Read it.
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah (ﷺ) turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو أَيُّوبَ، عَنِ ابْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا مَعْشَرَ الْمُهَاجِرِينَ خَمْسٌ إِذَا ابْتُلِيتُمْ بِهِنَّ وَأَعُوذُ بِاللَّهِ أَنْ تُدْرِكُوهُنَّ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوا بِهَا إِلاَّ فَشَا فِيهِمُ الطَّاعُونُ وَالأَوْجَاعُ الَّتِي لَمْ تَكُنْ مَضَتْ فِي أَسْلاَفِهِمُ الَّذِينَ مَضَوْا . وَلَمْ يَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ أُخِذُوا بِالسِّنِينَ وَشِدَّةِ الْمَؤُنَةِ وَجَوْرِ السُّلْطَانِ عَلَيْهِمْ . وَلَمْ يَمْنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلاَّ مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلاَ الْبَهَائِمُ لَمْ يُمْطَرُوا وَلَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَعَهْدَ رَسُولِهِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ . وَمَا لَمْ تَحْكُمْ أَئِمَّتُهُمْ بِكِتَابِ اللَّهِ وَيَتَخَيَّرُوا مِمَّا أَنْزَلَ اللَّهُ إِلاَّ جَعَلَ اللَّهُ بَأْسَهُمْ بَيْنَهُمْ " .
Grade : Sahih (Darussalam)
Reference : Sunan Ibn Majah 4019
In-book reference : Book 36, Hadith 94
English translation : Vol. 5, Book 36, Hadith 4019
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah (ﷺ) turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو أَيُّوبَ، عَنِ ابْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا مَعْشَرَ الْمُهَاجِرِينَ خَمْسٌ إِذَا ابْتُلِيتُمْ بِهِنَّ وَأَعُوذُ بِاللَّهِ أَنْ تُدْرِكُوهُنَّ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوا بِهَا إِلاَّ فَشَا فِيهِمُ الطَّاعُونُ وَالأَوْجَاعُ الَّتِي لَمْ تَكُنْ مَضَتْ فِي أَسْلاَفِهِمُ الَّذِينَ مَضَوْا . وَلَمْ يَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ أُخِذُوا بِالسِّنِينَ وَشِدَّةِ الْمَؤُنَةِ وَجَوْرِ السُّلْطَانِ عَلَيْهِمْ . وَلَمْ يَمْنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلاَّ مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلاَ الْبَهَائِمُ لَمْ يُمْطَرُوا وَلَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَعَهْدَ رَسُولِهِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ . وَمَا لَمْ تَحْكُمْ أَئِمَّتُهُمْ بِكِتَابِ اللَّهِ وَيَتَخَيَّرُوا مِمَّا أَنْزَلَ اللَّهُ إِلاَّ جَعَلَ اللَّهُ بَأْسَهُمْ بَيْنَهُمْ " .
Grade : Sahih (Darussalam)
Reference : Sunan Ibn Majah 4019
In-book reference : Book 36, Hadith 94
English translation : Vol. 5, Book 36, Hadith 4019
Anas Ibn Malik narrated that Prophet Muhammad (صلى الله عليه وسلم ) said
"A believer is shrewd, sharp and careful."
[Quda'ee in 'Musnad al-Shihab (Al-Zuhri)', Vol. 1 pg. 107, No. 128]
"A believer is shrewd, sharp and careful."
[Quda'ee in 'Musnad al-Shihab (Al-Zuhri)', Vol. 1 pg. 107, No. 128]
Ibn ‘Abbaas, may Allaah be pleased with him, said: ‘The words, ‘Hasbuna Allaah Wa Ni’mal Wakeel’ (Allaah is sufficient for us, and how fine a trustee (He is)!) was said by Prophet Ibraaheem, peace be upon him, when he was thrown into the fire (by his own people), and was also said by Prophet Muhammad sallallaahu ‘alaihi wa sallam when the hypocrites said to him: “People have gathered against you, so fear them. But it increased their faith, and they said, Sufficient is Allaah for us and He is the best to rely on” (Aal-‘Imraan: 173).’ (Bukhaari).
Good Manners and Form (Al-Adab)
The Prophet (ﷺ) said, "Make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).
Sahih al-Bukhari 6125
The Prophet (ﷺ) said, "Make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).
