#Repost
" Laylatul Qadr on *EVEN* nights ?? "
This hadith is one of the biggest indicators that laylatul Qadr can easily fall on even nights which most of the brothers are heedless of.. If we are really dying to get hold of this night then this hadith is a must to consider -
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ فِي الْعَشْرِ، هِيَ فِي تِسْعٍ يَمْضِينَ أَوْ فِي سَبْعٍ يَبْقَيْنَ
Allah's Messenger (ﷺ) said, "The Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan)." Ibn
الْتَمِسُوهَا 'فِي تِسْعٍ يَبْقَيْن' / أَوْ فِي 'سَبْعٍ يَبْقَيْنَ' / أَوْ فِي ثلاث / أَوْ / آخِرِ لَيْلَةٍ
'Search for it when 9 REMAIN, or; when 7 REMAIN , or; when 5 REMAIN , or; during the last three nights' ⏳⌛
So, brothers according to these reports the blessed night is calculated from the END of the month of Ramadan (may be 29 or 30 in total) about which NONE knows beforehand untill the moon of Eid is sighted. If the Ramadan totally had only odd 29, then ODD minus ODD means it will fall on EVEN nights !! and if Ramadan totally had 30, then EVEN minus ODD means it will fall on ODD nights !! Combining after all texts on these, scholars say that Laylatul Qadr may easily fall on EVEN nights as well, SO search for it in all of the last 10 nights if you really value it ! May Allah grant us all this blessed night of power.
اللهم بلغنا ليلة القدر ولا تحرمنا و اجعلنا من عتقاء الشهر !
" Laylatul Qadr on *EVEN* nights ?? "
This hadith is one of the biggest indicators that laylatul Qadr can easily fall on even nights which most of the brothers are heedless of.. If we are really dying to get hold of this night then this hadith is a must to consider -
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ فِي الْعَشْرِ، هِيَ فِي تِسْعٍ يَمْضِينَ أَوْ فِي سَبْعٍ يَبْقَيْنَ
Allah's Messenger (ﷺ) said, "The Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan)." Ibn
Abbas added, "Search for it on the 24th" (Bukhari)
The words of the Messenger of Allah ﷺ must be paid attention to -
أَوْ فِي سَبْعٍ يَبْقَيْنَ - Or when 7 Remain
And in other Hasan Saheeh narration of Jami at-Tirmidhi 794 the words - الْتَمِسُوهَا 'فِي تِسْعٍ يَبْقَيْن' / أَوْ فِي 'سَبْعٍ يَبْقَيْنَ' / أَوْ فِي ثلاث / أَوْ / آخِرِ لَيْلَةٍ
'Search for it when 9 REMAIN, or; when 7 REMAIN , or; when 5 REMAIN , or; during the last three nights' ⏳⌛
So, brothers according to these reports the blessed night is calculated from the END of the month of Ramadan (may be 29 or 30 in total) about which NONE knows beforehand untill the moon of Eid is sighted. If the Ramadan totally had only odd 29, then ODD minus ODD means it will fall on EVEN nights !! and if Ramadan totally had 30, then EVEN minus ODD means it will fall on ODD nights !! Combining after all texts on these, scholars say that Laylatul Qadr may easily fall on EVEN nights as well, SO search for it in all of the last 10 nights if you really value it ! May Allah grant us all this blessed night of power.
اللهم بلغنا ليلة القدر ولا تحرمنا و اجعلنا من عتقاء الشهر !
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Reading the Qur'an fast with no understanding or Reading it with Tadabbur(pondering) which is better?
Allāh ﷻ says:
˹This is˺ a blessed Book which We have revealed to you ˹O Prophet˺ so that they may contemplate its verses, and people of reason may be mindful.
[38:29]
Ibn Jarīr at-Tabari رحمه الله would say, “I am astonished with one who recites the Qur’an and he does not know its ta’weel (i.e. tafseer), how (then) will he taste the sweetness of his recitation?!”
Shaykh Abdur razzaq al-badr حفظه الله said in one of his sitting.
