Forwarded from Disclose.tv
NEW - After examining over 1,000 patients, U.S. doctors found that "long Covid" developed in 70 percent of cases after vax injection, not after infection. They fear that these findings will be censored, with dire consequences.
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Lift a prayer for all those brothers and sisters who died or are starving today for the faith
@BeastWatch
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Someone recently posted this comment on one of my videos about the Sabbath: “Anyone who wants to go back into the shadows when the reality of Christ is here is tantamount to denying Jesus completely.”
So, keeping God’s “ceremonial” laws—such as the fourth of the Ten Commandments—is not only unnecessary but also harmful! In fact, it equates to denying Jesus! …Really?
Sadly, this antinomian perspective is not uncommon in modern times. Recently, R. L. Solberg similarly remarked that Christians “cannot follow the Gospel of Jesus and the Law of Moses at the same time,” and that obeying the law as Christians “dilutes our devotion to Jesus” and “undermines the value of what Jesus did for us.”
But do the people who make these radical statements realize that they are throwing the apostles and earliest Christians under the bus?
Acts 21 speaks of “tens of thousands” (μυριάδες) of Jewish believers in Jerusalem who were all “zealous for the law” (Acts 21:1). Were these Jewish followers of Jesus denying him by their observance of the law?
In the same chapter, Paul takes a vow and observes “ceremonial” purity rites and offers sacrifices (Acts 21:26). Elsewhere in Acts, Paul observes the Torah’s festivals (Acts 20:6, 16; 27:9). Luke records that Paul worshiped on the Sabbath alongside Jewish and Gentile believers (Acts 13:14; 16:13; 17:2 18:4). This was Paul’s “custom” (Acts 17:2), just like it was Jesus’s custom (Luke 4:16). In fact, James expected Jewish and Gentile followers of Jesus to gather in the synagogue every Sabbath to hear the Torah proclaimed (Acts 15:21).
When the apostles and other earliest Christians continued to regularly keep all these “ceremonial” laws, were they undermining the value of what Jesus did? Such a notion is completely absurd, isn’t it?
While some want to say that keeping God’s commandments “dilutes our devotion to Jesus,” Jesus himself defined devotion to him as keeping his commandments (John 14:15). And indeed, one of Jesus’s commandments was to teach the nations all that he commanded his disciples (Matt 28:20), which would have included his teachings from earlier in the narrative where he urged his followers to do and teach even the least of the Torah’s commandments (Matt 5:19). So, what we see in Acts—where the earliest Christians continued to observe many of commandments that modern antinomians don’t like—is precisely what we would expect to see in light of Jesus’s command to his disciples in Matthew 28:20. The apostles obeyed Jesus—they continued to do and teach the Torah’s commandments, as Jesus urged them to do—because they were fully devoted to Jesus, not because their devotion was diluted.
So, keeping God’s “ceremonial” laws—such as the fourth of the Ten Commandments—is not only unnecessary but also harmful! In fact, it equates to denying Jesus! …Really?
Sadly, this antinomian perspective is not uncommon in modern times. Recently, R. L. Solberg similarly remarked that Christians “cannot follow the Gospel of Jesus and the Law of Moses at the same time,” and that obeying the law as Christians “dilutes our devotion to Jesus” and “undermines the value of what Jesus did for us.”
But do the people who make these radical statements realize that they are throwing the apostles and earliest Christians under the bus?
Acts 21 speaks of “tens of thousands” (μυριάδες) of Jewish believers in Jerusalem who were all “zealous for the law” (Acts 21:1). Were these Jewish followers of Jesus denying him by their observance of the law?
In the same chapter, Paul takes a vow and observes “ceremonial” purity rites and offers sacrifices (Acts 21:26). Elsewhere in Acts, Paul observes the Torah’s festivals (Acts 20:6, 16; 27:9). Luke records that Paul worshiped on the Sabbath alongside Jewish and Gentile believers (Acts 13:14; 16:13; 17:2 18:4). This was Paul’s “custom” (Acts 17:2), just like it was Jesus’s custom (Luke 4:16). In fact, James expected Jewish and Gentile followers of Jesus to gather in the synagogue every Sabbath to hear the Torah proclaimed (Acts 15:21).
When the apostles and other earliest Christians continued to regularly keep all these “ceremonial” laws, were they undermining the value of what Jesus did? Such a notion is completely absurd, isn’t it?
While some want to say that keeping God’s commandments “dilutes our devotion to Jesus,” Jesus himself defined devotion to him as keeping his commandments (John 14:15). And indeed, one of Jesus’s commandments was to teach the nations all that he commanded his disciples (Matt 28:20), which would have included his teachings from earlier in the narrative where he urged his followers to do and teach even the least of the Torah’s commandments (Matt 5:19). So, what we see in Acts—where the earliest Christians continued to observe many of commandments that modern antinomians don’t like—is precisely what we would expect to see in light of Jesus’s command to his disciples in Matthew 28:20. The apostles obeyed Jesus—they continued to do and teach the Torah’s commandments, as Jesus urged them to do—because they were fully devoted to Jesus, not because their devotion was diluted.
🔥3🤡2
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Islamic call to prayer in the holy trinity church of Paris on remembrance day.
Europe conquered again?
Europe conquered again?
Forwarded from 🏴 The Black Douglas 🏴 (Goídel Glas 🏴)
“Jesuit-trained Illuminist Adam Weishaupt and his fellow Jesuits cut off the income to the Vatican by launching and leading the French Revolution; by directing Napoleon’s conquest of Catholic Europe; and . . . by eventually having Napoleon throw Pope Pius VII in jail at Avignon until he agreed, as the price for his release, to re-establish the Jesuit Order. This Jesuit war on the Vatican was terminated by the Congress of Vienna and by the secret, 1822 Treaty of Verona.”
- Dr. Emanuel M. Josephson (1895–1975; American Physician, Author, & Historian)
- Dr. Emanuel M. Josephson (1895–1975; American Physician, Author, & Historian)