and not to praise yourself.”
رِوَايَة سُفْيَان عَن بعض الْفُقَهَاء قَالَ «من الصَّبْر أَن لَا تَتَحَدَّث بمصيبتك وَلَا بوجعك وَلَا تزكي نَفسك» .
al-Ḥāfidh al-ʿIrāqī, Takhrīj Aḥādīth al-Iḥyāʾ 1/1413
زين الدين العراقي، تخريج أحاديث الإحياء ١/١٤١٣
رِوَايَة سُفْيَان عَن بعض الْفُقَهَاء قَالَ «من الصَّبْر أَن لَا تَتَحَدَّث بمصيبتك وَلَا بوجعك وَلَا تزكي نَفسك» .
al-Ḥāfidh al-ʿIrāqī, Takhrīj Aḥādīth al-Iḥyāʾ 1/1413
زين الدين العراقي، تخريج أحاديث الإحياء ١/١٤١٣
☝️ ALLĀH IS SUFFICIENT FOR US...
🗨️ Narrated Ibn 'Abbās:
"حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"
"Allāh is Sufficient for us and He Is the Best Disposer of affairs," was said by Abraham when he was thrown into the fire; and it was said by Muhammad ﷺ when they (i.e. hypocrites) said, "A great army is gathering against you, therefore, fear them," but it only increased their faith and they said:
"حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"
"Allāh is Sufficient for us, and He is the Disposer (of affairs, for us)." (3.173)
📘 (Sahīh Al-Bukhārī: The Book of Exegesis of the Qur'ān)
🔗 http://www.sahihalbukhari.com/sps/sbk/
🗨️ Narrated Ibn 'Abbās:
"حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"
"Allāh is Sufficient for us and He Is the Best Disposer of affairs," was said by Abraham when he was thrown into the fire; and it was said by Muhammad ﷺ when they (i.e. hypocrites) said, "A great army is gathering against you, therefore, fear them," but it only increased their faith and they said:
"حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"
"Allāh is Sufficient for us, and He is the Disposer (of affairs, for us)." (3.173)
📘 (Sahīh Al-Bukhārī: The Book of Exegesis of the Qur'ān)
🔗 http://www.sahihalbukhari.com/sps/sbk/
Hikmah Publications (@hikmahpubs):
Be an example for the non-Muslims through your character:
Imām Ibn Uthaymīn:
"From the greatest forms of calling to Allah is to show them (i.e. non-Muslims) truthfulness in your speech & fulfillment of agreements, and to abandon deceit and cheating.”
https://t.co/3kKtPs2IMI
https://twitter.com/hikmahpubs/status/1190436282872279045
Be an example for the non-Muslims through your character:
Imām Ibn Uthaymīn:
"From the greatest forms of calling to Allah is to show them (i.e. non-Muslims) truthfulness in your speech & fulfillment of agreements, and to abandon deceit and cheating.”
https://t.co/3kKtPs2IMI
https://twitter.com/hikmahpubs/status/1190436282872279045
Twitter
الإمام ابن عثيمين.
استمع لهذه الوسيلة الدعوية لدعوة الناس وخصوصاً في البلاد غير المسلمة من الإمام الفقيه الزاهد #ابن_عثيمين رحمه الله فهي من أقوى وسائل الدعوة
Ibn Qayyim said:
”The religion itself is Manners. Anyone surpassing you in Manners is better than you in the Dēēn.”
[مداج السالكين ٣/٣٩٤]
”The religion itself is Manners. Anyone surpassing you in Manners is better than you in the Dēēn.”
[مداج السالكين ٣/٣٩٤]
Ibnul-Qayyim:
"Be in this world like a bee, when it eats, it eats what is pure (i.e. nectar); when it feeds, it feeds what is pure (i.e. honey). And when it lands on something, it does not break it nor cause ruin."
[Al-Fawaaid]
"Be in this world like a bee, when it eats, it eats what is pure (i.e. nectar); when it feeds, it feeds what is pure (i.e. honey). And when it lands on something, it does not break it nor cause ruin."
[Al-Fawaaid]
Forwarded from ilm4all (Fahad)
When righteous people are replaced by corrupt people in higher positions, then fear the punishment.