Ibn Al-Qayyim رحمه الله said:
"Reward for reading the Qur'an with tartil, Melody/beautiful recitation, and with tadabbur (pondering) is greater in it's value/quality and reward of reading the Qur'an quickly/very fast it's reward is based on it's number
So the one who read with melodious beautiful recitation(and pondering) is like the one who gave sadaqah with valuable/precious jewels, or his (reward) is like the one who set a slave free - the value/quality of the slave who is tremendous
And the one who read fast lots of verses - (with little understanding/pondering) Is like the one who gave charity with lots of darahim or the likes of releasing many slaves - each of whose value is less"
To conclude the one who reads the Qur'an with tadabbur(pondering and understanding) what is being read the effect of that on the slave and the yield that one will get from reading with ( pondering and understanding) is extremely tremendous, where it will lead to increase in iman, in which he'll be actualizing the purpose of reading the Quran. Therefore the people of knowledge they advice the one who reads the Qur'an, his concern/worry should not be when will i finish/make khatm of surah rather his concern should be how can I gain guidance from (reading)the Qur'an?
Shaykh Abdur razzaq al badr حفظه الله
Allāh ﷻ says:
˹This is˺ a blessed Book which We have revealed to you ˹O Prophet˺ so that they may contemplate its verses, and people of reason may be mindful.
[38:29]
Ibn Jarīr at-Tabari رحمه الله would say, “I am astonished with one who recites the Qur’an and he does not know its ta’weel (i.e. tafseer), how (then) will he taste the sweetness of his recitation?!”
Shaykh Abdur razzaq al-badr حفظه الله said in one of his sitting.
Ibn Al-Qayyim رحمه الله said:
"Reward for reading the Qur'an with tartil, Melody/beautiful recitation, and with tadabbur (pondering) is greater in it's value/quality and reward of reading the Qur'an quickly/very fast it's reward is based on it's number
So the one who read with melodious beautiful recitation(and pondering) is like the one who gave sadaqah with valuable/precious jewels, or his (reward) is like the one who set a slave free - the value/quality of the slave who is tremendous
And the one who read fast lots of verses - (with little understanding/pondering) Is like the one who gave charity with lots of darahim or the likes of releasing many slaves - each of whose value is less"
To conclude the one who reads the Qur'an with tadabbur(pondering and understanding) what is being read the effect of that on the slave and the yield that one will get from reading with ( pondering and understanding) is extremely tremendous, where it will lead to increase in iman, in which he'll be actualizing the purpose of reading the Quran. Therefore the people of knowledge they advice the one who reads the Qur'an, his concern/worry should not be when will i finish/make khatm of surah rather his concern should be how can I gain guidance from (reading)the Qur'an?
Shaykh Abdur razzaq al badr حفظه الله
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Worshiping Allah on Laylatul-Qadr:
1 second = Better than 23 hours of worship!
1 minute = Better than 58 days of worship!
1 hour = Better than 9.8 years of worship!
1 night = Better than 83 years of worship!
Do #istighfar, #dhikr, #charity, pray voluntary night prayers, recite #Quran and make #dua...
Take advantage of every second!
1 second = Better than 23 hours of worship!
1 minute = Better than 58 days of worship!
1 hour = Better than 9.8 years of worship!
1 night = Better than 83 years of worship!
Do #istighfar, #dhikr, #charity, pray voluntary night prayers, recite #Quran and make #dua...
Take advantage of every second!
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Avoid visiting to marketplaces in the last ten nights of Ramadan.
The Messenger of Allah (pbuh) said, “The most beloved of places to Allah are the mosques, and the most hated of places to Allah are the markets.”(Ṣaḥīḥ Muslim 671)
This Hadith shows that mosques are the best places in Allah's eyes. In mosques, people learn about their faith, establish their prayers, remember Allah, and seek knowledge. In comparison, Allah doesn't like markets. In the markets, people talk nonsense, swear, cheat, and lie, and they don't even think to mention Allah, the Most High.
The Messenger of Allah (pbuh) said, “The most beloved of places to Allah are the mosques, and the most hated of places to Allah are the markets.”(Ṣaḥīḥ Muslim 671)
This Hadith shows that mosques are the best places in Allah's eyes. In mosques, people learn about their faith, establish their prayers, remember Allah, and seek knowledge. In comparison, Allah doesn't like markets. In the markets, people talk nonsense, swear, cheat, and lie, and they don't even think to mention Allah, the Most High.
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Things that may prevent your prayers from being answered, even in Lailatul Qadr.
1. Disobedience to Allāh.
You want your cries answered by Allāh but you refuse to answer His own call. How sensible is that? Answering Allāh's call means following His injunctions and doing away with sins.
(وَإِذَا سَأَلَكَ عِبَادِی عَنِّی فَإِنِّی قَرِیبٌۖ أُجِیبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡیَسۡتَجِیبُوا۟ لِی وَلۡیُؤۡمِنُوا۟ بِی لَعَلَّهُمۡ یَرۡشُدُونَ)
"And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright."
