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Everybody will soon rest on Sunday
Sunday Law Update - Law makers in Europe are pushing for Sunday rest.
Original videos on this channel: CESI - Independent Trade Unions. https://youtu.be/Ofvjn5O1nFs?si=85zFAWHUvX4A6Ur7
Original videos on this channel: CESI - Independent Trade Unions. https://youtu.be/Ofvjn5O1nFs?si=85zFAWHUvX4A6Ur7
⚠ EU lawmakers are pushing for Sunday Laws. The last great crisis is soon to come upon us.
If you haven't read "The Great Controversy" then i recommend to get this book!
https://youtu.be/QfDK5Z5dOEI?si=JEZGjMC5XCacgBFt
If you haven't read "The Great Controversy" then i recommend to get this book!
https://youtu.be/QfDK5Z5dOEI?si=JEZGjMC5XCacgBFt
🤔2💯2
Forwarded from Sunday Laws Are Coming
HAPPY SABBATH! 🌎📖
Psalm 119:127, 131, 136, 142
127 Therefore I love thy commandments above gold; yea, above fine gold. 131 I opened my mouth, and panted: for I longed for thy commandments. 136 Rivers of waters run down mine eyes, because they keep not thy law. 142 Thy righteousness is an everlasting righteousness, and thy law is the truth.”
“Instead of keeping the commandments of God, and hallowing the Sabbath day, the churches have substituted for God's holy Sabbath, a day instituted by the Papacy, and do not observe the one of divine appointment. The man of sin, who has “exalted himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God,” has thought himself able to change the time and the law of God, and has given to the world a spurious sabbath, thus making a breach in the law of God. The Christian world have accepted the papal sabbath, and have cherished it as a day of divine appointment. Thus they have forsaken the plain commandment of Jehovah, and have honored an institution nowhere approved by the Scriptures. In this, surely, they have forsaken the Lord, the fountain of living water, and have hewed for themselves broken cisterns that can hold no water. The Lord of heaven will inquire of the Christian churches, “Who hath required this at your hands?”
The sin of those who have been enlightened as to the origin and support of Sunday, is very grievous in the sight of God, when they cling to the tradition of men, and thus make void the commandment of God. When the binding claims of the fourth commandment are presented, many use every subterfuge to avoid the conclusion that God requires the observance of the day which he sanctified and blessed. When every other argument against keeping the commandments of God is shown to be vain, the opposers of his law take refuge in the delusion that there is no law, that the commandments of God were abolished by Christ at the cross. What an astonishing statement, that God has no law! Kings of the earth have laws whereby the nations are governed, and has the God of the universe no law? Those who advocate this doctrine say they rejoice in the glorious liberty wherewith Christ has made them free; but from what have they been made free?—Not from sin surely, since sin is the transgression of the law, and where there is no law, there is no transgression. If there is no law, then it is right for every man to follow the depraved impulses of his own heart; for there is no standard by which evil can be detected. It is plain from the results of this doctrine who is the originator of such a theory, for it is manifestly of Satan's devising, since Christ came to save his people from their sins. Christ is not the minister of sin, and the idea that he came to give liberty to men to break his Father's law, and to free them from the penalty of willful transgression, is utterly out of harmony with his example and teaching.”
ST Oct 2, 1893, par. 3, 4
Psalm 119:127, 131, 136, 142
127 Therefore I love thy commandments above gold; yea, above fine gold. 131 I opened my mouth, and panted: for I longed for thy commandments. 136 Rivers of waters run down mine eyes, because they keep not thy law. 142 Thy righteousness is an everlasting righteousness, and thy law is the truth.”