Sahih al-Bukhari 6125
*Shaykh al-Albāni رحمه الله said:*
"The truth is heavy. So, do not make it heavier with your bad manners. I used to believe that the (main) problem in the Ummah is 'aqīdah, but it became clear to me that it is 'aqīdah and manners."
Source: Silsila al-Hudā wa al-Nūr, Tape 900
"The truth is heavy. So, do not make it heavier with your bad manners. I used to believe that the (main) problem in the Ummah is 'aqīdah, but it became clear to me that it is 'aqīdah and manners."
Source: Silsila al-Hudā wa al-Nūr, Tape 900
Self Ruqyah Treatment for Jinn/Black Magic/Envy/Evileye/Al Mas (Cure Shifaā Only In Allahs Hand)
ITEMS REQUIRED TO PERFORM RUQYAH:-
1) Water in a big container (20 liters or more)
2) Honey
3) Olive oil
4) Black seed
5) Zamzam water
6) Hijama (Cupping) Every month According to Islamic Calendar dates 17,19 or 21
KEEP REFILLING THESE ITEMS IN ITS CONTAINER AS FREQUENT AS POSSIBLE OR RENEW IT BY READING AND BLOWING ON ITEMS And AGAIN.
WHAT TO DO :-
Keep all the following items in front of you and read the given ayahs number of times as instructed. After finishing the ayahs, blow thrice with little saliva into each item properly..
HOW TO USE FOLLOWING ITEMS:-
WATER:- If available, add little zamzam water in the ruqyah water container. Take bath every morning by adding ruqya water into your bathing water. Keep drinking the ruqyah water from the container throughout the day as many times as possible .
HONEY:- Take a tbsp of honey, add it into one glass of warm water and drink it every morning, noon and night (3 times a day). Add 7-9 counts of black seeds into the honey water before drinking. (Use ruqyah water for this too)
OILVE OIL:- Apply the ruqya olive oil from head to toe every night before going to bed .
AYATS REQUIRED TO READ FOR RUQYAH:-
· Al Fatihah
· Al Baqarah Verse 1 to 5
. Al Baqarah Verse 102 (Thrice)
· Al Baqarah Verse 163 to 164
· Al Baqarah Verse 255 to 257 (Ayat al Kursi)
· Al Baqarah Verse 285 to 286
· Aali ‘Imraan Verse 18 to 19
· Al-A’raaf Verse 54 to 56
· Al-Mu’minoon Verse 115 to 118
· Al-Saaffaat Verse 1 to 10
· Al-Ahqaaf Verse 29 to 32
· Al-Rahman Verse 33 to 36
· Al-Hashr Verse 21 to 24
. Al-A'raaf 117 to 122 (Thrice)
. Yoonus 81 to 82 (Thrice)
. Ta-Ha 69 (Thrice)
· Al-Jinn Verse 1 to 9
· Al-Humazah
· Al-Ikhlaas (Thrice)
· Al-Falaq (Thrice)
· Al-Naas (Thrice)
Reference - https://islamqa.info/en/12918
https://islamqa.info/en/175189
#Share & #EarnReward
ITEMS REQUIRED TO PERFORM RUQYAH:-
1) Water in a big container (20 liters or more)
2) Honey
3) Olive oil
4) Black seed
5) Zamzam water
6) Hijama (Cupping) Every month According to Islamic Calendar dates 17,19 or 21
KEEP REFILLING THESE ITEMS IN ITS CONTAINER AS FREQUENT AS POSSIBLE OR RENEW IT BY READING AND BLOWING ON ITEMS And AGAIN.
WHAT TO DO :-
Keep all the following items in front of you and read the given ayahs number of times as instructed. After finishing the ayahs, blow thrice with little saliva into each item properly..
HOW TO USE FOLLOWING ITEMS:-
WATER:- If available, add little zamzam water in the ruqyah water container. Take bath every morning by adding ruqya water into your bathing water. Keep drinking the ruqyah water from the container throughout the day as many times as possible .
HONEY:- Take a tbsp of honey, add it into one glass of warm water and drink it every morning, noon and night (3 times a day). Add 7-9 counts of black seeds into the honey water before drinking. (Use ruqyah water for this too)
OILVE OIL:- Apply the ruqya olive oil from head to toe every night before going to bed .
