💠 The one who really fear Allaah(swt)

❝He[Allah(swt)] created seven seas, but He loved a tear from you (out of fear and love of him), but your eyes were tearless.❞
- Ibn Al Qayyim رحمه الله

[Al Fawaid /53]

&@&@&@&@&@&@&@&@&@&@&@&@&

Ibn Rajab رحمه الله said:
"The one who fears Allaah is not the one who simply cries and his eyes overflow with tears; rather, the one who really fears Allaah is he who leaves that which Allaah has prohibited even though his heart desires it and he has the ability to carry it out."

📚[Rasaail Ibn Rajab (1/163)]

﷽

OPPRESSION

Help your brother, whether he is an oppressor or he is oppressed.

🔘The Prophet ﷺ was asked: “It is right to help him if he is oppressed, but how should we help him if he is an oppressor?” He replied: “By preventing him from oppressing others.”

{Sahih Bukhari, Volume 3, Hadith 624}

🔘 Allah’s Messenger ﷺ said,

“Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”

{Volume 3, Book 43, Number 629: Sahih Bukhari}


🔘 Allah’s Messenger ﷺ said,

“A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection .”

{Book 43, Volume 3, Number 622: Sahih Bukhari}

Abu Darda Al Ansari رضي الله عنه said:

"When a servant engages in sins in private, Allah puts hatred for him in the hearts of Muslims and he does not even know why."

[Hilyatul Awliyaa, 1/215]

The look after of the parents is more importent than Jihad

Narrated Abdullah bin Amr Radi Allahu Anhu A man came to the Prophet (ﷺ) asking his permission to take part in Jihad. The Prophet (ﷺ) asked him, "Are your parents alive?" He replied in the affirmative. The Prophet (ﷺ) said to him, Then strive yourself in their service.
Sahih Bukhari, Book 52, Hadith 248

It was narrated from Mu'awiyah bin Jahimah As-Sulami, that Jahimah came to the Prophet (ﷺ) and said: "O Messenger of Allah Sal-Allahu Alaihi wasallam, I want to go out and fight (in Jihad) and I have come to ask your advice." He said: "Do you have a mother?" He said: "Yes." He said: "Then stay with her, for Paradise is beneath her feet."
Sunan Nasaii, Book 25, Hadith 3106-Sahih

✒️Abu Hurairah (RadhiAllahu Anhu) narrated that loving others is one of five things the Messenger of Allah (sallallaahu alayhi wa sallam) said we should act on:

‘Who will take these words from me, so that he may act upon them, or teach one who will act upon them?’

So Abu Hurairah (RadhiAllahu Anhu)said:

‘I shall O Messenger of Allah!’

So he (sallallaahu alaayhi wa salam) took my hand and enumerated five (things), he said:

1. Avoid the prohibitions and you shall be the most worshipping among the people,

2. Be satisfied with what Allah has allotted for you and you shall be the richest of the people,

3. Be kind to your neighbour and you shall be a believer,

4. Love for people what you love for yourself and you shall be a Muslim.

5. And do not laugh too much, for indeed increased laughter kills the heart.

[Tirmidhi and Ahmad📚]

*This Dunya doesn’t care about you*

_No matter how much you believe the world is for you, it is always against you_

_If you died today, the world continues without you tomorrow_

_The world doesn’t wait for the sad people to feel better, it moves anyway._

_The world doesn’t wait for the sick people to heal, it continues regardless_

_The world doesn’t pause the mourn for the death of anyone; it goes on with or without you_

_The world is not for you. The more you believe the world is yours, the more you will be given reasons to be proven otherwise_

_Live life with the acceptance that you are here for a temporary amount of time, with a purpose that needs to be fulfilled with patience and trust_

_With that mindset whatever calamity hits you will be deal with easily, whereas living with the mindset that the world is a place for fun, you will be crushed over and over again. ____

*May Allaah forgive all the Muslims Ummah, make their trials easy on them, and let us all meet in Junnah-ul-Firdaus, Aamiiiiiiiii

