Yahya bin Mu’ādh [may Allāh bestow mercy upon him] said:
“The hearts are like cooking pots. They boil with that which they contain and their tongues are their ladles. Therefore, look at a man when he speaks.
His tongue will scoop up for you that which is contained in his heart, whether it is sweet, bitter, fresh, salty and/or other than that. The flavour of his heart will become apparent to you from that which his tongue scoops up.”
Hilyat-ul-Awliyā’a, 10/63 | Abu Nu’aym al-Asfahāni [may Allāh bestow mercy upon him]
“The hearts are like cooking pots. They boil with that which they contain and their tongues are their ladles. Therefore, look at a man when he speaks.
His tongue will scoop up for you that which is contained in his heart, whether it is sweet, bitter, fresh, salty and/or other than that. The flavour of his heart will become apparent to you from that which his tongue scoops up.”
Hilyat-ul-Awliyā’a, 10/63 | Abu Nu’aym al-Asfahāni [may Allāh bestow mercy upon him]
Abu Ma
“A knowledgeable person is not he who knows the good and the bad. Rather a knowledgeable person is he who knows the good and follows it; and he knows the evil and shuns it.”
[Tahdheeb Al-Kamaal by Al-Mizzee (11/191-192)]
قال أبـو مَـعْـمَـر الهُــذليُّ: عن سفـيان بن عـيـينة رحمه الله: لـيس العالم الذي يعرف الخير والـشّر ، إنّـما العالم الذي يعرف الخـير فـيـتبعه ، ويعرف الشـر فـيـجـتـنـبُـه
mar al-Hudhlee reported on the authority of Sufyaan bin Uyainah رحمه الله: “A knowledgeable person is not he who knows the good and the bad. Rather a knowledgeable person is he who knows the good and follows it; and he knows the evil and shuns it.”
[Tahdheeb Al-Kamaal by Al-Mizzee (11/191-192)]
قال أبـو مَـعْـمَـر الهُــذليُّ: عن سفـيان بن عـيـينة رحمه الله: لـيس العالم الذي يعرف الخير والـشّر ، إنّـما العالم الذي يعرف الخـير فـيـتبعه ، ويعرف الشـر فـيـجـتـنـبُـه
Wealth is a blessing if spent correctly
👇👇👇👇
Allah (عز وجل) says,
They ask you, [O Muhammad], what they should spend. Say, “Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it.”
[Surat Al-Baqarah (The Cow) 2:215 - سورة البقرة]
“O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.”
[Surat Al-Baqarah (The Cow) 2:168 - سورة البقرة]
Malik ibn Nadlah reported:
The Prophet (ﷺ) said, “If Allah has given you wealth, let the traces of his blessings and generosity be seen upon you.”
[Sunan Abī Dāwūd 4063. Grade: Sahih (authentic) according to Al-Albani]
Narrated from ‘Abdullah bin Mas’ud
The Messenger of Allah (ﷺ) said: “There is no (permissible) envy except in two cases: A man whom Allah has given wealth and (it) caused him to dispose of it in a proper manner, and a man to whom Allah has given wisdom, and he acts in accordance with it and teaches it (to others).”
[Sahih Muslim 816. wording here from Sunan Ibn Majah 4208]
Sa’d reported:
The Prophet (ﷺ) visited me while I was ill in Mecca. I said, “I have some wealth. May I donate all of it?” The Prophet (ﷺ) said, “No.” I said, “Half of it?” The Prophet (ﷺ) said, “No.” I said, “A third of it?” The Prophet (ﷺ) said, “Yes a third, but this is still too much. That you leave your inheritors wealthy is better than leaving them dependent, begging for what people have. Whatever you spend on them is charity for you, even the morsel you feed to your wife.”
[Sahih al-Bukhārī 5039]
Abu Sa’id reported:
The Messenger of Allah (ﷺ) said, “What is little and sufficient is better than what is abundant and negligent.”
[Musnad Abī Ya’lá 1039. Grade: Sahih (authentic) according to Al-Albani in Saheeh al-Jaami' 5653]
Amr ibn al-As narrated:
The Prophet (ﷺ) said,
نعم المال الصالح للمرء الصالح
“Good wealth is excellent for a righteous man.”
