Retired U.S. Special Forces Officer Anthony Aguilar Speaks Out
Anthony Aguilar revealed shocking crimes he witnessed during the massacres known as #American_Aid_Massacres.
Among the most heartbreaking was the story of the boy in the picture — Amir:
"Five-year-old Amir walked 12 kilometers to receive what they called ‘aid’. He approached me and took a bag of food — he had nothing to carry it in.
Then he reached out his hand. I thought he wanted more aid, so I extended mine... but he kissed my hand and said: ‘Thank you.’”
"I looked at this small child — barefoot, hungry, his clothes barely hanging on his frail body. I knelt down and said: ‘There are people who care about you.’
He stepped closer, held my head with his small, dusty hands, and quietly said in English: ‘Thank you.’ Then he walked away carrying the little food I gave him.”
Moments later...
The Israeli army opened fire on the starving crowds.
People collapsed one after another before my eyes.
And among the dead — was Amir.
Anthony Aguilar revealed shocking crimes he witnessed during the massacres known as #American_Aid_Massacres.
Among the most heartbreaking was the story of the boy in the picture — Amir:
"Five-year-old Amir walked 12 kilometers to receive what they called ‘aid’. He approached me and took a bag of food — he had nothing to carry it in.
Then he reached out his hand. I thought he wanted more aid, so I extended mine... but he kissed my hand and said: ‘Thank you.’”
"I looked at this small child — barefoot, hungry, his clothes barely hanging on his frail body. I knelt down and said: ‘There are people who care about you.’
He stepped closer, held my head with his small, dusty hands, and quietly said in English: ‘Thank you.’ Then he walked away carrying the little food I gave him.”
Moments later...
The Israeli army opened fire on the starving crowds.
People collapsed one after another before my eyes.
And among the dead — was Amir.
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Dr. Eyad Qunaibi | English
Retired U.S. Special Forces Officer Anthony Aguilar Speaks Out Anthony Aguilar revealed shocking crimes he witnessed during the massacres known as #American_Aid_Massacres. Among the most heartbreaking was the story of the boy in the picture — Amir: "Five…
Aguilar resigned from service, unable to bear the horrors he had witnessed.
But others did not. And massacres like this continue daily.
Who knows...
Was Amir returning to a younger sister dying of hunger?
A disabled mother or father injured in a previous bombing?
---
And then, the so-called “civilized world” will come to preach to us about *Children’s rights*, *Women’s empowerment*, *Gender equality*, * “Saving” the Muslim world from “Islamic extremism”*
By Allah, every partner in these crimes will face a reckoning so severe, they will wish they were dust, buried, forgotten.
O Allah, do not take our souls until You have written us among neither the accomplices nor the abandoners.
Allah is sufficient for us, and He is the best disposer of affairs.
But others did not. And massacres like this continue daily.
Who knows...
Was Amir returning to a younger sister dying of hunger?
A disabled mother or father injured in a previous bombing?
---
And then, the so-called “civilized world” will come to preach to us about *Children’s rights*, *Women’s empowerment*, *Gender equality*, * “Saving” the Muslim world from “Islamic extremism”*
By Allah, every partner in these crimes will face a reckoning so severe, they will wish they were dust, buried, forgotten.
O Allah, do not take our souls until You have written us among neither the accomplices nor the abandoners.
Allah is sufficient for us, and He is the best disposer of affairs.
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Our Muslim Kurdish brothers in Iraqi Kurdistan continue to demonstrate their deep sense of belonging to the Muslim nation, as well as their love and support for their fellow Muslims in Gaza.
A tribe from the Sulaymaniyah region in Kurdistan has collected the equivalent of \$72,000 USD to send to Gaza — despite the fact that many of the people in Sulaymaniyah live in modest financial conditions. We believe they embody the Quranic verse: *“They give others preference over themselves, even though they are in need.”*
Indeed, there is still abundant goodness in this Ummah. And Allah, in His wisdom, will bring relief when He wills.
A tribe from the Sulaymaniyah region in Kurdistan has collected the equivalent of \$72,000 USD to send to Gaza — despite the fact that many of the people in Sulaymaniyah live in modest financial conditions. We believe they embody the Quranic verse: *“They give others preference over themselves, even though they are in need.”*
Indeed, there is still abundant goodness in this Ummah. And Allah, in His wisdom, will bring relief when He wills.
