The Pope’s Fed

“To modern minds, it seemed bizarre to think of the Federal Reserve as a religious institution. Yet the conspiracy theorists¹, in their own demented way, were on to something real and significant… the Fed’s analytic techniques were the opposite of metaphysical speculation. But the Federal Reserve did also function in the realm of religion. Its mysterious powers of money creation, inherited from priestly forbearers, shielded a complex bundle of social and psychological meanings. With its own form of secret incantation, the Federal Reserve presided over awesome social ritual, transactions so powerful and frightening they seemed to lie beyond common understanding… Above all, money was a function of faith. It required an implicit and universal social consent that was indeed mysterious. To create money and use it, each one must believe and everyone must believe. Only then did worthless pieces of paper take on value… The money process, nonetheless, still required a deep, unacknowledged act of faith, so mysterious that it could easily be confused with divine powers… A former officer of the Federal Reserve Board, describing the confidential fraternity that economists entered into when they joined the Fed staff, called it ‘taking the veil,’ the expression that describes nuns entering a convent. A chairman of the House Banking Committee sometimes referred derisively to the Fed’s senior economists as ‘the monks.’ Richard Syron², a vice president of the Boston Fed who served for a time as special assistant to Volcker, suggested that the institutional temperament and structure of the Federal Reserve System most resembled the Catholic Church, in which he had been raised. ‘The System is just like the Church. That’s probably why I feel so comfortable with it. It’s got a Pope, the chairman; and a college of cardinals, the governors and bank presidents; and a curia, the senior staff. The equivalent of the laity is the commercial banks. If you’re a naughty parishioner in the Catholic Church, you come to confession. In this system, if you’re naughty, you come to the Discount window for a loan. We even have different orders of religious thought like Jesuits and Franciscans and Dominicans only we call them pragmatists and monetarists and neo-Keynesians.’”
-The Secrets of the Temple: How the Federal Reserve Runs the Country by William Greider pages 53-54

¹A defamatory term popularized by the CIA (Catholics in Action).

²A Jesuit educated Irish Roman Catholic

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jesuitical Origins of Propaganda

Who other than the Jesuits, the masters of the counter reformation, could create such a wicked and abhorrent method of deception!

Former university professor Susan Tegel writes:

“Propaganda has a long history. The word, derived from the Latin propagare, to propagate or spread the word, was first used explicitly during the Counter Reformation in 1622 when the Catholic Church set up a new papal department, a committee of cardinals or sacred congregation, charged with the propagation of the faith (Sacra Congregatio de Propaganda Fide). This proselytizing group was entrusted with winning back the faithful (those attracted to Protestantism).”
-Nazis and the Cinema by Susan Tegel page 12 

There you have it, propaganda was invented by the Catholic Church in order to bring back Protestants into its whorish fold, under the despotism of the most hellish ‘father,’ the Pope.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Jesuit Trained Nikola Tesla

Tesla received his formal education at two European universities, in The Froehlich/Kent Encyclopedia of Telecommunications we read the following concerning Tesla’s education:

“He chose a career in engineering for himself, against the wishes of his father, and first attended the Technical University of Graz, Austria, then the University of Prague, graduating in 1880.” -The Froehlich/Kent Encyclopedia of Telecommunications Volume 17 edited by Fritz E. Froehlich and Allen Kent page 35

In addition to his two earned degrees, Tesla was awarded over a dozen honorary degrees concerning such Leland L. Anderson writes:

“Tesla… received over 13 honorary degrees from such diverse institutions as Columbia, Yale, and the Universities of Paris, Vienna, Prague, and Sofia.” -Nikola Tesla on His Work With Alternating Currents and Their Application to Wireless Telegraphy, Telephony, and Transmission of Power: An Extended Interview edited by Leland L. Anderson page xiv

To those unfamiliar with the histories of many of these universities that Tesla had acquired degrees from, nothing would seem amiss. However, upon examination we find that the University of Graz has a deep and thorough history of being a Jesuit run university!