[Musnad Ahmad 17096, graded saheeh by Al-Albaani in Al-Adab al-Mufrad 299]
👇👇👇👇
Allah (عز وجل) says,
They ask you, [O Muhammad], what they should spend. Say, “Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it.”
[Surat Al-Baqarah (The Cow) 2:215 - سورة البقرة]
“O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.”
[Surat Al-Baqarah (The Cow) 2:168 - سورة البقرة]
Malik ibn Nadlah reported:
The Prophet (ﷺ) said, “If Allah has given you wealth, let the traces of his blessings and generosity be seen upon you.”
[Sunan Abī Dāwūd 4063. Grade: Sahih (authentic) according to Al-Albani]
Narrated from ‘Abdullah bin Mas’ud
The Messenger of Allah (ﷺ) said: “There is no (permissible) envy except in two cases: A man whom Allah has given wealth and (it) caused him to dispose of it in a proper manner, and a man to whom Allah has given wisdom, and he acts in accordance with it and teaches it (to others).”
[Sahih Muslim 816. wording here from Sunan Ibn Majah 4208]
Sa’d reported:
The Prophet (ﷺ) visited me while I was ill in Mecca. I said, “I have some wealth. May I donate all of it?” The Prophet (ﷺ) said, “No.” I said, “Half of it?” The Prophet (ﷺ) said, “No.” I said, “A third of it?” The Prophet (ﷺ) said, “Yes a third, but this is still too much. That you leave your inheritors wealthy is better than leaving them dependent, begging for what people have. Whatever you spend on them is charity for you, even the morsel you feed to your wife.”
[Sahih al-Bukhārī 5039]
Abu Sa’id reported:
The Messenger of Allah (ﷺ) said, “What is little and sufficient is better than what is abundant and negligent.”
[Musnad Abī Ya’lá 1039. Grade: Sahih (authentic) according to Al-Albani in Saheeh al-Jaami' 5653]
Amr ibn al-As narrated:
The Prophet (ﷺ) said,
نعم المال الصالح للمرء الصالح
“Good wealth is excellent for a righteous man.”
[Musnad Ahmad 17096, graded saheeh by Al-Albaani in Al-Adab al-Mufrad 299]
Ibn al-Qayyim:
“When the veil has been lifted on the Day of Judgement revealing the value of good deeds for the people, they will not see any action better in reward than (Dhikr), at that time a group of people will sigh and say:
There was nothing easier for us than DHIKR.”
●[الوابل الصيّب 11]
“When the veil has been lifted on the Day of Judgement revealing the value of good deeds for the people, they will not see any action better in reward than (Dhikr), at that time a group of people will sigh and say:
There was nothing easier for us than DHIKR.”
●[الوابل الصيّب 11]
Alī Ibn Abī Tālib (رضي الله عنه) said,
"Fitnah was established on three pillars:
Women [which is] Shaytān's set trap;
Alcohol [which is] Shaytān's swift sword; and
Wealth [which is] Shaytān's poisonous arrow."
Imām Ibn al-Jawzī رحمه الله said,
“He who sways too much toward women will
never enjoy life. And he who enjoys alcohol will
never enjoy a sound mind, and he who loves
wealth will be a slave to it for as long as he
lives.”
[Ibn Al Jawzi رحمه الله: Captured thoughts, pg 593]
"Fitnah was established on three pillars:
Women [which is] Shaytān's set trap;
Alcohol [which is] Shaytān's swift sword; and
Wealth [which is] Shaytān's poisonous arrow."
Imām Ibn al-Jawzī رحمه الله said,
“He who sways too much toward women will
never enjoy life. And he who enjoys alcohol will
never enjoy a sound mind, and he who loves
wealth will be a slave to it for as long as he
lives.”
[Ibn Al Jawzi رحمه الله: Captured thoughts, pg 593]
The blessed days of Dhul-Hijjah:
Dhul Hijjah begins on 30th June 2022 1st Dhul Hijjah 1443
“The sun does not rise on any days better than the first ten of Dhul-Ḥijjah. Deeds are exalted therein; and the best of deeds are prayer, takbīr, charity, fasting and Ḥajj. Moreover, in exalted times sins are also exalted.”
