Prophet Muhammad (ﷺ) said,
“He who suffers poverty and seeks relief from people, he will not be relieved; but he who seeks relief from Allah Alone, he will be relieved sooner or later.”
[Abu Dawud and At-Tirmidhi].
“He who suffers poverty and seeks relief from people, he will not be relieved; but he who seeks relief from Allah Alone, he will be relieved sooner or later.”
[Abu Dawud and At-Tirmidhi].
Whosoever curses "#TIME" has wronged Allaah: (عز وجل)
The Prophet Mohammed (ﷺ) said that the Allaah (عز وجل) has mentioned: "The son of Aadam (عليه السلام) wrongs me for he curses Ad #Dahr (the Time); though I am Ad-Dahr (the Time), in my hands are all the things, the controller of everything, and I cause the revolution of day and night." (Al-Bukhaari)
"And they say: There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the Time). And they have no knowledge of it, they only conjecture." (Al-Qur'aan 45:24)
In another version it is said: "Do not abuse Ad-Dahr (the Time); for Allaah is Ad-Dahr."
[Source: #KitabAtTauhid, pg no 145, chapter no 45] #Tawheed
The Prophet Mohammed (ﷺ) said that the Allaah (عز وجل) has mentioned: "The son of Aadam (عليه السلام) wrongs me for he curses Ad #Dahr (the Time); though I am Ad-Dahr (the Time), in my hands are all the things, the controller of everything, and I cause the revolution of day and night." (Al-Bukhaari)
"And they say: There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the Time). And they have no knowledge of it, they only conjecture." (Al-Qur'aan 45:24)
In another version it is said: "Do not abuse Ad-Dahr (the Time); for Allaah is Ad-Dahr."
[Source: #KitabAtTauhid, pg no 145, chapter no 45] #Tawheed
Imam Ibn Uthaymeen said, رحمة الله
"Don't waste your life, it is priceless, it is priceless, it is priceless. By Allah,1 minute is greater than a 1000 dirham."
Via www.Twitter.com/@MarkazMuaadh
"Don't waste your life, it is priceless, it is priceless, it is priceless. By Allah,1 minute is greater than a 1000 dirham."
Via www.Twitter.com/@MarkazMuaadh
Twitter
Markaz Mu’aadh (@MarkazMuaadh) | Twitter
The latest Tweets from Markaz Mu’aadh (@MarkazMuaadh). Markaz Mu’aadh bin Jabal was set up in 2001 in Slough, England with the intention of establishing an Islamic da’wah centre and masjid upon ikhlaas and sunnah. Slough, United Kingdom
"Endure the nights of hardship because if you look through the eye of patience, you shall see the dawn of reward. Indeed the lofty ranks can be attained only by undergoing hardship. Did you not notice the thorns growing beside the roses?"
📚: Seeds of Admonishment and Reform by Al Hafiz Abul Faraj Ibn al Jawzi , p. 122 | Translation by Ayman ibn Khalid
#Sabr
📚: Seeds of Admonishment and Reform by Al Hafiz Abul Faraj Ibn al Jawzi , p. 122 | Translation by Ayman ibn Khalid
#Sabr
Be Mindful Of Allaah And He Will Protect You : An-Nawawi 40 Hadith
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said, “O young man, I shall teach you some words [of advice]:
Be mindful of Allah and Allah will protect you.
Be mindful of Allah and you will find Him in front of you.
If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone].
And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.”
It was related by at-Tirmidhi, who said it was a good and sound hadeeth.
Another narration, other than that of Tirmidhi, reads:
Be mindful of Allah, and you will find Him in front of you.
Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity.
And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by.
And know that victory comes with patience, relief with affliction, and hardship with ease.
Source: Hadeeth – An Nawawi 40 Hadeeth
In Sha Allah please do share! (For Those Who Acquire Knowledge)
Rabi Al-Akhar 1, 1441/November 28, 2019
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said, “O young man, I shall teach you some words [of advice]:
Be mindful of Allah and Allah will protect you.
Be mindful of Allah and you will find Him in front of you.
If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone].
And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.”
It was related by at-Tirmidhi, who said it was a good and sound hadeeth.
Another narration, other than that of Tirmidhi, reads:
Be mindful of Allah, and you will find Him in front of you.
Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity.
And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by.
And know that victory comes with patience, relief with affliction, and hardship with ease.
