An-Najm 53:38
أَلَّا تَزِرُ وَازِرَةٌ وِزۡرَ أُخۡرَىٰ
That no burdened person (with sins) shall bear the burden (sins) of another.
އަދި ފާފަވެރި އެއްވެސް نفس އެއް، އެހެން نفس އެއްގެ ފާފަޔެއް ނުއުފުލާނެތެވެ.
أَلَّا تَزِرُ وَازِرَةٌ وِزۡرَ أُخۡرَىٰ
That no burdened person (with sins) shall bear the burden (sins) of another.
އަދި ފާފަވެރި އެއްވެސް نفس އެއް، އެހެން نفس އެއްގެ ފާފަޔެއް ނުއުފުލާނެތެވެ.
Fading Shadow
An-Najm 53:38 أَلَّا تَزِرُ وَازِرَةٌ وِزۡرَ أُخۡرَىٰ That no burdened person (with sins) shall bear the burden (sins) of another. އަދި ފާފަވެރި އެއްވެސް نفس އެއް، އެހެން نفس އެއްގެ ފާފަޔެއް ނުއުފުލާނެތެވެ.
An-Najm - 53:38
English - Ibn Kathir
That no burdened person shall bear the burden of another.
Meaning, every soul shall carry its own injustices, whether disbelief or sin, and none else shall carry its burden of sin, as Allah states
وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَى
And if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. (35:18)
Allah said,
وَأَن لَّيْسَ لِلْأِنسَانِ إِلاَّ مَا سَعَى
English - Ibn Kathir
That no burdened person shall bear the burden of another.
Meaning, every soul shall carry its own injustices, whether disbelief or sin, and none else shall carry its burden of sin, as Allah states
وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَى
And if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. (35:18)
Allah said,
وَأَن لَّيْسَ لِلْأِنسَانِ إِلاَّ مَا سَعَى
One of the best ways in which you can purify your intentions is by seeking knowledge. SubhanAllah. The ways in which knowledge purifies the heart. The more you learn about Allah, the more you will want to please Him instead of His creations. 🤍
@FadingShadow
@FadingShadow
Hadith
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الإِيمَانُ بِضْعٌ وَسِتُّونَ شُعْبَةً، وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ ".
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."
Sahih al-Bukhari, 9
In-Book Reference: Book 2, Hadith 2
USC-MSA web (English) reference: Vol. 1, Book 2, Hadith 9 (deprecated numbering scheme)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الإِيمَانُ بِضْعٌ وَسِتُّونَ شُعْبَةً، وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ ".
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."
Sahih al-Bukhari, 9
In-Book Reference: Book 2, Hadith 2
USC-MSA web (English) reference: Vol. 1, Book 2, Hadith 9 (deprecated numbering scheme)
AYAH OF THE DAY 🌀
Ghafir 40:18
وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡأٓزِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنۡ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ
And warn them (O Muhammad SAW) of the Day that is drawing near (i.e. the Day of Resurrection), when the hearts will be choking the throats, and they can neither return them (hearts) to their chests nor can they throw them out. There will be no friend, nor an intercessor for the Zalimun (polytheists and wrong-doers, etc.), who could be given heed to.
ކައިރިވަމުންއަންނަ ދުވަހާމެދު، ކަލޭގެފާނު އެއުރެންނަށް إنذار ކުރައްވާށެވެ! މޮޅިޔާއި، ހިތާމައިން ފުރިގެންވާ حال، ހިތްތައް ކަރުތެރެޔަށް އަރައިގެން އަންނަހިނދެވެ. (އެދުވަހުން) އަނިޔާވެރިންނަކަށް رحمة ތެރިޔަކު ނުވަތަ ކިޔަމަންގަނެވޭ شفاعة ތެރިޔަކުވެސް ނުވެއެވެ.
Ghafir 40:18
وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡأٓزِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنۡ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ
And warn them (O Muhammad SAW) of the Day that is drawing near (i.e. the Day of Resurrection), when the hearts will be choking the throats, and they can neither return them (hearts) to their chests nor can they throw them out. There will be no friend, nor an intercessor for the Zalimun (polytheists and wrong-doers, etc.), who could be given heed to.