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Dr. Eyad Qunaibi | English
Photo
The Story of “Humanitarian Aid” – In Brief:
1. Many aid trucks are not even allowed to enter the occupied territories. They remain waiting until their contents — tons of food — spoil and rot.
2. Of those trucks that *are* allowed entry, a significant number are attacked by settlers, with the occupation army enabling these assaults. The food is destroyed before it ever reaches the hungry.
3. The remaining trucks that manage to avoid destruction are allowed to reach a certain point on Gaza’s outskirts — only for gangs of looters, operating in coordination with the occupation army, to ransack them. The stolen aid is then hidden in private warehouses to be sold later at astronomical prices, once hunger has claimed lives. If local community groups attempt to protect these trucks from theft, the occupation army targets them with lethal force.
4. The very small fraction of aid that escapes looting is used — along with “American aid” — as bait for our starving brothers and sisters. Thousands flock to these drop-off points, desperate to escape death by starvation, fully aware they are running from one form of death to another. The occupation army exploits these large crowds to carry out mass killings and injuries.
5. Just yesterday — Wednesday — in a span of only three hours, the toll from the so-called *“aid massacres”* reached 700 victims in Gaza: 51 were killed (we ask Allah to accept them as martyrs), and 648 were wounded.
Can you imagine? These people set out simply to find a bite of food — for themselves and their children — and returned either as corpses or bleeding, broken bodies.
So far, the total number of those killed in these *death traps*, these “aid massacres,” has reached 1,300 Muslims. A single fingertip from one of them outweighs every criminal and conspirator responsible. But this world is a place of trial — not justice. The day of divine reckoning will come, and when it does, the accountability will be severe — unimaginably so.
This is the reality behind the phrase *“humanitarian aid”*.
All within an international system that knows neither the meaning of humanity nor the place of mercy.
In the photo: A man went with his son to the so-called “aid point” to secure a morsel of food for their starving family. They did not return with food — the father returned with his son’s lifeless body, his blood soaking his father’s heels.
May the curse of God be upon the oppressors.
1. Many aid trucks are not even allowed to enter the occupied territories. They remain waiting until their contents — tons of food — spoil and rot.
2. Of those trucks that *are* allowed entry, a significant number are attacked by settlers, with the occupation army enabling these assaults. The food is destroyed before it ever reaches the hungry.
3. The remaining trucks that manage to avoid destruction are allowed to reach a certain point on Gaza’s outskirts — only for gangs of looters, operating in coordination with the occupation army, to ransack them. The stolen aid is then hidden in private warehouses to be sold later at astronomical prices, once hunger has claimed lives. If local community groups attempt to protect these trucks from theft, the occupation army targets them with lethal force.
4. The very small fraction of aid that escapes looting is used — along with “American aid” — as bait for our starving brothers and sisters. Thousands flock to these drop-off points, desperate to escape death by starvation, fully aware they are running from one form of death to another. The occupation army exploits these large crowds to carry out mass killings and injuries.
5. Just yesterday — Wednesday — in a span of only three hours, the toll from the so-called *“aid massacres”* reached 700 victims in Gaza: 51 were killed (we ask Allah to accept them as martyrs), and 648 were wounded.
Can you imagine? These people set out simply to find a bite of food — for themselves and their children — and returned either as corpses or bleeding, broken bodies.
So far, the total number of those killed in these *death traps*, these “aid massacres,” has reached 1,300 Muslims. A single fingertip from one of them outweighs every criminal and conspirator responsible. But this world is a place of trial — not justice. The day of divine reckoning will come, and when it does, the accountability will be severe — unimaginably so.
This is the reality behind the phrase *“humanitarian aid”*.
All within an international system that knows neither the meaning of humanity nor the place of mercy.
In the photo: A man went with his son to the so-called “aid point” to secure a morsel of food for their starving family. They did not return with food — the father returned with his son’s lifeless body, his blood soaking his father’s heels.
May the curse of God be upon the oppressors.
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May Allah have mercy on you, Anas Al-Sharif, and on your friend Muhammad Qreiqa, and on those who ascended with you yesterday.
May He take vengeance on your killers and those who supported them, and aid us in championing your brothers and families after you.
O Allah, forgive our brothers and have mercy on them, grant them well-being and pardon them, honor their reception and expand their entrance, cleanse them with snow, water, and hail, and accept them among the martyrs, Lord of the worlds.
O Allah, be their successor among their families and strengthen their hearts.
May He take vengeance on your killers and those who supported them, and aid us in championing your brothers and families after you.
