السلام عليكم ورحمة الله وبركاته
Shaykh ul-Islām ibn Taymiyyah, [may ﷻﷲ have mercy upon him], said:
“The perfection of reliance is for the Believer, to be free from dependence on anyone but ﷻﷲ. This entails refraining from seeking aid elsewhere and keeping one’s hopes centered solely on ﷻﷲ.”
Ar-Radd alā Shādhili | Page 5 | Shaykh ul-Islām ibn Taymiyyah, [may ﷻﷲ have mercy upon him]
Shaykh ul-Islām ibn Taymiyyah, [may ﷻﷲ have mercy upon him], said:
“The perfection of reliance is for the Believer, to be free from dependence on anyone but ﷻﷲ. This entails refraining from seeking aid elsewhere and keeping one’s hopes centered solely on ﷻﷲ.”
Ar-Radd alā Shādhili | Page 5 | Shaykh ul-Islām ibn Taymiyyah, [may ﷻﷲ have mercy upon him]
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Ibn al-Qayyim رحمه الله said:
“The salāh of the hypocrites is the salāh of the body (i.e. physical movements only), not the salāh of the heart…
O Allāh do not make us from them.”
[Madarīj as-Salikeen | 1/354]
“The salāh of the hypocrites is the salāh of the body (i.e. physical movements only), not the salāh of the heart…
O Allāh do not make us from them.”
[Madarīj as-Salikeen | 1/354]
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Imam Hassan رضي الله عنه said:
"From the signs that Allāh has abandoned/turned away from a servant is that He makes him preoccupied with that which does not concern him."
● {غداء الألباب صحفة ٥٤}
"From the signs that Allāh has abandoned/turned away from a servant is that He makes him preoccupied with that which does not concern him."
● {غداء الألباب صحفة ٥٤}
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Ibn Taymiyyah رحمه الله said:
“It is upon a person to know that the help of Allāh ﷻ will arrive when you have patience,
happiness will arrive after sorrow,
and after every hardship there will be ease.
None will be able to live a life of happiness,
even a Messenger of Allāh(ﷺ), -
except with patience."
📖 (Majmu’ al-Fatawa, 10/327)
“It is upon a person to know that the help of Allāh ﷻ will arrive when you have patience,
happiness will arrive after sorrow,
and after every hardship there will be ease.
None will be able to live a life of happiness,
even a Messenger of Allāh(ﷺ), -
except with patience."
📖 (Majmu’ al-Fatawa, 10/327)
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‘O mankind! Verily, the promise of Allah is true. So let not the life of the world deceive you and let not the Avowed Deceiver deceive you with regard to Allah.’ (Fāṭir: 5)
https://twitter.com/MasjidIbnBaz/status/1742754503609225663?t=wEG2asnpAYIsQmT7I8julQ&s=19
https://twitter.com/MasjidIbnBaz/status/1742754503609225663?t=wEG2asnpAYIsQmT7I8julQ&s=19
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Student loans, mortgages to buy houses, even credit cards? All are backed by a contract which is prohibited in Islām. Those and such similar scenarios are only allowed in situations of dire necessity. You can work part-time and go to school part-time, you can rent a house. As for credit cards, only use them if you absolutely have to, that is, in transactions which can only be done with credit cards. If you insist otherwise, then maybe you are in no need of Allāh's mercy...
Jābir said that Allāh's Messenger (ﷺ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal.
[Ṣaḥīḥ Muslim 1598]
Jābir said that Allāh's Messenger (ﷺ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal.
[Ṣaḥīḥ Muslim 1598]
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Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said,
“Take up good deeds only as much as you are able, for the best deeds are those done regularly even if they are few.”
Source: Sunan Ibn Mājah 4240
Sahih (authentic) according to Al-Albani
عن أبي هريرة قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اكْلَفُوا مِنْ الْعَمَلِ مَا تُطِيقُونَ فَإِنَّ خَيْرَ الْعَمَلِ أَدْوَمُهُ وَإِنْ قَلَّ
4240 سنن ابن ماجه كتاب الزهد باب المداومة على العمل
3437 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح ابن ماجه
“Take up good deeds only as much as you are able, for the best deeds are those done regularly even if they are few.”
Source: Sunan Ibn Mājah 4240
Sahih (authentic) according to Al-Albani
عن أبي هريرة قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اكْلَفُوا مِنْ الْعَمَلِ مَا تُطِيقُونَ فَإِنَّ خَيْرَ الْعَمَلِ أَدْوَمُهُ وَإِنْ قَلَّ
4240 سنن ابن ماجه كتاب الزهد باب المداومة على العمل
3437 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح ابن ماجه
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⚘️The Strategic Approach for Your Supplications being Answered by Allāh.