W. Gordon Allen writes, “Nicola Tesla attended the Joanneum of the Austrian Jesuit University of Graz and later went to Prague. He obtained numerous Ph.D’s.”
-Enigma Fantastique by W. Gordon Allen page 1

Furthermore, we learn from Blaise Pascal in his Provincial Letters that the Jesuits also controlled the Universities of Prague and Vienna around the time that Tesla had received degrees from the two institutions!

Pascal comments, “all the public and ordinary professors of the university of Vienna’ (wholly composed of Jesuits); ‘all the professors of the university of Gratz¹’ (all Jesuits); ‘all the professors of the university of Prague’ (where Jesuits are the masters);—"-The Provincial Letters of Blaise Pascal page 375

¹The antiquated way of spelling “Graz.”

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Spiritual Exercises of Nikola Tesla - Excerpts from Enigma Fantastique (Part One).

“In the discussion of the idea that the formative days of Tesla saw him develop a very demanding discipline, we saw that we could outline a set of spiritual exercises in a manner similar to those given to the members of the Jesuit Secret Brotherhood. This parallel to the life of a young mystic is not difficult to establish. Though Nicola Tesla developed his mystical abilities and applied them to science instead of religion, there should be nothing astounding or unwholesome about that fact… ‘To conquer oneself and to regulate one’s life without determining oneself through any tendency that is disordered…’ So begins the small pocket-sized book brought about by the meditations of the Basque who was to become St. Ignatius Loyola, founder of the Society of Jesus, or the Jesuit Order as it was called later.. ‘…In his Book of Spiritual Exercises, Ignatius Loyola has endeavored to show how man by systematic exercise may develop his natural powers to the highest degree. He starts from the fundamental assumption that perfection, in the last resort, consists solely of this: '....that man, who from his ordinary standpoint views life in a false, earthly, and transitory perspective, and consequently often goes astray, should struggle forward to a free way of life and thought leading straight to the highest goal…’’¹ There is little doubt that Nicola Tesla, closely tied to the Holy Catholic (Eastern) Church as he was… would be directed in a manner that developed character… It can also be surmised that young Tesla was exposed to certain disciplines that are characteristic of the iron will of the Order of Jesus. Later this was to be developed, we feel certain, at one of the oldest technical universities of the Empire, the Joanneum at the University of Graz, Austria. It is interesting to note how the University of Graz became a Jesuit University, as did so many of the Universities of Europe. Miller says: ‘…The Jesuits were equally successful at the courts of the Catholic princes. Archduke Charles of Styria had been compelled by his need for money to make such considerable concessions to the Protestant Diet that the Catholic religion was almost ousted from Graz. In order, therefore, to make the Archduke independent of the goodwill of his Diet, the Jesuits procured for him ample funds from Rome; whereupon Charles immediately forbade the Protestant education of the young, gave over the University of Graz to the Jesuits, and banished a great number of Protestant teachers from the country…’² From Tesla’s own account of his secret success we obtain the first inkling of the development of a power in the nature of a superman. This is the power of the will, the power to make wish and will amount to thought and deed… It can be developed to govern great accomplishment. This secret force was the force that brought about Loyola to motivate his priests in the secret church brotherhood of the Society of Jesus. It was the force that resulted in his membership’s sitting at the right hand of kings and emperors in the West and in the East, the force that established great universities in Europe and in the rest of the world, including eighteen in the United States of America.”
-Enigma Fantastique by W. Gordon Allen pages 27, 31-32.

¹The Power and Secret of the Jesuits by Rene Fullop Miller page 5.

²Ibid. page 352.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Five Spiritual Exercises of Nikola Tesla - Excerpts from Enigma Fantastique (Part Two).