AYATS REQUIRED TO READ FOR RUQYAH:-
· Al Fatihah
· Al Baqarah Verse 1 to 5
. Al Baqarah Verse 102 (Thrice)
· Al Baqarah Verse 163 to 164
· Al Baqarah Verse 255 to 257 (Ayat al Kursi)
· Al Baqarah Verse 285 to 286
· Aali ‘Imraan Verse 18 to 19
· Al-A’raaf Verse 54 to 56
· Al-Mu’minoon Verse 115 to 118
· Al-Saaffaat Verse 1 to 10
· Al-Ahqaaf Verse 29 to 32
· Al-Rahman Verse 33 to 36
· Al-Hashr Verse 21 to 24
. Al-A'raaf 117 to 122 (Thrice)
. Yoonus 81 to 82 (Thrice)
. Ta-Ha 69 (Thrice)
· Al-Jinn Verse 1 to 9
· Al-Humazah
· Al-Ikhlaas (Thrice)
· Al-Falaq (Thrice)
· Al-Naas (Thrice)
Reference - https://islamqa.info/en/12918
https://islamqa.info/en/175189
#Share & #EarnReward
Islam-QA
How to Get Rid of Sihr - Islam Question & Answer
The Salaf and the Quran in Ramadan
It is reported that Al-Aswad [b. Yazīd Al-Nakha’ī] used to complete the recitation of the Quran in Ramadan every two nights; sleeping between al-maghrib and al-‘ishā. Outside of Ramaḍān, he used to complete a recitation every six nights.
Abū Nu’aym, Ḥilyatu Al-Awliyā
Ibid. 1:348
It is reported that Qatādah used to complete a recitation of the Quran once every seven nights, and when Ramadan came, once every three nights. During the last ten nights, he would complete a recitation every night.
Ibid. 1:364
It is reported that Al-Bukhārī used to complete a recitation [of the Quran] once a day in Ramadan, and would pray after Tarāwīḥ every night, completing another recitation every three nights.
Al-Dhahabī, Siyar A’lām Al-Nubalā
The prohibition of reciting the Quran in less than three days [found in some ahadith] refers to doing so regularly [throughout the year]. As for virtuous times, like Ramadan – especially the nights in which it is hoped Laylatu Al-Qadr will occur – or virtuous places, like Makkah – for those who enter it and are not residents there, then it is recommended to increase in reciting the Quran, making the most of the time and the place. This is the position of [Imam] Aḥmad, Isḥāq [ibn Rāhūyah] and other Imams, and the practice of others [from the Salaf] indicates [they held the same position].
It is reported that Al-Aswad [b. Yazīd Al-Nakha’ī] used to complete the recitation of the Quran in Ramadan every two nights; sleeping between al-maghrib and al-‘ishā. Outside of Ramaḍān, he used to complete a recitation every six nights.
Abū Nu’aym, Ḥilyatu Al-Awliyā
1:250.
It is related from Al-Rabī’ b. Sulaymān, “Muḥammad b. Idrīs Al-Shāfi’ī used to complete reciting the Quran in the month of Ramadan sixty times, all in the prayer.”
Ibid. 4:107
It is reported that Abul-Ash-hab said, “Abū Al-Rajā [Al-Aṭārudī] would complete with us a recitation of the Quran in the night prayers of Ramadan every ten days.”Ibid. 1:348
It is reported that Qatādah used to complete a recitation of the Quran once every seven nights, and when Ramadan came, once every three nights. During the last ten nights, he would complete a recitation every night.
Ibid. 1:364
It is reported that Al-Bukhārī used to complete a recitation [of the Quran] once a day in Ramadan, and would pray after Tarāwīḥ every night, completing another recitation every three nights.
Al-Dhahabī, Siyar A’lām Al-Nubalā
12:439
Notes
After mentioning some similar examples from the Salaf, Ibn Rajab says in Laṭāif Al-Ma’ārif p319:The prohibition of reciting the Quran in less than three days [found in some ahadith] refers to doing so regularly [throughout the year]. As for virtuous times, like Ramadan – especially the nights in which it is hoped Laylatu Al-Qadr will occur – or virtuous places, like Makkah – for those who enter it and are not residents there, then it is recommended to increase in reciting the Quran, making the most of the time and the place. This is the position of [Imam] Aḥmad, Isḥāq [ibn Rāhūyah] and other Imams, and the practice of others [from the Salaf] indicates [they held the same position].
In this Lockdown utilize your time in seeking Knowledge..