Shaykh ibn ‘Uthaymeen, [may Allāh, have mercy on him] said:
“It is incumbent upon mankind to carefully select opportune moments, places, and conditions to enhance their chances of receiving a response [for their supplications, from Allāh]. For instance, ideal times include the last part of the night and the interval between the call to prayer and the commencement of prayer. Optimal places involve being in virtuous surroundings. As for favourable circumstances, they encompass the act of prostration, the state of travel, and the occurrence of rainfall.”
Tafseer Surah an-Nisā’a | Volume 1, Page 275 | Shaykh ibn ‘Uthaymeen, [may Allāh have mercy on him]
Translation: Authentic Quotes
Shaykh ibn ‘Uthaymeen, [may Allāh, have mercy on him] said:
“It is incumbent upon mankind to carefully select opportune moments, places, and conditions to enhance their chances of receiving a response [for their supplications, from Allāh]. For instance, ideal times include the last part of the night and the interval between the call to prayer and the commencement of prayer. Optimal places involve being in virtuous surroundings. As for favourable circumstances, they encompass the act of prostration, the state of travel, and the occurrence of rainfall.”
Tafseer Surah an-Nisā’a | Volume 1, Page 275 | Shaykh ibn ‘Uthaymeen, [may Allāh have mercy on him]
Translation: Authentic Quotes
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Jannah is Our Dream
Photo
Correction:
Four distinct congregations continued to be held simultaneously in the most sacred house for more than nine centuries, notwithstanding the disapproval of numerous scholars of the past, many of whom remained silent.
Ibn Abī Al-Īzz denounced the practice that restricted judges to making rulings only according to a particular fiqh. The tradition, too, of appointing four imams, one from each school of fiqh, to lead the prayer in the House of Allāh at Makkah, he stated, should be discontinued. There should be, he argued, one imām, and everyone, irrespective of the fiqh school he followed, should pray behind him.[ ibn Abī Al-‘Īzz, Al-Ittiba pp. 74f.]
Ash-Shaykh Uthaymeen (R) said:
what was known in al-Masjid al-Haraam before the Saudi government took charge of it, where there were four congregations, each of which had an imam: a Hanbali imam who led the Hanbalis in prayer, a Shaafa’i imam who led the Shaafa’is, a Maaliki imam who led the Maalikis and a Hanafi imam who led the Hanafis. They said: This is the maqaam for the Shaafa’i, this is the maqaam for the Maaliki, this is the maqaam for the Hanafi and this is the maqaam for the Hanbali.
But when King ‘Abd al-‘Azeez (may Allah reward him with good) entered Makkah, he said: This is dividing the ummah, i.e., the Muslim ummah is being divided in one mosque, and this is not permissible. So he united them behind one imam, and this was one of his good deeds and virtues (may Allah have mercy on him). [al-Sharh al-Mumti’ (4/227-231)]
Four distinct congregations continued to be held simultaneously in the most sacred house for more than nine centuries, notwithstanding the disapproval of numerous scholars of the past, many of whom remained silent.
Ibn Abī Al-Īzz denounced the practice that restricted judges to making rulings only according to a particular fiqh. The tradition, too, of appointing four imams, one from each school of fiqh, to lead the prayer in the House of Allāh at Makkah, he stated, should be discontinued. There should be, he argued, one imām, and everyone, irrespective of the fiqh school he followed, should pray behind him.[ ibn Abī Al-‘Īzz, Al-Ittiba pp. 74f.]
Ash-Shaykh Uthaymeen (R) said:
what was known in al-Masjid al-Haraam before the Saudi government took charge of it, where there were four congregations, each of which had an imam: a Hanbali imam who led the Hanbalis in prayer, a Shaafa’i imam who led the Shaafa’is, a Maaliki imam who led the Maalikis and a Hanafi imam who led the Hanafis. They said: This is the maqaam for the Shaafa’i, this is the maqaam for the Maaliki, this is the maqaam for the Hanafi and this is the maqaam for the Hanbali.
But when King ‘Abd al-‘Azeez (may Allah reward him with good) entered Makkah, he said: This is dividing the ummah, i.e., the Muslim ummah is being divided in one mosque, and this is not permissible. So he united them behind one imam, and this was one of his good deeds and virtues (may Allah have mercy on him). [al-Sharh al-Mumti’ (4/227-231)]
𝐈𝐛𝐧 𝐔𝐭𝐡𝐚𝐲𝐦𝐞𝐞𝐧 رحمه الله 𝐬𝐚𝐢𝐝:
“How many people are there who possess little wealth, yet are enjoying the comforts of life within their homes. Certainly, Allaah has blessed them in their wealth.”