🌟 Allaah تعالى said:
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا
{And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.}
📚[Surah al-Israa (17):16]
🌟 Narrated Zainab bint Jahsh: The Prophet ﷺ got up from his sleep with a flushed red face and said: "None has the right to be worshiped but Allaah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." making a circle with his thumb and index finger. Zainab bint Jahsh said: "Shall we be destroyed though there are righteous people among us?" The Prophet ﷺ said: "Yes, when evil increases."
📚[Saheeh al-Bukhaaree]
🌟 Allaah تعالى said:
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا
{And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.}
📚[Surah al-Israa (17):16]
🌟 Narrated Zainab bint Jahsh: The Prophet ﷺ got up from his sleep with a flushed red face and said: "None has the right to be worshiped but Allaah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." making a circle with his thumb and index finger. Zainab bint Jahsh said: "Shall we be destroyed though there are righteous people among us?" The Prophet ﷺ said: "Yes, when evil increases."
📚[Saheeh al-Bukhaaree]
It is reported that Sufyān Al-Thawrī said:
“A man who wanted to write ḥadīth would [learn] manners and worship for twenty years before starting.”
[Abū Nu’aym | Ḥilyatu Al-Awliyā | 6:361]
“A man who wanted to write ḥadīth would [learn] manners and worship for twenty years before starting.”
[Abū Nu’aym | Ḥilyatu Al-Awliyā | 6:361]
▪A wise man was asked: "Who is the happiest man?"
▪He replied: "He who makes others happy."
▪He replied: "He who makes others happy."
Ibn 'Umar reported that the Prophet (ﷺ) said, "The believer who mixes with people and endures their injury is better than the person who does not mix with people nor endure their injury."
Sahih (Al-Albani)
Al-Adab Al-Mufrad 388
In-book : Book 21, Hadith 4
English translation : Book 21, Hadith 388
Al-Adab Al-Mufrad
Sahih (Al-Albani)
Al-Adab Al-Mufrad 388
In-book : Book 21, Hadith 4
English translation : Book 21, Hadith 388
Al-Adab Al-Mufrad
Yahyā bin Mu’ādh [may Allāh have mercy on him] said:
“Let the Believer have three things from you:
If you are not going to benefit him, then do not harm him.
If you are not going to bring him joy, then do not cause him grief.
If you are not going to praise him, then do not condemn him.”
Tanbeeh al-Ghāfileen | Page 165 | Abul-Layth as-Samarqandi
Translation: Authentic Quotes
“Let the Believer have three things from you:
If you are not going to benefit him, then do not harm him.
If you are not going to bring him joy, then do not cause him grief.
If you are not going to praise him, then do not condemn him.”
Tanbeeh al-Ghāfileen | Page 165 | Abul-Layth as-Samarqandi
Translation: Authentic Quotes
The actions of the sincere people VS. the actions of the wicked
The Prophet صلى الله عليه وسلم said:
“There are three things that if a person adheres to them, they purify his heart from any form of treachery or evil: doing deeds purely for the sake of Allaah alone, offering sincere advice to the rulers of the Muslims, and adhering to the Jamaa`ah (main body) of the Muslims. Their supplication is answered (i.e. encompassing every good and all of the people).”
[Sunan al-Tirmidhee (2658) and Sunan Ibn Maajah (3056) and graded as “Saheeh” by Shaikh al-Albaanee, al-Saheehah (404)]
The Prophet صلى الله عليه وسلم said:
“There are three things that if a person adheres to them, they purify his heart from any form of treachery or evil: doing deeds purely for the sake of Allaah alone, offering sincere advice to the rulers of the Muslims, and adhering to the Jamaa`ah (main body) of the Muslims. Their supplication is answered (i.e. encompassing every good and all of the people).”
[Sunan al-Tirmidhee (2658) and Sunan Ibn Maajah (3056) and graded as “Saheeh” by Shaikh al-Albaanee, al-Saheehah (404)]
Al-Imām ibn al-Qayyim [may Allāh have mercy on him] said:
“The sound of the Qur’ān soothes the souls, gives it tranquility and causes it to be calm.
The sound of music causes the hearts to become agitated, distressed and disturbed causing it [a feeling of] unease.”
Badā’i’ at-Tafseer 2/143 | Al-Imām ibn al-Qayyim [may Allāh have mercy on him]
Translation: Authentic Quotes
“The sound of the Qur’ān soothes the souls, gives it tranquility and causes it to be calm.
The sound of music causes the hearts to become agitated, distressed and disturbed causing it [a feeling of] unease.”