#LEARN the Language of #ARABIC ... from.. #Madinah_Arabic_Book
(Learn ONLY Arabic and not any fiqh etc. from the below video link)
http://www.lqtoronto.com/videodl.html
https://www.kalamullah.com/learning-arabic.html
Videos from YouTube :
Book 1 - https://www.youtube.com/playlist?list=PL2C51DED07020185B
Book 2 - https://www.youtube.com/playlist?list=PL4867FBE3AD9BBD69
Book 3 - https://www.youtube.com/playlist?list=PL839BAAE59B208558
Arabic Textbook:
Book 1 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia1.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia2.pdf
Book 3 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia3.pdf
English Key:
Book 1 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%201%20-%20English%20Key.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%202%20-%20English%20Key.pdf
Book 3 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%203%20-%20English%20Key.pdf
Arabic Solutions:
Book 1 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%201%20-%20Arabic%20Solutions.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%202%20-%20Arabic%20Solutions.pdf
Book 3 - https://archive.org/download/MadinaArabicGrammarBooksAndSideBooksFullSet/Madina_Book_3_-_Arabic_Solutions.pdf
Handouts:
Part 1 - https://www.kalamullah.com/Books/Madina%20Books%20-%20Key%20in%20English/Madina_Book1_Handouts-Corrected_PDF.zip
Part 2 & 3 - https://www.kalamullah.com/Books/Madina%20Books%20-%20Key%20in%20English/Madina_Book2_and_3_Handout-Corrected_PDF.zip
#LEARN the Language of #ARABIC ... from.. #Madinah_Arabic_Book
(Learn ONLY Arabic and not any fiqh etc. from the below video link)
http://www.lqtoronto.com/videodl.html
https://www.kalamullah.com/learning-arabic.html
Videos from YouTube :
Book 1 - https://www.youtube.com/playlist?list=PL2C51DED07020185B
Book 2 - https://www.youtube.com/playlist?list=PL4867FBE3AD9BBD69
Book 3 - https://www.youtube.com/playlist?list=PL839BAAE59B208558
Arabic Textbook:
Book 1 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia1.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia2.pdf
Book 3 - https://archive.org/download/MadinaArabicBooks/Lughat_ul_Arabia3.pdf
English Key:
Book 1 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%201%20-%20English%20Key.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%202%20-%20English%20Key.pdf
Book 3 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%203%20-%20English%20Key.pdf
Arabic Solutions:
Book 1 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%201%20-%20Arabic%20Solutions.pdf
Book 2 - https://archive.org/download/MadinaArabicBooks/Madina%20Book%202%20-%20Arabic%20Solutions.pdf
Book 3 - https://archive.org/download/MadinaArabicGrammarBooksAndSideBooksFullSet/Madina_Book_3_-_Arabic_Solutions.pdf
Handouts:
Part 1 - https://www.kalamullah.com/Books/Madina%20Books%20-%20Key%20in%20English/Madina_Book1_Handouts-Corrected_PDF.zip
Part 2 & 3 - https://www.kalamullah.com/Books/Madina%20Books%20-%20Key%20in%20English/Madina_Book2_and_3_Handout-Corrected_PDF.zip
✒ No Such Thing As 'Mind Your Own Business' Or 'Don't Judge Me' In Islām
قال رسول الله صلى الله عليه وسلم : إن الناس إذا رأوا المنكر فلم يغيروه أوشك أن يعمهم الله بعقابه
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed, when people see (something of) evil but do not change it (then) soon Allāh will send his punishment upon all of them.”
● [رواه ابن ماجه ٤٠٠٥ ، صححه الألباني]
Imām an-Nawawee Raḥimahullāh said: “The obligation of enjoining good and forbidding the evil is in accordance with Qur’ān, Sunnah and Ijmā' (consensus) of the Ummah and also it is from the advice which is religion (ad-Deenu an-Naṣīḥah), none opposes it except for the Raafiḍah (i.e extreme pagan Shi'ites).”
● [شرح النووي على مسلم صـ ٢٠٧]
Translated by: Sameeullaah Sameeullaah (Aboo Maryamm)
قال رسول الله صلى الله عليه وسلم : إن الناس إذا رأوا المنكر فلم يغيروه أوشك أن يعمهم الله بعقابه
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed, when people see (something of) evil but do not change it (then) soon Allāh will send his punishment upon all of them.”
● [رواه ابن ماجه ٤٠٠٥ ، صححه الألباني]
Imām an-Nawawee Raḥimahullāh said: “The obligation of enjoining good and forbidding the evil is in accordance with Qur’ān, Sunnah and Ijmā' (consensus) of the Ummah and also it is from the advice which is religion (ad-Deenu an-Naṣīḥah), none opposes it except for the Raafiḍah (i.e extreme pagan Shi'ites).”
