DO NOT ABANDON FORBIDDING EVIL
It is narrated that: Al-Ḥasan al-Baṣrī رحمه الله said to Mutarraf b. ʿAbd Allāh:
"Admonish your companions."
So he replied: "I fear I will say that which I do not do."
al-Ḥasan al-Baṣrī رحمه الله said:
"May Allāh have mercy on you! Who from amongst us does (everything) that they say? The shayṭān aspires to attain the like of this (self-deprecating attitude) so that no one enjoins the good and forbids the evil."
[Imām al-Qurṭubī (rahimahullāh), al-Jāmiʿ li Aḥkām al-Qurʾān, 1/367]
It is narrated that: Al-Ḥasan al-Baṣrī رحمه الله said to Mutarraf b. ʿAbd Allāh:
"Admonish your companions."
So he replied: "I fear I will say that which I do not do."
al-Ḥasan al-Baṣrī رحمه الله said:
"May Allāh have mercy on you! Who from amongst us does (everything) that they say? The shayṭān aspires to attain the like of this (self-deprecating attitude) so that no one enjoins the good and forbids the evil."
[Imām al-Qurṭubī (rahimahullāh), al-Jāmiʿ li Aḥkām al-Qurʾān, 1/367]
Take care of your Hereafter and Allāh will take care of your life.
Abu Nu’aim reported that Sufyan Ath-Thawri, may Allāh have mercy on him, said,
“Behave well in your private life and Allāh will make your public life excellent. Take care of what is between you and Allāh, and he will take care of what is between you and the people. Work for your Hereafter and Allāh will suffice your affairs in this world. Sell your worldly life for your Hereafter and you will profit in them both together, and do not sell your Hereafter for your worldly life or you will lose them both together.”
[Source: Ḥilyat al-Awliyā, 7/35]
Abu Nu’aim reported that Sufyan Ath-Thawri, may Allāh have mercy on him, said,
“Behave well in your private life and Allāh will make your public life excellent. Take care of what is between you and Allāh, and he will take care of what is between you and the people. Work for your Hereafter and Allāh will suffice your affairs in this world. Sell your worldly life for your Hereafter and you will profit in them both together, and do not sell your Hereafter for your worldly life or you will lose them both together.”
[Source: Ḥilyat al-Awliyā, 7/35]
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‘Umar bin al-Khattab (رضي الله عنه) wrote in a letter to Abū Mūsā al-Ash’āri (رضي الله عنه) saying,
“Be content with your provision in this world, for the Most Merciful has honored some of His servants over others in terms of provision as a test of both. The one who has been given plenty is being tested to see if he will give thanks to Allāh and fulfill the duties which are his by virtue of his wealth (i.e. charity).”
[Tafṣīr Ibn Kathīr (رحمه الله), 16:71]
“Be content with your provision in this world, for the Most Merciful has honored some of His servants over others in terms of provision as a test of both. The one who has been given plenty is being tested to see if he will give thanks to Allāh and fulfill the duties which are his by virtue of his wealth (i.e. charity).”
[Tafṣīr Ibn Kathīr (رحمه الله), 16:71]
The Prophet (sallallaahu alayhi wasallam) said:
“Three things cause destruction and three things lead to salvation.
The three things that cause destruction are :
1. desires that are followed,
2. greediness that is obeyed,
3. and a person’s self-admiration and conceit; this conceit is the worst of the three.
The three things that lead to salvation are :
1. fear of Allaah secretly and publicly,
2. moderation when rich or when poor,
3. and justice when angry or pleased. ”
[Saheeh, al-Bazzaar & Bayhaqi]
“Three things cause destruction and three things lead to salvation.
The three things that cause destruction are :
1. desires that are followed,
2. greediness that is obeyed,
3. and a person’s self-admiration and conceit; this conceit is the worst of the three.
The three things that lead to salvation are :
1. fear of Allaah secretly and publicly,
2. moderation when rich or when poor,
3. and justice when angry or pleased. ”
[Saheeh, al-Bazzaar & Bayhaqi]
Al-Imām ibn al-Jawzi [may Allāh have mercy on him] said:
“When you sit in the darkness of the night between the Hands of your Master, then adopt the behaviour of children. For indeed, the child when he seeks something from his father, and is not given it, he cries over it [profusely].”