“Instead of keeping the commandments of God, and hallowing the Sabbath day, the churches have substituted for God's holy Sabbath, a day instituted by the Papacy, and do not observe the one of divine appointment. The man of sin, who has “exalted himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God,” has thought himself able to change the time and the law of God, and has given to the world a spurious sabbath, thus making a breach in the law of God. The Christian world have accepted the papal sabbath, and have cherished it as a day of divine appointment. Thus they have forsaken the plain commandment of Jehovah, and have honored an institution nowhere approved by the Scriptures. In this, surely, they have forsaken the Lord, the fountain of living water, and have hewed for themselves broken cisterns that can hold no water. The Lord of heaven will inquire of the Christian churches, “Who hath required this at your hands?”
The sin of those who have been enlightened as to the origin and support of Sunday, is very grievous in the sight of God, when they cling to the tradition of men, and thus make void the commandment of God. When the binding claims of the fourth commandment are presented, many use every subterfuge to avoid the conclusion that God requires the observance of the day which he sanctified and blessed. When every other argument against keeping the commandments of God is shown to be vain, the opposers of his law take refuge in the delusion that there is no law, that the commandments of God were abolished by Christ at the cross. What an astonishing statement, that God has no law! Kings of the earth have laws whereby the nations are governed, and has the God of the universe no law? Those who advocate this doctrine say they rejoice in the glorious liberty wherewith Christ has made them free; but from what have they been made free?—Not from sin surely, since sin is the transgression of the law, and where there is no law, there is no transgression. If there is no law, then it is right for every man to follow the depraved impulses of his own heart; for there is no standard by which evil can be detected. It is plain from the results of this doctrine who is the originator of such a theory, for it is manifestly of Satan's devising, since Christ came to save his people from their sins. Christ is not the minister of sin, and the idea that he came to give liberty to men to break his Father's law, and to free them from the penalty of willful transgression, is utterly out of harmony with his example and teaching.”
ST Oct 2, 1893, par. 3, 4
❤5👍2👏1
Forwarded from Sunday Laws Are Coming
Nature Speaks To Us, But Are We Listening? 🌲🍁🌳 🌎
Psalms 104:24 (KJV) O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
https://youtu.be/OUxbIxbzTSA?si=Kf3QK7Kb-3465VaP
Psalms 104:24 (KJV) O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
https://youtu.be/OUxbIxbzTSA?si=Kf3QK7Kb-3465VaP
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Nature speaks to us, but are we listening? | CANYON FALLS, ALBERTA MI
🌲 🌳 🍁 🍂 💧
Reach me: slacaustin@gmail.com
God bless you : )
Filmed in October of 2019.
Many are the ways in which God is seeking to make himself known onto us, and to bring us into communion with him.
As we see the things around us nature speaks to our…
Reach me: slacaustin@gmail.com
God bless you : )
Filmed in October of 2019.
Many are the ways in which God is seeking to make himself known onto us, and to bring us into communion with him.
As we see the things around us nature speaks to our…
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Our Greatest Human Need
May you find true peace, rest, and hope in the “Lamb of God which taketh away the sin of the world.” John 1:29
Psalms 46:10 (KJV) “Be still, and know that I am God:..”
Matthew 11:28-30 (KJV) “Come unto me, all ye that labour and are heavy laden, and I will…
Psalms 46:10 (KJV) “Be still, and know that I am God:..”
Matthew 11:28-30 (KJV) “Come unto me, all ye that labour and are heavy laden, and I will…
Pause for a moment and listen.
Slow down and come to God.
🌷🌻 Rest. 🌸🌹
Slow down and come to God.