[Surah Al-Baqarah 186]
2. Spouse's displeasure.
(a) A man who deliberately deprives his wife her rights - feeding, clothing, shelter etc.- and the woman becomes displeased with him may not have his prayers answered. This is because husbandly duties sincerely discharged makes Allāh pleased with the man.
(b) A woman whose husband is displeased with automatically risks her prayers from being answered. When you disobey your husband's orders and he becomes unhappy with you, your prayers may unfortunately be to the gallery.
3. Parents' displeasure.
If you want your prayers quickly answered, then, go make your parents happy, even if they are non-muslims. Your father is your father; and your mother is your mother, regardless of their faith(s).
عَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا-, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { رِضَا اَللَّهِ فِي رِضَا اَلْوَالِدَيْنِ, وَسَخَطُ اَللَّهِ فِي سَخَطِ اَلْوَالِدَيْنِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ
"The Prophet was reported to have said: "Allāh's pleasure is in the pleasure of parents; and Allāh's displeasure is in the displeasure of parents."
4. People's rights withheld.
You have in your possession someone else's property unjustly acquired or even stolen. Allāh may refuse to answer your call as long as the person(s) is not happy with you.
5. Harām source(s) of living.
You proudly engage in prohibited businesses and you want your prayers answered by Allāh. Hmm! Here is what the Prophet said:
...ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِّيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟ ". رَوَاهُ مُسْلِمٌ
"...Then he mentioned a man who makes a long journey in a dishevelled and dusty state, who stretches out his hands to heaven saying, “My Lord, my Lord,” when his food, drink and clothing are of an unlawful nature, and he is nourished by what is unlawful, and asked how such a person would be given an answer."
Sanni Kay Yūsuf
1. Disobedience to Allāh.
You want your cries answered by Allāh but you refuse to answer His own call. How sensible is that? Answering Allāh's call means following His injunctions and doing away with sins.
(وَإِذَا سَأَلَكَ عِبَادِی عَنِّی فَإِنِّی قَرِیبٌۖ أُجِیبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡیَسۡتَجِیبُوا۟ لِی وَلۡیُؤۡمِنُوا۟ بِی لَعَلَّهُمۡ یَرۡشُدُونَ)
"And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright."
[Surah Al-Baqarah 186]
2. Spouse's displeasure.
(a) A man who deliberately deprives his wife her rights - feeding, clothing, shelter etc.- and the woman becomes displeased with him may not have his prayers answered. This is because husbandly duties sincerely discharged makes Allāh pleased with the man.
(b) A woman whose husband is displeased with automatically risks her prayers from being answered. When you disobey your husband's orders and he becomes unhappy with you, your prayers may unfortunately be to the gallery.
3. Parents' displeasure.
If you want your prayers quickly answered, then, go make your parents happy, even if they are non-muslims. Your father is your father; and your mother is your mother, regardless of their faith(s).
عَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا-, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { رِضَا اَللَّهِ فِي رِضَا اَلْوَالِدَيْنِ, وَسَخَطُ اَللَّهِ فِي سَخَطِ اَلْوَالِدَيْنِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ
"The Prophet was reported to have said: "Allāh's pleasure is in the pleasure of parents; and Allāh's displeasure is in the displeasure of parents."
4. People's rights withheld.
You have in your possession someone else's property unjustly acquired or even stolen. Allāh may refuse to answer your call as long as the person(s) is not happy with you.
5. Harām source(s) of living.
You proudly engage in prohibited businesses and you want your prayers answered by Allāh. Hmm! Here is what the Prophet said:
...ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِّيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟ ". رَوَاهُ مُسْلِمٌ
"...Then he mentioned a man who makes a long journey in a dishevelled and dusty state, who stretches out his hands to heaven saying, “My Lord, my Lord,” when his food, drink and clothing are of an unlawful nature, and he is nourished by what is unlawful, and asked how such a person would be given an answer."
Sanni Kay Yūsuf
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⚠️START SEARCHING FOR THE NIGHT OF POWER Tonight:-
#LaylatulQadr ‘can possibly be’ Tomorrow
And Allah knows best…
#tarawih #ramadan2023
#LaylatulQadr ‘can possibly be’ Tomorrow
And Allah knows best…
#tarawih #ramadan2023
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The difference between sakeenah (tranquillity) and waqar (poise and dignity)...