● [شرح النووي على مسلم صـ ٢٠٧]
Translated by: Sameeullaah Sameeullaah (Aboo Maryamm)
Ibn Al-Qayyim writes:
فأنفع الدَّوَاء أَن تشغل نَفسك بالفكر فِيمَا يَعْنِيك دون مَالا يَعْنِيك فالفكر فِيمَا لَا يَعْنِي بَاب كل شَرّ وَمن فكّر فِيمَا لَا يعنيه فَاتَهُ مَا يعنيه
The most beneficial remedy is that you preoccupy yourself with thoughts of what should concern you and not those that should not concern you. Thinking about what does not matter to you is the door of every evil. Whoever reflects upon what does not concern him, then he will miss what does concern him.
Source: al-Fawā’id 1/175
فأنفع الدَّوَاء أَن تشغل نَفسك بالفكر فِيمَا يَعْنِيك دون مَالا يَعْنِيك فالفكر فِيمَا لَا يَعْنِي بَاب كل شَرّ وَمن فكّر فِيمَا لَا يعنيه فَاتَهُ مَا يعنيه
The most beneficial remedy is that you preoccupy yourself with thoughts of what should concern you and not those that should not concern you. Thinking about what does not matter to you is the door of every evil. Whoever reflects upon what does not concern him, then he will miss what does concern him.
Source: al-Fawā’id 1/175
*The Dhuha Prayer (After sunrise till zenith* ):
It was narrated from Abu Hurairah (radiyallaahu-anhu) who said:
“My Khalil [close friend – i.e. the Messenger of Allaah (Sallal-laahu-alayhi-wasallam)] advised me with three (affairs and) I will not leave them until I die:
“To fast three days every month.
To offer the Duhaa prayer
and to pray the Witr prayer before sleeping”.
[Bukhari 1124]
It was narrated from Abu Hurairah (radiyallaahu-anhu) who said:
“My Khalil [close friend – i.e. the Messenger of Allaah (Sallal-laahu-alayhi-wasallam)] advised me with three (affairs and) I will not leave them until I die:
“To fast three days every month.
To offer the Duhaa prayer
and to pray the Witr prayer before sleeping”.
[Bukhari 1124]
The advice of Ibn Mas’ud رضي الله عنه
“Do not read the Qur’an quickly as if you were reading poetry, but ponder over its wonders, let your hearts be affected by it and do not make the end of the Surah your sole target”
[Mukhtasar Qiyam ul-Layl, p. 142]
“Do not read the Qur’an quickly as if you were reading poetry, but ponder over its wonders, let your hearts be affected by it and do not make the end of the Surah your sole target”
[Mukhtasar Qiyam ul-Layl, p. 142]
The Great Scholar Ibn Al-Qayyim (Rahimahullah) Said:
‘He who the Qura’n did not Cure, Allah may never Cure him. And he who the Qur’an did not suffice, Allah may never suffice him. (Zad Al-Ma’ad 4/6 4/352.)
‘He who the Qura’n did not Cure, Allah may never Cure him. And he who the Qur’an did not suffice, Allah may never suffice him. (Zad Al-Ma’ad 4/6 4/352.)
*Ten Days Of Ramadan Have Passed*
Shaykh Saalih Al-Fawzaan [حفظه الله] said:
❝So let us take account of ourselves regarding these ten days that have passed and how they were spent.
Did we have a concern and pay importance by performing acts of obedience to Allaah, and benefit from them?
So whoever has done good in them and had a concern and paid importance to them then what is upon him is to increase in good deeds and complete what remains of the month.
Whoever was heedless in the ten days that have passed and was lazy then it is for him to repent and to rectify what remains of this month before all of it passes away, and he has not attained anything.❞
[Majalis Shahar Ramadan Al-Mubarak, (Page: 46) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh Saalih Al-Fawzaan [حفظه الله] said:
❝So let us take account of ourselves regarding these ten days that have passed and how they were spent.
Did we have a concern and pay importance by performing acts of obedience to Allaah, and benefit from them?
So whoever has done good in them and had a concern and paid importance to them then what is upon him is to increase in good deeds and complete what remains of the month.