●[Al-Mudhish | Page 219 | Al-Imām ibn al-Jawzi]
“When you sit in the darkness of the night between the Hands of your Master, then adopt the behaviour of children. For indeed, the child when he seeks something from his father, and is not given it, he cries over it [profusely].”
●[Al-Mudhish | Page 219 | Al-Imām ibn al-Jawzi]
Towards the end of his explanation of the story of the people of the cave in surah al-Kahf [18], sheikh 'Abd al-Rahman al-Sa'di wrote:
[وفي هذه القصة، دليل على أن من فر بدينه من الفتن، سلمه الله منها. وأن من حرص على العافية عافاه الله ومن أوى إلى الله، آواه الله، وجعله هداية لغيره، ومن تحمل الذل في سبيله وابتغاء مرضاته، كان آخر أمره وعاقبته العز العظيم من حيث لا يحتسب { وما عند الله خير للأبرار }]
This story indicates that:
-whoever flees turmoil for the sake of his religion, Allah will save him from it
-whoever strives for deliverance from harm, Allah will deliver him from harm
-whoever seeks refuge with Allah, Allah will give him refuge and make him a source of guidance for others
-whoever bears humiliation in serving Allah and seeking His pleasure, then his final state and end result will be tremendous honor from where he did not even imagine
[وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ]
"And that which is with Allah is best for the righteous ones" [Aal 'Imran 198]
[Taysir al-Kareem al-Rahman pg 550]
[وفي هذه القصة، دليل على أن من فر بدينه من الفتن، سلمه الله منها. وأن من حرص على العافية عافاه الله ومن أوى إلى الله، آواه الله، وجعله هداية لغيره، ومن تحمل الذل في سبيله وابتغاء مرضاته، كان آخر أمره وعاقبته العز العظيم من حيث لا يحتسب { وما عند الله خير للأبرار }]
This story indicates that:
-whoever flees turmoil for the sake of his religion, Allah will save him from it
-whoever strives for deliverance from harm, Allah will deliver him from harm
-whoever seeks refuge with Allah, Allah will give him refuge and make him a source of guidance for others
-whoever bears humiliation in serving Allah and seeking His pleasure, then his final state and end result will be tremendous honor from where he did not even imagine
[وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ]
"And that which is with Allah is best for the righteous ones" [Aal 'Imran 198]
[Taysir al-Kareem al-Rahman pg 550]
HADITH ON FATHERS
بسم الله الرحمن الرحيم
We all know that paradise is under the mother’s feet but what about our fathers?
Abu Darda' radi Allahu anhu heard the Prophet (ﷺ) say that: "The father is the middle door of Paradise (i.e. the best way to Paradise), so it is up to you whether you take advantage of it or not."
(Sunan Ibn Majah 3663, Book 33, Hadith 7)
Honour your parents, look after them and don’t neglect one while serving another. They have cared for you, loved you and prayed for you. You are the answer to their Duas and a blessing in their life. Appreciate them and take care of your mother and father, for Paradise lies at the feet of your mother and your father is the door to it. Respect their wishes, seek their pleasure and gain their Duas while you can.
بسم الله الرحمن الرحيم
We all know that paradise is under the mother’s feet but what about our fathers?
Abu Darda' radi Allahu anhu heard the Prophet (ﷺ) say that: "The father is the middle door of Paradise (i.e. the best way to Paradise), so it is up to you whether you take advantage of it or not."
(Sunan Ibn Majah 3663, Book 33, Hadith 7)
Honour your parents, look after them and don’t neglect one while serving another. They have cared for you, loved you and prayed for you. You are the answer to their Duas and a blessing in their life. Appreciate them and take care of your mother and father, for Paradise lies at the feet of your mother and your father is the door to it. Respect their wishes, seek their pleasure and gain their Duas while you can.
Ibn Hibbān رحمه الله said:
“Brothers are known at times of need, since everyone is a friend in times of ease. The worst of brothers is the one who deserts his brothers during hardship or in a time of need.”
Rawda tul ‘Uqala 221 | Abu Hātim, ibn Hibbān رحمه الله
Authentic Quotes
“Brothers are known at times of need, since everyone is a friend in times of ease. The worst of brothers is the one who deserts his brothers during hardship or in a time of need.”