O Allah, forgive our brothers and have mercy on them, grant them well-being and pardon them, honor their reception and expand their entrance, cleanse them with snow, water, and hail, and accept them among the martyrs, Lord of the worlds.
O Allah, be their successor among their families and strengthen their hearts.
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A girl is seen carrying water, so an Israeli missile strikes her.
#Children'sRights under international law
#Children'sRights under international law
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Here is Gaza!
Is there still anyone who believes the corrupt plotters of this world, who later come to teach us about human rights and shout against the Shariah and the verses in the Qur’an that defend the oppressed?
By Allah, O our people in Gaza, whoever among you is patient & does good without complaining about Allah’s decree — you are not small or forgotten by Allah, by Allah, no! But this life is a place of testing, not a place of reward.
And by Allah, an old believer among you — with a bent back, dusty feet, & unknown to people — is more honored by Allah than all those who betrayed you & plotted against you, those with suits & ties, noscripts, positions, bank accounts, & properties.
And by Allah, their comfort and your hardship is not the end of the story; it is only a passing stage…
“... But in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.” (Qur’an Interpretation 57:20)
@EyadQunaibi1
Is there still anyone who believes the corrupt plotters of this world, who later come to teach us about human rights and shout against the Shariah and the verses in the Qur’an that defend the oppressed?
By Allah, O our people in Gaza, whoever among you is patient & does good without complaining about Allah’s decree — you are not small or forgotten by Allah, by Allah, no! But this life is a place of testing, not a place of reward.
And by Allah, an old believer among you — with a bent back, dusty feet, & unknown to people — is more honored by Allah than all those who betrayed you & plotted against you, those with suits & ties, noscripts, positions, bank accounts, & properties.
And by Allah, their comfort and your hardship is not the end of the story; it is only a passing stage…
“... But in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.” (Qur’an Interpretation 57:20)
@EyadQunaibi1
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Our brothers in Sudan,
May Allah magnify your reward, grant you patience in your loss, forgive your dead, and accept them among the martyrs.
And may the curse of Allah be upon those criminals who wronged you and upon all who supported them — and upon the so-called international system that disgusts us morning and night with its talk of “human rights” and “missing persons,” while it watches with pleasure what is happening to our people in Sudan — men, women, elders, and children.
A world of hypocrisy — a world with a “Security Council,” “United Nations,” “international charters,” “women’s rights agreements,” “gender and social equality programs,” and “counter-extremism campaigns” — all of which they deceive us with through the media and in school curricula.
I asked a friend of mine from Sudan:
> “I can understand that these criminals and their backers want power and to plunder Sudan’s minerals and wealth — but why the killing? Why the torture? Why such inventive cruelty? What do they gain from it?”
He replied:
> “Even I cannot find an answer to that question. We ask Allah to deal with them as they deserve.”
O Allah, relieve our people in Sudan and aid us in supporting them.
@EyadQunaibi1
May Allah magnify your reward, grant you patience in your loss, forgive your dead, and accept them among the martyrs.
And may the curse of Allah be upon those criminals who wronged you and upon all who supported them — and upon the so-called international system that disgusts us morning and night with its talk of “human rights” and “missing persons,” while it watches with pleasure what is happening to our people in Sudan — men, women, elders, and children.
A world of hypocrisy — a world with a “Security Council,” “United Nations,” “international charters,” “women’s rights agreements,” “gender and social equality programs,” and “counter-extremism campaigns” — all of which they deceive us with through the media and in school curricula.
I asked a friend of mine from Sudan:
> “I can understand that these criminals and their backers want power and to plunder Sudan’s minerals and wealth — but why the killing? Why the torture? Why such inventive cruelty? What do they gain from it?”
He replied:
> “Even I cannot find an answer to that question. We ask Allah to deal with them as they deserve.”
O Allah, relieve our people in Sudan and aid us in supporting them.
@EyadQunaibi1
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Forwarded from Dr. Ayman Khalil:
Do not fabricate on Ibn Ḥazm!
Some people quote Ibn Ḥazm’s statement about the permissibility of seeking help from the disbelievers to fight the Khārijites in a piecemeal way to justify their position — a position he himself used to oppose!! This is Ibn Ḥazm’s statement in al-Muḥalla:
Do you see?! They must not harm a Muslim nor a dhimmī in their assistance!! Is that what is actually happening?