🌷🌻 Rest. 🌸🌹
❤2
Effectual Prayer [part 1]
(Review and Herald, April 22 1884)
Many prayers are offered without faith. A set form of words is used, but there is no real importunity. These prayers are doubtful, hesitating; they bring no relief to those who offer them, and no comfort or hope to others. The form of prayer is used, but the spirit is wanting, showing that the petitioner does not feel his need, and is not hungering and thirsting after righteousness. These long, cold prayers are untimely and wearisome; they are too much like preaching the Lord a sermon. Learn to pray short and right to the point, asking for just what you need. Learn to pray aloud where only God can hear you. Do not offer make-believe prayers, but earnest, feeling petitions, expressing the hunger of the soul for the Bread of Life. If we prayed more in secret, we should be able to pray more intelligently in public. These doubtful, hesitating prayers would cease. And when we engaged with our brethren in public worship, we could add to the interest of the meeting; for we should bring with us some of the atmosphere of Heaven, and our worship would be a reality, and not a mere form. Those about us can soon tell whether we are in the habit of praying or not. If the soul is not drawn out in prayer in the closet and while engaged in the business of the day, it will be manifest in the prayer-meeting. The public prayers will be dry and formal, consisting of repetitions and customary phrases, and they will bring darkness rather than light into the meeting. The life of the soul depends upon habitual communion with God. Its wants are made known, and the heart is open to receive fresh blessings. Gratitude flows from unfeigned lips; and the refreshing that is received from Jesus is manifested in words, in deeds of active benevolence, and in public devotion. There is love to Jesus in the heart; and where love exists, it will not be repressed, but will express itself. Secret prayer sustains this inner life. The heart that loves God will desire to commune with him, and will lean on him in holy confidence. Let us learn to pray intelligently, expressing our requests with clearness and precision. Let us put away the listless, sluggish habit into which we have fallen, and pray as though we meant it. “The effectual fervent prayer of a righteous man availeth much.” Faith takes a firm hold of the promises of God, and urges her petitions with fervor; but when the life of the soul stagnates, the outward devotions become formal and powerless. I have listened to testimonies like this: “I have not the light that I desire; I have not the assurance of the favor of God.” Such testimonies express only unbelief and darkness. Are you expecting that your merit will recommend you to the favor of God, and that you must be free from sin before you trust his power to save? If this is the struggle going on in your mind, I fear you will gain no strength, and will finally become discouraged. As the brazen serpent was lifted up in the wilderness, so was Christ lifted up to draw all men unto him. All who looked upon that serpent, the means that God had provided, were healed; so in our sinfulness, in our great need, we must “look and live.” While we realize our helpless condition without Christ, we must not be discouraged; we must rely upon the merits of a crucified and risen Saviour. Poor sin-sick, discouraged soul, look and live. Jesus has pledged his word; he will save all who come unto him. Then let us come confessing our sins, bringing forth fruits meet for repentance.
(Review and Herald, April 22 1884)
Many prayers are offered without faith. A set form of words is used, but there is no real importunity. These prayers are doubtful, hesitating; they bring no relief to those who offer them, and no comfort or hope to others. The form of prayer is used, but the spirit is wanting, showing that the petitioner does not feel his need, and is not hungering and thirsting after righteousness. These long, cold prayers are untimely and wearisome; they are too much like preaching the Lord a sermon. Learn to pray short and right to the point, asking for just what you need. Learn to pray aloud where only God can hear you. Do not offer make-believe prayers, but earnest, feeling petitions, expressing the hunger of the soul for the Bread of Life. If we prayed more in secret, we should be able to pray more intelligently in public. These doubtful, hesitating prayers would cease. And when we engaged with our brethren in public worship, we could add to the interest of the meeting; for we should bring with us some of the atmosphere of Heaven, and our worship would be a reality, and not a mere form. Those about us can soon tell whether we are in the habit of praying or not. If the soul is not drawn out in prayer in the closet and while engaged in the business of the day, it will be manifest in the prayer-meeting. The public prayers will be dry and formal, consisting of repetitions and customary phrases, and they will bring darkness rather than light into the meeting. The life of the soul depends upon habitual communion with God. Its wants are made known, and the heart is open to receive fresh blessings. Gratitude flows from unfeigned lips; and the refreshing that is received from Jesus is manifested in words, in deeds of active benevolence, and in public devotion. There is love to Jesus in the heart; and where love exists, it will not be repressed, but will express itself. Secret prayer sustains this inner life. The heart that loves God will desire to