Rawda tul ‘Uqala 221 | Abu Hātim, ibn Hibbān رحمه الله
Authentic Quotes
WHATEVER EVIL BEFALLS YOU, IS FROM YOURSELF
The good things that brings happiness, with which a slave may be tested, come from the obedience that the slave performs, and the evil thing that bring dislike and despair, with which a slave may also be tested, come from disobedience performed by the slave, as Allāh the Most High, said:
{ مَّآ أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ ٱللَّهِ وَمَآ أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِٱللَّهِ شَهِيدًا }
Whatever of good reaches you, is from Allāh, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad ﷺ) as a Messenger to mankind, and Allāh is sufficient as a witness.*
* [Sūrah an-Nisā' 4:79]
Book: The Principle of Love & Desire
By Shaykhul-Islām Ibn Taymiyyah
Translated by Ihsan Gonsalves
Authentic Statements Publications
P. 233, 234
The good things that brings happiness, with which a slave may be tested, come from the obedience that the slave performs, and the evil thing that bring dislike and despair, with which a slave may also be tested, come from disobedience performed by the slave, as Allāh the Most High, said:
{ مَّآ أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ ٱللَّهِ وَمَآ أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِٱللَّهِ شَهِيدًا }
Whatever of good reaches you, is from Allāh, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad ﷺ) as a Messenger to mankind, and Allāh is sufficient as a witness.*
* [Sūrah an-Nisā' 4:79]
Book: The Principle of Love & Desire
By Shaykhul-Islām Ibn Taymiyyah
Translated by Ihsan Gonsalves
Authentic Statements Publications
P. 233, 234
To the souls that are grieving and heart broken...
✦ Allah returned Musa عليه السلام to his mother.
✦ Allah returned Yusuf عليه السلام to his father Yaqub عليه السلام.
✦ Allah returned Yunus عليه السلام to the safety of land from the danger of the belly of a whale.
✦ Allah returned Abu Al As to his wife Zaynab bint Muhammad رضي الله عنه .
✦ Allah gave Fatima رضي الله عنه the glad tiding of reunion with her father, informing her she will be first to join him.
✦ Allah gave grieving mothers who have miscarried or lost their children the glad tiding of their children playing and under the care of Ibrahim عليه السلام in Jannah.
✦ Allah gave Khadija رضي الله عنه the glad tidings of a palace made out of a single pearl for her sacrifices and financial support to the cause of Islam.
Allah cares about your sadness.
Allah knows you miss your parents.
Allah knows you miss safety.
Allah knows you miss your spouses and children.
Allah is Al Wadud and Al Ghani, He is THE MOST LOVING & THE MOST RICH.
There is nothing Allah's not capable of giving you. Don't ever doubt Allah's concern for your pain and sadness. Don't ever think Allah is turning a blind eye to your worries and distress.
Allah is working behind the scenes, a plot for a better future is unfolding by the rehma and love that Allah has for His believing slaves. It may not be visible, it may not make sense right now.
YOUR HARDSHIP AND TRAILS AREN'T TRIVIAL INFRONT OF ALLAH SWT.
Remember he cares for you 70 times more than your mother. Allah is with you always, please don't ever be uncertain about that.
Allah will give you glad tidings and Allah will reunite you with your loved ones if not in this duniya then in akhira in Jannatul firdous al alaa.
❝Get yourself out of this limited world of diseases to the wide world of the hereafter, which has what the eyes have never seen. Nothing is impossible there, and love is not lost.❞
- Ibn Qayyim Al Jawziyyah رحمه الله
Learn to accept the decree of Allah and learn to go easy on your soul and heart. Let events flow in their predestined path, And do not sleep except with a clear mind, between the period of the blinking of the eye and its opening, Allah changes things from one state to another.
Do not sleep except with a clear mind, a grateful and content heart.
❝No amount of guilt can change the past and no amount of worrying can change the future. Go easy on yourself, for the outcome of all affairs is determined by Allah's decree. If something is meant to go elsewhere, it will never come your way, but if it is yours destiny, from you it cannot flee.❞
- Umar رضي الله عنه
I pray whoever is suffering reads this and finds a ray of rekindled hope in the mercy of Allah, in the qadr of Allah and in the path they are journeying on.
🤲 May Allah heal you and may Allah be Al Hafiz - The Guardian and Al Wali - The Protecting Friend over your affairs. And we all know there is no better friend than ALLAH.
Allahumma ameen.