Whoever was heedless in the ten days that have passed and was lazy then it is for him to repent and to rectify what remains of this month before all of it passes away, and he has not attained anything.❞
[Majalis Shahar Ramadan Al-Mubarak, (Page: 46) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
The Four Eyes
It is reported that Khālid b. Ma’dān – Allāh have mercy on him – said:
There is not a person except he has four eyes: two in his head with which he sees the matters of this worldly life, and two in his heart with which he looks to the matters of the hereafter. So if Allāh wants good for his servant, He opens his heart’s eyes, and so he perceives what he has been promised in the unseen world. Thus he is saved from the unseen [punishment] through the unseen [reward for the obedient].
Al-Dhahabī, Siyar A’lām Al-Nubalā` 4: 543
iman, the heart, the hereafter, ʿaqīdah Khālid b. Maʿdān
Make Fasting Different
Sulaymān b. Mūsā [d119H] – Allāh have mercy on him – said:
When you fast, your hearing and sight should also fast, and your tongue should fast by keeping away from lies; and do not harm your servant. Don’t let the day you fast be the same as the day you don’t fast.
Tārīkh Dimishq Vol. 22 p389.
Al-Sawm (fasting) literally means to keep away from something. Fasting of the faculties of hearing and seeing means to keep away from listening to and looking at things that are displeasing to Allāh, in the same way that we stay away from food and drink when we are fasting.
fasting, Ramadan Sulaymān b. Mūsā
Fasting and Backbiting
It is reported from Abū Al-‘Āliyah – Allāh have mercy on him – that he said:
A fasting person is in a state of worship as long as he does not backbite, even if he is sleeping in bed.
Al-Imām Ahmad, Al-Zuhd Vol.4 p313.
fasting, Ramadan, sins Abū Al-ʿĀliyah
Eating to Fast [not Fasting to Eat]
It is reported that once, some good food was served to Anas [Ibn Mālik] – Allāh be pleased with him, and [the person who served the food] was well off enough to afford good food. As he was eating, he kept a morsel of the food in his mouth for a while, then looked at the people and began to cry. Then he said, “By Allāh, I have accompanied people who, if they could get hold of this kind of food, would have fasted even more often, and spent less time not fasting. One of them would find only milk mixed with water [as food], which he would drink and then fast on.”
Al-Mu’āfā b. ‘Imrān, Kitāb Al-Zuhd article 215.
dunyā, fasting, Ramadan, The Companions, zuhd Anas b. Mālik
It is reported that Khālid b. Ma’dān – Allāh have mercy on him – said:
There is not a person except he has four eyes: two in his head with which he sees the matters of this worldly life, and two in his heart with which he looks to the matters of the hereafter. So if Allāh wants good for his servant, He opens his heart’s eyes, and so he perceives what he has been promised in the unseen world. Thus he is saved from the unseen [punishment] through the unseen [reward for the obedient].
Al-Dhahabī, Siyar A’lām Al-Nubalā` 4: 543
iman, the heart, the hereafter, ʿaqīdah Khālid b. Maʿdān
Make Fasting Different
Sulaymān b. Mūsā [d119H] – Allāh have mercy on him – said:
When you fast, your hearing and sight should also fast, and your tongue should fast by keeping away from lies; and do not harm your servant. Don’t let the day you fast be the same as the day you don’t fast.
Tārīkh Dimishq Vol. 22 p389.
Al-Sawm (fasting) literally means to keep away from something. Fasting of the faculties of hearing and seeing means to keep away from listening to and looking at things that are displeasing to Allāh, in the same way that we stay away from food and drink when we are fasting.
fasting, Ramadan Sulaymān b. Mūsā
Fasting and Backbiting
It is reported from Abū Al-‘Āliyah – Allāh have mercy on him – that he said:
A fasting person is in a state of worship as long as he does not backbite, even if he is sleeping in bed.
Al-Imām Ahmad, Al-Zuhd Vol.4 p313.
fasting, Ramadan, sins Abū Al-ʿĀliyah
Eating to Fast [not Fasting to Eat]
It is reported that once, some good food was served to Anas [Ibn Mālik] – Allāh be pleased with him, and [the person who served the food] was well off enough to afford good food. As he was eating, he kept a morsel of the food in his mouth for a while, then looked at the people and began to cry. Then he said, “By Allāh, I have accompanied people who, if they could get hold of this kind of food, would have fasted even more often, and spent less time not fasting. One of them would find only milk mixed with water [as food], which he would drink and then fast on.”
Al-Mu’āfā b. ‘Imrān, Kitāb Al-Zuhd article 215.
dunyā, fasting, Ramadan, The Companions, zuhd Anas b. Mālik