*💠FRIDAY BEST DAY OF THE WEEK💠*

💢The Messenger of Allāh ﷺ said: ❝ *Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick* .❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]

💠 Ibn al-Qayyim [رحمه الله] said: ❝ *The Friday prayer is from the greatest of congregations of the Muslims* .❞
● {زاد المعاد ١:٣٦٤-٣٦٥}

💢 The Messenger of Allāh ﷺ said: ❝ *Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night* .❞
● [زاد المعاد ٢\٤٢٠]

💠 Prophet ﷺ reported to have said: *💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation* .❞
● {الصحيحة ١٥٦٦}

💢Prophet ﷺ said: ❝ *Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next* .❞
● (صحيح جامع الصغير ٢/٦٤٧٠)

‎💠Prophet ﷺ said: ❝ *Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞*
‎● {السنن الكبرى ٥٨٥٦}

💢The Messenger of Allāh ﷺ said: ❝ *Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞*
● [صحيح الجامع ١٢٠٩]

💠Prophet ﷺ said: ❝ *There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞*
‎● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}

💢Prophet ﷺ said: ❝ *Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞*
● {جامع الترمذي ٤٩٦}

💠Prophet Muḥammad ﷺ said: ❝ *Jummah to Jummah expiates the minor sins in between them except for the major sins.❞*
● [السلسلة الصحيحة ٣٦٢٣]

💢Prophet ﷺ said: ❝ *The best of days with Allāh is the day of Jumu'ah.* ❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}

💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: *❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞*
● {زاد المعاد ١/١٠٤}

💢 Sa'id bin Jubayr رحمه الله said: *❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞*
● [طبقات ابن سعد ٠٦٢/٦]

Allah says in Glorious Quran,
*"And remind, for indeed, the reminder benefits the believers."* (Surah. Adh-Dhaariyat: Ayah 55)

The Prophet Muhammad ﷺ said:
*"The one who guides to something good has a reward similar to the one doing it" (Muslim)*
*"Convey (knowledge) from me even if it is just one ayah"* [Bukhari 3461].

I remember Ayyub عليه السلام when the world gets too much to bear. To go back to prayer and tawakkul in Allah even when things seem bleak, hard and dark. I calm and align my heart thinking about the mountains of pain he must have felt when he lost all 14 of his children.

I remember Ayyub عليه السلام and I am shy to ask Allah for release from my hardship knowing he bore his hardships that are exponentially greater than mine. Ayyub was shy to ask Allah for release from his hardships because Allah blessed him for 80 years, he was prepared to be tested for 80 years.

I remember Ayyub عليه السلام and I am grateful for my tribe. During his hardship his close family and his friends started doubting his piety and said things like "If he was a great person, Allah wouldn't have done this to him", "We don't know what sin Ayyub committed that Allah is punishing him so severely".

I remember Ayyub عليه السلام crying knowing his hardships lasted for 18 years where everyone close and afar gave up on him, knowing I have family and friends who love me and haven't given up on me.

I remember Ayyub عليه السلام smiling because I know a Muslim is tested according to the level of their religiousity. I smile thinking HOW MUCH Allah must have loved him to test him so severely and I smile knowing Allah loves me too and every slave that He azza wa jal tests.

I remember Ayyub عليه السلام and it makes me grateful to Allah that my heart will be like the heart of Ayyub in Jannah.

I remember Ayyub عليه السلام and learn not to attribute my difficulties to Allah. Ayyub never attributed his hardships to Allah. He rather said "Oh My Lord, HARM HAS AFFLICTED ME."

Remember Ayyub عليه السلام everytime you are about to give up on this world and it's hardships. Nothing worthy is achieved without pain in this duniya and in akhira. Jannah is surrounded by trials and hardships. Glad tidings to those who patiently endure seeking countenance of their Lord.

❝Stranger is the matter of the believer, anything that happens to him is good.When something good hapens to them they thank Allah, when something bad happens to them they are patient.❞
- Prophet Muhammad ﷺ
[Sahih Muslim 2999]

🤲 May Allah raise our ranks through our tests in this duniya and akhira and grant us the blessing of seeing His Face in Jannah - Allahumma ameen.