❝You must be patient. Even if the pains of waiting and wishing and praying tire you, be patient. Even when long periods of time pass by and others are blessed with what they’ve been praying for while you still wait, be patient. For Allah does not waste the effort of the doers of good. He delays His response only to hear you call to Him more. Be patient. For what awaits you is sweeter than the bitterness of longing.❞
-
✦ Allah returned Musa عليه السلام to his mother.
✦ Allah returned Yusuf عليه السلام to his father Yaqub عليه السلام.
✦ Allah returned Yunus عليه السلام to the safety of land from the danger of the belly of a whale.
✦ Allah returned Abu Al As to his wife Zaynab bint Muhammad رضي الله عنه .
✦ Allah gave Fatima رضي الله عنه the glad tiding of reunion with her father, informing her she will be first to join him.
✦ Allah gave grieving mothers who have miscarried or lost their children the glad tiding of their children playing and under the care of Ibrahim عليه السلام in Jannah.
✦ Allah gave Khadija رضي الله عنه the glad tidings of a palace made out of a single pearl for her sacrifices and financial support to the cause of Islam.
Allah cares about your sadness.
Allah knows you miss your parents.
Allah knows you miss safety.
Allah knows you miss your spouses and children.
Allah is Al Wadud and Al Ghani, He is THE MOST LOVING & THE MOST RICH.
There is nothing Allah's not capable of giving you. Don't ever doubt Allah's concern for your pain and sadness. Don't ever think Allah is turning a blind eye to your worries and distress.
Allah is working behind the scenes, a plot for a better future is unfolding by the rehma and love that Allah has for His believing slaves. It may not be visible, it may not make sense right now.
YOUR HARDSHIP AND TRAILS AREN'T TRIVIAL INFRONT OF ALLAH SWT.
Remember he cares for you 70 times more than your mother. Allah is with you always, please don't ever be uncertain about that.
Allah will give you glad tidings and Allah will reunite you with your loved ones if not in this duniya then in akhira in Jannatul firdous al alaa.
❝Get yourself out of this limited world of diseases to the wide world of the hereafter, which has what the eyes have never seen. Nothing is impossible there, and love is not lost.❞
- Ibn Qayyim Al Jawziyyah رحمه الله
Learn to accept the decree of Allah and learn to go easy on your soul and heart. Let events flow in their predestined path, And do not sleep except with a clear mind, between the period of the blinking of the eye and its opening, Allah changes things from one state to another.
Do not sleep except with a clear mind, a grateful and content heart.
❝No amount of guilt can change the past and no amount of worrying can change the future. Go easy on yourself, for the outcome of all affairs is determined by Allah's decree. If something is meant to go elsewhere, it will never come your way, but if it is yours destiny, from you it cannot flee.❞
- Umar رضي الله عنه
I pray whoever is suffering reads this and finds a ray of rekindled hope in the mercy of Allah, in the qadr of Allah and in the path they are journeying on.
🤲 May Allah heal you and may Allah be Al Hafiz - The Guardian and Al Wali - The Protecting Friend over your affairs. And we all know there is no better friend than ALLAH.
Allahumma ameen.
❝You must be patient. Even if the pains of waiting and wishing and praying tire you, be patient. Even when long periods of time pass by and others are blessed with what they’ve been praying for while you still wait, be patient. For Allah does not waste the effort of the doers of good. He delays His response only to hear you call to Him more. Be patient. For what awaits you is sweeter than the bitterness of longing.❞
-
"Why doesn’t my prayer prevent me from committing evil?"
A questioner asked Shaykh Muhammad bin Saalih al-’Uthaymeen (May Allah have mercy on him),
"Why doesn’t my prayer prevent me from committing evil?"
The Shaykh (Raḥimahullāh) replied;
My advice to you is to repent to Allah, azzawajal, and be sincere in turning back towards Him. You should be mindful of the greatness of the One you are disobeying and be mindful of His punishment for those who oppose His Command. You should remember the statement of Allah,
نَبِّئۡ عِبَادِىٓ أَنِّىٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُ
“Inform unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.”
وَأَنَّ عَذَابِى هُوَ ٱلۡعَذَابُ ٱلۡأَلِيمُ
“And that My Torment is indeed the most painful torment.” [al-Hijr: 49-50]
Therefore, seek Allah’s forgiveness and mercy and at the same time become fearful of His punishment. As for your prayer not preventing you from performing evil deeds, then perhaps it is due to it containing deficiencies within. That is because the prayer that prevents one from committing lewdness and evil deeds is the prayer that is complete. It is the prayer that is in accordance to what the Prophet (Peace and blessings be upon him) came with, prayer that is performed with an attentive present heart, and a prayer that is performed upon the Sunnah.