Sheikh Abdul Aziz At-Tarefe (may Allah hasten his release)
Dhul Hijjah begins on 30th June 2022 1st Dhul Hijjah 1443
“The sun does not rise on any days better than the first ten of Dhul-Ḥijjah. Deeds are exalted therein; and the best of deeds are prayer, takbīr, charity, fasting and Ḥajj. Moreover, in exalted times sins are also exalted.”
Sheikh Abdul Aziz At-Tarefe (may Allah hasten his release)
💎 Are you ready for the first 10 days of Dhul-Hijjah?
Allaah swears an oath by them to indicate their importance and great benefit. Allaah says:
"By the dawn; by the ten nights" [al-Fajr 89:1-2].
Prophet (صلی اللہ علیہ وسلم) said:
"There are no days in which righteous deeds are more beloved to Allaah than these 10 days." The people asked, "Not even jihaad for the sake of Allaah?"
He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." [Al-Bukhaari].
Allaah swears an oath by them to indicate their importance and great benefit. Allaah says:
"By the dawn; by the ten nights" [al-Fajr 89:1-2].
Prophet (صلی اللہ علیہ وسلم) said:
"There are no days in which righteous deeds are more beloved to Allaah than these 10 days." The people asked, "Not even jihaad for the sake of Allaah?"
He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." [Al-Bukhaari].
If you feel depressed, sad or anxiety send Salawaat on our beloved Prophet (ﷺ) abundantly as Salawaat REPELS depression etc.
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ ، إِنَّكَ حَمِيدٌ مَجِيدٌ
O Allaah send Salat upon Muhammad and the family of Muhammad just as You sent Salat upon [Ibraheem and upon] the family of Ibraheem. Indeed, You are The Praiseworthy The Majestic.
And bless Muhammad and the family of Muhammad just as You sent blessings upon [Ibraheem and upon] the family of Ibraheem. Indeed, You are The Praiseworthy The Majestic
https://followingthesunnah.com/2018/07/11/part-four-principles-benefits-of-sending-salat-and-salam-on-the-prophet/
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ ، إِنَّكَ حَمِيدٌ مَجِيدٌ
O Allaah send Salat upon Muhammad and the family of Muhammad just as You sent Salat upon [Ibraheem and upon] the family of Ibraheem. Indeed, You are The Praiseworthy The Majestic.
And bless Muhammad and the family of Muhammad just as You sent blessings upon [Ibraheem and upon] the family of Ibraheem. Indeed, You are The Praiseworthy The Majestic
https://followingthesunnah.com/2018/07/11/part-four-principles-benefits-of-sending-salat-and-salam-on-the-prophet/
*Why is the Day of ‘Arafah given this name?*
Al-Imām ibn al-Jawzi [may Allāh have mercy on him] said:
“One of the two reasons is:
It was given this name because [Angel] Jibreel [عَلَيْهِ السَّلاَم] showed [Prophet] Ibrāheem [عَلَيْهِ السَّلاَم] the rites [of Hajj] and then would say ‘do you now know [i.e. understand].’”
The second reason [why it is given this name is]
“Ādam and Hawā [عَلَيْهِمَا السَّلاَم] reaquainted [after being expelled from Heaven] there [i.e. at Mount ‘Arafah].”
Kashf ul-Mushkil, 2/156 | Al-Imām ibn al-Jawzi [may Allāh have mercy on him]
Translation: Authentic Quotes
Al-Imām ibn al-Jawzi [may Allāh have mercy on him] said:
“One of the two reasons is:
It was given this name because [Angel] Jibreel [عَلَيْهِ السَّلاَم] showed [Prophet] Ibrāheem [عَلَيْهِ السَّلاَم] the rites [of Hajj] and then would say ‘do you now know [i.e. understand].’”
The second reason [why it is given this name is]
“Ādam and Hawā [عَلَيْهِمَا السَّلاَم] reaquainted [after being expelled from Heaven] there [i.e. at Mount ‘Arafah].”
Kashf ul-Mushkil, 2/156 | Al-Imām ibn al-Jawzi [may Allāh have mercy on him]
Translation: Authentic Quotes
The sun does not rise on any day better than the day of ʿArafah, nor does it set on any night better than the night of Qadar. Duʿā’ in them is among the best of deeds and the most likely of them to be accepted and answered.