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♻️ The Prophet ﷺ: ❝Then your problems would be solved and your sins would be forgiven.❞

Ubayy bin Ka`b رضي الله عنه narrated: When a third of the night had passed, the Messenger of Allaah ﷺ stood and said:

❝O you people! Remember Allaah! Remember Allaah! The Raajifah (violent commotion i.e. the first blowing of the trumpet) is coming, followed by the Raadifah (the second blowing of the trumpet); death and what it brings is coming, death and what it brings is coming!❞

I said: O Messenger of Allaah! Indeed I send a lot of prayers upon you. How much of my prayers should I make for you? He ﷺ said:

❝As you wish.❞

I said: A fourth? He ﷺ said:

❝As you wish. But if you add more it would be better for you.❞

I said: Then half? He ﷺ said:

❝As you wish. And if you add more it would be better [for you].❞

I said: Then two-thirds? He ﷺ said:

❝As you wish, but if you add more it would be better for you.❞

I said: Should I make all of my prayers for you? He ﷺ said:

❝Then your problems would be solved and your sins would be forgiven.❞

📚[Sunan al-Tirmidhee (2457) and graded as “Hasan” by Shaikh al-Albaanee and also graded as “Hasan” By Ibn Hajar in Fath al-Baaree (11/168)]

BEGIN WITH YOURSELF!

《》Sa’id bin Yasar said: I was sitting with Ibn Umar رضي الله عنهما and I mentioned a person and prayed (to Allah) to have mercy on him. He (Ibn Umar) hit my chest and said: “Begin with yourself”

《》Aisha رضي الله عنها said to her nephew: “You supplicating for yourself is better than some storyteller supplicating for you.”
[Musannaf of Ibn Abi Shaybah]

Ibn al-Qayyim رحمه الله:

"Ibn Taymiyyah used to race towards the fulfilling of people's needs very earnestly, because he knew that every time he helped someone else, Allāh would help him."

[Rawdhatul Muhibbeen | 1/168]

~sanhaajiyyah

No More Depression!

We get nervous, anxious, fatigued, lethargic, tensed, angry, sad, depressed, unhappy, moody. All are negative emotions that stem from the feeling of disliking and rejecting anything that goes wrong as per our mindset. Or when the things don't happen as per our desire or we don't like the happenings or we don't get what we aspire for.

All the above manifestations of our negative emotions are discussed in Psychology under the topic of mental health.

Lack of mental well-being damages our health and social life. It can lead to reduced appetite, gastrointestinal disturbances, suicidal thoughts and fights with nears and dears ones. The list of problems and damage goes on and on.

Two-three decades ago, the terminology of mental health was not known to the common man because people did not suffer from such neuroticism or exaggerated emotions. When people mentioned mental health or lack of it, what they meant was generally schizophrenia or madness.

But now the neurotic ailments like depression and anxiety have become so common that even kids as early as five years old are tensed and depressed.

*Why????*
Because we have been continually programmed to believe that "we can win", "we are as we think", "we create our own world", "our thoughts can change our reality", " you can get all that you aspire" etc.

Please tell me who created you? Who created nature, natural sceneries, natural phenomena?? Who created the wind, the heat, the beautiful moon, the love birds, the colourful fishes, beauty, goodess etc.

Furthermore, who created love, affection, kindness, and care even in the hearts of carnivores.

If you get the answers to my questions, you will be the happiest person in the world.

Very simple fact but made complicated.
Know and teach your children, students, and everyone that we are very tiny, weak and fragile creatures in this universe. Like a drop in the ocean, or an atom in the universe.

The one who created each and every thing creates the happenings and incidents. We can try to avail for ourselves the good and avert the bad, and we must try, but we must know that we may not always succeed.

We are not the creator of anything or even ourselves. The universe belongs to The One who created it. It is His kingdom. It is His sovereignty. His power is over all hearts, minds and emotions. We don't have absolute power over ourselves, let alone others.