It is not any and every prayer that prevents one from lewdness and evil deeds, rather it is only the established prayer that is performed its required manner. Allah said,
إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ
“…Indeed, the prayer prevents al-Fahshaa (lewdness, great sins of every kind, illegal sexual relations) and al-Munkar (disbelief, polytheism, and every evil deed)…” [al-‘Ankabut: 45]
And this is referring to the prayer that is established in the correct manner.
• Source: Silsilah al-Liqaa ash-Shahri #1
A questioner asked Shaykh Muhammad bin Saalih al-’Uthaymeen (May Allah have mercy on him),
"Why doesn’t my prayer prevent me from committing evil?"
The Shaykh (Raḥimahullāh) replied;
My advice to you is to repent to Allah, azzawajal, and be sincere in turning back towards Him. You should be mindful of the greatness of the One you are disobeying and be mindful of His punishment for those who oppose His Command. You should remember the statement of Allah,
نَبِّئۡ عِبَادِىٓ أَنِّىٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُ
“Inform unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.”
وَأَنَّ عَذَابِى هُوَ ٱلۡعَذَابُ ٱلۡأَلِيمُ
“And that My Torment is indeed the most painful torment.” [al-Hijr: 49-50]
Therefore, seek Allah’s forgiveness and mercy and at the same time become fearful of His punishment. As for your prayer not preventing you from performing evil deeds, then perhaps it is due to it containing deficiencies within. That is because the prayer that prevents one from committing lewdness and evil deeds is the prayer that is complete. It is the prayer that is in accordance to what the Prophet (Peace and blessings be upon him) came with, prayer that is performed with an attentive present heart, and a prayer that is performed upon the Sunnah.
It is not any and every prayer that prevents one from lewdness and evil deeds, rather it is only the established prayer that is performed its required manner. Allah said,
إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ
“…Indeed, the prayer prevents al-Fahshaa (lewdness, great sins of every kind, illegal sexual relations) and al-Munkar (disbelief, polytheism, and every evil deed)…” [al-‘Ankabut: 45]
And this is referring to the prayer that is established in the correct manner.
• Source: Silsilah al-Liqaa ash-Shahri #1
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🌴 Followingthesunnah.com🌴
*لا تتحسّر على الماضي*
🌟 *Do not grieve over the Past*
Translated
By
Abbas Abu Yahya
💎 Shaykh AbduRahmaan as-Sa'adi said:
'Do not grieve over past matters which have not been destined, from ill health, or loss of wealth or a worldly matter, etc.
Your concern should be with rectification of actions on the day.
Since a person is living in the moment. He should not be saddened for what has passed. Also he should not research into the future where that research would not be of any benefit.
It is upon you to be truthful, fulfill your contracts, keep to one's promises and justice in all dealings.
Fulfilling rights completely and perfectly with a tranquil soul and with truthful pure Eemaan.
Busy yourself with your own mistakes and your matters, rather than the mistakes of the people and their matters.
Deal with everyone according to their situation and condition, whether he is a senior, or youngster, male or female, a leader or a follower.
Be gentle and merciful to everyone even animals and livestock, since indeed Allaah is merciful to his merciful worshippers.
Be balanced in all your matters, and open up your mind to every religious and worldly benefit.'
📚 [Majmoo Mualifaat as-Saadi 21/258]
*لا تتحسّر على الماضي*
قال الشيخ عبدالرحمن بن سعدي رحمه الله:
(وإياك والتحسر على الأمور الماضية التي لم تُقَدَّر لك من فقد صحة أو مال أو عمل دنيوي ونحوها، وليكن همك في إصلاح عمل يومك ؛ فإن الإنسان ابن يومه لا يحزن لما مضى ولا يتطلع للمستقبل حيث لا ينفعه التطلع،
وعليك بالصدق والوفاء بالعهد ، والوعد والإنصاف في المعاملات كلها، وأداء الحقوق كاملة موفرة بنفس مطمئنة وإيمان صادق خالص ، واشتغل بعيوبك وشؤونك عن عيوب الناس وشؤونهم ، وعامل كل أحد بحسب ما يليق بحاله من كبير وصغير وذكر وأنثى ورئيس ومرؤوس ، وكن رقيقًا رحيمًا لكل أحد حتى للحيوان البهيم فإنما يرحم الله من عباده الرحماء ، وكن مقتصدًا في أمورك كلها ، وافتح ذهنك لكل فائدة دينية أو دنيوية "
مجموع مؤلفات السعدي٢٥٨/21
🖥 📲 @ https://followingthesunnah.com/2021/12/19/do-not-grieve-over-the-past/
🎥 Watch @
https://video.link/w/fvUQc
*لا تتحسّر على الماضي*
🌟 *Do not grieve over the Past*
Translated
By
Abbas Abu Yahya
💎 Shaykh AbduRahmaan as-Sa'adi said:
'Do not grieve over past matters which have not been destined, from ill health, or loss of wealth or a worldly matter, etc.
