"When has religion ever been one? It has always been two or three, and war has always been raged among coreligionists. How are you going to unify religion? On the Day of Resurrection it will be unified, but here in this world that is impossible because everybody has a different desire and want. Unification is not possible here. At the Resurrection, however, when all will be united, everyone will look to one thing, everyone will hear and speak one thing."
- Jalalludin Rumi, Signs of the Unseen
- Jalalludin Rumi, Signs of the Unseen
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Lazarus Symposium
"When has religion ever been one? It has always been two or three, and war has always been raged among coreligionists. How are you going to unify religion? On the Day of Resurrection it will be unified, but here in this world that is impossible because everybody…
This is the REAL Rumi don't believe in the lies Islamic freemasons made and what the NWO push to create a one world religion!
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Forwarded from Ghost of de Maistre
"Since St. John of the Cross was a man of great energy and intellectual curiosity and had been accustomed to dealing with Moriscos since his childhood in Medina del Campo (near Valladolid), it is difficult to believe that he had no contact with the Mora de Ubeda. Therefore, of all the great figures of Sufism it is al-Ghazzali who has the firmest and best documented connections with St. John of the Cross. The great Arabist Fr. Miguel Asin Palacios demonstrated convincingly the influence of the great Hispano-Muslim Sufi ibn Abbad of Ronda in Dark Night of the Soul by St. John of the Cross. There is a firm if oblique relation between al-Ghazzali and ibn Abbad. Al Ghazzali considered al-Hallaj to be among the greatest of mystics and esoterics, "among the fewest of the few", while ibn Abbad belonged to the Shadhiliyyah School or Order of Sufism, one of whose leading figures was al-Hallaj."
- "Persian Traditions in Spain" by Michael McClain
- "Persian Traditions in Spain" by Michael McClain
Forwarded from Ghost of de Maistre
"There are a number of close parallels between the Shadhiliyya school of Sufism, of which ibn Abbad of Ronda was one of its greatest exponents and the Descalced Carmelite School of Christian Mystcism, of which St. John of the Cross was the founder."
- "Persian Traditions in Spain" by Michael McClain
- "Persian Traditions in Spain" by Michael McClain
Forwarded from 𝘊𝘢𝘵𝘩𝘰𝘭𝘪𝘤 𝘈𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤
“Consider your origin. You were not formed to live like brutes but to follow virtue and knowledge.”
- Dante Alighieri
- Dante Alighieri
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Forwarded from Ghost of de Maistre
"Fr. Bruno makes no distinction whatever between the fact of Mysticism and its interpretation in terms of scholastic theology. Abbot John Chapman said: "St. John of the Cross is like a sponge filled with Christianity - squeeze out all that is specifically Christian and the full mystical theory remains". I am most certainly not suggesting that St. John of the Cross was a secret Muslim. To doubt the sincerity of his Christian faith would be madness. The great Christian scholastics of the Middle Ages borrowed a great deal from Muslim philosopher, particularly Avicenna, al-Farabi, al-Ghazzali and Averroes, something which no one denies nor accuses them of having been "Crypto-Muslims" for this reason." - "Persian Traditions in Spain" by Michael McClain
Forwarded from Oltre la Morte
"This world of ours has its nights, and they are not few."
– St. Bernard of Clairvaux 🇫🇷 | Sermones in Cantica Canticorum
– St. Bernard of Clairvaux 🇫🇷 | Sermones in Cantica Canticorum
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Forwarded from Ghost of de Maistre
"And if this is so, it is a great god, though it is not just some god; rather, one might well think that that which is all Beings is the universal god. And this nature is god, a second god, revealing itself before we see the first. That first God is seated or settled above Intellect, as if on a sort of beautiful pedestal which is suspended from it. For it had to be the case that the One, in proceeding, did not proceed to something soulless, nor indeed even proceed immediately to Soul, but that there had to be an indescribable beauty leading its way, just as in the procession of a great king, the lesser come first, and the greater and more dignified come after them in turn, and those who are even closer to the king are more regal, and those next even more honoured. After all these, the Great King suddenly reveals himself, with the people praying to him and prostrating themselves, at least those who have not already left, thinking that it was enough to see those who preceded the king."
~ 𝑻𝒉𝒆 𝑬𝒏𝒏𝒆𝒂𝒅𝒔, 𝑬𝒏𝒏𝒆𝒂𝒅 𝑽.𝑰𝑰𝑰.𝑰𝑿–𝑿𝑰𝑽, 𝒃𝒚 𝑷𝒍𝒐𝒕𝒊𝒏𝒖𝒔
https://th.bing.com/th/id/R.736fc872702ece0d1586f1ca3075cbb4?rik=uM4IF%2fzQKsR%2bTw&riu=http%3a%2f%2fcdn4.discovertuscany.com%2fimg%2fflorence%2fmuseums%2fchapel-magi-gozzoli.jpg%3fw%3d750%26q%3d65&ehk=SUsXeqTniKCvTcu1nn5JPjxUjSKk7Gsxb3l5mA4MyHg%3d&risl=&pid=ImgRaw&r=0
~ 𝑻𝒉𝒆 𝑬𝒏𝒏𝒆𝒂𝒅𝒔, 𝑬𝒏𝒏𝒆𝒂𝒅 𝑽.𝑰𝑰𝑰.𝑰𝑿–𝑿𝑰𝑽, 𝒃𝒚 𝑷𝒍𝒐𝒕𝒊𝒏𝒖𝒔
https://th.bing.com/th/id/R.736fc872702ece0d1586f1ca3075cbb4?rik=uM4IF%2fzQKsR%2bTw&riu=http%3a%2f%2fcdn4.discovertuscany.com%2fimg%2fflorence%2fmuseums%2fchapel-magi-gozzoli.jpg%3fw%3d750%26q%3d65&ehk=SUsXeqTniKCvTcu1nn5JPjxUjSKk7Gsxb3l5mA4MyHg%3d&risl=&pid=ImgRaw&r=0
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Interview with Paolo Rada the Shia Italian master of Evola
https://www-rigenerazionevola-it.translate.goog/evola-kshatriya-tradizione-intervista-a-paolo-rada/?_x_tr_sl=auto&_x_tr_tl=en&_x_tr_hl=bn
https://www-rigenerazionevola-it.translate.goog/evola-kshatriya-tradizione-intervista-a-paolo-rada/?_x_tr_sl=auto&_x_tr_tl=en&_x_tr_hl=bn
RigenerAzione Evola
Evola "kshatriya" della Tradizione - intervista a Paolo Rada - RigenerAzione Evola
Con grande piacere ospitiamo di nuovo su RigenerAzione Evola Paolo Rada, direttore del Centro Studi Internazionale “Dimore della Sapienza”, con un’intervista che trae spunto dalla pubblicazione da parte di Rada,...
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