commune with him, and will lean on him in holy confidence. Let us learn to pray intelligently, expressing our requests with clearness and precision. Let us put away the listless, sluggish habit into which we have fallen, and pray as though we meant it. “The effectual fervent prayer of a righteous man availeth much.” Faith takes a firm hold of the promises of God, and urges her petitions with fervor; but when the life of the soul stagnates, the outward devotions become formal and powerless. I have listened to testimonies like this: “I have not the light that I desire; I have not the assurance of the favor of God.” Such testimonies express only unbelief and darkness. Are you expecting that your merit will recommend you to the favor of God, and that you must be free from sin before you trust his power to save? If this is the struggle going on in your mind, I fear you will gain no strength, and will finally become discouraged. As the brazen serpent was lifted up in the wilderness, so was Christ lifted up to draw all men unto him. All who looked upon that serpent, the means that God had provided, were healed; so in our sinfulness, in our great need, we must “look and live.” While we realize our helpless condition without Christ, we must not be discouraged; we must rely upon the merits of a crucified and risen Saviour. Poor sin-sick, discouraged soul, look and live. Jesus has pledged his word; he will save all who come unto him. Then let us come confessing our sins, bringing forth fruits meet for repentance.
❤4
Effectual Prayer [part 2]
(Review and Herald, April 22 1884)
Jesus is our Saviour today. He is pleading for us in the most holy place of the heavenly sanctuary, and he will forgive our sins. It makes all the difference in the world with us spiritually whether we rely upon God without doubt, as upon a sure foundation, or whether we are seeking to find some righteousness in ourselves before we come to him. Look away from self to the Lamb of God, that taketh away the sin of the world. It is a sin to doubt. The least unbelief, if cherished in the heart, involves the soul in guilt, and brings great darkness and discouragement. It is saying that the Lord is false; that he will not do as he has promised; and he is greatly dishonored. Some have cherished doubts, discontent, and a disposition to be on the wrong side, until they love doubts, and seem to think it is praiseworthy to be on the side of the doubting. But when the believing ones shall receive the end of their faith, even the salvation of their souls, the doubting ones, who have sowed unbelief, will reap that which they have sown, and a pitiful, undesirable harvest it will be. Some seem to feel that they must be on probation, and must prove to the Lord that they are reformed before they can claim his blessing. But these dear souls may claim the blessing of God even now. They must have his grace, the spirit of Christ to help their infirmities, or they cannot form Christian characters. Jesus loves to have us come to him just as we are,—sinful, helpless, dependent. We claim to be children of the light, not of the night nor of darkness; what right have we to be unbelieving? Some obtain answers to prayer, a little freedom, and they become elated. They do not increase in faith, do not grow in strength and courage, but they depend on feeling. If they happen to feel well, they think they are in favor with God. How many stumble here, how many are overcome! Feeling is no criterion for any of us. “Faith is the substance of things hoped for, the evidence of things not seen.” We are to examine our characters in God's mirror, his holy law, to detect our errors and imperfections, and then to remove them by the precious blood of Christ. Jesus, who died for us, loves us with a love that is infinite; and we must love one another. We must put away all selfishness, and work together in love and unity. We have loved and petted ourselves, and excused ourselves in our waywardness; but we have been unmerciful toward our brethren, who are not as faulty as ourselves. The Lord loves us, and bears with us, even when we are ungrateful to him, forgetful of his mercies, wickedly unbelieving; but consider, brethren, how relentless we are to one another, how pitiless; how we hurt and wound one another when we should love as Christ has loved us. Let us make a complete change. Let us cultivate the precious plant of love, and delight to help one another. We must be kind, forbearing, patient with one another's errors; we must keep our sharp criticisms for ourselves, but hope all things, believe all things, of our brethren. When we have cultivated a spirit of charity, we may commit the keeping of our souls to God as unto a faithful Creator, not because we are sinless, but because Jesus died to save just such erring, faulty creatures as we are, thus expressing his estimate of the value of the human soul. We may rest upon God, not because of our own merit, but because the righteousness of Christ will be imputed to us. We must look away from self to the spotless Lamb of God, who did no sin; and by looking to him in living faith, we shall become like him. There are rich promises for us in the word of God. The plan of salvation is ample. It is no narrow, limited provision that has been made for us. We are not obliged to trust in the evidence that we had a year or a month ago, but we may have the assurance today that Jesus lives, and is making intercession for us. We cannot do good to those around us while our own souls are destitute of spiritual life.