“Nicola Tesla does not tell us how he first learned this secret. One can assume that he learned of it by accident or by the discipline he saw all about in his father’s church-world. From the Nicola Tesla papers in a passage written in Tesla’s hand, we find what he believes to be his secret. (We are struck immediately how closely it parallels the Spiritual Exercises of Ignatius Loyola; we can even list for ourselves the five basic spiritual axioms of Nicola Tesla)… Here then are the five spiritual exercises:
1. Development of the Iron Will: Use of simple everyday deprivation as a tool which enables a person to ignore what the world offers in temptation.
This means that a person is able to make his own choice of what he wishes to accomplish, because it is his own free choice and not that of the world. He weighs the pros and cons and chooses for himself what is best for him, and what will aid him in reaching of carefully chosen goals.
2. Development of Self-Control: In the Jesuit Order the absolute self-control of the priests earned them the name of the ‘insinuating brothers,’ so closely did they control themselves to fit the mood of their time and subject. The Trappist Order uses vocal silence above all else to develop this same control of self.
3. Development of Discipline: A task should be held to until it is completed to the best of one's ability. Tesla graphically illustrated this when he told of his first days at the Joanneum¹. There he instituted a rigorous study schedule lasting from three in the morning until eleven at night, with no time off on Sundays or holidays, until he attracted the favorable attention of his professors². An almost unbelievable schedule, self-imposed, by a young man away from home for the first time!
4. Development of Vigorous Physical Well-being: The development of a strong bodily castle parallels the development by privation and fasting of the young Jesuit priest. For a year after his nearly fatal cholera attack, Tesla climbed his homeland's mountains for exercise. Later, while in Budapest, he accepted the invitation of a Mr. Szigety to learn a certain system of physical exercise. Tesla writes: ‘We exercised every day and I gained rapidly in strength. My mind also seemed to grow more vigorous and as my thoughts turned to the subject which absorbed me I was surprised at my confidence of success.’
5. Development of Vigorous Mental Effort: This comprises the develope ment of a logical method of thinking and meditation which enables the subject to concentrate intensely. A strong-minded method of keeping attention riveted upon the mental problem at hand. It develops an excellent memory which provides recall of specific facts when they are needed for reference. In Tesla it cultivated an alert contemplation of the sense phenomena which he observed.
Now we have what might be called the Spiritual Exercises of Nicola Tesla.”
-Enigma Fantastique by W. Gordon Allen pages 32-34.

¹The Jesuit controlled University of Graz

²Who were Jesuits.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Newspaper: Worcester Democrat, Pocomoke City,
Maryland. July 26 1935
@migmag360

The Purpose of the Ecumenical Movement

In exposing the true objective of ecumenicalism, Dr. Ronald Cooke quotes Cardinal Heenan, who states the following:

“Ecumenism does NOT mean pretending that all denominations are equally true; it does NOT mean that the Roman Catholic Church has nothing more than other Churches. The ULTIMATE OBJECT of ECUMENISM is to UNITE ALL Christians¹ UNDER the Vicar of Christ².”
-Quoted in The Death of the Pope of Rome by Dr. Ronald Cooke page 26.

¹And I would dare to say, all the adherents to every religion.

²Which means the Antichrist.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The True Meaning of “Vicar of Christ.”

Dr. Ian Paisley, a man who preached against the Jesuits¹ and practiced what he preached², wrote the following concerning the Pope’s official noscript, “The Vicar of Christ.”

“‘Antichrist' is a Greek word. 'Vicar' is an English word. The words are synonymous. They have exactly the same meaning. 'Antichrist' translated into the English is 'Vice Christ' or 'Vicar of Christ.' 'Vicar of Christ, rendered into the Greek is 'Antichristos' = 'Antichrist.' The ordinary use of the word in the Greek is decisive on this point. So every time the Pope claims to be, 'The Vicar of Christ,' he is pleading at the bar of the world's opinion that he indeed is THE ANTICHRIST.”
-The Pope is the Antichrist:
A Demonstration from Scripture, history, and his own lips. Being a Precis of Dr. J. A. Wylie's Classic, "The Papacy is the Antichrist" By Ian R. K. Paisley

¹The Black Pope and His Murdermen by Ian Paisley

²Ian Paisley denouncing Pope John Paul II as “Antichrist.”