Imam an-Nawawi رحمه الله said:
❝The difference between sakeenah (tranquillity) and waqaar (poise and dignity) is that indeed sakeenah is being attentive and careful in movements and in avoidance of futility. And waqar manifests as lowering of sight, lowering of voice and not getting distracted by the worldly affairs.❞
Source:
فتح الباري ج٢ ص١٣٩
Imam an-Nawawi رحمه الله said:
❝The difference between sakeenah (tranquillity) and waqaar (poise and dignity) is that indeed sakeenah is being attentive and careful in movements and in avoidance of futility. And waqar manifests as lowering of sight, lowering of voice and not getting distracted by the worldly affairs.❞
Source:
فتح الباري ج٢ ص١٣٩
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Narrated Sa
The Prophet ﷺ said:
وَإِنَّمَا الأَعْمَالُ بِخَوَاتِيمِهَا
“Verily, the (results of) deeds done, depend upon the last actions."
-Sahih al-Bukhari 6493
Ibn al-Jawzi said: "When the race horse knows that it is nearing the end of the track it exerts all of its effort to win the race. Do not allow the race horse to be more clever than you. For verily, deeds are judged by their conclusions. So if you didn't do well with welcoming Ramadan then perhaps you will do better bidding it farewell."
Ibn Taymiyyah said: "The lesson lies in perfection of the conclusion of a thing, not in the shortcomings of the beginning of it."
d bin Sahl As-Saidi:The Prophet ﷺ said:
وَإِنَّمَا الأَعْمَالُ بِخَوَاتِيمِهَا
“Verily, the (results of) deeds done, depend upon the last actions."
-Sahih al-Bukhari 6493
Ibn al-Jawzi said: "When the race horse knows that it is nearing the end of the track it exerts all of its effort to win the race. Do not allow the race horse to be more clever than you. For verily, deeds are judged by their conclusions. So if you didn't do well with welcoming Ramadan then perhaps you will do better bidding it farewell."
Ibn Taymiyyah said: "The lesson lies in perfection of the conclusion of a thing, not in the shortcomings of the beginning of it."
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Consequences of Riba' and Adultery!
🎓 Shaykh Salih al Fawzan حفظه الله
"No people deal in Riba' and commit Adultery, but Allaah, Exalted be He, afflicts them with poverty, incurable diseases and injustice from rulers."
📚 A Summary of Islamic Jurisprudence, [V. 2, P. 44]
📝 Admin's Note:
And still we will continue to blame others for not rescuing and helping us! Introspect deep into your lives, all the answers of what is happening why, are clear there! Allaahul Musta'a
🎓 Shaykh Salih al Fawzan حفظه الله
"No people deal in Riba' and commit Adultery, but Allaah, Exalted be He, afflicts them with poverty, incurable diseases and injustice from rulers."
📚 A Summary of Islamic Jurisprudence, [V. 2, P. 44]
📝 Admin's Note:
And still we will continue to blame others for not rescuing and helping us! Introspect deep into your lives, all the answers of what is happening why, are clear there! Allaahul Musta'a
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Being a tenant comes with a price, You'd either have;
- A bad landlord
- A bad neighbour or
- A bad house
- The landlord could be such a strict, harsh and unfriendly one who complains about anything and everything, and leaves you no freedom.
- You may have a quarrelsome, nosy and sharp-tongued neighbour who is always on your nerves.
- You may also live in a bad house; leaking in various places, with rodents as co-tenants, or a bad sewage system or a house with poor ventilation.
Summarily,
If you have a good neighbour and a good house, the landlord may be bad.
If you have a good landlord and a good neighbour, the house may be bad.
If you have a good house and a good landlord, the neighbour may be bad.
Hardly would you be fortunate to get all three factors in good shape. From the blessings of the dunya is to have a spacious house and a good neighbour. We ask Allah to bless us with it. Ameen.
- A bad landlord
- A bad neighbour or
- A bad house
- The landlord could be such a strict, harsh and unfriendly one who complains about anything and everything, and leaves you no freedom.
- You may have a quarrelsome, nosy and sharp-tongued neighbour who is always on your nerves.
- You may also live in a bad house; leaking in various places, with rodents as co-tenants, or a bad sewage system or a house with poor ventilation.
Summarily,
If you have a good neighbour and a good house, the landlord may be bad.
If you have a good landlord and a good neighbour, the house may be bad.
