Ibn al-Jawzi رحمه الله said:
“I so wonder at those who favour sins and prefer the joy of a moment that will leave him with endless regret that never departs the heart of a believer, even if he is forgiven for it.”
(Saydil al-Khātir, p.825)
“I so wonder at those who favour sins and prefer the joy of a moment that will leave him with endless regret that never departs the heart of a believer, even if he is forgiven for it.”
(Saydil al-Khātir, p.825)
Ibn al-Qayyim
Four things prevent sustenance:
1. Sleeping in the morning [after the morning prayer]
2. Lack of [superogatory] prayers.
3. Laziness.
4. Treachery.
Zād al-Ma’ād, 4/378
Four things prevent sustenance:
1. Sleeping in the morning [after the morning prayer]
2. Lack of [superogatory] prayers.
3. Laziness.
4. Treachery.
Zād al-Ma’ād, 4/378
The Messenger ﷺ said:
“Allah will raise whoever humbles themselves for Allah.”
[Saḥīḥ al-Jāmiʿ al-Ṣaġīr]
“Allah will raise whoever humbles themselves for Allah.”
[Saḥīḥ al-Jāmiʿ al-Ṣaġīr]
Al-An'am 6:140
قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهًۢا بِغَيۡرِ عِلۡمٍ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَ
Indeed lost are they who have killed their children, from folly, without knowledge, and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.
އެއްވެސް علم އަކާނުލައި، ޖާހިލުކަމުން އެއުރެންގެ ދަރިން قتل ކޮށް، އެއުރެންނަށް اللَّه ދެއްވި ތަކެތި، اللَّه އަށް ދޮގުހެދުމުގެ ގޮތުން، حرام ކުޅަ މީހުން، ގެއްލި ހަލާކުވެއްޖެކަން ކަށަވަރެވެ. އެއުރެން މަގުފުރެދިއްޖެކަން يقين އެވެ. އަދި އެއުރެންނަކީ، ތެދުމަގު ލިބިގެންވާ ބަޔަކު ކަމުގައިވެސް ނުވެއެވެ.
قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهًۢا بِغَيۡرِ عِلۡمٍ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَ
Indeed lost are they who have killed their children, from folly, without knowledge, and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.
އެއްވެސް علم އަކާނުލައި، ޖާހިލުކަމުން އެއުރެންގެ ދަރިން قتل ކޮށް، އެއުރެންނަށް اللَّه ދެއްވި ތަކެތި، اللَّه އަށް ދޮގުހެދުމުގެ ގޮތުން، حرام ކުޅަ މީހުން، ގެއްލި ހަލާކުވެއްޖެކަން ކަށަވަރެވެ. އެއުރެން މަގުފުރެދިއްޖެކަން يقين އެވެ. އަދި އެއުރެންނަކީ، ތެދުމަގު ލިބިގެންވާ ބަޔަކު ކަމުގައިވެސް ނުވެއެވެ.
Ibn 'Abbās رضي الله عنه said:
"Marry, because if the servant of Allāh commits fornication, Allāh snatches the light of īmān from him, and may or may not return it to him."
[Al-Tabaqaat Al-Kubraa, of Ibn Sa'd, 5/287]
"Marry, because if the servant of Allāh commits fornication, Allāh snatches the light of īmān from him, and may or may not return it to him."