Badā’i’ at-Tafseer 2/143 | Al-Imām ibn al-Qayyim [may Allāh have mercy on him]
Translation: Authentic Quotes
Forwarded from AMCC: An E-Counseling Center
Sometimes the Manners Surpassed Knowledge
It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:
We used to sometimes come to a scholar and what we learned of his manners was more beloved to us than the knowledge we took from him.
Abū Nuʿaym, Ḥilyatu Al-ʾAwliyāʾ #4575
https://news.1rj.ru/str/salaficounsellor
It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:
We used to sometimes come to a scholar and what we learned of his manners was more beloved to us than the knowledge we took from him.
Abū Nuʿaym, Ḥilyatu Al-ʾAwliyāʾ #4575
https://news.1rj.ru/str/salaficounsellor
Forwarded from As-Salafiyyah (English) (Abdurrahman Siddiqui)
Someone said
I was planning on fixing this world
Then time has passed and I realized I can’t fix the world
Then I said I’ll fix my country
Then time has passed and I realized I can’t fix my country
Then I said I’ll fix my city
Then time has passed and I realized I can’t fix my city
Then I said I’ll fix my family
Then time has passed and I realized I can’t fix my family
And here I am today on the deathbed and even myself, I couldn’t fix myself
Then he said, if I had started by fixing myself
I could’ve fixed my family and then my city and then my country and maybe then I could’ve fixed the world
- Our beloved shaykh Yasir al Dosari hafidahullah — Imam Masjd al haram.
I was planning on fixing this world
Then time has passed and I realized I can’t fix the world
Then I said I’ll fix my country
Then time has passed and I realized I can’t fix my country
Then I said I’ll fix my city
Then time has passed and I realized I can’t fix my city
Then I said I’ll fix my family
Then time has passed and I realized I can’t fix my family
And here I am today on the deathbed and even myself, I couldn’t fix myself
Then he said, if I had started by fixing myself
I could’ve fixed my family and then my city and then my country and maybe then I could’ve fixed the world
- Our beloved shaykh Yasir al Dosari hafidahullah — Imam Masjd al haram.
Forwarded from Rasael emaratia channel
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*🌿 [[ Surat Al-Hashr (19-24) ]]*
*🌿 [[ Surat Al-Hashr (19-24) ]]*
Forwarded from Authentic Duas
Beneficial Dua For Protection Against Magic.
Imam Malik (Rahimahulla) reported in his al-Muwatta, 2/541, no. 2737).
The famous Tibi’i, Ka’b al-Ahbar (Allah be pleased with him) states: “Had it not been for the phrases that I recite regularly, the Jews would have turned me into a donkey (out of black magic). It was said to him: “What are these phrases?” He replied:
أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَىْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ
(Transliteration) “A’uzu bi wajhillah al-Adhim alladhi laysa shay’un a’dhamu minhu wa bi kalimatillah at-tammati allati la yujawizuhunna barrun wa la fajir wa bi asmaillah al-husna kulliha ma alimtu minha wa ma lam a’lam min sharri ma khalaqa wa bara’a wa zara’a.”
Translation: “I seek the protection of Allah the Great; He, than whom there is nothing greater. And I seek the protection of the perfect words of Allah which no man, virtuous or evil, can even transcend; and I seek the protection of all the beautiful names of Allah, those of them which I know and those which I do not know, from the evil of everything He (Allah) created, to which He has given existence, and which He has spread (over the earth or universe).”
Imam Malik (Rahimahulla) reported in his al-Muwatta, 2/541, no. 2737).
The famous Tibi’i, Ka’b al-Ahbar (Allah be pleased with him) states: “Had it not been for the phrases that I recite regularly, the Jews would have turned me into a donkey (out of black magic). It was said to him: “What are these phrases?” He replied:
أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَىْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ
(Transliteration) “A’uzu bi wajhillah al-Adhim alladhi laysa shay’un a’dhamu minhu wa bi kalimatillah at-tammati allati la yujawizuhunna barrun wa la fajir wa bi asmaillah al-husna kulliha ma alimtu minha wa ma lam a’lam min sharri ma khalaqa wa bara’a wa zara’a.”
Translation: “I seek the protection of Allah the Great; He, than whom there is nothing greater. And I seek the protection of the perfect words of Allah which no man, virtuous or evil, can even transcend; and I seek the protection of all the beautiful names of Allah, those of them which I know and those which I do not know, from the evil of everything He (Allah) created, to which He has given existence, and which He has spread (over the earth or universe).”