(Review and Herald, April 22 1884)
Jesus is our Saviour today. He is pleading for us in the most holy place of the heavenly sanctuary, and he will forgive our sins. It makes all the difference in the world with us spiritually whether we rely upon God without doubt, as upon a sure foundation, or whether we are seeking to find some righteousness in ourselves before we come to him. Look away from self to the Lamb of God, that taketh away the sin of the world. It is a sin to doubt. The least unbelief, if cherished in the heart, involves the soul in guilt, and brings great darkness and discouragement. It is saying that the Lord is false; that he will not do as he has promised; and he is greatly dishonored. Some have cherished doubts, discontent, and a disposition to be on the wrong side, until they love doubts, and seem to think it is praiseworthy to be on the side of the doubting. But when the believing ones shall receive the end of their faith, even the salvation of their souls, the doubting ones, who have sowed unbelief, will reap that which they have sown, and a pitiful, undesirable harvest it will be. Some seem to feel that they must be on probation, and must prove to the Lord that they are reformed before they can claim his blessing. But these dear souls may claim the blessing of God even now. They must have his grace, the spirit of Christ to help their infirmities, or they cannot form Christian characters. Jesus loves to have us come to him just as we are,—sinful, helpless, dependent. We claim to be children of the light, not of the night nor of darkness; what right have we to be unbelieving? Some obtain answers to prayer, a little freedom, and they become elated. They do not increase in faith, do not grow in strength and courage, but they depend on feeling. If they happen to feel well, they think they are in favor with God. How many stumble here, how many are overcome! Feeling is no criterion for any of us. “Faith is the substance of things hoped for, the evidence of things not seen.” We are to examine our characters in God's mirror, his holy law, to detect our errors and imperfections, and then to remove them by the precious blood of Christ. Jesus, who died for us, loves us with a love that is infinite; and we must love one another. We must put away all selfishness, and work together in love and unity. We have loved and petted ourselves, and excused ourselves in our waywardness; but we have been unmerciful toward our brethren, who are not as faulty as ourselves. The Lord loves us, and bears with us, even when we are ungrateful to him, forgetful of his mercies, wickedly unbelieving; but consider, brethren, how relentless we are to one another, how pitiless; how we hurt and wound one another when we should love as Christ has loved us. Let us make a complete change. Let us cultivate the precious plant of love, and delight to help one another. We must be kind, forbearing, patient with one another's errors; we must keep our sharp criticisms for ourselves, but hope all things, believe all things, of our brethren. When we have cultivated a spirit of charity, we may commit the keeping of our souls to God as unto a faithful Creator, not because we are sinless, but because Jesus died to save just such erring, faulty creatures as we are, thus expressing his estimate of the value of the human soul. We may rest upon God, not because of our own merit, but because the righteousness of Christ will be imputed to us. We must look away from self to the spotless Lamb of God, who did no sin; and by looking to him in living faith, we shall become like him. There are rich promises for us in the word of God. The plan of salvation is ample. It is no narrow, limited provision that has been made for us. We are not obliged to trust in the evidence that we had a year or a month ago, but we may have the assurance today that Jesus lives, and is making intercession for us. We cannot do good to those around us while our own souls are destitute of spiritual life.