[Al-Tabaqaat Al-Kubraa, of Ibn Sa'd, 5/287]
Forwarded from Galandān ގަލަންދާނު
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ކުޑަކުއްޖެއް އޭނާގެ މުސްކުޅި ބައްޕަ ހިރަފުހުގެ ވައި ރޯޅިއަކުން ސަލާމަތްކޮށްދެނީ
وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًاۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا (17:23)
”އެކަލާނގެއަށް މެނުވީ، ތިޔަބައިމީހުން އަޅުކަން ނުކުޅައުމަށާއި، މައިންބަފައިންނަށް ހެޔޮކޮށް ހިތުމަށް، ކަލޭގެފާނުގެ ވެރިރަސްކަލާނގެ ކަނޑައަޅުއްވައި އެންގެވިއެވެ. އެ ދެމީހުންކުރެ އެކަކު، ނުވަތަ އެ ދެމީހުން ތިބާގެގާތުގައި ތިބެ، މުސްކުޅިކަމާ ހަމަޔަށް ފޯރައްޖެނަމަ، އެދެމީހުންނަށް أُف ވެސް ނުބުނާށެވެ! (އެބަހީ: ނުރުހުމުގެ ކިތަންމެ ކުޑަ ބަހެއްވިޔަސް ނުބުނާށެވެ!) އަދި އެ ދެމީހުންނަށް، އަޑުލައި ނުހަދާށެވެ! އަދި މާތް ބަހަކުން އެ ދެމީހުންނަށް ބަސްބުނާށެވެ!“
~ގަލަންދާނު
وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًاۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا (17:23)
”އެކަލާނގެއަށް މެނުވީ، ތިޔަބައިމީހުން އަޅުކަން ނުކުޅައުމަށާއި، މައިންބަފައިންނަށް ހެޔޮކޮށް ހިތުމަށް، ކަލޭގެފާނުގެ ވެރިރަސްކަލާނގެ ކަނޑައަޅުއްވައި އެންގެވިއެވެ. އެ ދެމީހުންކުރެ އެކަކު، ނުވަތަ އެ ދެމީހުން ތިބާގެގާތުގައި ތިބެ، މުސްކުޅިކަމާ ހަމަޔަށް ފޯރައްޖެނަމަ، އެދެމީހުންނަށް أُف ވެސް ނުބުނާށެވެ! (އެބަހީ: ނުރުހުމުގެ ކިތަންމެ ކުޑަ ބަހެއްވިޔަސް ނުބުނާށެވެ!) އަދި އެ ދެމީހުންނަށް، އަޑުލައި ނުހަދާށެވެ! އަދި މާތް ބަހަކުން އެ ދެމީހުންނަށް ބަސްބުނާށެވެ!“
~ގަލަންދާނު
Sufyān b. ‘Uyaynah (raḥimahullāh):
“Intelligent is not the one who is aware of good and bad rather intelligent is the one who when sees good, follows it and when sees evil, avoids it.”
● [شعب الإيمان للبيقهي]
“Intelligent is not the one who is aware of good and bad rather intelligent is the one who when sees good, follows it and when sees evil, avoids it.”
● [شعب الإيمان للبيقهي]
Forwarded from Lanterns of Tawheed
“An Islamic marriage should be based upon love - for the sake of Allah - that's the main quality required in a marriage, because love never fades, that love which is solely for the sake of Allah will remain forever, it will continue from this life and meet in the hereafter at the reckoning throne in paradise.”
— Shaykh Musa Jibril حفظه الله
— Shaykh Musa Jibril حفظه الله
Aal-e-Imran - 3:36
Arabic
فَلَمَّا وَضَعَتۡهَا قَالَتۡ رَبِّ إِنِّى وَضَعۡتُهَآ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰۖ وَإِنِّى سَمَّيۡتُهَا مَرۡيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Then when she delivered her [child Maryam (Mary)], she said: "O my Lord! I have delivered a female child," - and Allah knew better what she delivered, - "And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with You (Allah) for her and for her offspring from Shaitan (Satan), the outcast."
Footnote
Maryam literally means: maidservant of Allah.
English - Ibn Kathir
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللّهُ أَعْلَمُ بِمَا وَضَعَتْ
Then when she gave birth to her, she said:"O my Lord! I have given birth to a female child, ـ and Allah knew better what she bore.
وَلَيْسَ الذَّكَرُ كَالاُنثَى
And the male is not like the female,
in strength and the commitment to worship Allah and serve the Masjid in Jerusalem.
وَإِنِّي سَمَّيْتُهَا مَرْيَمَ
And I have named her Maryam,
thus, testifying to the fact that it is allowed to give a name to the newly born the day it is born, as is apparent from the Ayah, which is also a part of the law of those who were before us.