Source: Hadeeth – An Nawawi 40 Hadeeth
In Sha Allah please do share! (For Those Who Acquire Knowledge)
Rabi Al-Akhar 1, 1441/November 28, 2019
Forwarded from 1Path2Peace Foundation
URGENT HELP. Assalamualaykum do you know that WhatsApp has banned the Huge broadcast Islamic services (English and Urdu) of 1Path2Peace.com? I am Supporting the Deen of Allah through 1Path2Peace, Check it out here and get added in their broadcast for free.
https://www.1path2peace.com/p/they-want-to-extinguish-light-of-allah.html
https://www.1path2peace.com/p/they-want-to-extinguish-light-of-allah.html
1Path2Peace
Support 1Path2Peace WhatsApp Islamic Service :(
Islamic, banned, 1Path2peace, Islamic Group, Help for sake of Allah
🔺 *Debt is a very serious matter, indeed*🔺
By Asma bint Shameem
Many people have adopted a very casual approach to being in debt and take out loans, not for some urgent need, but because they want to unnecessarily keep up with others in buying bigger homes, faster cars, more furniture or clothes or other temporary luxuries of this life.
But taking loans and being in debt is a GRAVE matter.
Islaam takes the matter of debt very seriously and warns against it and urges the Muslim to avoid it as much as possible.
And I am NOT talking about taking an “interest based” loan.
That is forbidden for SURE.
The kind of loan I am talking about is one WITHOUT interest, one that does NOT involve Ribaa;
The kind that is *allowed*, yet *discouraged* in Islaam.
And yet, we don’t see it as such.
🔺 *1) The Prophet (Sal Allaahu Alaiyhi wa Sallam) used to seek protection from it.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) used to say in his prayer:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ
“Allaahumma inni a’oodhi bika min al-ma’tham wa’l-maghram
“O Allaah, I seek refuge with You from sin and heavy debt.”
Someone said to him: “How often you seek refuge from heavy debt!”
He said: “When a man gets into debt, he speak and tells lies, and he makes a promise and breaks it.”
(al-Bukhaari and Muslim).
🔺 2) The person in debt will not enter Jannah until the debt is paid off!
Muhammad ibn Jahsh radhi Allaahu anhu said:
“We were sitting with the Messenger of Allaah Sal Allaahu Alaiyhi wa Sallam when he raised his head towards the sky, then he put his palm on his forehead and said:
“Subhaan-Allaah!
What a strict issue has been revealed to me!”
We remained silent and were afraid. The following morning I asked him:
“O Messenger of Allaah, what is this strict issue that has been revealed?”
He said,
“By the One in Whose hand is my soul, if a man were killed in battle for the sake of Allaah, then brought back to life, then killed and brought back to life again, then killed, and he owed a debt, he would not enter Jannah until his debt was paid off.” (al-Nasaa’i- hasan by al-Albaani)
🔺 3) The Prophet (Sal Allaahu Alaiyhi wa Sallam) didn’t pray his Janazah!
The Prophet (Sal Allaahu Alaiyhi wa Sallam) did not lead the funeral prayer for someone who had died owing three dinars, until Abu Qataadah radhi Allaahu anhu said:
O Allah's Messenger! Lead his funeral prayer, and I will pay his debt." So, he led the salat (prayer).
(al-Bukhaari)
🔺 4) Freedom from debt makes entry into Jannah EASY.
The Prophet sal Allaahu Alayhi wa sallam said:
“Whoever dies free from three things – arrogance, cheating and debt – will enter Jannah.”
(al-Tirmidhi (1572); saheeh by al-Albaani)
🔺 5) The soul of the one in debt is suspended!
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Your companion is being detained by his debt.” (Abu Dawood- hasan by al-Albaani).
And he said:
“The soul of the believer is held hostage by his debt in his grave until it is paid off.”
(at-Tirmidhi: saheeh by al-Albaani)
🍃 Explaining this hadeeth al-Suyooti said:
“It (soul) is detained and kept from reaching its noble destination.
🍃 Al-‘Iraaqi said:
“No judgment is passed as to whether it will be saved or doomed until it is determined whether his debt will be paid off or not.”
🔺 Statements of Sahaabah regarding debt
🍃 Umar ibn al-Khattaab said:
“Beware of debt, for it starts with worry and it ends with war.”
(Maalik in al-Muwatta).
🍃 And Ibn ‘Umar said:
“O Humraan, fear Allaah and do not die in debt, lest it be taken from your good deeds when there will be no dinars and no dirhams.”
🔺 When is taking a loan permissible?
The Ulama warn us about how difficult the issue of debt is, and that it should not be undertaken except in cases of necessity.
Based on this, there are three conditions for debt to be permissible:
🍃 1- The borrower should be determined to repay it.