❤3
Effectual Prayer [part 3]
(Review and Herald, April 22 1884)
Our ministers do not wrestle all night in prayer, as many godly ministers before us have done. They sit up bent over tables, writing lessons, or preparing articles to be read by thousands; they arrange facts in shape to convince the mind in regard to doctrine. All these things are essential; but how much God can do for us in sending light and convicting power to hearts in answer to the prayer of faith! The empty seats in our prayer-meetings testify that Christians do not realize the claims of God upon them; they do not realize their duty to make these meetings interesting and successful. They go over a monotonous, wearisome round, and return to their home unrefreshed, unblessed. If we would refresh others, we must ourselves drink of the Fountain that never becomes dry. It is our privilege to become acquainted with the Source of our strength, to have hold of the arm of God. If we would have spiritual life and energy, we must commune with God. We can speak to him of our real wants; and our earnest petitions will show that we realize our needs, and will do what we can to answer our own prayers. We must obey the injunction of Paul, “Arise from the dead, and Christ shall give you light.” Luther was a man of prayer. He worked and prayed as though something must be done, and that at once, and it was done. His prayers were followed up by venturing something on the promises of God; and, through divine aid, he was enabled to shake the vast power of Rome, so that in every country the foundations of the church trembled. The Spirit of God co-operates with the humble worker that abides in Christ and communes with him. Pray when you are faint-hearted. When you are desponding, close the lips firmly to men; keep all the darkness within, lest you shadow the path of another, but tell it to Jesus. Ask for humility, wisdom, courage, increase of faith, that you may see light in his light, and rejoice in his love. Only believe, and you shall surely see the salvation of God.
(Review and Herald, April 22 1884)
Our ministers do not wrestle all night in prayer, as many godly ministers before us have done. They sit up bent over tables, writing lessons, or preparing articles to be read by thousands; they arrange facts in shape to convince the mind in regard to doctrine. All these things are essential; but how much God can do for us in sending light and convicting power to hearts in answer to the prayer of faith! The empty seats in our prayer-meetings testify that Christians do not realize the claims of God upon them; they do not realize their duty to make these meetings interesting and successful. They go over a monotonous, wearisome round, and return to their home unrefreshed, unblessed. If we would refresh others, we must ourselves drink of the Fountain that never becomes dry. It is our privilege to become acquainted with the Source of our strength, to have hold of the arm of God. If we would have spiritual life and energy, we must commune with God. We can speak to him of our real wants; and our earnest petitions will show that we realize our needs, and will do what we can to answer our own prayers. We must obey the injunction of Paul, “Arise from the dead, and Christ shall give you light.” Luther was a man of prayer. He worked and prayed as though something must be done, and that at once, and it was done. His prayers were followed up by venturing something on the promises of God; and, through divine aid, he was enabled to shake the vast power of Rome, so that in every country the foundations of the church trembled. The Spirit of God co-operates with the humble worker that abides in Christ and communes with him. Pray when you are faint-hearted. When you are desponding, close the lips firmly to men; keep all the darkness within, lest you shadow the path of another, but tell it to Jesus. Ask for humility, wisdom, courage, increase of faith, that you may see light in his light, and rejoice in his love. Only believe, and you shall surely see the salvation of God.
❤3👍1
Now do not worry yourself out of the arms of the dear Jesus, but lie trustingly in faith. He loves you, He cares for you, He is blessing you, and He will give you His peace and grace. He is saying to you, Thy sins be forgiven thee. Notwithstanding you may be depressed with bodily infirmities, yet this is no evidence that the Lord is not working in your behalf every day. I tell you Jesus loves us although we err and are betrayed into sin. He will forgive us, He will pardon and that abundantly. Gather to your soul the sweet promises of God. [5LtMs, Lt 38, 1887, par.6]
🥰3
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The invisible things seen.
Next time you go for a hike, think on these things.