Your concern should be with rectification of actions on the day.
Since a person is living in the moment. He should not be saddened for what has passed. Also he should not research into the future where that research would not be of any benefit.
It is upon you to be truthful, fulfill your contracts, keep to one's promises and justice in all dealings.
Fulfilling rights completely and perfectly with a tranquil soul and with truthful pure Eemaan.
Busy yourself with your own mistakes and your matters, rather than the mistakes of the people and their matters.
Deal with everyone according to their situation and condition, whether he is a senior, or youngster, male or female, a leader or a follower.
Be gentle and merciful to everyone even animals and livestock, since indeed Allaah is merciful to his merciful worshippers.
Be balanced in all your matters, and open up your mind to every religious and worldly benefit.'
📚 [Majmoo Mualifaat as-Saadi 21/258]
*لا تتحسّر على الماضي*
قال الشيخ عبدالرحمن بن سعدي رحمه الله:
(وإياك والتحسر على الأمور الماضية التي لم تُقَدَّر لك من فقد صحة أو مال أو عمل دنيوي ونحوها، وليكن همك في إصلاح عمل يومك ؛ فإن الإنسان ابن يومه لا يحزن لما مضى ولا يتطلع للمستقبل حيث لا ينفعه التطلع،
وعليك بالصدق والوفاء بالعهد ، والوعد والإنصاف في المعاملات كلها، وأداء الحقوق كاملة موفرة بنفس مطمئنة وإيمان صادق خالص ، واشتغل بعيوبك وشؤونك عن عيوب الناس وشؤونهم ، وعامل كل أحد بحسب ما يليق بحاله من كبير وصغير وذكر وأنثى ورئيس ومرؤوس ، وكن رقيقًا رحيمًا لكل أحد حتى للحيوان البهيم فإنما يرحم الله من عباده الرحماء ، وكن مقتصدًا في أمورك كلها ، وافتح ذهنك لكل فائدة دينية أو دنيوية "
مجموع مؤلفات السعدي٢٥٨/21
🖥 📲 @ https://followingthesunnah.com/2021/12/19/do-not-grieve-over-the-past/
🎥 Watch @
https://video.link/w/fvUQc
Following the Sunnah's Weblog
Do not grieve over the Past
لا تتحسّر على الماضيDo not grieve over the Past TranslatedByAbbas Abu Yahya Shaykh AbduRahmaan as-Sa’adi said:’Do not grieve over past matters which…
Al-Imām ibn al-Qayyim [may Allāh have mercy on him] said:
*“Saying لا حَوْلَ وَلا قُوَّةَ إِلا باللَّهِ (there is no power and no strength except with Allāh) has an amazing effect in repelling poverty.”*
Al-Wābil us-Sayyib | Page 16 | Al-Imām ibn al-Qayyim [may Allāh have mercy on him]
Translation: Authentic Quotes
TN: Transliteration: _La hawla walā quwwata illa billah._
Translation: Authentic Quotes
*“Saying لا حَوْلَ وَلا قُوَّةَ إِلا باللَّهِ (there is no power and no strength except with Allāh) has an amazing effect in repelling poverty.”*
Al-Wābil us-Sayyib | Page 16 | Al-Imām ibn al-Qayyim [may Allāh have mercy on him]
Translation: Authentic Quotes
TN: Transliteration: _La hawla walā quwwata illa billah._
Translation: Authentic Quotes
𝗜𝗳 𝗮𝗻 𝗮𝗻𝘁 𝗯𝗶𝘁𝗲𝘀 𝘆𝗼𝘂, 𝗱𝗼𝗻'𝘁 𝗸𝗶𝗹𝗹 𝗶𝘁, 𝗯𝘂𝘁 𝘁𝗵𝗮𝗻𝗸 𝗶𝘁, 𝗯𝘂𝘁 𝘄𝗵𝘆?!!!