Further, the Sunnah of the Messenger of Allah mentioned that the Prophet said,
وُلِدَ لِيَ اللَّيْلَةَ وَلَدٌ سَمَّيْتُهُ بِاسْمِ أَبِي إِبْرَاهِيم
This night, a son was born for me and I called him by my father's name, Ibrahim.
Al-Bukhari and Muslim collected this Hadith.
They also recorded that;
Anas bin Malik brought his newborn brother to the Messenger of Allah who chewed a piece of date and put it in the child's mouth and called him Abdullah.
Other new born infants were also given names on the day they were born.
Qatadah narrated that Al-Hasan Al-Basri said, that Samurah bin Jundub said that the Messenger of Allah said,
كُلُّ غُلَمٍ رَهِينٌ بِعَقِيقَتِهِ يُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَيُسَمَّى وَيُحْلَقُ رَأَسُه
Every new born boy held in security by his Aqiqah, until his seventh day, a sacrifice is offered on his behalf, he is given a name, and the hair on his head is shaved.
This Hadith was collected by Ahmad and the collectors of the Sunan, and was graded Sahih by At-Tirmidhi.
We should mention that another narration for this Hadith contained the wording, "and blood is offered on his behalf," which is more famous and established than the former narration, and Allah knows best.
Allah's statement that Maryam's mother said,
وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
"...And I seek refuge with You for her and for her offspring from Shaytan, the outcast."
means, that she sought refuge with Allah from the evil of Shaytan, for her and her offspring, i.e., `Isa, peace be upon him.
Allah accepted her supplication, for Abdur-Razzaq recorded that Abu Hurayrah said that the Messenger of Allah said,
مَا مِنْ مَوْلُودٍ يُولَدُ إِلاَّ مَسَّهُ الشَّيْطَانُ حِينَ يُولَدُ فَيَسْتَهِلُّ صَارِخًا مِنْ مَسِّهِ إِيَّاهُ إِلاَّ مَرْيَمَ وَابْنَهَا
Every newly born baby is touched by Shaytan when it is born, and the baby starts crying because of this touch, except Maryam and her son.
Abu Hurayrah then said,
"Read if you will,
وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
(And I seek refuge with You for her and for her offspring from Shaytan, the outcast)."
The Two Sahihs recorded this Hadith
Arabic
فَلَمَّا وَضَعَتۡهَا قَالَتۡ رَبِّ إِنِّى وَضَعۡتُهَآ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰۖ وَإِنِّى سَمَّيۡتُهَا مَرۡيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Then when she delivered her [child Maryam (Mary)], she said: "O my Lord! I have delivered a female child," - and Allah knew better what she delivered, - "And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with You (Allah) for her and for her offspring from Shaitan (Satan), the outcast."
Footnote
Maryam literally means: maidservant of Allah.
English - Ibn Kathir
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللّهُ أَعْلَمُ بِمَا وَضَعَتْ
Then when she gave birth to her, she said:"O my Lord! I have given birth to a female child, ـ and Allah knew better what she bore.
وَلَيْسَ الذَّكَرُ كَالاُنثَى
And the male is not like the female,
in strength and the commitment to worship Allah and serve the Masjid in Jerusalem.
وَإِنِّي سَمَّيْتُهَا مَرْيَمَ
And I have named her Maryam,
thus, testifying to the fact that it is allowed to give a name to the newly born the day it is born, as is apparent from the Ayah, which is also a part of the law of those who were before us.
Further, the Sunnah of the Messenger of Allah mentioned that the Prophet said,
وُلِدَ لِيَ اللَّيْلَةَ وَلَدٌ سَمَّيْتُهُ بِاسْمِ أَبِي إِبْرَاهِيم
This night, a son was born for me and I called him by my father's name, Ibrahim.
Al-Bukhari and Muslim collected this Hadith.
They also recorded that;
Anas bin Malik brought his newborn brother to the Messenger of Allah who chewed a piece of date and put it in the child's mouth and called him Abdullah.