🍃 2- It should be known or thought most likely that he is able to repay it,
🍃 3- It should be for something that is permissible a
By Asma bint Shameem
Many people have adopted a very casual approach to being in debt and take out loans, not for some urgent need, but because they want to unnecessarily keep up with others in buying bigger homes, faster cars, more furniture or clothes or other temporary luxuries of this life.
But taking loans and being in debt is a GRAVE matter.
Islaam takes the matter of debt very seriously and warns against it and urges the Muslim to avoid it as much as possible.
And I am NOT talking about taking an “interest based” loan.
That is forbidden for SURE.
The kind of loan I am talking about is one WITHOUT interest, one that does NOT involve Ribaa;
The kind that is *allowed*, yet *discouraged* in Islaam.
And yet, we don’t see it as such.
🔺 *1) The Prophet (Sal Allaahu Alaiyhi wa Sallam) used to seek protection from it.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) used to say in his prayer:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ
“Allaahumma inni a’oodhi bika min al-ma’tham wa’l-maghram
“O Allaah, I seek refuge with You from sin and heavy debt.”
Someone said to him: “How often you seek refuge from heavy debt!”
He said: “When a man gets into debt, he speak and tells lies, and he makes a promise and breaks it.”
(al-Bukhaari and Muslim).
🔺 2) The person in debt will not enter Jannah until the debt is paid off!
Muhammad ibn Jahsh radhi Allaahu anhu said:
“We were sitting with the Messenger of Allaah Sal Allaahu Alaiyhi wa Sallam when he raised his head towards the sky, then he put his palm on his forehead and said:
“Subhaan-Allaah!
What a strict issue has been revealed to me!”
We remained silent and were afraid. The following morning I asked him:
“O Messenger of Allaah, what is this strict issue that has been revealed?”
He said,
“By the One in Whose hand is my soul, if a man were killed in battle for the sake of Allaah, then brought back to life, then killed and brought back to life again, then killed, and he owed a debt, he would not enter Jannah until his debt was paid off.” (al-Nasaa’i- hasan by al-Albaani)
🔺 3) The Prophet (Sal Allaahu Alaiyhi wa Sallam) didn’t pray his Janazah!
The Prophet (Sal Allaahu Alaiyhi wa Sallam) did not lead the funeral prayer for someone who had died owing three dinars, until Abu Qataadah radhi Allaahu anhu said:
O Allah's Messenger! Lead his funeral prayer, and I will pay his debt." So, he led the salat (prayer).
(al-Bukhaari)
🔺 4) Freedom from debt makes entry into Jannah EASY.
The Prophet sal Allaahu Alayhi wa sallam said:
“Whoever dies free from three things – arrogance, cheating and debt – will enter Jannah.”
(al-Tirmidhi (1572); saheeh by al-Albaani)
🔺 5) The soul of the one in debt is suspended!
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Your companion is being detained by his debt.” (Abu Dawood- hasan by al-Albaani).
And he said:
“The soul of the believer is held hostage by his debt in his grave until it is paid off.”
(at-Tirmidhi: saheeh by al-Albaani)
🍃 Explaining this hadeeth al-Suyooti said:
“It (soul) is detained and kept from reaching its noble destination.
🍃 Al-‘Iraaqi said:
“No judgment is passed as to whether it will be saved or doomed until it is determined whether his debt will be paid off or not.”
🔺 Statements of Sahaabah regarding debt
🍃 Umar ibn al-Khattaab said:
“Beware of debt, for it starts with worry and it ends with war.”
(Maalik in al-Muwatta).
🍃 And Ibn ‘Umar said:
“O Humraan, fear Allaah and do not die in debt, lest it be taken from your good deeds when there will be no dinars and no dirhams.”
🔺 When is taking a loan permissible?
The Ulama warn us about how difficult the issue of debt is, and that it should not be undertaken except in cases of necessity.
Based on this, there are three conditions for debt to be permissible:
🍃 1- The borrower should be determined to repay it.
🍃 2- It should be known or thought most likely that he is able to repay it,
🍃 3- It should be for something that is permissible a
ccording to Sharee’ah.
🔺 Ibn ‘Abd al-Barr said:
“The debt for which a person will be kept out of Paradise – and Allaah knows best – is that for which he left behind enough to pay it off but he did not leave instructions to that effect, or he was able to pay it off but did not do so, or he took the loan for some unlawful or extravagant matter and died without having paid it off.
As for the one who took a loan for something lawful because he was poor, and he died without leaving behind anything to pay it off, Allaah will not keep him from Paradise because of it, in sha Allaah.”
So take a loan only when absolutely necessary.
And if you are in a situation of debt right now, try your utmost best to pay off your debts as soon as possible.
Strive hard to pay it off, don’t take it lightly, put your trust in Allaah, and pray to Him to make it easy for you to pay off your debt.