Hence, we must ask Him to give us peace, comfort and happiness. If something goes wrong, we accept it because it happens with His Divine Wisdom.

When we develop the habit of accepting and adjusting the matters that are beyond our capacity and ask His help, we will be at peace and will get rid of all the mental problems.

This is what the last Prophet Mohammad (PBUH) taught us. He proclaimed daily, morning and evening.

رَضِيتُ باللهِ رَبَّاً، وَبِالْإِسْلَامِ دِيناً، وَبِمُحَمَّدٍ صَلَى اللهُ عَلِيهِ وَسَلَّمَ نَبِيَّاً

I am perfectly content with Allah as my Lord, with Islam as my religion and with Muhammad (SallaAllahu ‘alayhi wasallam) as my Prophet.

And this is the fallacy of the western world, where in their zeal to achieve self-determination they tend to dismiss the agency or hand of God. And if these self-efficacy beliefs are pushed to the extreme, making a person feel that 'I can be whatever I believe', it can infuse him with a misleading sense of control and omnipotence which is actually deceptive, and overwhelming in the long run. Such a misplaced and undeserved sense of power and control can give rise to existential anxieties and distress leading to chronic neurotic tendencies.

Islam is the only religion or belief system that can balance the unrealistic optimism of self-efficacy beliefs, and the fatalistic gloom of determinism.

Sheikh Abdus Salam al-Madani

Ameer
Jamiat Ahle Hadith (Chennai)

President
Ulema e Ahle Hadith (Telangana)

The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:

“The Believer who mingles with the people and endures patience over their harm has a greater reward than one who does not mingle with the people nor endures patience over their harm.”

Saheeh al-Jāmi’ 6651 | Shaykh al-Albāni رحمه الله | Saheeh

Translation: Authentic Quotes

If you do not enjoin the good and forbid evil you're endangered. You're susceptible to divine punishment.

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ‌ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَـٰبِ لَكَانَ خَيْرًا لَّهُم‌ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَـٰسِقُونَ

You're the best among all nations raised amongst mankind – you enjoin the good and forbid the evil and believe in Allah; and if the People who were given the Book(s) believed it would be better for them; some of them are believers (Muslims) and most of them disbelievers. ( Al Qur'an 3:110 )

Abu Saeed Al-Khudri (Radiallahuanhu) reported: The Messenger of Allah ( Sallallaahu Alaihiwasallam said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is yet unable to do so, then with his heart; and that is the weakest of Faith". [Muslim]

This hadeeth (narration) contains a very important prenoscription to prevent the Muslim society from all things which are forbidden in Islam. So long as Muslims adhered to it and ceaselessly and fearlessly performed their obligation of enjoining the right and forbidding the wrong, their society would be largely safe from many evils and sins.

Nuaman Ibn Basheer (Radiallahuanhu) reported: The Prophet ( Sallallaahu Alaihiwasallam) said: "The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like a group of people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them: `If we make a hole in the bottom of the ship, we shall not harm you.' If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe". [Al-Bukhari]

We learn from this hadeeth that consequences for committing acts which are forbidden in Islam are not confined only to those persons who commit them, but whole of society, all suffer its consequences. Example: Teaching and implementing Tawheed ( Islamic Monotheism ) to people. This is Allah's exclusive right to be worshipped by all and fundamentally not negotiable. If this is not happening as it should divine consequences become imminent and foreseeable. If this is overlooked and secondary issues heaped on people, such actions would soon prove counterproductive and all of society would suffer. Just like the Covid 19 pandemic that's mercilessly devouring victims.

*THE ONE WHO DENIES QADAR (Divine Decree)!*

بسم الله

By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah
Chapter No: 60, _Kitab At-Tawheed, The Book of Monotheism_

Muslim reported that Ibn Umar (رضي الله عنهما) said:

"By Him (Allaah) in Whose Hand is the soul of lbn Umar, if anyone possessed gold amount to Uhud mountain and spent it all in the cause of Allaah, Allaah would not accept it unless he believes in Qadar (Divine Decree)." Then he cited as evidence the words of the Prophet صلى الله عليه و سلم: "Iman (Belief) is to believe in: 1) Allaah; 2) His angels; 3) His revealed Books; 4) His Messengers; 5) The Day of Resurrection and Al-Qadar (Divine Preordainments), the good and the bad of it."