And take this surprise… a little later he says
That is: if this seeking of aid will cause harm to a Muslim, then they must abandon that seeking of aid — even if they all perish — and fight until they die as martyrs!! May Allah have mercy on Ibn Ḥazm — he was consistent with himself and with his methodology. "
(Comment from) Dr. Eyad Qunaibi:
👆Thus were the scholars of the Ummah. How disgraceful it is for someone to soil their fragrant biographies while they lie in their graves in order to justify his own actions!
@EyadQunaibi1
Do not fabricate on Ibn Ḥazm!
Some people quote Ibn Ḥazm’s statement about the permissibility of seeking help from the disbelievers to fight the Khārijites in a piecemeal way to justify their position — a position he himself used to oppose!! This is Ibn Ḥazm’s statement in al-Muḥalla:
“Abū Muḥammad — may Allah have mercy on him — said: This, according to us — as long as among the people of justice there is a check/deterrent — then if they are on the verge of destruction and are compelled and have no means, there is no harm in their resorting to the people of war, or in their seeking protection from the people of the dhimma (protected non-Muslims).”Here Ibn Ḥazm mentions the permissibility of seeking help… then he immediately follows with the condition for this assistance and says right after:
“They must be certain that in their calling for aid they will not harm a Muslim or a dhimmī — in blood or wealth or sanctity in matters that are not permissible.”
Do you see?! They must not harm a Muslim nor a dhimmī in their assistance!! Is that what is actually happening?
And take this surprise… a little later he says
:”
“If a Muslim — whether an individual or a group — knows that those he seeks help from among the people of war or the dhimma will harm a Muslim or a dhimmī in what is unlawful, then it is forbidden for him to seek assistance from them. And if he perishes, he should be patient for the sake of Allah the Exalted — even if his own life, his family and his property are destroyed — or he may fight until he dies a noble martyr. Death is inevitable, and no one can exceed his appointed time.
That is: if this seeking of aid will cause harm to a Muslim, then they must abandon that seeking of aid — even if they all perish — and fight until they die as martyrs!! May Allah have mercy on Ibn Ḥazm — he was consistent with himself and with his methodology. "
(Comment from) Dr. Eyad Qunaibi:
👆Thus were the scholars of the Ummah. How disgraceful it is for someone to soil their fragrant biographies while they lie in their graves in order to justify his own actions!
@EyadQunaibi1
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While reading my daily portion of the Quran today, I reflected on a situation involving one of Allah’s prophets: Shu‘ayb (upon him be peace). His people said to him:
> "O Shu‘ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you; and you are not to us one with authority." (Surah Hud, 11:91)
>
Their statement to him contained terrible manners and utter disdain for this noble Prophet.
To truly experience those moments, imagine calling people to goodness, and they reply to you:
"You are just a weak person; we do not understand your words, and they mean nothing to us. The only thing preventing us from stoning you (or cursing you, according to some interpreters) is that you have a clan to protect you. Otherwise, you personally have no dignity or honor in our hearts."
This is the kind of thing that was said to Shu‘ayb (upon him be peace).
What would be the expected reaction? Did he say to them: "How can you speak to me like this?! Do I have no honor or dignity among you?!"
Did he defend his own person? Did he even defend himself as a Prophet? Did he remind them of the status of Prophethood?
Rather, look at how he replied to them:
"Is my family more respected for power by you than Allah?".. Do you fear my clan more than you fear Allah, your Lord?!
He became angry for the sake of Allah because their words indicated a disregard for His Glory, may He be Exalted.
Shu‘ayb’s anger for his Lord overpowered any anger he felt for himself or any desire to defend his own ego. He debated his people at that moment with words filled with zeal for the rights of Allah the Almighty:
> He said, "O my people, is my family more respected for power by you than Allah? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do. (92) And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting]." (Surah Hud, 11:92-93)
>
In this, there is a profound lesson: The caller to Allah (Da’iyah) prioritizes anger for the sake of Allah and His sacred limits over anger for himself.
This is contrary to what is done by some who attribute themselves to Da’wah. If such a person is personally insulted, or if he competes with someone over worldly matters, he may behave wickedly in the dispute. You see him hunting for his competitors' mistakes, focusing on them, blowing them out of proportion, and broadcasting them.
In all of this, he disguises his defense of his own ego as a defense of the Truth, while in reality, he is self-centered, prioritizing his own feelings over the defense of the sacred limits of Allah the Almighty!
And Allah is the Guardian of success.