🍃 The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“The one who takes people’s wealth intending to pay it back, Allaah will pay it back for him, and the one who takes it intending to destroy it, Allaah will destroy him.”
(al-Bukhaari).
There are a number of duas in the Sunnah that the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to make to help him stay away from all kinds of debt and to pay off any debts a person may have.
We should try and read those duaas and do our best to pay off our debts we may have, as soon as possible.
May Allaah help us to do that. Ameen.
And Allaah knows best
🔺 Ibn ‘Abd al-Barr said:
“The debt for which a person will be kept out of Paradise – and Allaah knows best – is that for which he left behind enough to pay it off but he did not leave instructions to that effect, or he was able to pay it off but did not do so, or he took the loan for some unlawful or extravagant matter and died without having paid it off.
As for the one who took a loan for something lawful because he was poor, and he died without leaving behind anything to pay it off, Allaah will not keep him from Paradise because of it, in sha Allaah.”
So take a loan only when absolutely necessary.
And if you are in a situation of debt right now, try your utmost best to pay off your debts as soon as possible.
Strive hard to pay it off, don’t take it lightly, put your trust in Allaah, and pray to Him to make it easy for you to pay off your debt.
🍃 The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“The one who takes people’s wealth intending to pay it back, Allaah will pay it back for him, and the one who takes it intending to destroy it, Allaah will destroy him.”
(al-Bukhaari).
There are a number of duas in the Sunnah that the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to make to help him stay away from all kinds of debt and to pay off any debts a person may have.
We should try and read those duaas and do our best to pay off our debts we may have, as soon as possible.
May Allaah help us to do that. Ameen.
And Allaah knows best
It is reported that Al-Dahhāk said:
How surprising it is that the companions of ʿAbdulāh (ibn Mas’ūd) are looking now to see where the sun rises from. Do they not know that when Fajr comes from a direction, the sun rises from the same?
It is reported that Jundub b. ʿAbdillāh Al-Bajalī said:
I once sought permission to see Ḥudhayfah three times without being given permission. So I left, but his messenger caught up with me. [When I spoke to Ḥudhayfah] he asked, “What made you leave?” I replied, “I thought you were sleeping (after Fajr).” He said, “I do not sleep until I see where the sun rises from.” [The narrator] said, “I related this to Muḥammad (another narrator), to which he said, ‘More than one of the Companions of Muḥammad – Allāah’s praise and peace be upon him – did this.’”
Ibn Abī Shaybah, Kitāb Al-Adab articles 156 and 157.
How surprising it is that the companions of ʿAbdulāh (ibn Mas’ūd) are looking now to see where the sun rises from. Do they not know that when Fajr comes from a direction, the sun rises from the same?
It is reported that Jundub b. ʿAbdillāh Al-Bajalī said:
I once sought permission to see Ḥudhayfah three times without being given permission. So I left, but his messenger caught up with me. [When I spoke to Ḥudhayfah] he asked, “What made you leave?” I replied, “I thought you were sleeping (after Fajr).” He said, “I do not sleep until I see where the sun rises from.” [The narrator] said, “I related this to Muḥammad (another narrator), to which he said, ‘More than one of the Companions of Muḥammad – Allāah’s praise and peace be upon him – did this.’”
Ibn Abī Shaybah, Kitāb Al-Adab articles 156 and 157.
“Whoever abandons habits for the sake of someone or something other than Allah, will surely suffer hard and difficult times.
However, whoever abandons habits for the sake of Allah sincerely from his heart, he will not suffer from leaving it except at the beginning so that his credibility will be examined.
If he bears this pain it will be turned into pleasure.”
●[Imam Ibn al-Qayyim رحمه الله, Al-Fawa’id, p. 174]
However, whoever abandons habits for the sake of Allah sincerely from his heart, he will not suffer from leaving it except at the beginning so that his credibility will be examined.
If he bears this pain it will be turned into pleasure.”
●[Imam Ibn al-Qayyim رحمه الله, Al-Fawa’id, p. 174]
Read it.