First, it suffices that the ant is mentioned in the Qur’an, and an entire surah is named after it (Surat An-Naml).
The Prophet ( ﷺ) forbids killing 4 kinds of animals: ants, bees, Hudhud( birds), and Suradi( hawk like sparrow).”
(Hadith Ahmad 3066, Abu Daud 5267 and were validated by Syuaib al-Arnauth)
For us Muslims AlhmdulilAllah the hadiths is enough and its the command of Allah and his prophet ﷺbut
Let's go on a scientific tour with this living creature..
𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗼𝗳 𝗔𝗻𝘁 𝗣𝗶𝗻𝗰𝗵:
Many people are bitten by an ant here and there.. but they immediately kill the aggressor ant. And here comes the error..
it is forbidden to kill an ant, no matter how small it is, as it is a living creature. But why don't we give our heartfelt thanks to the ant when it gnaws at us, especially since its benefits are many.
𝗧𝗵𝗲𝘀𝗲 𝗯𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗮𝗿𝗲 𝗮𝘀 𝗳𝗼𝗹𝗹𝗼𝘄𝘀:
🐜1- An ant’s pinch leads to stimulating blood circulation and increasing the number of red blood cells, which is reflected on the body’s activity and vitality.
🐜2- An ant’s pinch activates the neurons in the brain through sensory signals that are transmitted from the place of the pinch to the sensory cells at the bottom of the brain
🐜3- the human body when it is exposed to more than a pinch in the same place at the same time special will be exposed to cirrhosis of the skin,
👉intended cirrhosis of the skin to the skin becomes resistant to bacteria more, as the skin becomes more tolerant to high temperatures,
👉and in the case of the body for many suffered from pinches in different places in the body will coagulate the blood, and
Intended to blood clotting: is the layer of blood be somewhat of blood Adamma gives the ability of the blood vessels more resistant to poisons the hardest ... and thus help the liver and reduce the burden with him
🐜4- Pinch the ant as the best means of dieting. When the ant (the female) directs its pinch to the desired goal...
it secretes a quantity of ionic saliva, and the strange thing is that this saliva burns all the fats in the pinched organ..
For example, if the pinched organ is the arm, saliva It will gradually spread throughout the arm and thus.. it will burn 99% of the fats that are found in the arm..
سبحان اللہ Glory be to God..
🚫Muslim believes that the Prophet has forbidden to kill the ants and the hadiths is authentic and the rest
Allah knows Best
First, it suffices that the ant is mentioned in the Qur’an, and an entire surah is named after it (Surat An-Naml).
The Prophet ( ﷺ) forbids killing 4 kinds of animals: ants, bees, Hudhud( birds), and Suradi( hawk like sparrow).”
(Hadith Ahmad 3066, Abu Daud 5267 and were validated by Syuaib al-Arnauth)
For us Muslims AlhmdulilAllah the hadiths is enough and its the command of Allah and his prophet ﷺbut
Let's go on a scientific tour with this living creature..
𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗼𝗳 𝗔𝗻𝘁 𝗣𝗶𝗻𝗰𝗵:
Many people are bitten by an ant here and there.. but they immediately kill the aggressor ant. And here comes the error..
it is forbidden to kill an ant, no matter how small it is, as it is a living creature. But why don't we give our heartfelt thanks to the ant when it gnaws at us, especially since its benefits are many.
𝗧𝗵𝗲𝘀𝗲 𝗯𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗮𝗿𝗲 𝗮𝘀 𝗳𝗼𝗹𝗹𝗼𝘄𝘀:
🐜1- An ant’s pinch leads to stimulating blood circulation and increasing the number of red blood cells, which is reflected on the body’s activity and vitality.
🐜2- An ant’s pinch activates the neurons in the brain through sensory signals that are transmitted from the place of the pinch to the sensory cells at the bottom of the brain
🐜3- the human body when it is exposed to more than a pinch in the same place at the same time special will be exposed to cirrhosis of the skin,
👉intended cirrhosis of the skin to the skin becomes resistant to bacteria more, as the skin becomes more tolerant to high temperatures,
👉and in the case of the body for many suffered from pinches in different places in the body will coagulate the blood, and
Intended to blood clotting: is the layer of blood be somewhat of blood Adamma gives the ability of the blood vessels more resistant to poisons the hardest ... and thus help the liver and reduce the burden with him
🐜4- Pinch the ant as the best means of dieting. When the ant (the female) directs its pinch to the desired goal...
it secretes a quantity of ionic saliva, and the strange thing is that this saliva burns all the fats in the pinched organ..