[ 𝐀𝐬𝐡-𝐒𝐡𝐚𝐫𝐡 𝐀𝐥-𝐌𝐮𝐦𝐭𝐢 𝐀𝐥𝐚 𝐙𝐚𝐝 𝐀𝐥-𝐌𝐮𝐬𝐭𝐚𝐪𝐧𝐢 | 𝟒/𝟐𝟔 ]
“How many people are there who possess little wealth, yet are enjoying the comforts of life within their homes. Certainly, Allaah has blessed them in their wealth.”
[ 𝐀𝐬𝐡-𝐒𝐡𝐚𝐫𝐡 𝐀𝐥-𝐌𝐮𝐦𝐭𝐢 𝐀𝐥𝐚 𝐙𝐚𝐝 𝐀𝐥-𝐌𝐮𝐬𝐭𝐚𝐪𝐧𝐢 | 𝟒/𝟐𝟔 ]
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The Spiritual cure
Pdf Link || https://drive.google.com/file/d/1BZTdyOmShQ7FDrMVaTfukLaEAwR7MBQ0/view?usp=drivesdk
Pdf Link || https://drive.google.com/file/d/1BZTdyOmShQ7FDrMVaTfukLaEAwR7MBQ0/view?usp=drivesdk
*An advise for those who have lost barakah*
One of the salaf said :
"The more I increased reading from the portion of the Qur'an, the more barakah I found in my time.. And I did not stop increasing my 'Qur'an time' untill I was able to read 10 ajza at a time !! When Diyaa Al Maqdisi wanted to go on a journey for seeking ilm, Ibrahim bin Abdul wahid Al Maqdisi advised him saying, "Increase in your recitation of the Quran and do not leave it, for the ilm (knowledge) will be made easy for you in the same proportion as how much you read from the book of Allah.
Hanbali scholar, Diyaa Al deen Al Maqdisi said (later on) : " I experienced this a lot, whenever I read more of the Qur'an, listening & writing of Hadeeth became easy and abundant for me, and whenever I didn't read, i found it not easy"
Source as translated from below : Zayl Tabaqat al Hanabilah li Ibn Rajab
One of the salaf said :
"The more I increased reading from the portion of the Qur'an, the more barakah I found in my time.. And I did not stop increasing my 'Qur'an time' untill I was able to read 10 ajza at a time !! When Diyaa Al Maqdisi wanted to go on a journey for seeking ilm, Ibrahim bin Abdul wahid Al Maqdisi advised him saying, "Increase in your recitation of the Quran and do not leave it, for the ilm (knowledge) will be made easy for you in the same proportion as how much you read from the book of Allah.
Hanbali scholar, Diyaa Al deen Al Maqdisi said (later on) : " I experienced this a lot, whenever I read more of the Qur'an, listening & writing of Hadeeth became easy and abundant for me, and whenever I didn't read, i found it not easy"
Source as translated from below : Zayl Tabaqat al Hanabilah li Ibn Rajab
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Respond to Bad Treatment with Kindness
Ibn al-Qayyim rahimahullah stated: "So whoever loves that Allah would replace his bad deeds with good deeds, then he should exchange the bad treatment that he receives from others with kindness. And whoever knows that sins and bad deeds are innate to mankind, then he would not dwell on the bad treatment that he receives from others."
Source: Miftah Dar al-Saädah 2/826
Ibn al-Qayyim rahimahullah stated: "So whoever loves that Allah would replace his bad deeds with good deeds, then he should exchange the bad treatment that he receives from others with kindness. And whoever knows that sins and bad deeds are innate to mankind, then he would not dwell on the bad treatment that he receives from others."
Source: Miftah Dar al-Saädah 2/826
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ANSWERS COME WHEN THE TIME COMES
If Shaytān ever whispers to your heart saying, 'How long have you been supplicating but you still see no answer?'
Let your answer be, 'I worship Him with my supplications, while I am confident and certain that my supplications shall be answered. Yet, maybe the answer is postponed to bring forth a goodness that is for my interest for answers come when the time comes. And even if no answer is noted, it suffices the humility and worship I am in.'
Book: Captured Thoughts
By al-Hāfiz Abū'l-Faraj Ibn al-Jawzī
Translated and Published by
Dār as-Sunnah Publishers
P. 730
If Shaytān ever whispers to your heart saying, 'How long have you been supplicating but you still see no answer?'