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Deliverance from Pharmakeia spirits that came in through Vaccines, and Vaccine Damage.

@DudeShow

The Jewish Patsy

“The Jews have been the perpetual and particular scapegoat (an Old Testament term) for Jesuit crimes, and a great host of Catholic and ‘non-Catholic’ co-adjutors have produced a massive repository of ‘scholarly works’ blaming the Jews for virtually every major successful Jesuit program of the past. In the Dark Ages the Jews were accused of drinking the blood Catholic infants and being the source of the Black Death; in the new Dark Age they are accused of being the hidden rulers of the world, manipulating everyone through usury and banking. ‘Of course, you attribute to others what you're doing yourself, and since what you're doing yourself is hateful, the others become hateful. But since the others, as a rule, would like to do the same hateful thing that you're doing, they collaborate with you, hinting that-yes-what you attribute to them is actually what they have always desired. God blinds those he wishes to destroy; you just have to lend Him a helping hand.’¹ The Jesuits precipitate and anticipate future mass acts of violence against nations and ‘ethnic groups.’ They or their mouthpieces seem to have advance knowledge of the design of coming aggressions. Sometimes they appear prophetic, but it is no prophecy to blurt out planned events which are being orchestrated by those with whom you are in association… The Society is careful to involve a number of Jews that are prominent and very visible in all of the swindles, revolutions, wars, and mass murders they have fomented since their inception. The future Jesuit, co-adjutor writers then have material to work with in maintaining the Romish fiction that the Jews run the monetary and political apparatus of the world's governments and are responsible for the horrendous crimes which the Jesuits themselves have perpetrated through loyal third parties that only with difficulty can be shown to have affiliation with the Society. This most clever stratagem allows the Society to kill two birds with one stone. They are able both to cover their own tracks, and to whip the Gentiles into frenzy over supposed Jewish supremacy and criminality. The Jesuits have well noted the latent, Satanic Anti-Jewish feeling that is present in most Gentle populations, and have used it to great advantage for their cause… Each Jesuit author stands on the shoulders of the previous authors and appeals to the large body of evidence (some factual and some fantasy) created by his predecessors. This sly operation allows fiction to become fact by a gradual ‘evolution’ and for the continuance of the Catholic Dark Age conception of Jewry to be foisted on each succeeding generation of readers. Individual Jews who serve the ends of the Jesuits are always surrounded, aided and even directed by co-adjutor Knights of Malta, Knights of Columbus, Opus Dei members or others who are indirectly in the pay and employ of the Catholic superstructure maintained and policed by Jesuit temporal power. Some powerful Jews are even known to be Knights of Malta or other royal orders, notably certain members of the Rothschild family, both past and present. The presidents and prime ministers who have a few Jews with high visibility as their advisors and department heads do so at the instruction and behest of the Catholic Church and its right arm, the Jesuit Order. Prior planning provides plausible denial through a Jewish presence in many of the financial and political moves of the Society, but if one looks hard he will not see hordes of Jewish rabbis banqueting and counseling with potentates, prime ministers, presidents and oligarchs. Instead he will find Catholic cardinals, bishops, and Jesuit priests standing next to every seat of power and luxuriantly ensconced in every national capital. The Jew is a side kick, an appendage to conspiracy, but he is not the master mind.”
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 34-35, 38-39.

¹(Foucault's Pendulum, Page 518, Umberto Eco, Ballantine Books, 1989)