لا تشرق شمس على يوم أفضل من يوم عرفة، ولا تغرب لليلة أفضل من ليلة القدر، والدعاء فيهما من أفضل الأعمال، وأقربها قبولاً وإجابة
لا تشرق شمس على يوم أفضل من يوم عرفة، ولا تغرب لليلة أفضل من ليلة القدر، والدعاء فيهما من أفضل الأعمال، وأقربها قبولاً وإجابة
THIS IS TAQWA
“A believer treats a sin as if it is a mountain over his head that may fall on him any moment. Whereas a regular violator looks at them as a fly that perked on his nose and he waived it away with his hand.” (Bukhari)
Ibn al-Qayyim (may Allaah have mercy on him) said:
Persisting in a minor sin may be equal in seriousness to a major sin or even more serious.
Al-Qurtubi said:
Persisting means resolving in the heart to do something and not give it up.
Qataadah said:
Persisting means adhering steadfastly to sin.
Al-Mawsoo‘ah al-Fiqhiyyah, 36/305
An-Nawawi (may Allaah have mercy on him) said:
The scholars (may Allaah have mercy on them) said: Persisting in a minor sin makes it a major sin.
It was narrated from ‘Umar, Ibn ‘Abbaas and others (may Allah be pleased with them): There is no major sin if one prays for forgiveness and no minor sin if one persists in it. What is meant is that the major sin may be erased by praying for forgiveness, but the minor sin becomes a major sin if one persists in it.
Shaykh Abu ‘Amr ibn as-Salaah (may Allaah have mercy on him) said: The one who persists is the one who has the intention to do it again, which is contrary to the idea of repentance. Persisting in a minor sin could change it to a major sin.
End quote from Sharh Saheeh Muslim, 2/82
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
Praying for forgiveness is of no benefit when one persists in sin, because it is closer to making a mockery (of faith) than to good deeds.
End quote from Thamaraat at-Tadween, p. 141
“A believer treats a sin as if it is a mountain over his head that may fall on him any moment. Whereas a regular violator looks at them as a fly that perked on his nose and he waived it away with his hand.” (Bukhari)
Ibn al-Qayyim (may Allaah have mercy on him) said:
Persisting in a minor sin may be equal in seriousness to a major sin or even more serious.
Al-Qurtubi said:
Persisting means resolving in the heart to do something and not give it up.
Qataadah said:
Persisting means adhering steadfastly to sin.
Al-Mawsoo‘ah al-Fiqhiyyah, 36/305
An-Nawawi (may Allaah have mercy on him) said:
The scholars (may Allaah have mercy on them) said: Persisting in a minor sin makes it a major sin.
It was narrated from ‘Umar, Ibn ‘Abbaas and others (may Allah be pleased with them): There is no major sin if one prays for forgiveness and no minor sin if one persists in it. What is meant is that the major sin may be erased by praying for forgiveness, but the minor sin becomes a major sin if one persists in it.
Shaykh Abu ‘Amr ibn as-Salaah (may Allaah have mercy on him) said: The one who persists is the one who has the intention to do it again, which is contrary to the idea of repentance. Persisting in a minor sin could change it to a major sin.
End quote from Sharh Saheeh Muslim, 2/82
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
Praying for forgiveness is of no benefit when one persists in sin, because it is closer to making a mockery (of faith) than to good deeds.
End quote from Thamaraat at-Tadween, p. 141
⚡Allowing Ribaa because of necessity?!
🔥Ribaa is Haraam (prohibited) in whatever form it exists!
👉 When luxuries are involved, what is Haraam will always remain Haraam, necessities do not make it Halaal.
The only time a necessity makes a Haraam thing Halaal is when it is a matter of life or death, but never for luxurious purposes. Example: a person who is starving and has nothing to eat except dead meat, then it is allowed for him to eat only to the extent that he can sustain his life.
But unfortunately, there are people who allow mortgages and student loans – from banks or other institutions - because they claim that it is a necessity, as not everyone can afford to purchase a house or pay the tuition fees without these loans.