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah (ﷺ) turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو أَيُّوبَ، عَنِ ابْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا مَعْشَرَ الْمُهَاجِرِينَ خَمْسٌ إِذَا ابْتُلِيتُمْ بِهِنَّ وَأَعُوذُ بِاللَّهِ أَنْ تُدْرِكُوهُنَّ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوا بِهَا إِلاَّ فَشَا فِيهِمُ الطَّاعُونُ وَالأَوْجَاعُ الَّتِي لَمْ تَكُنْ مَضَتْ فِي أَسْلاَفِهِمُ الَّذِينَ مَضَوْا . وَلَمْ يَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ أُخِذُوا بِالسِّنِينَ وَشِدَّةِ الْمَؤُنَةِ وَجَوْرِ السُّلْطَانِ عَلَيْهِمْ . وَلَمْ يَمْنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلاَّ مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلاَ الْبَهَائِمُ لَمْ يُمْطَرُوا وَلَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَعَهْدَ رَسُولِهِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ . وَمَا لَمْ تَحْكُمْ أَئِمَّتُهُمْ بِكِتَابِ اللَّهِ وَيَتَخَيَّرُوا مِمَّا أَنْزَلَ اللَّهُ إِلاَّ جَعَلَ اللَّهُ بَأْسَهُمْ بَيْنَهُمْ " .
Grade : Sahih (Darussalam)
Reference : Sunan Ibn Majah 4019
In-book reference : Book 36, Hadith 94
English translation : Vol. 5, Book 36, Hadith 4019
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah (ﷺ) turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو أَيُّوبَ، عَنِ ابْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا مَعْشَرَ الْمُهَاجِرِينَ خَمْسٌ إِذَا ابْتُلِيتُمْ بِهِنَّ وَأَعُوذُ بِاللَّهِ أَنْ تُدْرِكُوهُنَّ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوا بِهَا إِلاَّ فَشَا فِيهِمُ الطَّاعُونُ وَالأَوْجَاعُ الَّتِي لَمْ تَكُنْ مَضَتْ فِي أَسْلاَفِهِمُ الَّذِينَ مَضَوْا . وَلَمْ يَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ أُخِذُوا بِالسِّنِينَ وَشِدَّةِ الْمَؤُنَةِ وَجَوْرِ السُّلْطَانِ عَلَيْهِمْ . وَلَمْ يَمْنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلاَّ مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلاَ الْبَهَائِمُ لَمْ يُمْطَرُوا وَلَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَعَهْدَ رَسُولِهِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ . وَمَا لَمْ تَحْكُمْ أَئِمَّتُهُمْ بِكِتَابِ اللَّهِ وَيَتَخَيَّرُوا مِمَّا أَنْزَلَ اللَّهُ إِلاَّ جَعَلَ اللَّهُ بَأْسَهُمْ بَيْنَهُمْ " .
Grade : Sahih (Darussalam)
Reference : Sunan Ibn Majah 4019
In-book reference : Book 36, Hadith 94
English translation : Vol. 5, Book 36, Hadith 4019
Anas Ibn Malik narrated that Prophet Muhammad (صلى الله عليه وسلم ) said
"A believer is shrewd, sharp and careful."
[Quda'ee in 'Musnad al-Shihab (Al-Zuhri)', Vol. 1 pg. 107, No. 128]
"A believer is shrewd, sharp and careful."
[Quda'ee in 'Musnad al-Shihab (Al-Zuhri)', Vol. 1 pg. 107, No. 128]
Ibn ‘Abbaas, may Allaah be pleased with him, said: ‘The words, ‘Hasbuna Allaah Wa Ni’mal Wakeel’ (Allaah is sufficient for us, and how fine a trustee (He is)!) was said by Prophet Ibraaheem, peace be upon him, when he was thrown into the fire (by his own people), and was also said by Prophet Muhammad sallallaahu ‘alaihi wa sallam when the hypocrites said to him: “People have gathered against you, so fear them. But it increased their faith, and they said, Sufficient is Allaah for us and He is the best to rely on” (Aal-‘Imraan: 173).’ (Bukhaari).
Good Manners and Form (Al-Adab)
The Prophet (ﷺ) said, "Make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).
Sahih al-Bukhari 6125
The Prophet (ﷺ) said, "Make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).
Sahih al-Bukhari 6125
*Shaykh al-Albāni رحمه الله said:*
"The truth is heavy. So, do not make it heavier with your bad manners. I used to believe that the (main) problem in the Ummah is 'aqīdah, but it became clear to me that it is 'aqīdah and manners."
Source: Silsila al-Hudā wa al-Nūr, Tape 900
"The truth is heavy. So, do not make it heavier with your bad manners. I used to believe that the (main) problem in the Ummah is 'aqīdah, but it became clear to me that it is 'aqīdah and manners."