It is reported by Ubadah bin As-Samit (رضي الله عنه):

He said to his son, "O son, you'll never get the taste of Iman until and unless you realize that what has afflicted you was not to miss you and what has missed you was not to afflict you. I heard Allaah's Messenger صلى الله عليه و سلم saying: 'The first thing Allaah created was the pen. He ordered it to write. It said: My Lord what shall I write? He said: Write down the Destinies of all things until the establishment of the Hour'. O my son, I hear Allaah's Messenger صلى الله عليه و سلم saying: 'Who dies believing something other than this, does not belong to me.' "

In a slightly different version by Ahmad:

"The first thing Allaah created was the pen. He said to it: 'Write' and in that very hour all what was to occur (was written) until the Day of Resurrection."

In another narration by Ibn Wahb, Allaah's Messenger صلى الله عليه و سلم said: "Whoever does not believe in Qadar (Divine Preordainment), whether good or bad, will be burned by Allaah in the Hell-fire."

It is reported in Musnad Ahmad and Sunan Abi Dawud on the authority of Ibn Ad-Dailami that he said:

I went to Ubai bin Ka'b (رضي الله عنه) and I said to him "There is something within me (doubt) -regarding Al-Qadar. Please narrate to me something that perhaps by it Allaah would take it (doubt) from my heart." He said, "Even if you spend gold equal to the weight of Uhud mountain, Allaah will not accept it until you believe in Qadar. And know that what has afflicted you was not to miss you and what has missed you was not to afflict you and if you die believing something other than this, then you are one of the people of Hell-fire." I then went to Abdullah bin Mas'ud, and Hudhaifa bin Al-Yaman and Zaid bin Thabit (رضي الله عنهم) and they all reported something similar from the Prophet صلى الله عليه و سلم to me.

The above quoted Hadith is Sahih. Al-Hakim reported it in his collection Sahih.

IMPORTANT ISSUES OF THE CHAPTER

1) Explanation of the obligation to believe in Al-Qadar.
2) Explanation of how to believe regarding it.
3) Uselessness of the deeds of one who does not believe in it.
4) No one can get the sweetness of Iman unless he believes in Qadar (Divine Preordainment).
5) A mention of what Allaah created first.
6) That the pen wrote down all the events to take place till the last day.
7) The Prophet's disapproval of whoever does not have belief in Qadar.
8) The habit of the pious predecessors to refer the matter to scholars to clear any doubts.
9) The scholars of Islam answered with what cleared all doubts regarding Qadar by only giving reference to the statements of Prophet صلى الله عليه و سلم.

Source: _Kitab At-Tawheed, The Book of Monotheism._ Chapter No: 60, (Pages: 171-173). By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah.

When Abū Ṭālib was in his death bed, the Prophet went to him while Abū Jahl was sitting beside him.

The Prophet said: "O my uncle! Say: "None has the right to be worshipped except Allāh, an expression I will defend your case with, before Allāh."

Abū Jahl and 'Abdullah b. Umaiya said: "O' Abū Ṭālib! Will you leave the religion of 'Abd al-Muṭṭalib?"

So they kept on saying this to him so that the last statement he said to them was: "I am on the religion of 'Abd al-Muṭṭalib."

Then the Prophet said: " I will keep on asking Allāh's forgivenesses for you unless I am forbidden to do so."

Then the following Verse was revealed: "It is not fitting for the Prophet and the believers to ask Allāh's forgiveness for the pagans, even if they were their are near relatives, after it has become clear to them that they are the dwellers of the Fire."

The other Verse was also revealed: "Verily, you guide not whom you like, but Allāh guides whom He wills."

