“We cannot fraternize with the fierce enemies of our Orthodox Christian faith, as our enemies are doing, since we consider this a betrayal of Orthodoxy and a crossing over to the side of its enemies…We can also not partake of the Holy Mysteries of Christ together with the heretics, who are distorting the dogmas of the Christian Faith, or with the modernists who are overthrowing the spirit of our faith and piety handed down to us from our holy Fathers. [...] It is not we who are breaking off with the Universal Church, but they who are breaking off relations with us. The Universal Church consists not only of those living on earth but also of those Saints who have pleased God and been glorified in Heaven, having left us to preserve Holy Orthodoxy, unaltered and without deviating from Her...”

-Archbishop Averky of Jordanville, from “Slova i retji” vol. IV, 1974-1975, Holy Trinity Monastery, Jordanville, N.Y., 1976

"...We feel very much the dangers ahead of us: true Orthodoxy can be swallowed up by half-hearted Orthodoxy, which is actually only a stage on the path to fake Orthodoxy (Constantinople, Metropolia, etc.). The schism of Evlogy and the Metropolia was a blessing from God, because it cut off many rotten members, the fake intelligentsia that wants to make a new Orthodoxy..."

- Fr Seraphim Rose, 1975

Seraphim Rose clearly shows His praise of the The Church of the GOC of Greece by explicitly identifying them as one of the last Orthodox Christians Juridisctions that is staunched in traditionalism and the faith of the Holy Fathers through which with the True Orthodox Church of Russia (The Russian Orthodox Christian Catacomb Church) and the ROCOR (which at that time was True Orthodox) are the last Orthodox Jurisdictions standing against the apostasy of our times which He identifies as the apostasy and heresy of your world orthodox hierarchs, and that by the grace of God they will leave them and be joined to Genuine Orthodoxy

This page was actually removed in later publications by the notorious abbot Damascene who also stopped publishing the Russian Catacomb Saints by Ivan Andreyev and Seraphim Rose, due to the fact that 1) it clearly spoke against the "Moscow Patriarchate" which you sadly attempt to defend, and 2) has entire sections affirming True Orthodox Christianity

Epic "Holy Fire Miracle" Failure:

A typical Eastern Orthodox polemic against the West is the argument that the concepts of Monastic Orders and Monastic Reforms are inherently not Orthodox. For the “Western Orthodox” LARPers these posing a issue since there was Monastic Orders founded and Reforms done before the schism.
St. Romuald (+ 1027) was the founder of the Camaldolese order:

https://en.m.wikipedia.org/wiki/Romuald

St. Odo of Cluny enacted various reforms in the Cluniac system of France and Italy:

https://en.m.wikipedia.org/wiki/Odo_of_Cluny

The Title of “Athleta Christi” was given to both Vlad and Stephen III (who the Romanian Patriarch canonized in the 1990’s) by the Pope which would be evidence that they were in fact Catholics:

“Stephen the Great of Moldavia, called by Pope Sixtus IV.

Vlad the Impaler of Wallachia, called by Pope Sixtus IV.”

https://en.m.wikipedia.org/wiki/Athleta_Christi

“Several times at the outset of his activity in the See of Volyn”, Vladika Anthony exchanged correspondence with the …Metropolitam of Lvov (sic), Count Andrei Sheptytsky. In one of his letters, the …metropolitan (Andrei Sheptytsky) wrote that he was then occupied with the introduction of veneration to the “Sacred Heart of Jesus” among the Galicians…When Vladika took exception to this Catholic devotion, the …metropolitan asked: “Really, how can one possibly object to the veneration of the Sacred Heart, when our Lord Jesus Christ suffered for us with His heart , and when His heart suffered most of all, throbbing with pain?” To this Vladika replied that during Christ’s sufferings, as is well know, He experienced much pain, not only in his heart, but in other internal organs of His body, as for example, the liver, the kidneys, etc. It would then follow that one could venerate these other internal organs as well …To this remark there was no response.”

p. 26, Orthodox Life, No. 4, 1979

How Christopher Columbus refuted Palamism and Eastern Orthodoxy:
Within his One Hundred Fifty Chapters (which are regarded as dogmatic through their reception in the hesychast synods by many EOs), Palamas attempts to demonstrate that ancient Hellenic cartography is in serious error for believing that it's cosmological possible for two continents to exist.

His diagram of the geographical structure of the world:

He believed that there was only one mass of land contained within the waters of the planet