Source: Silsila al-Hudā wa al-Nūr, Tape 900
Self Ruqyah Treatment for Jinn/Black Magic/Envy/Evileye/Al Mas (Cure Shifaā Only In Allahs Hand)
ITEMS REQUIRED TO PERFORM RUQYAH:-
1) Water in a big container (20 liters or more)
2) Honey
3) Olive oil
4) Black seed
5) Zamzam water
6) Hijama (Cupping) Every month According to Islamic Calendar dates 17,19 or 21
KEEP REFILLING THESE ITEMS IN ITS CONTAINER AS FREQUENT AS POSSIBLE OR RENEW IT BY READING AND BLOWING ON ITEMS And AGAIN.
WHAT TO DO :-
Keep all the following items in front of you and read the given ayahs number of times as instructed. After finishing the ayahs, blow thrice with little saliva into each item properly..
HOW TO USE FOLLOWING ITEMS:-
WATER:- If available, add little zamzam water in the ruqyah water container. Take bath every morning by adding ruqya water into your bathing water. Keep drinking the ruqyah water from the container throughout the day as many times as possible .
HONEY:- Take a tbsp of honey, add it into one glass of warm water and drink it every morning, noon and night (3 times a day). Add 7-9 counts of black seeds into the honey water before drinking. (Use ruqyah water for this too)
OILVE OIL:- Apply the ruqya olive oil from head to toe every night before going to bed .
AYATS REQUIRED TO READ FOR RUQYAH:-
· Al Fatihah
· Al Baqarah Verse 1 to 5
. Al Baqarah Verse 102 (Thrice)
· Al Baqarah Verse 163 to 164
· Al Baqarah Verse 255 to 257 (Ayat al Kursi)
· Al Baqarah Verse 285 to 286
· Aali ‘Imraan Verse 18 to 19
· Al-A’raaf Verse 54 to 56
· Al-Mu’minoon Verse 115 to 118
· Al-Saaffaat Verse 1 to 10
· Al-Ahqaaf Verse 29 to 32
· Al-Rahman Verse 33 to 36
· Al-Hashr Verse 21 to 24
. Al-A'raaf 117 to 122 (Thrice)
. Yoonus 81 to 82 (Thrice)
. Ta-Ha 69 (Thrice)
· Al-Jinn Verse 1 to 9
· Al-Humazah
· Al-Ikhlaas (Thrice)
· Al-Falaq (Thrice)
· Al-Naas (Thrice)
Reference - https://islamqa.info/en/12918
https://islamqa.info/en/175189
#Share & #EarnReward
ITEMS REQUIRED TO PERFORM RUQYAH:-
1) Water in a big container (20 liters or more)
2) Honey
3) Olive oil
4) Black seed
5) Zamzam water
6) Hijama (Cupping) Every month According to Islamic Calendar dates 17,19 or 21
KEEP REFILLING THESE ITEMS IN ITS CONTAINER AS FREQUENT AS POSSIBLE OR RENEW IT BY READING AND BLOWING ON ITEMS And AGAIN.
WHAT TO DO :-
Keep all the following items in front of you and read the given ayahs number of times as instructed. After finishing the ayahs, blow thrice with little saliva into each item properly..
HOW TO USE FOLLOWING ITEMS:-
WATER:- If available, add little zamzam water in the ruqyah water container. Take bath every morning by adding ruqya water into your bathing water. Keep drinking the ruqyah water from the container throughout the day as many times as possible .
HONEY:- Take a tbsp of honey, add it into one glass of warm water and drink it every morning, noon and night (3 times a day). Add 7-9 counts of black seeds into the honey water before drinking. (Use ruqyah water for this too)
OILVE OIL:- Apply the ruqya olive oil from head to toe every night before going to bed .
AYATS REQUIRED TO READ FOR RUQYAH:-
· Al Fatihah
· Al Baqarah Verse 1 to 5
. Al Baqarah Verse 102 (Thrice)
· Al Baqarah Verse 163 to 164
· Al Baqarah Verse 255 to 257 (Ayat al Kursi)
· Al Baqarah Verse 285 to 286
· Aali ‘Imraan Verse 18 to 19
· Al-A’raaf Verse 54 to 56
· Al-Mu’minoon Verse 115 to 118
· Al-Saaffaat Verse 1 to 10
· Al-Ahqaaf Verse 29 to 32
· Al-Rahman Verse 33 to 36
· Al-Hashr Verse 21 to 24
. Al-A'raaf 117 to 122 (Thrice)
. Yoonus 81 to 82 (Thrice)
. Ta-Ha 69 (Thrice)
· Al-Jinn Verse 1 to 9
· Al-Humazah
· Al-Ikhlaas (Thrice)
· Al-Falaq (Thrice)
· Al-Naas (Thrice)
Reference - https://islamqa.info/en/12918
https://islamqa.info/en/175189
#Share & #EarnReward
Islam-QA
How to Get Rid of Sihr - Islam Question & Answer
The Salaf and the Quran in Ramadan
It is reported that Al-Aswad [b. Yazīd Al-Nakha’ī] used to complete the recitation of the Quran in Ramadan every two nights; sleeping between al-maghrib and al-‘ishā. Outside of Ramaḍān, he used to complete a recitation every six nights.
