We live in a time where no matter how 'nicely' you try to remind against & forbid munkar, people will see you as foe
It makes so much more sense now why Allah, with his infinite wisdom, specifically mentioned ''believers'' (when He could've said Muslims) in Surah Dhariyat v. 55 - meaning, only the believing hearts benefit from being reminded 💛
What do you do now? Let them suit themselves. Our role is to enjoin the good & forbid the evil. Indeed there's gentleness, hikmah & speaking with knowledge but the discomfort (rage) of people when you speak the haqq as Allah commanded is not your matter to manage. Leave them to it
It makes so much more sense now why Allah, with his infinite wisdom, specifically mentioned ''believers'' (when He could've said Muslims) in Surah Dhariyat v. 55 - meaning, only the believing hearts benefit from being reminded 💛
What do you do now? Let them suit themselves. Our role is to enjoin the good & forbid the evil. Indeed there's gentleness, hikmah & speaking with knowledge but the discomfort (rage) of people when you speak the haqq as Allah commanded is not your matter to manage. Leave them to it
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📚Is your MAIN concern the Akhira or Dunya?
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place.
But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place.
But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
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Narrated An-Nu'man bin Bashir:
I heard Allah's Messenger (ﷺ) saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ. أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ. أَلاَ وَهِيَ الْقَلْبُ ".
Reference : Sahih al-Bukhari 52
In-book reference : Book 2, Hadith 45USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 50 (deprecated numbering scheme)
I heard Allah's Messenger (ﷺ) saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ. أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ. أَلاَ وَهِيَ الْقَلْبُ ".
Reference : Sahih al-Bukhari 52
In-book reference : Book 2, Hadith 45USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 50 (deprecated numbering scheme)
Ibn al-Jawzi said:
“Something was causing me a great deal of grief and distress, and I started to think long and hard about how to get out of this situation by any means, but I could not find any way out. Then I came across this verse:
“… *And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out [of every difficulty]*.” (Surah Talaq, 65:2)
I realized that Taqwa ( piety, fearing Allah ) is the way out of every kind of grief and distress. As soon as I followed the path of Taqwa, I found the way out."
“Something was causing me a great deal of grief and distress, and I started to think long and hard about how to get out of this situation by any means, but I could not find any way out. Then I came across this verse:
“… *And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out [of every difficulty]*.” (Surah Talaq, 65:2)
I realized that Taqwa ( piety, fearing Allah ) is the way out of every kind of grief and distress. As soon as I followed the path of Taqwa, I found the way out."
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We live in era in which open sinners are defended and advisors are shunned.
This is not about someone who sins privately. If one sins privately and you happen to see him, then the default is to conceal his sins. That is, if such a person is known to be good.
But if this person is known to be a corrupt habitual sinner, then there are times in which such a person has to be exposed in order to teach him and others like him a lesson.
As for the one who is known to be a sinner on a public level, parading his sins in front of people and especially on social media, and outright admitting them and having the audacity to persist, then such a person does not deserve to have his sins concealed, whatever that means.
So, one who is a habitual sinner publicly, and even one who is known to be corrupt and is caught sinning privately, then it is not appropriate to come along and say that such a person should not be "exposed".
The well-being of the society comes before the well-being of individuals. The general masses have to be warned from such corrupt people who have no shame.
If Allāh conceals your sin, and you insist on making it public, then do not expect to be safe, whether in this life or the next.
Narrated Abū Hurayrah: I heard Allah's Messenger ﷺ saying. "All the sins of my followers will be forgiven except those of the Mujāhirīn (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allāh screens it from the public, then he comes in the morning, and says, 'O so-and-so, I did such-and-such (evil) deed yesterday,' though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allāh's screen from himself." [Bukhārī - 6069]
And yes, we WILL judge public sinners and call them out for their sins. And it is Allāh who will deal with them in the Hereafter.
Narrated ‘Umar Ibn al-Khaṭṭāb: People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allāh's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allāh will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good. [Bukhārī - 2641]
This is not about someone who sins privately. If one sins privately and you happen to see him, then the default is to conceal his sins. That is, if such a person is known to be good.
But if this person is known to be a corrupt habitual sinner, then there are times in which such a person has to be exposed in order to teach him and others like him a lesson.
As for the one who is known to be a sinner on a public level, parading his sins in front of people and especially on social media, and outright admitting them and having the audacity to persist, then such a person does not deserve to have his sins concealed, whatever that means.
So, one who is a habitual sinner publicly, and even one who is known to be corrupt and is caught sinning privately, then it is not appropriate to come along and say that such a person should not be "exposed".
The well-being of the society comes before the well-being of individuals. The general masses have to be warned from such corrupt people who have no shame.
If Allāh conceals your sin, and you insist on making it public, then do not expect to be safe, whether in this life or the next.
Narrated Abū Hurayrah: I heard Allah's Messenger ﷺ saying. "All the sins of my followers will be forgiven except those of the Mujāhirīn (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allāh screens it from the public, then he comes in the morning, and says, 'O so-and-so, I did such-and-such (evil) deed yesterday,' though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allāh's screen from himself." [Bukhārī - 6069]
And yes, we WILL judge public sinners and call them out for their sins. And it is Allāh who will deal with them in the Hereafter.
Narrated ‘Umar Ibn al-Khaṭṭāb: People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allāh's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allāh will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good. [Bukhārī - 2641]
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A TRAVELLER IN THE DUNYĀ.
What does a traveller need? Minimums! Bare essentials to get through his journey and to reach the final destination. So the final destination here is Al Jannah in sha Allah. The wise traveller loads to the brim all what he needs to reach this exalted destination.
‘Abdullāh Ibn Mas’ūd رضي الله عنه said that Allāh’s Messenger ﷺ was sleeping on a mat, then he stood, and the mat had left marks on his side.
We said, “O Messenger of Allāh! We could get a bed for you.”
He replied, “What do I have to do with this world? I am not in this world, but as a rider seeking shade under a tree, then he departs and leaves it behind.”
[Jamī’ At-Tirmidhī, 2377. Translated By Abū Khadeejah Abdul-Wahid]
What does a traveller need? Minimums! Bare essentials to get through his journey and to reach the final destination. So the final destination here is Al Jannah in sha Allah. The wise traveller loads to the brim all what he needs to reach this exalted destination.
‘Abdullāh Ibn Mas’ūd رضي الله عنه said that Allāh’s Messenger ﷺ was sleeping on a mat, then he stood, and the mat had left marks on his side.
We said, “O Messenger of Allāh! We could get a bed for you.”
He replied, “What do I have to do with this world? I am not in this world, but as a rider seeking shade under a tree, then he departs and leaves it behind.”
[Jamī’ At-Tirmidhī, 2377. Translated By Abū Khadeejah Abdul-Wahid]
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Forwarded from EvilEyes&BlackMagic
SIN الإثم
Hadith on ‘Ayn: Many Muslims die by the evil eye
Abu Amina Elias Death الموتEnvy الحسدEvil Eye العينHatred البغضةProvidence القضاء و القدرUmmah الأمةWarning النذر
Jabir reported: The Messenger of Allah, peace and blessings be upon him, said, “A great many from my nation who die, after the judgment, decree, and providence of Allah, die by the evil eye.”
Source: Musnad Abī Dāwūd al-Ṭayālisī 1868
Grade: Hasan (fair) according to Al-Albani
عَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ جُلُّ مَنْ يَمُوتُ مِنْ أُمَّتِي بَعْدَ قَضَاءِ اللَّهِ وَكِتَابِهِ وَقَدَرِهِ بِالْأَنْفُسِ يَعْنِي بِالْعَيْنِ
1868 مسند أبي داود الطيالسي
1206 المحدث الألباني خلاصة حكم المحدث حسن في 🌺🌺صحيح الجامع
Hadith on ‘Ayn: Many Muslims die by the evil eye
Abu Amina Elias Death الموتEnvy الحسدEvil Eye العينHatred البغضةProvidence القضاء و القدرUmmah الأمةWarning النذر
Jabir reported: The Messenger of Allah, peace and blessings be upon him, said, “A great many from my nation who die, after the judgment, decree, and providence of Allah, die by the evil eye.”
Source: Musnad Abī Dāwūd al-Ṭayālisī 1868
Grade: Hasan (fair) according to Al-Albani
عَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ جُلُّ مَنْ يَمُوتُ مِنْ أُمَّتِي بَعْدَ قَضَاءِ اللَّهِ وَكِتَابِهِ وَقَدَرِهِ بِالْأَنْفُسِ يَعْنِي بِالْعَيْنِ
1868 مسند أبي داود الطيالسي
1206 المحدث الألباني خلاصة حكم المحدث حسن في 🌺🌺صحيح الجامع
✒️Do Not Beautify Yourself with Knowledge:
It is reported that Ḥabīb b. ʿUbayd (Allāh have mercy on him) said:
"Learn knowledge, understand it and benefit from it (live by it); and do not study it in order to decorate yourself with it, for if you live long you will likely see a time when knowledge will be used for beautification like a man beautifies himself with his garments."
[Ibn Al-Mubārak, Al-Zuhd wa Al-Raqāʾiq no. 1056.📚]
It is reported that Ḥabīb b. ʿUbayd (Allāh have mercy on him) said:
"Learn knowledge, understand it and benefit from it (live by it); and do not study it in order to decorate yourself with it, for if you live long you will likely see a time when knowledge will be used for beautification like a man beautifies himself with his garments."
[Ibn Al-Mubārak, Al-Zuhd wa Al-Raqāʾiq no. 1056.📚]
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Hadith
Abu Huraira (Radiallahu anhu)
Reported: the messenger of Allah (Sallawahu alaihi wasallam) said:
"There are (three types) of people to whom Allah will not speak on the Day of Resurrection, nor will He purifying them, nor look at them, and they will have a painful punishment.
These are:
1. An aged man who commits Zina (illicit sexual act),
2. A rules who lies, and
3. A proud poor person."
[Muslim]
Commentary:
Here "will not speak" mean He will not say anything which will please them, not to talk happily and willingly. Adultery is forbidden to everyone, condemnable if an old man commits it, because to be guilty of such a detestable act in old age shows that the adulterer has become hardened in sin and his heart is free from the fear of Allah.
Lying is forbidden to everybody. But it is particularly vicious in case of a king or head of state. Since he possesses all powers and resources, he has little reason to tell a lie, Hence, if he spite of all this he invents a lie, it will betray his vicious mind and luck of God-consciousness. Similarly, all humans are prohibited from giving vent to pride and arrogance. But if a beggar or destitute, who has no reason to claim dignity and superiority, displays arrogance, it will be convincing proof of his differences to the fear of Allah and Shari-ah rules. From this point of view, his arrogance is more abominable and disgusting than that of a wealthy man.
Abu Huraira (Radiallahu anhu)
Reported: the messenger of Allah (Sallawahu alaihi wasallam) said:
"There are (three types) of people to whom Allah will not speak on the Day of Resurrection, nor will He purifying them, nor look at them, and they will have a painful punishment.
These are:
1. An aged man who commits Zina (illicit sexual act),
2. A rules who lies, and
3. A proud poor person."
[Muslim]
Commentary:
Here "will not speak" mean He will not say anything which will please them, not to talk happily and willingly. Adultery is forbidden to everyone, condemnable if an old man commits it, because to be guilty of such a detestable act in old age shows that the adulterer has become hardened in sin and his heart is free from the fear of Allah.
Lying is forbidden to everybody. But it is particularly vicious in case of a king or head of state. Since he possesses all powers and resources, he has little reason to tell a lie, Hence, if he spite of all this he invents a lie, it will betray his vicious mind and luck of God-consciousness. Similarly, all humans are prohibited from giving vent to pride and arrogance. But if a beggar or destitute, who has no reason to claim dignity and superiority, displays arrogance, it will be convincing proof of his differences to the fear of Allah and Shari-ah rules. From this point of view, his arrogance is more abominable and disgusting than that of a wealthy man.
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A Disliked Qadr - What A Person Should Do If He Has Been Afflicted With Qadr Which He Dislikes
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Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘If a disliked Qadr crosses a person, then he has six considerations:
The first- consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The second- consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The third- consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The fourth- the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The fifth- consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The sixth- the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
[From: Al-Fawaid p.93-94 | Translated By Abbas Abu Yahya]
https://followingthesunnah.com/2015/07/30/a-disliked-qadr/
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Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘If a disliked Qadr crosses a person, then he has six considerations:
The first- consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The second- consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The third- consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The fourth- the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The fifth- consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The sixth- the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
[From: Al-Fawaid p.93-94 | Translated By Abbas Abu Yahya]
https://followingthesunnah.com/2015/07/30/a-disliked-qadr/
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Qurʾān: Quality over Quantity
Ibn al-Qayyim رحمه الله said:
“If the people knew the sweetness, and benefits in pondering over the Qurʾān when reading it, they would have kept themselves busy with nothing else but reading Qurʾān.
For reading and pondering over one verse is better than a ḵẖatma (completion of the whole Qurʾān) without contemplation nor understanding.
It's also more beneficial to the heart, attains Īmān and makes one taste the sweetness of the Qurʾān.”
[Miftāḥ Dar al-Saʿādah | 553/1]
Ibn al-Qayyim رحمه الله said:
“If the people knew the sweetness, and benefits in pondering over the Qurʾān when reading it, they would have kept themselves busy with nothing else but reading Qurʾān.
For reading and pondering over one verse is better than a ḵẖatma (completion of the whole Qurʾān) without contemplation nor understanding.
It's also more beneficial to the heart, attains Īmān and makes one taste the sweetness of the Qurʾān.”
[Miftāḥ Dar al-Saʿādah | 553/1]
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A Poem About Real Friends vs Fake Friends - Imām Al-Shafi’ī:
https://x.com/hikmahpubs/status/1703589754669789507
https://x.com/hikmahpubs/status/1703589754669789507
Forwarded from Authentic Duas
"I Only Complain Of My Suffering And Grief To Allah" ...
اِنَّمَآ اَشْکُوْا بَثِّیْ وَ حُزْنِیْ اِلَی اللهِ
Transliteration:
Innamā ashkū bath-thī wa ḥuznī ilAllāh.
Reference:
When Prophet Ya‘qūb (a.s) was deeply grieved by the hurtful actions of his sons, he said:
I only complain of my suffering and my grief to Allah.
[Yūsuf: 86]
اِنَّمَآ اَشْکُوْا بَثِّیْ وَ حُزْنِیْ اِلَی اللهِ
Transliteration:
Innamā ashkū bath-thī wa ḥuznī ilAllāh.
Reference:
When Prophet Ya‘qūb (a.s) was deeply grieved by the hurtful actions of his sons, he said:
I only complain of my suffering and my grief to Allah.
[Yūsuf: 86]
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“Ahead of you there lie days of patience, during which being patient will be like grasping a hot coal. The one who does good deeds then will have a reward like that of fifty men who do such deeds. – And someone else added – They said: O Messenger of Allaah, the reward of fifty of them? He said: “The reward of fifty of you.” - Abu Dawood (4341); al-Tirmidhi (3085)
“Islam began as something strange and will revert to being something strange, so glad tidings to the strangers.” It was said: Who are they, O Messenger of Allaah? He said: “Those who are righteous when the people are corrupt.” - Sahih Muslim (145)
Yahya bin Mu’ādh رحمه الله said:
“This worldly life is Satan’s intoxicant. Whoever is intoxicated by it will not regain consciousness until they are in the ranks of the dead, in a state of regret, among the losers.”
Sifatus-Safwah 4/343
“Islam began as something strange and will revert to being something strange, so glad tidings to the strangers.” It was said: Who are they, O Messenger of Allaah? He said: “Those who are righteous when the people are corrupt.” - Sahih Muslim (145)
Yahya bin Mu’ādh رحمه الله said:
“This worldly life is Satan’s intoxicant. Whoever is intoxicated by it will not regain consciousness until they are in the ranks of the dead, in a state of regret, among the losers.”
Sifatus-Safwah 4/343
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OUR ETERNAL HOME IS THE AKHIRAH
Allah ﷻ says in the Qur'an,
"And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew." [Qur'an 29: 64]
And, RasulAllah ﷺ said in a hadith,
"What is the example of this worldly life in comparison to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth."
[Sahih Muslim 2858, Grade: Sahih]
🌸⚘️🌸⚘️🌸⚘️🌸⚘️🌸⚘️🌸⚘
OUR ETERNAL HOME IS THE AKHIRAH
Allah ﷻ says in the Qur'an,
"And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew." [Qur'an 29: 64]
And, RasulAllah ﷺ said in a hadith,
"What is the example of this worldly life in comparison to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth."
[Sahih Muslim 2858, Grade: Sahih]
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#TravelingAlone
Shaykh Ibn ‘Uthaymeen said in Fataawa Noor ‘ala al-Darb (mutafarraqaat/al-adaab):
This points to the warning against travelling alone, but that applies to journeys where the route is not travelled by many. As for journeys where the route is travelled by many, and it is as if one is in the middle of a village, such as the route from al-Qaseem to Riyadh, or Riyadh to Dammam & other such routes where there are many travellers, & the road to the Hijaz during the Hajj season, this is not in fact regarded as being alone, because many people travel by these routes. So a person may be alone in his car but he is not alone on the journey, rather there are people around him, behind him &in front of him at every moment.
Shaykh al-Albaani said in his commentary on this hadeeth in al-Saheehah (62):
Perhaps the hadeeth refers to travelling in the deserts or wilderness where the traveller rarely sees anyone. It does not include travel nowadays on paved & well-travelled roads. And Allaah knows best.
Shaykh Ibn ‘Uthaymeen said in Fataawa Noor ‘ala al-Darb (mutafarraqaat/al-adaab):
This points to the warning against travelling alone, but that applies to journeys where the route is not travelled by many. As for journeys where the route is travelled by many, and it is as if one is in the middle of a village, such as the route from al-Qaseem to Riyadh, or Riyadh to Dammam & other such routes where there are many travellers, & the road to the Hijaz during the Hajj season, this is not in fact regarded as being alone, because many people travel by these routes. So a person may be alone in his car but he is not alone on the journey, rather there are people around him, behind him &in front of him at every moment.
Shaykh al-Albaani said in his commentary on this hadeeth in al-Saheehah (62):
Perhaps the hadeeth refers to travelling in the deserts or wilderness where the traveller rarely sees anyone. It does not include travel nowadays on paved & well-travelled roads. And Allaah knows best.
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Abū Sulayman ad-Daranī:
"When the Dunyā settles in a person's heart, the 'Ākhira leaves."
● [البداية والنهاية ١٤/١٥٠]
~correctaqeedah
"When the Dunyā settles in a person's heart, the 'Ākhira leaves."
● [البداية والنهاية ١٤/١٥٠]
~correctaqeedah
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When your life is all about money, you become a slave to it.
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Wretched is the slave of gold, silver, fine clothes, and garments. If he is given he is pleased, but if he is not given he is displeased.”
Source: Ṣaḥīḥ al-Bukhārī 6071
Grade: Sahih (authentic) according to Al-Bukhari
عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعِسَ عَبْدُ الدِّينَارِ وَالدِّرْهَمِ وَالْقَطِيفَةِ وَالْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ
صحيح البخاري كتاب الرقاق باب ما يتقى من فتنة المال
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Wretched is the slave of gold, silver, fine clothes, and garments. If he is given he is pleased, but if he is not given he is displeased.”
Source: Ṣaḥīḥ al-Bukhārī 6071
Grade: Sahih (authentic) according to Al-Bukhari
عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعِسَ عَبْدُ الدِّينَارِ وَالدِّرْهَمِ وَالْقَطِيفَةِ وَالْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ
صحيح البخاري كتاب الرقاق باب ما يتقى من فتنة المال
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