@EyadQunaibi1
> "O Shu‘ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you; and you are not to us one with authority." (Surah Hud, 11:91)
>
Their statement to him contained terrible manners and utter disdain for this noble Prophet.
To truly experience those moments, imagine calling people to goodness, and they reply to you:
"You are just a weak person; we do not understand your words, and they mean nothing to us. The only thing preventing us from stoning you (or cursing you, according to some interpreters) is that you have a clan to protect you. Otherwise, you personally have no dignity or honor in our hearts."
This is the kind of thing that was said to Shu‘ayb (upon him be peace).
What would be the expected reaction? Did he say to them: "How can you speak to me like this?! Do I have no honor or dignity among you?!"
Did he defend his own person? Did he even defend himself as a Prophet? Did he remind them of the status of Prophethood?
Rather, look at how he replied to them:
"Is my family more respected for power by you than Allah?".. Do you fear my clan more than you fear Allah, your Lord?!
He became angry for the sake of Allah because their words indicated a disregard for His Glory, may He be Exalted.
Shu‘ayb’s anger for his Lord overpowered any anger he felt for himself or any desire to defend his own ego. He debated his people at that moment with words filled with zeal for the rights of Allah the Almighty:
> He said, "O my people, is my family more respected for power by you than Allah? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do. (92) And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting]." (Surah Hud, 11:92-93)
>
In this, there is a profound lesson: The caller to Allah (Da’iyah) prioritizes anger for the sake of Allah and His sacred limits over anger for himself.
This is contrary to what is done by some who attribute themselves to Da’wah. If such a person is personally insulted, or if he competes with someone over worldly matters, he may behave wickedly in the dispute. You see him hunting for his competitors' mistakes, focusing on them, blowing them out of proportion, and broadcasting them.
In all of this, he disguises his defense of his own ego as a defense of the Truth, while in reality, he is self-centered, prioritizing his own feelings over the defense of the sacred limits of Allah the Almighty!
And Allah is the Guardian of success.
@EyadQunaibi1
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Dr. Eyad Qunaibi | English
While reading my daily portion of the Quran today, I reflected on a situation involving one of Allah’s prophets: Shu‘ayb (upon him be peace). His people said to him: > "O Shu‘ayb, we do not understand much of what you say, and indeed, we consider you among…
".. The caller to Allah (Da’iyah) prioritizes anger for the sake of Allah and His sacred limits over anger for himself.
This is contrary to what is done by some who attribute themselves to Da’wah. If such a person is personally insulted, or if he competes with someone over worldly matters, he may behave wickedly in the dispute. You see him hunting for his competitors' mistakes, focusing on them, blowing them out of proportion, and broadcasting them.
In all of this, he disguises his defense of his own ego as a defense of the Truth, while in reality, he is self-centered, prioritizing his own feelings over the defense of the sacred limits of Allah the Almighty!.. "
-Dr. Eyad Qunaibi
@EyadQunaibi1
This is contrary to what is done by some who attribute themselves to Da’wah. If such a person is personally insulted, or if he competes with someone over worldly matters, he may behave wickedly in the dispute. You see him hunting for his competitors' mistakes, focusing on them, blowing them out of proportion, and broadcasting them.
In all of this, he disguises his defense of his own ego as a defense of the Truth, while in reality, he is self-centered, prioritizing his own feelings over the defense of the sacred limits of Allah the Almighty!.. "
-Dr. Eyad Qunaibi
@EyadQunaibi1
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Dr. Eyad Qunaibi | English
Photo
On the occasion of a European country welcoming four donkeys from Gaza: this country is the same one that is among the major exporters of the weapons that were poured onto the heads of our brothers, sisters, and children in Gaza. It took part in burning them and tearing them apart, then refused to admit their children for medical treatment, preferring instead to welcome the donkeys.
And it did not do this covertly or discreetly, but openly and in a showy manner, reported by that country’s newspapers as a clear message: *We see you Muslims as worth less than these donkeys.*
This is the same country that broadcasts programs like *“Jaafar Talk”* and *“DW”*, both filled with attacks on Islam under the pretexts of “freedom of expression” and the defense of “human rights, which Islam allegedly violates.”
In any case, we do not care about the value you assign to our brothers. We measure matters only by the scale of Allah—the scale that all people will come to know is the truth: “And We shall set up the scales of justice for the Day of Resurrection.” A scale by which eternal bliss or eternal misery is determined.