Let your answer be, 'I worship Him with my supplications, while I am confident and certain that my supplications shall be answered. Yet, maybe the answer is postponed to bring forth a goodness that is for my interest for answers come when the time comes. And even if no answer is noted, it suffices the humility and worship I am in.'
Book: Captured Thoughts
By al-Hāfiz Abū'l-Faraj Ibn al-Jawzī
Translated and Published by
Dār as-Sunnah Publishers
P. 730
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Gatherings Of The Righteous 🩵…
Al-Hafidh Ibn Al-Qayyim [رحمه الله] [D. 751 A.H.] said:
❝Gatherings of the righteous transfers six to six:
1 - From doubt to certainty
2 - From Riyaa [showing off] to Ikhlaas
3 - From negligence to remembrance
4 - From desiring the Duniyaa [worldly life] to desiring the Hereafter
5 - From pride to humility
6 - From a bad intention to giving advise.❞
[Igatha Al Lahafaan, (1/136) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
Al-Hafidh Ibn Al-Qayyim [رحمه الله] [D. 751 A.H.] said:
❝Gatherings of the righteous transfers six to six:
1 - From doubt to certainty
2 - From Riyaa [showing off] to Ikhlaas
3 - From negligence to remembrance
4 - From desiring the Duniyaa [worldly life] to desiring the Hereafter
5 - From pride to humility
6 - From a bad intention to giving advise.❞
[Igatha Al Lahafaan, (1/136) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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When a person spends his entire day with no other concern but Allah alone, Allah (Subḥānahu wa ta’āla) will take care of all his needs and take care of all of that is worrying him, He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him, and cause all his faculties to work only in obedience to Him.
[Ibn al-Qayyim (Rahimahullah), al-Fawaaid, pg 159]
[Ibn al-Qayyim (Rahimahullah), al-Fawaaid, pg 159]
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The Titanic was constructed by hundreds of men, and its captain announced that this ship will never perish. On it first voyage in the ocean it sunk.
Mean while, Nuh عليه السلام constructed a huge ship all by himself and he announced: “With the name of ALLAH it sails and anchors.” (Surat Hud:41). The entire world became flooded, and his ship was the only thing that survived.
This is the result of true توكل على الله reliance upon Allah
Be with Allah, Allah will always be with you.
Mean while, Nuh عليه السلام constructed a huge ship all by himself and he announced: “With the name of ALLAH it sails and anchors.” (Surat Hud:41). The entire world became flooded, and his ship was the only thing that survived.
This is the result of true توكل على الله reliance upon Allah
Be with Allah, Allah will always be with you.
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PAY ATTENTION TO THIS: PONDERING AND ACTING UPON IT
Reciting The Qur’aan Is The Best Dhikr
Sufyaan ath-Thawri [رحمه الله] said:
«سمعنا أنّ قراءة القرآن أفضلُ الذِّكر إذا عمل به»
❝We heard that reading the Qur’aan is the best Dhikr if it is acted upon.❞
[Fiqh al-Addeeya Wal Adhkaar, (1/50) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
Imam an-Nawawi [رحمه الله] said:
«اعلم أن تلاوة القرآن هي أفضل الأذكار والمطلوب القراءة بالتدبر»
❝Know that reciting the Qur’aan is the best of the Adhkaar and what is required is reading whilst pondering over it.❞
[Fiqh al-Addeeya Wal Adhkaar, (No. 101) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Reciting The Qur’aan Is The Best Dhikr
Sufyaan ath-Thawri [رحمه الله] said:
«سمعنا أنّ قراءة القرآن أفضلُ الذِّكر إذا عمل به»
❝We heard that reading the Qur’aan is the best Dhikr if it is acted upon.❞
[Fiqh al-Addeeya Wal Adhkaar, (1/50) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
Imam an-Nawawi [رحمه الله] said:
«اعلم أن تلاوة القرآن هي أفضل الأذكار والمطلوب القراءة بالتدبر»
❝Know that reciting the Qur’aan is the best of the Adhkaar and what is required is reading whilst pondering over it.❞
[Fiqh al-Addeeya Wal Adhkaar, (No. 101) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
“The Qur’an contains both stories and laws, those who admire the stories and ignore the laws should realise that those stories are about those who ignored the laws.”
في القرآن قَصَص وأحكامٌ معًا، ومَن يُّعجبهم القصص وينبذون الأحكام فليعلموا أن القصص أصلًا عن أقوام نبذوا الأحكام.
في القرآن قَصَص وأحكامٌ معًا، ومَن يُّعجبهم القصص وينبذون الأحكام فليعلموا أن القصص أصلًا عن أقوام نبذوا الأحكام.
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