Other new born infants were also given names on the day they were born.
Qatadah narrated that Al-Hasan Al-Basri said, that Samurah bin Jundub said that the Messenger of Allah said,
كُلُّ غُلَمٍ رَهِينٌ بِعَقِيقَتِهِ يُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَيُسَمَّى وَيُحْلَقُ رَأَسُه
Every new born boy held in security by his Aqiqah, until his seventh day, a sacrifice is offered on his behalf, he is given a name, and the hair on his head is shaved.
This Hadith was collected by Ahmad and the collectors of the Sunan, and was graded Sahih by At-Tirmidhi.
We should mention that another narration for this Hadith contained the wording, "and blood is offered on his behalf," which is more famous and established than the former narration, and Allah knows best.
Allah's statement that Maryam's mother said,
وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
"...And I seek refuge with You for her and for her offspring from Shaytan, the outcast."
means, that she sought refuge with Allah from the evil of Shaytan, for her and her offspring, i.e., `Isa, peace be upon him.
Allah accepted her supplication, for Abdur-Razzaq recorded that Abu Hurayrah said that the Messenger of Allah said,
مَا مِنْ مَوْلُودٍ يُولَدُ إِلاَّ مَسَّهُ الشَّيْطَانُ حِينَ يُولَدُ فَيَسْتَهِلُّ صَارِخًا مِنْ مَسِّهِ إِيَّاهُ إِلاَّ مَرْيَمَ وَابْنَهَا
Every newly born baby is touched by Shaytan when it is born, and the baby starts crying because of this touch, except Maryam and her son.
Abu Hurayrah then said,
"Read if you will,
وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
(And I seek refuge with You for her and for her offspring from Shaytan, the outcast)."
The Two Sahihs recorded this Hadith
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أستغفر الله
أستغفر الله
Verily, you will find the believer (muʾmin) consistent time after time, upon one way, showing the same face; [whereas] you will find the hypocrite (munāfiq) changing colors, trying to be like everyone around him, running with every wind.
Al-Hasan Al Basri Source: Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm #1936.
Al-Hasan Al Basri Source: Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm #1936.
An-Najm 53:38
أَلَّا تَزِرُ وَازِرَةٌ وِزۡرَ أُخۡرَىٰ
That no burdened person (with sins) shall bear the burden (sins) of another.
އަދި ފާފަވެރި އެއްވެސް نفس އެއް، އެހެން نفس އެއްގެ ފާފަޔެއް ނުއުފުލާނެތެވެ.
أَلَّا تَزِرُ وَازِرَةٌ وِزۡرَ أُخۡرَىٰ
That no burdened person (with sins) shall bear the burden (sins) of another.
އަދި ފާފަވެރި އެއްވެސް نفس އެއް، އެހެން نفس އެއްގެ ފާފަޔެއް ނުއުފުލާނެތެވެ.
Fading Shadow
An-Najm 53:38 أَلَّا تَزِرُ وَازِرَةٌ وِزۡرَ أُخۡرَىٰ That no burdened person (with sins) shall bear the burden (sins) of another. އަދި ފާފަވެރި އެއްވެސް نفس އެއް، އެހެން نفس އެއްގެ ފާފަޔެއް ނުއުފުލާނެތެވެ.
An-Najm - 53:38
English - Ibn Kathir
That no burdened person shall bear the burden of another.
Meaning, every soul shall carry its own injustices, whether disbelief or sin, and none else shall carry its burden of sin, as Allah states
وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَى
And if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. (35:18)
Allah said,
وَأَن لَّيْسَ لِلْأِنسَانِ إِلاَّ مَا سَعَى
English - Ibn Kathir
That no burdened person shall bear the burden of another.
Meaning, every soul shall carry its own injustices, whether disbelief or sin, and none else shall carry its burden of sin, as Allah states
وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَى
And if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. (35:18)
Allah said,
وَأَن لَّيْسَ لِلْأِنسَانِ إِلاَّ مَا سَعَى