This is a futile argument. Allowing such loans because of necessity is like allowing fornication for those who cannot afford to marry.
Ribaa is Haraam in whatever form it exists and wherever it is done – be it in the West or in the East and there are clear warnings against this sin.
One such example is the saying of the Prophet ﷺ : ❝There are seventy degrees of usury, the least of which is equivalent to a man having intercourse with his mother.❞
📚[Sunan Ibn Maajah (2274) and graded as “Saheeh” by Shaikh al-Albaanee]
And the Prophet ﷺ said: ❝Before the advent of the Hour, Ribaa (usury), Zina (fornication) and Khamr (intoxicants) will become widespread.❞
📚 [See al-Saheehah (3415/2) of Shaikh al-Albaanee and Saheeh al-Targheeb (1861) and graded as “Saheeh li ghairihee” by Shaikh al-Albaanee]
🔥Ribaa is Haraam (prohibited) in whatever form it exists!
👉 When luxuries are involved, what is Haraam will always remain Haraam, necessities do not make it Halaal.
The only time a necessity makes a Haraam thing Halaal is when it is a matter of life or death, but never for luxurious purposes. Example: a person who is starving and has nothing to eat except dead meat, then it is allowed for him to eat only to the extent that he can sustain his life.
But unfortunately, there are people who allow mortgages and student loans – from banks or other institutions - because they claim that it is a necessity, as not everyone can afford to purchase a house or pay the tuition fees without these loans.
This is a futile argument. Allowing such loans because of necessity is like allowing fornication for those who cannot afford to marry.
Ribaa is Haraam in whatever form it exists and wherever it is done – be it in the West or in the East and there are clear warnings against this sin.
One such example is the saying of the Prophet ﷺ : ❝There are seventy degrees of usury, the least of which is equivalent to a man having intercourse with his mother.❞
📚[Sunan Ibn Maajah (2274) and graded as “Saheeh” by Shaikh al-Albaanee]
And the Prophet ﷺ said: ❝Before the advent of the Hour, Ribaa (usury), Zina (fornication) and Khamr (intoxicants) will become widespread.❞
📚 [See al-Saheehah (3415/2) of Shaikh al-Albaanee and Saheeh al-Targheeb (1861) and graded as “Saheeh li ghairihee” by Shaikh al-Albaanee]
HAS C.A.N THREAT CHANGED ANYTHING?
When the people of Musa 'alayhissalam saw the sea before them and the Pharaoh's army behind them, it seemed to them that there could never be any escape route so they lost courage and said:
(إِنَّا لَمُدۡرَكُونَ)
"'We are sure to be overtaken"[ Quran 26:61],
but not so their prophet who remained trustingly as firm as ever on the promise of his Lord, so he answered:
( كَلَّاۤۖ إِنَّ مَعِیَ رَبِّی سَیَهۡدِینِ)
"No! Verily, with me is my Lord, He will guide me" [26;62].
We remain convinced that the enormity of the evil in democracy is not any less because of the unprecedented threat from bigoted CAN, neither is our conviction that it is not our way.
(وَٱللَّهُ أَعۡلَمُ بِأَعۡدَاۤىِٕكُمۡۚ وَكَفَىٰ بِٱللَّهِ وَلِیࣰّا وَكَفَىٰ بِٱللَّهِ نَصِیرࣰا)
Allah has full knowledge of your enemies, and Allah is Sufficient as a Waliy (Protector), and Allah is Sufficient as a Helper [Quran 4:45].
When the people of Musa 'alayhissalam saw the sea before them and the Pharaoh's army behind them, it seemed to them that there could never be any escape route so they lost courage and said:
(إِنَّا لَمُدۡرَكُونَ)
"'We are sure to be overtaken"[ Quran 26:61],
but not so their prophet who remained trustingly as firm as ever on the promise of his Lord, so he answered:
( كَلَّاۤۖ إِنَّ مَعِیَ رَبِّی سَیَهۡدِینِ)
"No! Verily, with me is my Lord, He will guide me" [26;62].
We remain convinced that the enormity of the evil in democracy is not any less because of the unprecedented threat from bigoted CAN, neither is our conviction that it is not our way.
