Eastern Orthodox Exposed
How Christopher Columbus refuted Palamism and Eastern Orthodoxy: Within his One Hundred Fifty Chapters (which are regarded as dogmatic through their reception in the hesychast synods by many EOs), Palamas attempts to demonstrate that ancient Hellenic cartography…
His diagram of the geographical structure of the world:
He believed that there was only one mass of land contained within the waters of the planet
He believed that there was only one mass of land contained within the waters of the planet
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Eastern Orthodox Exposed
His arguments:
The possible ad-hoc rescues of those who believe that the One Hundred and Fifty Chapters are infallible:
- There is a five century Catholic conspiracy against Palamite cartography
- When planes fly across the Atlantic, the windows have built in monitors to simulate water
- Plane windows had built-in 1080p monitors while flying across the 'Atlantic' during World War II to continue the conspiracy of Rome against Palamite cartography while pretending that technology wasn't as advanced as it was at the time
- Or maybe the Americas are really just some small Island and whenever a pilot flies from America to Brazil, they purposely fly really slowly to make sure all of the atheists on the plane who never heard of Palamas don't find about the age-old cartographic conspiracy against him.
- There is a five century Catholic conspiracy against Palamite cartography
- When planes fly across the Atlantic, the windows have built in monitors to simulate water
- Plane windows had built-in 1080p monitors while flying across the 'Atlantic' during World War II to continue the conspiracy of Rome against Palamite cartography while pretending that technology wasn't as advanced as it was at the time
- Or maybe the Americas are really just some small Island and whenever a pilot flies from America to Brazil, they purposely fly really slowly to make sure all of the atheists on the plane who never heard of Palamas don't find about the age-old cartographic conspiracy against him.
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Copied the text from this Twitter/X Thread since you never know when these accounts might get taken down.
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Thread:
How Christopher Columbus refuted Palamism and Eastern Orthodoxy
How Christopher Columbus refuted Palamism and Eastern Orthodoxy
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"There was also a Martinist lodge working at the Russian court of the Tzar, lodge ‘La Croix et l'Etoile’ (Cross and Star) led by Nicolas Nicolaevitch. Among its members were members of the Romanoff family. Under the influence of Rasputin the Romanoffs allegedly stopped attending the meetings of this lodge. The ‘Russian Martinists’ allegedly did not recognize ‘La Croix et l'Etoile’ ."
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“Thomas Aquinas and Bonaventure are two very great enemies of our church.”
- Athanasios Parios
- Athanasios Parios
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"Saint" King Stefan Milutin was a pedophile:
“The most celebrated instance of child sexual abuse is referred to in the case of Princess Simonis (Figure 1), only daughter of Emperor Andronicus II, Palaeologus (1282–1328), who at the age of 5 was given in marriage to the 40-year-old Sovereign of the Serbs, Stephan Milutin, for reasons of state alliance. The husband, however, as the historian Nicephorus Gregoras (14th century) confirms, “did not abide by the legal requirements for the wife to reach legal age and raped her at the age of 8, causing injuries of the womb, which prevented her from bearing children, and mental suffering which obliged her to return in tears to her homeland to be a nun.” Her parents, however, obviously respecting the political implications of the marriage which created conditions of friendship between Byzantium and Serbia, forced her to go to her husband; she did so and became a widow at the age of 21 (Schopen, 1829).”
“The most celebrated instance of child sexual abuse is referred to in the case of Princess Simonis (Figure 1), only daughter of Emperor Andronicus II, Palaeologus (1282–1328), who at the age of 5 was given in marriage to the 40-year-old Sovereign of the Serbs, Stephan Milutin, for reasons of state alliance. The husband, however, as the historian Nicephorus Gregoras (14th century) confirms, “did not abide by the legal requirements for the wife to reach legal age and raped her at the age of 8, causing injuries of the womb, which prevented her from bearing children, and mental suffering which obliged her to return in tears to her homeland to be a nun.” Her parents, however, obviously respecting the political implications of the marriage which created conditions of friendship between Byzantium and Serbia, forced her to go to her husband; she did so and became a widow at the age of 21 (Schopen, 1829).”
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"I think it is a real tragedy—and I am not talking about a tragedy of Aeschylus, but about something shameful [Trans. note—‘Here, Father John is making a play on the words Aischylos and aischos.’]—that there are not any intellectually compelling Marxists in Greece. Of course, their absence is a windfall for the police, the political Right, and Modern Greek theologians, but it is a misfortune for the pursuit of the truth. Marxism started out with principles taken from experience and ended up where it ended up. From a scholarly point of view, Marxism and Patristic theology share the same foundation, so that if Marxists and Patristic theologians would come together, they would be able to communicate with each other.
'Although it is true that Marxism came into conflict with religion, we need to ask ourselves, with what kind of religion did it come into conflict? It did not come into conflict with revelation, but with religion that is identified with metaphysics...."
Romanides, Patristic Theology, pp. 178-9
'Although it is true that Marxism came into conflict with religion, we need to ask ourselves, with what kind of religion did it come into conflict? It did not come into conflict with revelation, but with religion that is identified with metaphysics...."
Romanides, Patristic Theology, pp. 178-9
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