Reach me: slacaustin@gmail.com
Job 12:7-10 (KJV) But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: 8 Or speak to the earth, and it shall teach thee:…
Reach me: slacaustin@gmail.com
Job 12:7-10 (KJV) But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: 8 Or speak to the earth, and it shall teach thee:…
Happy Sabbath! 🌿
"I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings."
Psalm 77:11-12 KJV
https://youtu.be/NjZ3GmzIZQI
"I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings."
Psalm 77:11-12 KJV
https://youtu.be/NjZ3GmzIZQI
❤4
YouTube
Conrad Vine - Wycliffe, Luther and Today - D'Sozo Camp 2024 - Sabbath Afternoon Meeting
Conrad Vine speaking for the Sabbath Afternoon Meeting at D'Sozo Camp 2024 in Denton, NC.
Listen to this study by Conrad Vine and learn a bit of protestant reformation history and how it relates to today.
Read the Bible and prepare for what is to come. I hope that this study will be a blessing to you. The reform is going to happen again.
https://www.youtube.com/live/aSnK-D9i9zY
Read the Bible and prepare for what is to come. I hope that this study will be a blessing to you. The reform is going to happen again.
https://www.youtube.com/live/aSnK-D9i9zY
👍1
"Among the most dangerous resorts for pleasure is the theater. Instead of being a school of morality and virtue, as is so often claimed, it is the very hotbed of immorality. Vicious habits and sinful propensities are strengthened and confirmed by these entertainments. Low songs, lewd gestures, expressions, and attitudes, deprave the imagination and debase the morals. Every youth who habitually attends such exhibitions will be corrupted in principle. There is no influence in our land more powerful to poison the imagination, to destroy religious impressions, and to blunt the relish for the tranquil pleasures and sober realities of life than theatrical amusements. The love for these scenes increases with every indulgence, as the desire for intoxicating drinks strengthens with its use. The only safe course is to shun the theater, the circus, and every other questionable place of amusement." [4T 652.3]
Forwarded from Sunday Laws Are Coming
A Local Community Starts a Sunday Closing Petition After Trade Unions and Churches Led the Way ⚠️ 🌎
The Christian Institute has reported that a formal petition has been launched by the people to make “Sundays as a guaranteed day of rest.”
The Christian Institute published the following update:
• “More than 1,500 people have signed a petition urging Tesco on the Isle of Lewis to keep Sunday special.” [1]
• “Tesco’s Stornoway store is its only UK branch to remain closed on Sundays, but it is consulting staff about opening seven days a week.” [1]
• “Members of the public added several comments on the issue, including: ‘The Lord’s Day is a great blessing not only for Christians but for society’.” [1]
Click link to read more…
http://adventmessenger.org/a-local-community-starts-a-sunday-closing-petition-after-trade-unions-and-churches-led-the-way/
The Christian Institute has reported that a formal petition has been launched by the people to make “Sundays as a guaranteed day of rest.”
The Christian Institute published the following update:
• “More than 1,500 people have signed a petition urging Tesco on the Isle of Lewis to keep Sunday special.” [1]
• “Tesco’s Stornoway store is its only UK branch to remain closed on Sundays, but it is consulting staff about opening seven days a week.” [1]
• “Members of the public added several comments on the issue, including: ‘The Lord’s Day is a great blessing not only for Christians but for society’.” [1]
Click link to read more…
http://adventmessenger.org/a-local-community-starts-a-sunday-closing-petition-after-trade-unions-and-churches-led-the-way/
Forwarded from Sunday Laws Are Coming
Roman Catholics Join With Seventh-Day Adventists 🚨🚨⚠️
Isa 58:1 (KJV) “Cry aloud, spare not, lift up thy voice like a trumpet, and shew MY people their transgression, and the house of Jacob their sins.”
If this doesn’t help you to realize the apostasy in the church, and among our people, I’m not sure what will.
God, have mercy!
https://www.youtube.com/live/m68rF158v3Y?si=UHKKTos2D2TpLWj_
Isa 58:1 (KJV) “Cry aloud, spare not, lift up thy voice like a trumpet, and shew MY people their transgression, and the house of Jacob their sins.”