For example, if the pinched organ is the arm, saliva It will gradually spread throughout the arm and thus.. it will burn 99% of the fats that are found in the arm..
سبحان اللہ Glory be to God..
🚫Muslim believes that the Prophet has forbidden to kill the ants and the hadiths is authentic and the rest
Allah knows Best
It is reported from Al-Fudayl (b. ʿAyyāḍ) that he said,
“The Qurān was sent down to be acted upon but people have taken just reciting it as enough of a deed.” He was asked, “How is it acted upon?” He replied, “They should treat as halāl what it makes halāl and treat as harām what it makes harām, they should take on its commandments and stay away from what it forbids, and they should stop to ponder its amazing knowledge and wisdom.”
[Al-Khatīb, Iqtidā` Al-‘Ilm Al-‘Amal no. 116]
“The Qurān was sent down to be acted upon but people have taken just reciting it as enough of a deed.” He was asked, “How is it acted upon?” He replied, “They should treat as halāl what it makes halāl and treat as harām what it makes harām, they should take on its commandments and stay away from what it forbids, and they should stop to ponder its amazing knowledge and wisdom.”
[Al-Khatīb, Iqtidā` Al-‘Ilm Al-‘Amal no. 116]
Importance of Akhlaq
Ibn Muflih (رحمه الله) wrote:
"More than 5,000 people used to attend the majalis (lectures) of Imam Ahmad. Less than 500 used to write, and the rest learned themselves good character from him."
[Adab Shar'iyah, 2/97]
Ibn Muflih (رحمه الله) wrote:
"More than 5,000 people used to attend the majalis (lectures) of Imam Ahmad. Less than 500 used to write, and the rest learned themselves good character from him."
[Adab Shar'iyah, 2/97]
News reached ‘Umar ibn Abdul-‘Aziz that his son had purchased a ring for 1,000 dirhams.
He wrote to him: Sell it and use the money to feed 1,000 hungry people.
And for yourself, buy a ring made of iron for one dirham, and inscribe it with the words: May God have mercy on a person who knows his own worth!
Tafsir al-Qurtubi v. 13, p. 301
He wrote to him: Sell it and use the money to feed 1,000 hungry people.
And for yourself, buy a ring made of iron for one dirham, and inscribe it with the words: May God have mercy on a person who knows his own worth!
Tafsir al-Qurtubi v. 13, p. 301
Feeling lonely ? Take Heed...!
From Muhammad bin Aslam - Rahimahullaah - (d. 242 AH) that he said:
"What is there for me in this creation? I was alone in the back-bone of my father. Then i was alone in the womb of my mother. Then I entered this world alone. Then my soul will be taken alone, and I would be laid into my grave alone. Then Nakeer and Munkar (two angels) will come to me in my grave, to question me alone. If I reached goodness, I reach it alone, and if I reached evil, then also I would be alone. Then I would stand infront of Allaah, all alone. Then my (good) actions and sins, both will be put in the scale; mine alone. If I am sent to the Paradise, I am sent alone. And if I am sent to the Hell, I am sent alone. So, what is there for me in the people? "
Source: Hilyatul Awliyaa of Aboo Nu'aym al-Asbahaanee,
From Muhammad bin Aslam - Rahimahullaah - (d. 242 AH) that he said:
"What is there for me in this creation? I was alone in the back-bone of my father. Then i was alone in the womb of my mother. Then I entered this world alone. Then my soul will be taken alone, and I would be laid into my grave alone. Then Nakeer and Munkar (two angels) will come to me in my grave, to question me alone. If I reached goodness, I reach it alone, and if I reached evil, then also I would be alone. Then I would stand infront of Allaah, all alone. Then my (good) actions and sins, both will be put in the scale; mine alone. If I am sent to the Paradise, I am sent alone. And if I am sent to the Hell, I am sent alone. So, what is there for me in the people? "
Source: Hilyatul Awliyaa of Aboo Nu'aym al-Asbahaanee,