Abū Nu’aym, Ḥilyatu Al-Awliyā
Ibid. 1:348
It is reported that Qatādah used to complete a recitation of the Quran once every seven nights, and when Ramadan came, once every three nights. During the last ten nights, he would complete a recitation every night.
Ibid. 1:364
It is reported that Al-Bukhārī used to complete a recitation [of the Quran] once a day in Ramadan, and would pray after Tarāwīḥ every night, completing another recitation every three nights.
Al-Dhahabī, Siyar A’lām Al-Nubalā
The prohibition of reciting the Quran in less than three days [found in some ahadith] refers to doing so regularly [throughout the year]. As for virtuous times, like Ramadan – especially the nights in which it is hoped Laylatu Al-Qadr will occur – or virtuous places, like Makkah – for those who enter it and are not residents there, then it is recommended to increase in reciting the Quran, making the most of the time and the place. This is the position of [Imam] Aḥmad, Isḥāq [ibn Rāhūyah] and other Imams, and the practice of others [from the Salaf] indicates [they held the same position].
It is reported that Al-Aswad [b. Yazīd Al-Nakha’ī] used to complete the recitation of the Quran in Ramadan every two nights; sleeping between al-maghrib and al-‘ishā. Outside of Ramaḍān, he used to complete a recitation every six nights.
Abū Nu’aym, Ḥilyatu Al-Awliyā
1:250.
It is related from Al-Rabī’ b. Sulaymān, “Muḥammad b. Idrīs Al-Shāfi’ī used to complete reciting the Quran in the month of Ramadan sixty times, all in the prayer.”
Ibid. 4:107
It is reported that Abul-Ash-hab said, “Abū Al-Rajā [Al-Aṭārudī] would complete with us a recitation of the Quran in the night prayers of Ramadan every ten days.”Ibid. 1:348
It is reported that Qatādah used to complete a recitation of the Quran once every seven nights, and when Ramadan came, once every three nights. During the last ten nights, he would complete a recitation every night.
Ibid. 1:364
It is reported that Al-Bukhārī used to complete a recitation [of the Quran] once a day in Ramadan, and would pray after Tarāwīḥ every night, completing another recitation every three nights.
Al-Dhahabī, Siyar A’lām Al-Nubalā
12:439
Notes
After mentioning some similar examples from the Salaf, Ibn Rajab says in Laṭāif Al-Ma’ārif p319:The prohibition of reciting the Quran in less than three days [found in some ahadith] refers to doing so regularly [throughout the year]. As for virtuous times, like Ramadan – especially the nights in which it is hoped Laylatu Al-Qadr will occur – or virtuous places, like Makkah – for those who enter it and are not residents there, then it is recommended to increase in reciting the Quran, making the most of the time and the place. This is the position of [Imam] Aḥmad, Isḥāq [ibn Rāhūyah] and other Imams, and the practice of others [from the Salaf] indicates [they held the same position].
In this Lockdown utilize your time in seeking Knowledge..