If you have a good house and a good landlord, the neighbour may be bad.
Hardly would you be fortunate to get all three factors in good shape. From the blessings of the dunya is to have a spacious house and a good neighbour. We ask Allah to bless us with it. Ameen.
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*No Matter How Much You Cry It Won't Change Your Past.*
*But Crying over Your Sins May Improve Your Future.*
*But Crying over Your Sins May Improve Your Future.*
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Al-Muwaffaq Ibn Qudamah al-Maqdisī (رحمه الله) said:
"The Salaf used to love those who informed them of their shortcomings and mistakes. As for us now, the most hated of the people to us are those who inform us of our shortcomings and mistakes."
[Minhaj al-Qasideen, pg.196]
"The Salaf used to love those who informed them of their shortcomings and mistakes. As for us now, the most hated of the people to us are those who inform us of our shortcomings and mistakes."
[Minhaj al-Qasideen, pg.196]
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❝The best migration is the migration from what your Lord dislikes❞
[Silsilah Aḥadīth as-Saheehah of Shaykh al-Albanī (رحمه الله), no. 553]
[Silsilah Aḥadīth as-Saheehah of Shaykh al-Albanī (رحمه الله), no. 553]
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Shaykh Luhaydan trembled & cried on 25th night while reciting this ayah and surely the verse moved me too at the same time!
𝐒𝐚𝐲, "𝐃𝐨 𝐲𝐨𝐮 𝐢𝐧𝐝𝐞𝐞𝐝 𝐝𝐢𝐬𝐛𝐞𝐥𝐢𝐞𝐯𝐞 𝐢𝐧 𝐇𝐞 𝐰𝐡𝐨 𝐜𝐫𝐞𝐚𝐭𝐞𝐝 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡 𝐢𝐧 𝐭𝐰𝐨 𝐝𝐚𝐲𝐬 𝐚𝐧𝐝 𝐚𝐭𝐭𝐫𝐢𝐛𝐮𝐭𝐞 𝐭𝐨 𝐇𝐢𝐦 𝐞𝐪𝐮𝐚𝐥𝐬? 𝐓𝐡𝐚𝐭 𝐢𝐬 𝐭𝐡𝐞 𝐋𝐨𝐫𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝𝐬."
[Surat Al Fussilat -41]
Such a simple verse, yet so astronomically powerful.
𝐒𝐚𝐲, "𝐃𝐨 𝐲𝐨𝐮 𝐢𝐧𝐝𝐞𝐞𝐝 𝐝𝐢𝐬𝐛𝐞𝐥𝐢𝐞𝐯𝐞 𝐢𝐧 𝐇𝐞 𝐰𝐡𝐨 𝐜𝐫𝐞𝐚𝐭𝐞𝐝 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡 𝐢𝐧 𝐭𝐰𝐨 𝐝𝐚𝐲𝐬 𝐚𝐧𝐝 𝐚𝐭𝐭𝐫𝐢𝐛𝐮𝐭𝐞 𝐭𝐨 𝐇𝐢𝐦 𝐞𝐪𝐮𝐚𝐥𝐬? 𝐓𝐡𝐚𝐭 𝐢𝐬 𝐭𝐡𝐞 𝐋𝐨𝐫𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝𝐬."
[Surat Al Fussilat -41]
Such a simple verse, yet so astronomically powerful.
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Don’t worry about pleasing people, worry about pleasing Allah.
Listen to this authentic hadith :
Aisha رضي الله عنها said that The Messenger of Allah ﷺ said:
“Whoever seeks the pleasure of Allah while people are displeased , Allah will suffice him against the people,
and whoever seeks the pleasure of people while displeasing Allah, Allah will leave him (to be in need) of the people.”
عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ الْتَمَسَ رِضَا اللَّهِ بِسَخَطِ النَّاسِ كَفَاهُ اللَّهُ مُؤْنَةَ النَّاسِ وَمَنْ الْتَمَسَ رِضَا النَّاسِ بِسَخَطِ اللَّهِ وَكَلَهُ اللَّهُ إِلَى النَّاسِ
About this Imam Shafi said :
“Pleasing people is a goal that cannot be reached and i don’t have a way to be safe from them ,
Therefore you have to cling on to what will benefit you. (meaning pleasing Allah).