ކައިރިވަމުންއަންނަ ދުވަހާމެދު، ކަލޭގެފާނު އެއުރެންނަށް إنذار ކުރައްވާށެވެ! މޮޅިޔާއި، ހިތާމައިން ފުރިގެންވާ حال، ހިތްތައް ކަރުތެރެޔަށް އަރައިގެން އަންނަހިނދެވެ. (އެދުވަހުން) އަނިޔާވެރިންނަކަށް رحمة ތެރިޔަކު ނުވަތަ ކިޔަމަންގަނެވޭ شفاعة ތެރިޔަކުވެސް ނުވެއެވެ.
“Do you prefer the present life over the Hereafter? The enjoyment of the present life, compared to the Hereafter, is only a little.”
Quran [9:38]
Quran [9:38]
Wahb b. Munabbih رحمه الله said:
The believer mixes with others in order to learn, keeps quiet to keep safe (from sinning), speaks in order to understand, and secludes himself for the attainment (of good).
I[Al-’Uzlah]
#Shared
The believer mixes with others in order to learn, keeps quiet to keep safe (from sinning), speaks in order to understand, and secludes himself for the attainment (of good).
I[Al-’Uzlah]
#Shared
Al-Mujadila - 58:10
إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّيۡطَٰنِ لِيَحۡزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيۡسَ بِضَآرِّهِمۡ شَيۡـًٔا إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ
Secret counsels (conspiracies) are only from Shaitan (Satan), in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allah permits, and in Allah let the believers put their trust.
إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّيۡطَٰنِ لِيَحۡزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيۡسَ بِضَآرِّهِمۡ شَيۡـًٔا إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ
Secret counsels (conspiracies) are only from Shaitan (Satan), in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allah permits, and in Allah let the believers put their trust.
Qaf 50:18
مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ
Not a word does he (or she) utter, but there is a watcher by him ready (to record it).
(ކުރާ عمل ތައް) ބަލަހައްޓަވަން އޭނާގެ ކައިރީގައި حاضر ވެ ملائكة އަކުނެތި، އެނާޔަކަށް އެއްވެސް ބަހެއް ނުބުނެވެތެވެ.
مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ
Not a word does he (or she) utter, but there is a watcher by him ready (to record it).
(ކުރާ عمل ތައް) ބަލަހައްޓަވަން އޭނާގެ ކައިރީގައި حاضر ވެ ملائكة އަކުނެތި، އެނާޔަކަށް އެއްވެސް ބަހެއް ނުބުނެވެތެވެ.
Forwarded from Light of the Truth ©
A Protection from Major & Minor Shirk!
The Prophet صلى الله عليه وسلم told Aboo Bakr رضي الله عنه:
I swear by Him in whose hand my soul is, the inconspicuous Shirk in this ummah is just like the creeping of the black ant on the black rock in the pitch black darkness of the night.
Then the Prophet said, I would like to inform you of something if you say it Allah will expiate all this kind of Shirk - all the Shirk will go away from you:
اللهم اني أعوذ بك ان أشرك بك شيءاوانا اعلمه واستغفرك لما لا اعلم
O Allah, I seek refuge in you from ascribing anything with You i.e., associating partners with You for worship or to worship of that which I am conscious of. And I seek refuge in You, I ask You for Your pardon from that (Shirk) which I'm not aware/conscious of.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
The Prophet صلى الله عليه وسلم told Aboo Bakr رضي الله عنه:
I swear by Him in whose hand my soul is, the inconspicuous Shirk in this ummah is just like the creeping of the black ant on the black rock in the pitch black darkness of the night.
Then the Prophet said, I would like to inform you of something if you say it Allah will expiate all this kind of Shirk - all the Shirk will go away from you:
اللهم اني أعوذ بك ان أشرك بك شيءاوانا اعلمه واستغفرك لما لا اعلم
O Allah, I seek refuge in you from ascribing anything with You i.e., associating partners with You for worship or to worship of that which I am conscious of. And I seek refuge in You, I ask You for Your pardon from that (Shirk) which I'm not aware/conscious of.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth