Instead of saying, "Time heals all wounds," say: "Allah heals wounds over time, however He wills."
Like the great prophet Ibraaheem said:
(وَإِذَا مَرِضۡتُ فَهُوَ یَشۡفِینِ)
"And whenever I get sick, He (Allah) heals me." [Ash-Shu'araa': verse 80]
https://x.com/1mmeducation/status/1424722082034819077
Reflecting over the Sunnah of Allah within His creation:
al-Jabbaar heals the broken hearts of widows & orphans over YEARS; while He is fully capable of healing them in a moment. From the benefits of this: Tangible evidence of love, mercy & compassion between the worshippers.
https://x.com/1mmeducation/status/1424739317721751552
A reminder benefits the believer.
Like the great prophet Ibraaheem said:
(وَإِذَا مَرِضۡتُ فَهُوَ یَشۡفِینِ)
"And whenever I get sick, He (Allah) heals me." [Ash-Shu'araa': verse 80]
https://x.com/1mmeducation/status/1424722082034819077
Reflecting over the Sunnah of Allah within His creation:
al-Jabbaar heals the broken hearts of widows & orphans over YEARS; while He is fully capable of healing them in a moment. From the benefits of this: Tangible evidence of love, mercy & compassion between the worshippers.
https://x.com/1mmeducation/status/1424739317721751552
A reminder benefits the believer.
X (formerly Twitter)
Moosaa Richardson أبو العباس موسى الطويل (@1MMeducation) on X
Instead of saying, "Time heals all wounds," say: "Allah heals wounds over time, however He wills."
Like the great prophet Ibraaheem said:
(وَإِذَا مَرِضۡتُ فَهُوَ یَشۡفِینِ)
"And whenever I get sick, He (Allah) heals me." [Ash-Shu'araa': verse 80]
Like the great prophet Ibraaheem said:
(وَإِذَا مَرِضۡتُ فَهُوَ یَشۡفِینِ)
"And whenever I get sick, He (Allah) heals me." [Ash-Shu'araa': verse 80]
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Ease your affairs in the dunya by focusing on the hereafter and Allāh will take care your concerns in the dunya and the world will come to you even if you don’t want it. You’ll be amazed at how Allāh will ease your affairs in the dunya. Allāh does not want you to live a hard life and being tested is means of purification from sins follow by ease that’s indescribable with guidance.
Remember you will die someday and be forgotten as you forgot those who passed away before you and the only thing that will be with you in the grave is your righteous actions nothing else.
In the grave barely anyone will remember you except loved ones and the righteous who you were friends with. After death your house and car will go to the next person, your spouse will remarry and your money will be spread out so be sound minded person and exert yourself obeying Allāh and following the ways of the prophet ﷺ until death reaches you.
Prepare for the long journey (death) by being obedience to Allāh alone and perhaps you will be in the grave longer than you lived. Delightful of the grave where the door to jannah will be open is for those who passed away in a state Allāh is pleased with and those who are punished are those who Allāh angry with since they had all the chances to avoid this punishment and were disobedient to Allah in the world.
Every day avoid which that displeases Allah and remember Him throughout the day by fulfilling your obligation duties. And know that death will come unexpected whether you’re young, old, healthy or sick. Prepare yourself for the imminent death, for the next hour nor tomorrow is promised.
Increase your istighfar, pray your salah on time, give charity, avoid sins, avoid negative friends, do your morning and evening adkhar, send salawat upon the Prophet ﷺ, fulfill the commands of Allāh for His sake alone, be kind to your parents and spouses. Make plenty of dua for yourself, your family and the ummah. Raise your children to be obedient to Allāh alone and to respect their parents rights. Have tawqa and be mindful of Allāh all the time. Be among those who stand up in tahajjud and those who recite the Qur’ān with understanding and act upon.
May Allāh guide us all to what pleases Him alone and to love Him more than the worlds and the heavens and all that they contain.
Remember you will die someday and be forgotten as you forgot those who passed away before you and the only thing that will be with you in the grave is your righteous actions nothing else.
In the grave barely anyone will remember you except loved ones and the righteous who you were friends with. After death your house and car will go to the next person, your spouse will remarry and your money will be spread out so be sound minded person and exert yourself obeying Allāh and following the ways of the prophet ﷺ until death reaches you.
Prepare for the long journey (death) by being obedience to Allāh alone and perhaps you will be in the grave longer than you lived. Delightful of the grave where the door to jannah will be open is for those who passed away in a state Allāh is pleased with and those who are punished are those who Allāh angry with since they had all the chances to avoid this punishment and were disobedient to Allah in the world.
Every day avoid which that displeases Allah and remember Him throughout the day by fulfilling your obligation duties. And know that death will come unexpected whether you’re young, old, healthy or sick. Prepare yourself for the imminent death, for the next hour nor tomorrow is promised.
Increase your istighfar, pray your salah on time, give charity, avoid sins, avoid negative friends, do your morning and evening adkhar, send salawat upon the Prophet ﷺ, fulfill the commands of Allāh for His sake alone, be kind to your parents and spouses. Make plenty of dua for yourself, your family and the ummah. Raise your children to be obedient to Allāh alone and to respect their parents rights. Have tawqa and be mindful of Allāh all the time. Be among those who stand up in tahajjud and those who recite the Qur’ān with understanding and act upon.
May Allāh guide us all to what pleases Him alone and to love Him more than the worlds and the heavens and all that they contain.
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﴾ومن أعرض عن ذكري فإن له معيشة ضنكا﴿
Translation: And whoever turns away from My remembrance; indeed, he will have a depressed life.
This means: He will have no tranquillity and no expanding of his heart.
Rather, his heart will be constrained and in difficulty due to his misguidance.
Even if he appears to be in comfort outwardly and he wears whatever he likes, eats whatever he likes and lives wherever he wants, he will not be happy.
For verily, his heart will not have pure certainty and guidance. He will be in agitation, bewilderment and doubt.
He will always be in confusion and a state of uncertainty.
● {تفسير ابن كثير ٢٠/١٢٤}
Translation: And whoever turns away from My remembrance; indeed, he will have a depressed life.
This means: He will have no tranquillity and no expanding of his heart.
Rather, his heart will be constrained and in difficulty due to his misguidance.
Even if he appears to be in comfort outwardly and he wears whatever he likes, eats whatever he likes and lives wherever he wants, he will not be happy.
For verily, his heart will not have pure certainty and guidance. He will be in agitation, bewilderment and doubt.
He will always be in confusion and a state of uncertainty.
● {تفسير ابن كثير ٢٠/١٢٤}
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Imam Ibn Al-Qayyim said:
“To complain to people (about your suffering) by speech or behaviour.
This is contradictory to patience.”
● [عدة الصابرين وذخيرة الشاكرين ص ٧]
“To complain to people (about your suffering) by speech or behaviour.
This is contradictory to patience.”
● [عدة الصابرين وذخيرة الشاكرين ص ٧]
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The Prophet said:
لا بأس بالغِنى لمن اتَّقى
'𝗧𝗵𝗲𝗿𝗲 𝗶𝘀 𝗻𝗼𝘁𝗵𝗶𝗻𝗴 𝘄𝗿𝗼𝗻𝗴 𝘄𝗶𝘁𝗵 𝗯𝗲𝗶𝗻𝗴 𝗿𝗶𝗰𝗵 𝗶𝗳 𝗼𝗻𝗲 𝗵𝗮𝘀 𝗽𝗶𝗲𝘁𝘆.'
['Sunan Ibn Majah', 2141 - صحيح].
https://sunnah.com/ibnmajah:2141
Anyone who discourages you from earning money, is your enemy…
Without money, you have no food, no shelter, no clothes, no healthcare, no respect, nothing! Without money, you cannot fulfil 2 pillars of Islam: Zakat and Hajj. Without money, you become a beggar, needy of others.
Teach your children, family members and members of the community the art of making money. Don't even leave it for the schools to teach them, because they teach them out-dated curriculums.
Teach your children that we live in a world of means and that without money, your hands will be tied.
Don't discourage them when they want to try new business ideas - don't cut their wings. Don't kill their ambitions. We should encourage our fellow-Muslims to generate wealth and make money, while at the same time working for our hereafter. It is not one or the other, we should work for both worlds.
Stop guilt-tripping Muslim business entrepreneurs by calling them ‘Dunya chasers’ etc.
Other communities have strengthened their finances while many of our people still think that money is a dirty word and business is "chasing Dunya". There is nothing wrong with wealth as long as it does not make you neglect the hereafter, as the Prophet himself said.
With money you can sponsor orphans, build water wells in barren deserts, help the poor, help hospitals, etc.
لا بأس بالغِنى لمن اتَّقى
'𝗧𝗵𝗲𝗿𝗲 𝗶𝘀 𝗻𝗼𝘁𝗵𝗶𝗻𝗴 𝘄𝗿𝗼𝗻𝗴 𝘄𝗶𝘁𝗵 𝗯𝗲𝗶𝗻𝗴 𝗿𝗶𝗰𝗵 𝗶𝗳 𝗼𝗻𝗲 𝗵𝗮𝘀 𝗽𝗶𝗲𝘁𝘆.'
['Sunan Ibn Majah', 2141 - صحيح].
https://sunnah.com/ibnmajah:2141
Anyone who discourages you from earning money, is your enemy…
Without money, you have no food, no shelter, no clothes, no healthcare, no respect, nothing! Without money, you cannot fulfil 2 pillars of Islam: Zakat and Hajj. Without money, you become a beggar, needy of others.
Teach your children, family members and members of the community the art of making money. Don't even leave it for the schools to teach them, because they teach them out-dated curriculums.
Teach your children that we live in a world of means and that without money, your hands will be tied.
Don't discourage them when they want to try new business ideas - don't cut their wings. Don't kill their ambitions. We should encourage our fellow-Muslims to generate wealth and make money, while at the same time working for our hereafter. It is not one or the other, we should work for both worlds.
Stop guilt-tripping Muslim business entrepreneurs by calling them ‘Dunya chasers’ etc.
Other communities have strengthened their finances while many of our people still think that money is a dirty word and business is "chasing Dunya". There is nothing wrong with wealth as long as it does not make you neglect the hereafter, as the Prophet himself said.
With money you can sponsor orphans, build water wells in barren deserts, help the poor, help hospitals, etc.
Sunnah
Sunan Ibn Majah 2141 - The Chapters on Business Transactions - كتاب التجارات - Sunnah.com - Sayings and Teachings of Prophet…
Hadith of the Prophet Muhammad (saws) in English and Arabic
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This! <3 Eating hot coals is better than opposing Allah’s decree!
Al-Hasan reported: Abdullah ibn Mas’ud, may Allah be pleased with him, said, “That I taste a hot coal, scorching or leaving what it may, is more beloved to me than were I to say about something that happened,
‘Would that it not be so!’
or
about something that did not happen,
‘Would that it were so!’”
[Al-Zuhd wal-Raqā’iq li-Ibn al-Mubārak 1627]
Al-Hasan reported: Abdullah ibn Mas’ud, may Allah be pleased with him, said, “That I taste a hot coal, scorching or leaving what it may, is more beloved to me than were I to say about something that happened,
‘Would that it not be so!’
or
about something that did not happen,
‘Would that it were so!’”
[Al-Zuhd wal-Raqā’iq li-Ibn al-Mubārak 1627]
SIGNS OF A DISEASED HEART 👇👇👇
Ibn al-Qayyim Rahimahullâh said the signs of diseased hearts are;
-One does not feel any hurt or pain when he commits evil deeds and sins.
-One finds both pleasure in committing sins and tranquility after doing them.
-One looks after less important matters and neglects more critical ones.
-One dislikes the truth and has difficulty accepting or submitting to it.
-One feels discomfort being in the company of the righteous and feels comfort in the company of the sinful.
-One is susceptible to misconceptions and doubts and is attracted to debates and arguments about them rather than to reading Qur'ān and other such beneficial acts.
-One is not affected by any kind of admonition.
[Ighaatha al-Lahfaa | Vol. 1, p. 548]
Copied
Ibn al-Qayyim Rahimahullâh said the signs of diseased hearts are;
-One does not feel any hurt or pain when he commits evil deeds and sins.
-One finds both pleasure in committing sins and tranquility after doing them.
-One looks after less important matters and neglects more critical ones.
-One dislikes the truth and has difficulty accepting or submitting to it.
-One feels discomfort being in the company of the righteous and feels comfort in the company of the sinful.
-One is susceptible to misconceptions and doubts and is attracted to debates and arguments about them rather than to reading Qur'ān and other such beneficial acts.
-One is not affected by any kind of admonition.
[Ighaatha al-Lahfaa | Vol. 1, p. 548]
Copied
Three Things That Can Save You, And Three Things That Can Destory You
The Prophet (ﷺ) said:
"ثلاث منجيات: خشية الله تعالى في السر والعلانية والعدل في الرضا والغضب والقصد في الفقر والغنى وثلاث مهلكات: هوى متبع وشح مطاع وإعجاب المرء بنفسه."
"Three things can save a person:
1. Fear of Allaah in private and public.
2. Fairness in happiness and anger.
3. Generosity in both poverty and wealth.
And three things can destroy a person:
1. Desires that are followed,
2. Greed that is obeyed.
3. A person being amazed and pleased with themselves."
[Saheeh Al-Jaami', No. 3039. Graded 'Hasan' By Shaykh Al-Albaanee]
The Prophet (ﷺ) said:
"ثلاث منجيات: خشية الله تعالى في السر والعلانية والعدل في الرضا والغضب والقصد في الفقر والغنى وثلاث مهلكات: هوى متبع وشح مطاع وإعجاب المرء بنفسه."
"Three things can save a person:
1. Fear of Allaah in private and public.
2. Fairness in happiness and anger.
3. Generosity in both poverty and wealth.
And three things can destroy a person:
1. Desires that are followed,
2. Greed that is obeyed.
3. A person being amazed and pleased with themselves."
[Saheeh Al-Jaami', No. 3039. Graded 'Hasan' By Shaykh Al-Albaanee]
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✒ Two Greeds That Harm A Man's Deen
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
ما ذئبان جائعان أرسلا في غنم بأفسد لها من حرص المرء على المال والشرف لدينه
“Two hungry wolves sent among a flock of sheep are NOT MORE destructive to them than a person's GREED for WEALTH and FAME are to his RELIGION.”
● [الجامع الصحيح سنن الترمذي ٢٣٧٦ ، صححه الألباني]
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
ما ذئبان جائعان أرسلا في غنم بأفسد لها من حرص المرء على المال والشرف لدينه
“Two hungry wolves sent among a flock of sheep are NOT MORE destructive to them than a person's GREED for WEALTH and FAME are to his RELIGION.”
● [الجامع الصحيح سنن الترمذي ٢٣٧٦ ، صححه الألباني]
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𝗧𝗵𝗲 𝗺𝗼𝘀𝘁 𝗽𝗲𝗿𝗳𝗲𝗰𝘁 𝗽𝗲𝗿𝘀𝗼𝗻 𝗶𝗻 𝗹𝗶𝗳𝗲 𝗶𝘀 𝗼𝗻𝗲 𝘄𝗵𝗼 𝗶𝘀 𝘁𝗵𝗲 𝗺𝗼𝘀𝘁 𝗽𝗲𝗿𝗳𝗲𝗰𝘁 𝗶𝗻 𝗺𝗼𝗱𝗲𝘀𝘁𝘆…👇🏽
#Salafi #Salafirecording #Salaf #Muslim #Islam #Quran #Sunnah #Salafiyyah
#Salafi #Salafirecording #Salaf #Muslim #Islam #Quran #Sunnah #Salafiyyah
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Some people say "Indeed this religion is easy and Allaah is oft forgiving Most Merciful" and because of these statements, they abandon the obligations and disobey Allaah regarding those things that He has Prohibited.. The shaitaan is playing with those who are like this.
In truth, the religion is easy. However, it is nether from the religion to disobey Allaah by abandoning those affairs that He has commanded us with nor is committing acts which He has prohibited us from.
Taken from: Obligatory knowledge by Sheikh Muhammad Al-Imam, on mpubs
In truth, the religion is easy. However, it is nether from the religion to disobey Allaah by abandoning those affairs that He has commanded us with nor is committing acts which He has prohibited us from.
Taken from: Obligatory knowledge by Sheikh Muhammad Al-Imam, on mpubs
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Some people say "Indeed this religion is easy and Allaah is oft forgiving Most Merciful" and because of these statements, they abandon the obligations and disobey Allaah regarding those things that He has Prohibited.. The shaitaan is playing with those who are like this.
In truth, the religion is easy. However, it is nether from the religion to disobey Allaah by abandoning those affairs that He has commanded us with nor is committing acts which He has prohibited us from.
Taken from: Obligatory knowledge by Sheikh Muhammad Al-Imam, on mpubs
In truth, the religion is easy. However, it is nether from the religion to disobey Allaah by abandoning those affairs that He has commanded us with nor is committing acts which He has prohibited us from.
Taken from: Obligatory knowledge by Sheikh Muhammad Al-Imam, on mpubs
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His Eminence Sheikh Al-Uthaymīn was once talking live on Saudi Arabia's radio program, "Noor Ala- Darb, a woman among the audience contacted him on the phone and said: "Sheikh! "I have seen a strange dream, I want to know the meaning."
Sheikh Uthaymīn may Allah have mercy on him said:
This program is specific to juridical issues. However, I don't have much knowledge about dream interpretation.
But the woman insisted that the Sheikh must explain the interpretation of her dream.
Sheikh (may Allah have mercy on him) said: Come on, tell me what is the dream?
The woman started narrating the dream: “I saw in a dream a person I know and he was walking around the Kaabah nakedly."
After listening to this, Sheikh (may Allah have mercy on him) said: "Be happy!" This dream is proof that the person is a righteous person and very close to Allah and his nakedness is an indication that Allah has forgiven his sins as the prophet صلى الله عليه وسلم said Whoever sins is forgiven, it becomes as if he was just born from his mother's womb.
My muslim sister! This person is the owner of great charity and very close to Allah.
Then this lady said: "Sheikh! Do you know that the person I have seen nakedly going around the house of Allah is you!"
Sheikh Uthaymīn's voice was shaking after hearing this. Tears flowed from his eyes and could not complete the program on that day.
May Allah have mercy upon Sheikh Muhammad Al-Uthaymīn.
<Narrated by Dr. Sohail Hassan Al- Rahmani»
Source: Monthly Muhaddis, Lahore.
Sheikh Uthaymīn may Allah have mercy on him said:
This program is specific to juridical issues. However, I don't have much knowledge about dream interpretation.
But the woman insisted that the Sheikh must explain the interpretation of her dream.
Sheikh (may Allah have mercy on him) said: Come on, tell me what is the dream?
The woman started narrating the dream: “I saw in a dream a person I know and he was walking around the Kaabah nakedly."
After listening to this, Sheikh (may Allah have mercy on him) said: "Be happy!" This dream is proof that the person is a righteous person and very close to Allah and his nakedness is an indication that Allah has forgiven his sins as the prophet صلى الله عليه وسلم said Whoever sins is forgiven, it becomes as if he was just born from his mother's womb.
My muslim sister! This person is the owner of great charity and very close to Allah.
Then this lady said: "Sheikh! Do you know that the person I have seen nakedly going around the house of Allah is you!"
Sheikh Uthaymīn's voice was shaking after hearing this. Tears flowed from his eyes and could not complete the program on that day.
May Allah have mercy upon Sheikh Muhammad Al-Uthaymīn.
<Narrated by Dr. Sohail Hassan Al- Rahmani»
Source: Monthly Muhaddis, Lahore.
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Ibnul Mubarak [may Allah have mercy upon him] was asked regarding the statement made by Luqmaan [peace be upon him] to his son, "If speech is from silver, then silence is from gold."
So he explained, "It means that if speech in obedience to Allah is from silver, then silence (in order to refrain from) disobedience to Allah is from gold."
[Jaami-ul Uloom Wal-Hikam. Page 155]
(Twitter: masjid al furqãn, KSA_dawah)
So he explained, "It means that if speech in obedience to Allah is from silver, then silence (in order to refrain from) disobedience to Allah is from gold."
[Jaami-ul Uloom Wal-Hikam. Page 155]
(Twitter: masjid al furqãn, KSA_dawah)
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Whoever is healthy, safe, has enough food for a day has everything
Salamah Ibn 'Ubaydullāh Ibn Miḥṣan al-Khaṭmī reported from his father that the Messenger of Allāh ﷺ said: "Whoever among you wakes up in the morning secured in his dwelling, healthy in his body, having his food for the day, then it is as if the world has been gathered for him"
مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ مُعَافًى فِي جَسَدِهِ عِنْدَهُ قُوتُ يَوْمِهِ فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا
Jāmi‘ at-Tirmidhī 2346 - Sunan Ibn Mājah 4141 - Riyāḍ uṣ-Ṣāliḥīn 510 - Grade: Ḥasan
Salamah Ibn 'Ubaydullāh Ibn Miḥṣan al-Khaṭmī reported from his father that the Messenger of Allāh ﷺ said: "Whoever among you wakes up in the morning secured in his dwelling, healthy in his body, having his food for the day, then it is as if the world has been gathered for him"
مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ مُعَافًى فِي جَسَدِهِ عِنْدَهُ قُوتُ يَوْمِهِ فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا
Jāmi‘ at-Tirmidhī 2346 - Sunan Ibn Mājah 4141 - Riyāḍ uṣ-Ṣāliḥīn 510 - Grade: Ḥasan
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Anger begins with madness and its end result is regret.
How many a relationship has anger caused to be harmed, ruined and lost,from marriages,friendships, breaking of family ties?! And how many lives has anger caused to be lost and harmed...
youtube.com/watch?v=U9fEqv…
https://twitter.com/MarkazMuaadh/status/1494772939060875265?t=PV7Z4iHEhINhtvR2fdcXkw&s=19
How many a relationship has anger caused to be harmed, ruined and lost,from marriages,friendships, breaking of family ties?! And how many lives has anger caused to be lost and harmed...
youtube.com/watch?v=U9fEqv…
https://twitter.com/MarkazMuaadh/status/1494772939060875265?t=PV7Z4iHEhINhtvR2fdcXkw&s=19
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The Help Of Allaah Will Come
Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
"It is upon a person to know that the help (of Allaah) will arrive (when you have) patience, happiness will arrive after sorrow, and after every hardship there will be ease. None will be able to live a life of happiness, even a messenger of Allaah, except with patience."
[Majmuu' Al-Fataawaa, 10/327]
Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
"It is upon a person to know that the help (of Allaah) will arrive (when you have) patience, happiness will arrive after sorrow, and after every hardship there will be ease. None will be able to live a life of happiness, even a messenger of Allaah, except with patience."
[Majmuu' Al-Fataawaa, 10/327]
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Was the Prophet (pbuh)bewitched?
A: The Prophet(PBUH) was human, so it is possible for him to be afflicted with that which humans are afflicted with. This includes pain, illnesses, oppression from others, and similar things from the affairs of this world for which he was not sent, nor was the message he received due to it. So it is not far-fetched to believe he fell ill, or that someone bewitched him, etc. In the affairs of the world, this would cause him to think, for example, he had had relations with one of his wives when he had not. However, these illnesses and bewitchment did not affect the revelation he received or his conveying of the message from Allah. This has
been stated many times in the Qur’an and Sunnah, and it was also the consensus of the scholars that he was perfect and safeguarded in these affairs and the affairs of the religion.
Witchcraft is a type of illness winch the Prophet (PBUH) was afflicted with, for it is established that ‘A’ishah (R) said: “The Prophet (PBUH) was bewitched by a man from Banu Zurayq, known as Labtd ibn Aesam, to the extent that the Prophet (pbuh) would think he had done something when he had not. One day, he supplicated and supplicated and then said: i feel Allah has informed me of the cure of my illness: Two men came to me, one sat by my head whilst the other at my feet. One of them asked the other:
‘What is his illness?’ He replied: ‘Bewitchment.’ He asked: ‘Who bewitched him?’ He replied: Tabid ibn Arsam.’ He asked: ‘With what?’ He replied: ‘With a comb and his hair all in the shape of a man.’ He asked: ‘So where is it?’ He replied: ‘In the well of Dharwan.” The Prophet (pbuh) went to it, and when he returned he said to A’ishah: ‘Its trees are like the heads of devils (shayatin).’ I asked: ‘Did you remove it?’ He replied: ‘No, as for me, Allah has cured me. I feared that the well would bring evil for people, so I buried it.’” Collected by al-Bukharl and Muslim.
The person who rejects this has opposed the evidence, as well as the consensus of the companions and scholars of the past.
Instead, he has chosen to hold onto whims and doubts that have no authenticity and cannot therefore be relied upon. This matter has been mentioned in great detail by Ibn al-Qayyim in
Zad al-Ma(ad, and by Ibn Hajr in Fath al-Bdri.
A: The Prophet(PBUH) was human, so it is possible for him to be afflicted with that which humans are afflicted with. This includes pain, illnesses, oppression from others, and similar things from the affairs of this world for which he was not sent, nor was the message he received due to it. So it is not far-fetched to believe he fell ill, or that someone bewitched him, etc. In the affairs of the world, this would cause him to think, for example, he had had relations with one of his wives when he had not. However, these illnesses and bewitchment did not affect the revelation he received or his conveying of the message from Allah. This has
been stated many times in the Qur’an and Sunnah, and it was also the consensus of the scholars that he was perfect and safeguarded in these affairs and the affairs of the religion.
Witchcraft is a type of illness winch the Prophet (PBUH) was afflicted with, for it is established that ‘A’ishah (R) said: “The Prophet (PBUH) was bewitched by a man from Banu Zurayq, known as Labtd ibn Aesam, to the extent that the Prophet (pbuh) would think he had done something when he had not. One day, he supplicated and supplicated and then said: i feel Allah has informed me of the cure of my illness: Two men came to me, one sat by my head whilst the other at my feet. One of them asked the other:
‘What is his illness?’ He replied: ‘Bewitchment.’ He asked: ‘Who bewitched him?’ He replied: Tabid ibn Arsam.’ He asked: ‘With what?’ He replied: ‘With a comb and his hair all in the shape of a man.’ He asked: ‘So where is it?’ He replied: ‘In the well of Dharwan.” The Prophet (pbuh) went to it, and when he returned he said to A’ishah: ‘Its trees are like the heads of devils (shayatin).’ I asked: ‘Did you remove it?’ He replied: ‘No, as for me, Allah has cured me. I feared that the well would bring evil for people, so I buried it.’” Collected by al-Bukharl and Muslim.
The person who rejects this has opposed the evidence, as well as the consensus of the companions and scholars of the past.
Instead, he has chosen to hold onto whims and doubts that have no authenticity and cannot therefore be relied upon. This matter has been mentioned in great detail by Ibn al-Qayyim in
Zad al-Ma(ad, and by Ibn Hajr in Fath al-Bdri.
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Muhammad ibn Yūsuf رحمه الله said:
“Sufyān ath-Thawri رحمه الله would make us stand up to pray at night, and he would say:
‘Stand up, O’ young people, [continue to] pray throughout the years of your youth.’”
Al-Jarh wa-Ta’deel ibn Abi Hātim ar-Rāzi 1/96
TN: The meaning of the above statement is so the youth will become accustom to worshipping Allāh in their old age. As AbdAllāh ibn Mas’ūd رَضِيَ اللهُ عَنْهُ said: ‘Train yourself upon goodness, for verily goodness is only in that which is habitual.’ [Musannaf ibn Abi Shaybah]
Translation: Authentic Quotes
“Sufyān ath-Thawri رحمه الله would make us stand up to pray at night, and he would say:
‘Stand up, O’ young people, [continue to] pray throughout the years of your youth.’”
Al-Jarh wa-Ta’deel ibn Abi Hātim ar-Rāzi 1/96
TN: The meaning of the above statement is so the youth will become accustom to worshipping Allāh in their old age. As AbdAllāh ibn Mas’ūd رَضِيَ اللهُ عَنْهُ said: ‘Train yourself upon goodness, for verily goodness is only in that which is habitual.’ [Musannaf ibn Abi Shaybah]
Translation: Authentic Quotes
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#The_love_of_women #The_comfort_of_eye_is_Salah
About a people, the Messenger of Allah, peace be upon him, said, "My beloved in this world are women and the kind, and make me the apple of my eyes in prayer."
[Feminine Sunna 3939, Al-Zahabi said his support is strong in the balance of balance 2/177, Albany said is Hassan Sahih in the Feminine Sahih 3949, Hassan Ibn Hijr Al-Asqlani in Abbreviated Abbreviation 3/1118]
Narrated that Anas (may Allāh be pleased with him) said:
The Messenger of Allāh said, “In this world, women and perfume have been made dear to me, and the comfort of my eye has been placed in prayer.”
[Sunan an-Nasā'i 3939, Adh-Dhahabī said it's isnād (chain) is strong in Mizān al-‘Itidāl 2/177, Al-Albāni said it is hasan sahīh in Sahīh an-Nasā'i 3939, and Ibn Hajr al-Asqalānī graded it hasan in At-talkhīs al-Habīr 3/1118]
About a people, the Messenger of Allah, peace be upon him, said, "My beloved in this world are women and the kind, and make me the apple of my eyes in prayer."
[Feminine Sunna 3939, Al-Zahabi said his support is strong in the balance of balance 2/177, Albany said is Hassan Sahih in the Feminine Sahih 3949, Hassan Ibn Hijr Al-Asqlani in Abbreviated Abbreviation 3/1118]
Narrated that Anas (may Allāh be pleased with him) said:
The Messenger of Allāh said, “In this world, women and perfume have been made dear to me, and the comfort of my eye has been placed in prayer.”
[Sunan an-Nasā'i 3939, Adh-Dhahabī said it's isnād (chain) is strong in Mizān al-‘Itidāl 2/177, Al-Albāni said it is hasan sahīh in Sahīh an-Nasā'i 3939, and Ibn Hajr al-Asqalānī graded it hasan in At-talkhīs al-Habīr 3/1118]