عَنْ يُونُس بْن عَبْدِ الْأَعْلَى قَالَ قَالَ لِي الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ النَّاسُ غَايَةٌ لَا تُدْرَكُ وَلَيْسَ لِي إِلَى السَّلَامَةِ مِنْ سَبِيلٍ فَعَلَيْكَ بِمَا يَنْفَعُكَ فَالْزَمْهُ
Listen to this authentic hadith :
Aisha رضي الله عنها said that The Messenger of Allah ﷺ said:
“Whoever seeks the pleasure of Allah while people are displeased , Allah will suffice him against the people,
and whoever seeks the pleasure of people while displeasing Allah, Allah will leave him (to be in need) of the people.”
عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ الْتَمَسَ رِضَا اللَّهِ بِسَخَطِ النَّاسِ كَفَاهُ اللَّهُ مُؤْنَةَ النَّاسِ وَمَنْ الْتَمَسَ رِضَا النَّاسِ بِسَخَطِ اللَّهِ وَكَلَهُ اللَّهُ إِلَى النَّاسِ
About this Imam Shafi said :
“Pleasing people is a goal that cannot be reached and i don’t have a way to be safe from them ,
Therefore you have to cling on to what will benefit you. (meaning pleasing Allah).
عَنْ يُونُس بْن عَبْدِ الْأَعْلَى قَالَ قَالَ لِي الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ النَّاسُ غَايَةٌ لَا تُدْرَكُ وَلَيْسَ لِي إِلَى السَّلَامَةِ مِنْ سَبِيلٍ فَعَلَيْكَ بِمَا يَنْفَعُكَ فَالْزَمْهُ
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When is the time period Zakāt al-Fitr has to be donated?
Shaykh ibn Bāz [may Allāh have mercy on him] said:
“Zakāt al-Fitr must be donated on the days commencing 28th, 29th, 30th [of the blessed month of Ramadān], the night of ‘Eed or the morning of ‘Eed before the [‘Eed] Prayer.”
Majmū Fatāwa ibn Bāz,14/32 | Shaykh ibn Bāz [may Allāh have mercy on him]
TN: The night of ‘Eed is after Maghrib prayer on the 30th of [the blessed month of] Ramadān.
Translation: Authentic Quotes
Shaykh ibn Bāz [may Allāh have mercy on him] said:
“Zakāt al-Fitr must be donated on the days commencing 28th, 29th, 30th [of the blessed month of Ramadān], the night of ‘Eed or the morning of ‘Eed before the [‘Eed] Prayer.”
Majmū Fatāwa ibn Bāz,14/32 | Shaykh ibn Bāz [may Allāh have mercy on him]
TN: The night of ‘Eed is after Maghrib prayer on the 30th of [the blessed month of] Ramadān.
Translation: Authentic Quotes
THIS IS THE DECREE OF ALLĀH!
The Prophet (ﷺ) said:
"Strive for what will benefit you, and seek the help of Allāh, and do not be incapacitated. And if something afflicts you, do not say: 'If I had done such and such, such and such would have happened.' But say: "This is the decree of Allāh, He does what He wills. This is because 'if' opens the act of Shaytān.*
* Muslim, 4/2052, Ahmad, 2/366, Ibn Majah, 1/31 on the authority of Abū Hurayrah (radiyAllāhu'anhu)
Book: 8 Steps To Happiness
Awakening The Inner Self in Pursuit of Personal Change
By Shaykh Abū 'Abdu-r-Rahmān Nāsir as-Sa'dī
Translated from the original arabic
Dār as-Sunnah Publishers
P. 27
The Prophet (ﷺ) said:
"Strive for what will benefit you, and seek the help of Allāh, and do not be incapacitated. And if something afflicts you, do not say: 'If I had done such and such, such and such would have happened.' But say: "This is the decree of Allāh, He does what He wills. This is because 'if' opens the act of Shaytān.*
* Muslim, 4/2052, Ahmad, 2/366, Ibn Majah, 1/31 on the authority of Abū Hurayrah (radiyAllāhu'anhu)
Book: 8 Steps To Happiness
Awakening The Inner Self in Pursuit of Personal Change
By Shaykh Abū 'Abdu-r-Rahmān Nāsir as-Sa'dī
Translated from the original arabic
Dār as-Sunnah Publishers
P. 27
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The end of Ramadan does not mean the end of our spiritual growth. Let us continue to read the Quran, perform acts of charity, and strive for self-improvement throughout the year. May Allah guide us all towards His mercy and forgiveness.
#RamadanLegacy #SpiritualGrowth
#RamadanLegacy #SpiritualGrowth
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