(وَٱللَّهُ أَعۡلَمُ بِأَعۡدَاۤىِٕكُمۡۚ وَكَفَىٰ بِٱللَّهِ وَلِیࣰّا وَكَفَىٰ بِٱللَّهِ نَصِیرࣰا)
Allah has full knowledge of your enemies, and Allah is Sufficient as a Waliy (Protector), and Allah is Sufficient as a Helper [Quran 4:45].
﴿مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾
Whoever does a wrong will be recompensed for it. (an-Nisaa’, 4:123)
An example of this is when Adam (alayhi assalam) ate the morsel from the tree; and you know what happened to him.
[Ibn al-Jawzi (rahimahullah), Sayd al-Khater, 346, 972]
Whoever does a wrong will be recompensed for it. (an-Nisaa’, 4:123)
An example of this is when Adam (alayhi assalam) ate the morsel from the tree; and you know what happened to him.
[Ibn al-Jawzi (rahimahullah), Sayd al-Khater, 346, 972]
The evil eye is real
The Hadith of
Imam Ahmad recorded in his Musnad that
So
So I went to the Prophet ِsallallahu alayhi wa sallam and informed him. Then, the Prophet sallallahu alayhi wa sallam came walking, and he was wading in the water. I can still picture the whiteness of his shins. When he came to Sahl (who was unconscious), he hit him on his chest with his hand and said,- O Allah! Remove from him its heat, its cold and its pain.
He (Sahl) then stood up, and Allah's Messenger sallallahu alayhi wa sallam said,If one of you sees in his brother, or himself, or his wealth that which pleases him, then he should ask Allah to bless it, for verily, the evil eye is real.
Source: Ibn Kathir Surah Qalam 68:51
The Hadith of
Amir bin Rabiah Imam Ahmad recorded in his Musnad that
Ubaydullah bin Amir said, "Amir bin Rabiah and Sahl bin Hanayf went off together intending to bathe. So they went about their business using coverings (to cover their nakedness). So
Amir removed a cloak of wool that he (Sahl) was using to conceal himself. He (Amir) said, `I looked at him and my eye fell upon him while he was pouring water on himself bathing. Then I heard a loud splash in the water coming from where he was. So I went to him, and I called him three times, but he did not answer me. So I went to the Prophet ِsallallahu alayhi wa sallam and informed him. Then, the Prophet sallallahu alayhi wa sallam came walking, and he was wading in the water. I can still picture the whiteness of his shins. When he came to Sahl (who was unconscious), he hit him on his chest with his hand and said,- O Allah! Remove from him its heat, its cold and its pain.
He (Sahl) then stood up, and Allah's Messenger sallallahu alayhi wa sallam said,If one of you sees in his brother, or himself, or his wealth that which pleases him, then he should ask Allah to bless it, for verily, the evil eye is real.
Source: Ibn Kathir Surah Qalam 68:51
✍🏻 Right Of Parents
From ʿAbdullāh b. ʿAmr RaḍiAllāhu-ʿAnhu who narrated that a man came to Prophet and pledged to him that he will make Hijrah (migration) and then left his parents in tears, so Prophet Ṣallallāhu-ʿAlaihi Wa Sallam said to him: “Go back to them and make them laugh like you have made them cry.”
● [الأدب المفرد للبخاري ١٣]
From ʿAbdullāh b. ʿAmr RaḍiAllāhu-ʿAnhu who narrated that a man came to Prophet and pledged to him that he will make Hijrah (migration) and then left his parents in tears, so Prophet Ṣallallāhu-ʿAlaihi Wa Sallam said to him: “Go back to them and make them laugh like you have made them cry.”
● [الأدب المفرد للبخاري ١٣]
‘Abdullāh ibn Mas’ūd رضي الله عنه said,
“Indeed, the greatest Āyah about relief in the Qur’an is: ﴾Whoever fears Allāh and keeps his duty to Him, He will make a way out for him (from every difficulty).﴿”
Tafsīr Ibn Kathīr 4/400
“Indeed, the greatest Āyah about relief in the Qur’an is: ﴾Whoever fears Allāh and keeps his duty to Him, He will make a way out for him (from every difficulty).﴿”
Tafsīr Ibn Kathīr 4/400