If this doesn’t help you to realize the apostasy in the church, and among our people, I’m not sure what will.
God, have mercy!
https://www.youtube.com/live/m68rF158v3Y?si=UHKKTos2D2TpLWj_
YouTube
SDA Youth:The Protest Is Over & We’re Now All Catholics.Youth Pastors Follow The Sins of The Fathers
SDA Youth & Adults: The Protest Is Over & We Are Now All Catholics. SDA Youth Pastors Follow The Apostasies of Their Fathers. God Will Pour His Spirit Upon Old Men & Young Men. The Protest, The Reformation Continues!
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🔔 Subscribe To Our New Music Channel…
The Lord would have His people bury political questions. On these themes silence is eloquence. Christ calls upon His followers to come into unity on the pure gospel principles which are plainly revealed in the Word of God. We cannot with safety vote for political parties, for we do not know who we are voting for. We cannot with safety take part in any political schemes. We cannot labor to please men who will use their influence to repress religious liberty, and to set in operation oppressive measures to lead or compel their fellow men to keep Sunday as the Sabbath. The first day of the week is not a day to be reverenced. It is a spurious sabbath, and the members of the Lord’s family cannot participate with the men who exalt this day and violate the law of God by trampling upon His Sabbath. The people of God are not to vote to place such men in office, for when they do this, they are partakers with them of the sins which they commit while in office.
[14LtMs, Lt 95, 1899, par. 2-3]
[14LtMs, Lt 95, 1899, par. 2-3]
Forwarded from Sunday Laws Are Coming
Understanding Wheat & Tares In Adventism - Part 1 🌾
https://sundaylawsarecoming.org/2024/10/27/wheatandtares-part1/
https://sundaylawsarecoming.org/2024/10/27/wheatandtares-part1/
SLAC
Understanding Wheat & Tares In Adventism – Part 1 - Last Day Bible Events, Present Truth, & God's Final Message of Mercy to the…
(PLUCKED OUT) —As one who did not grow up in Adventism, I became aware certain denominations may have sayings which when misunderstood they can silence the voice of rebuke. In my previous experienc…
Forwarded from Bible Truth Channel
📜🔨 Did you know? 🎃👻
It was on 31 October 1517, that Dr. Martin Luther nailed the 95 Theses on the door of the Slosskirche (castle church) in Wittenberg, Germany. His bold challenge against the unbiblical practices of the medieval Roman papacy inspired the Protestant Reformation. All Bible believing churches should celebrate the greatest revival of Faith and freedom ever. The Reformation was one the most important turning points in world history. The energies that were released by the rediscovery of the Bible in the common tongue led to the most extraordinary spiritual Revival in history. The Reformation freed the Christians of Northern Europe from the decadence of Renaissance paganism and led to the greatest freedoms and scientific discoveries in history.
Every Bible believing Christian should celebrate the Reformation. No Christian should have part in celebrating the occultic Halloween.
https://en.wikipedia.org/wiki/Reformation_Day
#DidYouKnow
It was on 31 October 1517, that Dr. Martin Luther nailed the 95 Theses on the door of the Slosskirche (castle church) in Wittenberg, Germany. His bold challenge against the unbiblical practices of the medieval Roman papacy inspired the Protestant Reformation. All Bible believing churches should celebrate the greatest revival of Faith and freedom ever. The Reformation was one the most important turning points in world history. The energies that were released by the rediscovery of the Bible in the common tongue led to the most extraordinary spiritual Revival in history. The Reformation freed the Christians of Northern Europe from the decadence of Renaissance paganism and led to the greatest freedoms and scientific discoveries in history.
Every Bible believing Christian should celebrate the Reformation. No Christian should have part in celebrating the occultic Halloween.
https://en.wikipedia.org/wiki/Reformation_Day
#DidYouKnow
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