By Allah, all of you who look down on our brothers are, in our eyes, worth less than a worn-out slipper worn by one of our brothers—even if he is dressed in tattered clothes, living in a shabby tent after you destroyed his home.
Be patient with the sweetness and bitterness of destiny,
And know that Allah will bring His command to fulfillment.
How many a noble, gracious master has been insulted
By one not worth a single stitch in his sandal!
The sea’s surface carries the carcasses of the wasteland,
While pearls lie buried beneath its sand.
And it did not do this covertly or discreetly, but openly and in a showy manner, reported by that country’s newspapers as a clear message: *We see you Muslims as worth less than these donkeys.*
This is the same country that broadcasts programs like *“Jaafar Talk”* and *“DW”*, both filled with attacks on Islam under the pretexts of “freedom of expression” and the defense of “human rights, which Islam allegedly violates.”
In any case, we do not care about the value you assign to our brothers. We measure matters only by the scale of Allah—the scale that all people will come to know is the truth: “And We shall set up the scales of justice for the Day of Resurrection.” A scale by which eternal bliss or eternal misery is determined.
By Allah, all of you who look down on our brothers are, in our eyes, worth less than a worn-out slipper worn by one of our brothers—even if he is dressed in tattered clothes, living in a shabby tent after you destroyed his home.
Be patient with the sweetness and bitterness of destiny,
And know that Allah will bring His command to fulfillment.
How many a noble, gracious master has been insulted
By one not worth a single stitch in his sandal!
The sea’s surface carries the carcasses of the wasteland,
While pearls lie buried beneath its sand.
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In continuation of the topic of Muslims’ hunting trips in Sarajevo that we previously discussed, and in light of what happened in Srebrenica, here is advice from one of the survivors. Listen to it and reflect together on the words of Allah Almighty:
“Those who disbelieved wish that you would neglect your weapons and your belongings, so they could then attack you in a single, decisive assault.”
“Those who disbelieved wish that you would neglect your weapons and your belongings, so they could then attack you in a single, decisive assault.”
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The dawn prayer at Khalid ibn al-Walid Mosque in Homs yesterday, where many of our people in Syria flocked to the mosques in gratitude to Allah Almighty on the first anniversary of the fall of the fleeing tyrant’s regime.
This delightful scene warms the heart of every believer, for it is a beautiful and commendable expression of gratitude to Allah Almighty—not a call for narrow, local slogans nor for reinforcing the Sykes–Picot borders that contributed to fracturing the body of the Ummah.
The greatest form of gratitude to Allah for the fall of the fugitive criminal is to exalt His law, establish His religion, and obey Him alone.
We ask Allah to increase our brothers and sisters in Syria in gratitude for His blessings and to grant them the best of religion and worldly life.
This delightful scene warms the heart of every believer, for it is a beautiful and commendable expression of gratitude to Allah Almighty—not a call for narrow, local slogans nor for reinforcing the Sykes–Picot borders that contributed to fracturing the body of the Ummah.
The greatest form of gratitude to Allah for the fall of the fugitive criminal is to exalt His law, establish His religion, and obey Him alone.
We ask Allah to increase our brothers and sisters in Syria in gratitude for His blessings and to grant them the best of religion and worldly life.
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If the media falls silent about Gaza, that does not mean its tragedy has ended.
Tents are flooding, children are dying from the cold, and prisoners are released bearing clear signs of brutal abuse.
What is required is not mere pain or self-flagellation, but reviving its cause in our hearts, so that each person offers what they can, and so that we seek a path to lift the humiliation we are living under—through thought, patience, and long endurance.
The system of momentary “emergency reactions” alone is not sufficient.
If you grow accustomed to not carrying the causes of your Ummah, then even if the door opens and an opportunity comes, you may not be among those whom Allah chooses to seize it.
O Allah, grant a victory with which You are pleased with us, and by which You lift from us the sin of abandonment.
@EyadQunaibi1
Tents are flooding, children are dying from the cold, and prisoners are released bearing clear signs of brutal abuse.
What is required is not mere pain or self-flagellation, but reviving its cause in our hearts, so that each person offers what they can, and so that we seek a path to lift the humiliation we are living under—through thought, patience, and long endurance.
The system of momentary “emergency reactions” alone is not sufficient.
If you grow accustomed to not carrying the causes of your Ummah, then even if the door opens and an opportunity comes, you may not be among those whom Allah chooses to seize it.
O Allah, grant a victory with which You are pleased with us, and by which You lift from us the sin of abandonment.
@EyadQunaibi1
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