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jesuit Hive Mind

"’What is the nature of the Jesuit? None; he is fit for everything; a machine, a simple instrument of action, has no personal nature.’¹ Whatever he may be, the Jesuit can be anything, and yet is nothing. He is whatever he is told to be and if he is a ‘good Jesuit,’ that is all he ever will be. By his own rule, he should possess no thoughts or desires of his own; all his thoughts, desires, being but those of the Jesuit Universal Mind. He is a man who has foresworn allegiance to his country and attachment to family, and the life of his order is his life. His existence is submerged into the soul and life of the Order, and his personality is both a reflection and extension of his ghostly father, the Jesuit General, who is responsible for the perpetuation and preeminence of the Pope and The Papacy. ‘In the army of the Jesuits, each individual is a picked and chosen man; himself fit, in his own appointed sphere, to become a leader, a captain, a general, yes, a chieftain among leaders...In point of oneness of mind, singleness of purpose, simultaneousness of action, and terribleness of execution, what army, in ancient or modern times, is fit to be compared with that of the Jesuits?’² ‘The collective church is a body inanimate when alone and without the Pope, but informed by the Pope with a soul.’³ The Jesuit's obedience to orders must be inward as well as outward, in the heart as well as the flesh. In perfect obedience to his superior, he has willingly and with great effort surrendered not only his will, but his understanding. ‘But he who wishes to make an absolutely complete offering of himself must in addition to his will include his understanding, which is the highest degree of obedience.’⁴ ‘Perfection in Jesuitism cannot be reached otherwise than by lose of manhood. Will, judgment, conscience, liberty, all the Jesuit lays down at the feet of his general. It is a tremendous sacrifice, but to him the General is God...’⁵ ‘The destructive process of scooping out the will of the Jesuit novice, to replace it with that of his superior (as a watchmaker might fit a new movement into a case) and thereby, in most cases, to annihilate those subtle qualities of individuality and originality which are essential to genius,’⁶ so that ‘he not only identifies his will with that of the superior, but even his thoughts, and submits his own judgment to the superior's judgment, to the extent that a devout will can bend the understanding.’⁴”
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 10-12.

¹(“The Jesuits,”MM. Jules Michelet, and Quinet; of the College of France, translated from the 7th edition by C. Cooks, B.I., Fourth Edition, London, Longman, Brown, Green, and Longmans, 1848)

²(Ibid, Duff, Page 7.)

³(Roman Catholicism, Old and New. John Schulte, page 277, quoting Jesuit, Cardinal Pallavinci.)

⁴LOYOLA, IGNATAIUS (From ST. IGNATIUS' OWN STORY AS TOLD TO LUIS GONZALEZ WITH A SAMPLING OF HIS LETTERS, translated by William J. Young, SJ.; published 1956, Henry Regenery Company, Pages 114-115, The Letter on Obedience, March 26, 1553.)

⁵(History of the Reformation, J. A. Wylie, Volume Il, page 392.)

⁶(Encyclopedia Britannica, 11th Edition, Handy Volume Issue, 1910, page 342.)

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

I will remind you, the migrants are being imported to die, they are being brought to lands to provoke civil wars, they are cannon fodder. Pray for their eyes to awake and for safe travels back home before the hammer drops

@BeastWatch

Another Jesuit Connection to Nikola Tesla? | Tesla and his Death Ray

College professor Joseph P. Farrell notes the following in his book The Giza Death Star Deployed:

“The resemblance of published diagrams of Tesla's ‘death ray’ does indeed bear a striking resemblance to those of famous Jesuit scientist Athanasius Kircher's pictures of Archimedes' mirror, discussed previously.” -The Giza Death Star Deployed: The Physical and Engineering of the Great Pyramid by Joseph P. Farrell page 195.

Is it a mere “coincidence” that Tesla’s death ray diagrams bear a “striking resemblance” to Jesuit priest Athanasius Kircher's Archimedes' mirror or did Tesla deliberately model his death ray after his Jesuit forefather? Taking into consideration the fact that Tesla was Jesuit trained¹, that he received an honorary degree from a degree from a Jesuit controlled university¹, that he had his own version of Loyola’s Spiritual Exercises², and that he read after a Jesuit priest³. It does not seem far fetched to conclude that Tesla consciously patterned his death ray off Kircher’s work from centuries earlier.

¹https://news.1rj.ru/str/Jesuitocracy/30

²https://news.1rj.ru/str/Jesuitocracy/33

³https://news.1rj.ru/str/Jesuitocracy/28

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