#LEARN the Language of #ARABIC ... from.. #Madinah_Arabic_Book
(Learn ONLY Arabic and not any fiqh etc. from the below video link)
http://www.lqtoronto.com/videodl.html
https://www.kalamullah.com/learning-arabic.html
Videos from YouTube :
Book 1 - https://www.youtube.com/playlist?list=PL2C51DED07020185B
Book 2 - https://www.youtube.com/playlist?list=PL4867FBE3AD9BBD69
Book 3 - https://www.youtube.com/playlist?list=PL839BAAE59B208558
Arabic Textbook:
Book 1 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia1.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia2.pdf
Book 3 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia3.pdf
English Key:
Book 1 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%201%20-%20English%20Key.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%202%20-%20English%20Key.pdf
Book 3 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%203%20-%20English%20Key.pdf
Arabic Solutions:
Book 1 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%201%20-%20Arabic%20Solutions.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%202%20-%20Arabic%20Solutions.pdf
Book 3 - https://archive.org/download/MadinaArabicGrammarBooksAndSideBooksFullSet/Madina_Book_3_-_Arabic_Solutions.pdf
Handouts:
Part 1 - https://www.kalamullah.com/Books/Madina%20Books%20-%20Key%20in%20English/Madina_Book1_Handouts-Corrected_PDF.zip
Part 2 & 3 - https://www.kalamullah.com/Books/Madina%20Books%20-%20Key%20in%20English/Madina_Book2_and_3_Handout-Corrected_PDF.zip
#LEARN the Language of #ARABIC ... from.. #Madinah_Arabic_Book
(Learn ONLY Arabic and not any fiqh etc. from the below video link)
http://www.lqtoronto.com/videodl.html
https://www.kalamullah.com/learning-arabic.html
Videos from YouTube :
Book 1 - https://www.youtube.com/playlist?list=PL2C51DED07020185B
Book 2 - https://www.youtube.com/playlist?list=PL4867FBE3AD9BBD69
Book 3 - https://www.youtube.com/playlist?list=PL839BAAE59B208558
Arabic Textbook:
Book 1 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia1.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia2.pdf
Book 3 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia3.pdf
English Key:
Book 1 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%201%20-%20English%20Key.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%202%20-%20English%20Key.pdf
Book 3 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%203%20-%20English%20Key.pdf
Arabic Solutions:
Book 1 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%201%20-%20Arabic%20Solutions.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%202%20-%20Arabic%20Solutions.pdf
Book 3 - https://archive.org/download/MadinaArabicGrammarBooksAndSideBooksFullSet/Madina_Book_3_-_Arabic_Solutions.pdf
Handouts:
Part 1 - https://www.kalamullah.com/Books/Madina%20Books%20-%20Key%20in%20English/Madina_Book1_Handouts-Corrected_PDF.zip
Part 2 & 3 - https://www.kalamullah.com/Books/Madina%20Books%20-%20Key%20in%20English/Madina_Book2_and_3_Handout-Corrected_PDF.zip
✒ No Such Thing As 'Mind Your Own Business' Or 'Don't Judge Me' In Islām
قال رسول الله صلى الله عليه وسلم : إن الناس إذا رأوا المنكر فلم يغيروه أوشك أن يعمهم الله بعقابه
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed, when people see (something of) evil but do not change it (then) soon Allāh will send his punishment upon all of them.”
● [رواه ابن ماجه ٤٠٠٥ ، صححه الألباني]
Imām an-Nawawee Raḥimahullāh said: “The obligation of enjoining good and forbidding the evil is in accordance with Qur’ān, Sunnah and Ijmā' (consensus) of the Ummah and also it is from the advice which is religion (ad-Deenu an-Naṣīḥah), none opposes it except for the Raafiḍah (i.e extreme pagan Shi'ites).”
● [شرح النووي على مسلم صـ ٢٠٧]
Translated by: Sameeullaah Sameeullaah (Aboo Maryamm)
قال رسول الله صلى الله عليه وسلم : إن الناس إذا رأوا المنكر فلم يغيروه أوشك أن يعمهم الله بعقابه
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed, when people see (something of) evil but do not change it (then) soon Allāh will send his punishment upon all of them.”
● [رواه ابن ماجه ٤٠٠٥ ، صححه الألباني]
Imām an-Nawawee Raḥimahullāh said: “The obligation of enjoining good and forbidding the evil is in accordance with Qur’ān, Sunnah and Ijmā' (consensus) of the Ummah and also it is from the advice which is religion (ad-Deenu an-Naṣīḥah), none opposes it except for the Raafiḍah (i.e extreme pagan Shi'ites).”
● [شرح النووي على مسلم صـ ٢٠٧]
Translated by: Sameeullaah Sameeullaah (Aboo Maryamm)
Ibn Al-Qayyim writes:
فأنفع الدَّوَاء أَن تشغل نَفسك بالفكر فِيمَا يَعْنِيك دون مَالا يَعْنِيك فالفكر فِيمَا لَا يَعْنِي بَاب كل شَرّ وَمن فكّر فِيمَا لَا يعنيه فَاتَهُ مَا يعنيه
The most beneficial remedy is that you preoccupy yourself with thoughts of what should concern you and not those that should not concern you. Thinking about what does not matter to you is the door of every evil. Whoever reflects upon what does not concern him, then he will miss what does concern him.
Source: al-Fawā’id 1/175
فأنفع الدَّوَاء أَن تشغل نَفسك بالفكر فِيمَا يَعْنِيك دون مَالا يَعْنِيك فالفكر فِيمَا لَا يَعْنِي بَاب كل شَرّ وَمن فكّر فِيمَا لَا يعنيه فَاتَهُ مَا يعنيه
The most beneficial remedy is that you preoccupy yourself with thoughts of what should concern you and not those that should not concern you. Thinking about what does not matter to you is the door of every evil. Whoever reflects upon what does not concern him, then he will miss what does concern him.
Source: al-Fawā’id 1/175