Ref: Ṣaḥīḥ Bukhāri (b. 63, no. 110)

Similar variations;

Ṣaḥīḥ Bukhāri (b. 65, no. 4675)
Ṣaḥīḥ Bukhāri (b. 65, no. 4773)
Ṣaḥīḥ Bukhāri (b. 23, no. 114)
Ṣaḥīḥ Bukhāri (b. 83, no. 58)
Ṣaḥīḥ Muslim (b. 1, no. 39)
Ṣaḥīḥ Muslim (b. 1, no. 42)
Sunan an-Nasaa're (b. 21, no. 219)

Shaykh 'Abdul-'Aziz ibn 'Abdullah ibn Baaz (رحمه الله تعالى رحمة واسعة) said:

"... Time is life. Those who waste their time are actually wasting their lives; and those who waste their lives will be full of regret when it will be too late and will wish that they could turn back again to the worldly life to act rightly. ..."

[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 16; pp. 261 - 262]

As Muslims we see the world differently from the rest of the people.

When we see a person who is going through difficulties in life yet those difficulties are bringing him/her closer to Allah then we see that person to be blessed. While on the other hand when we see a person who is receiving more comforts and material possessions in this world yet those things take him away from Allah then we feel sad for that person.

Sometimes we see a who person gives 1 aed in charity to be more better than the person who gives 10000 in charity because that person who gave 1 aed had no savings at all while the other one probably gave just 1% of his net wealth.

We see a person of knowledge with 10 students to be better sometimes than the one with a million followers because the one with a million compromised on the religious guidelines placed by Islam for the propagation of religion to appeal to his audience while the one with 10 students stuck firmly to the principles.

A person who might have committed a major sin yet repented from it is seen to be better than the one who commits minor sins yet insists on not repenting.

Islam completely changes the way we look at the world and it's not something I can explain to you in words yet I wish you got the chance to experience it!

🌙 The sacred month of Dhul-Qa'dah ذو القعدة is here.

Let's take a moment to learn about this month together.

Dhul Qa'dah/Qi'dah is one of the four sacred months in the Islamic calendar (Dhul Hijjah, Muharram, and Rajab being the other three). These months were also deemed to be sacred in the times of Jahiliyyah.

A reason why these months were chosen was to protect pilgrims traveling to Makkah and back for Hajj and Umrah.

Remember, in those days, it took weeks to travel to other countries so many departed in Dhul Qa'dah.

Dhul Hijjah is the actual month of Hajj. Pilgrims would head home afterwards or in the following month, Muharram. Rajab is in the middle of the year in which many people went to perform Umrah.

Dhul-Qa'dah ذو القعدة was given its name due to bandits sitting (قعود) on the roadways waiting to attack and kill pilgrims heading towards Makkah.

As a result, killings, fighting, wars and expeditions became prohibited during these months.

Also, the severity of performing sins during these months are magnified.

Source: لطائف المعارف لابن رجب

📝 Abu Awzaa'ee Abdus-Salaam al-Makki al-Hanbali وفقه الله
🗝️ Keys To Knowledge
🗓️ 29th Shawwal, 1438 (7/23/17)
👋 T.me/K2KNYC

Be careful, dear brother, dear sister
Tumor disease Cancer is predominantly from magic, and from the impurities related to magic, if the hero of magic heals the patient, God willing, before you do not turn to chemical, go to the Qur’an, and make sure of your patient whether it is a natural disease or is it coming through magic, read the Qur’an for less than half an hour and see His response and whether he has symptoms or not.
May God heal every patient...

Sidr leaf is a cure for magic.

Al-Hafiz bin Hajar - may God have mercy on him - said:
To take seven leaves of green sidr and pulverize it between two stones.
Then he hits him with water and recites Ayat al-Kursi and al-Qawwal.
Then he would feel three senses from it and then take a bath with it
It removes everything that is in him and it is good for the man if he is kept away from his family.

( 📚 Fath al-Bari / [10/233].



القواقل : السور التي تبدأ بـ ( قل ) وهي :
الجن الكافرون والإخلاص والفلق والناس .