Forwarded from Kalimatul Tayyibah
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Alhamdulillah for rain: it's soothing sound, the earthy smell afterwards, how it is mesmerizing to watch, and the snuggling comforting feeling it brings ☔
#HamdJournal
🖊️ Telegram & Tumblr: @kalimatultayyibah
#HamdJournal
🖊️ Telegram & Tumblr: @kalimatultayyibah
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Forwarded from 📖 ٱقْرَأْ
"I use Prophetic medicines such as ruqyah, black seed, honey, etc, but I'm not seeing any results..."
Narrated Abu Sa’eed Al-Khudri raḍhiyallāhu ’anhu:
A man came to the Prophet (ﷺ) and said, “My brother has some stomach trouble.” The Prophet (ﷺ) said to him, “give him some honey to drink.” The man came for the second time and the Prophet (ﷺ) said to him, “give him some honey to drink.” He came for the third time and the Prophet (ﷺ) said, “give him some honey to drink.” He returned again and said, “I have done that.” The Prophet (ﷺ) then said, “Allāh spoke the truth, and your brother's stomach has lied. Give him some honey to drink.” So he made him drink honey and he was cured.
[Bukhāri & Muslim]
▪️ “Allāh spoke the truth”, referring to the saying of Allah:
{یَخۡرُجُ مِنۢ بُطُونِهَا شَرَابࣱ مُّخۡتَلِفٌ أَلۡوَ ٰنُهُۥ فِیهِ شِفَاۤءࣱ لِّلنَّاسِ}
“...From their bellies comes forth liquid of varying colours, in which there is healing for people.”
[Surah An-Nahl: 69]
▪️ “your brother's stomach has lied” indicating that this medicine is beneficial, and that the persistence of the ailment is not due to the deficiency of the medicine itself.
▪️Oftentimes repeated doses are required before one sees any results.
▪️A person's Ēmān plays a big role in the medicine having an effect, as Al-Khaṭṭābi raḥimahullāh mentioned:
«وقد يتخلف الشفاء عن بعض من يستعمل طب النبوة، وذلك لمانع قام بالمستعمل من ضعف اعتقاد الشفاء به وتلقيه بالقبول، وأظهر الأمثلة في ذلك القرآن الذي هو شفاء لما في الصدور، ومع ذلك فقد لا يحصل لبعض الناس شفاء صدره؛ لقصوره في الاعتقاد والتلقي بالقبول، بل لا يزيد المنافق إلا رجسا إلى رجسه ومرضا إلى مرضه، فطب النبوة لا يناسب إلا الأبدان الطيبة، كما أن شفاء القرآن لا يناسب إلا القلوب الطيبة، والله أعلم».
“The healing effect may not be present when some people use Prophetic medicine, and this is due to a barrier found with the user, such as weak belief in the healing effect (of such medicines) and not receiving it with (full) acceptance. The most obvious example is the Qur'ān; which is a healing for what is in the chest, however for some it does not have a healing effect for what is in their chest; due to their deficiency in belief and (lack of) receiving it with acceptance, rather it only increases the hypocrite in wickedness to his wickedness and disease to his illness. Therefore the Prophetic medicine is only suitable for pure bodies, just as the healing of the Qur'ān is only suitable for pure hearts, and Allāh knows best.”
[see Fat-ḥul Bāri, under hadeeth (5716)]
https://news.1rj.ru/str/IqraInDaNameOfYourLord
Narrated Abu Sa’eed Al-Khudri raḍhiyallāhu ’anhu:
A man came to the Prophet (ﷺ) and said, “My brother has some stomach trouble.” The Prophet (ﷺ) said to him, “give him some honey to drink.” The man came for the second time and the Prophet (ﷺ) said to him, “give him some honey to drink.” He came for the third time and the Prophet (ﷺ) said, “give him some honey to drink.” He returned again and said, “I have done that.” The Prophet (ﷺ) then said, “Allāh spoke the truth, and your brother's stomach has lied. Give him some honey to drink.” So he made him drink honey and he was cured.
[Bukhāri & Muslim]
▪️ “Allāh spoke the truth”, referring to the saying of Allah:
{یَخۡرُجُ مِنۢ بُطُونِهَا شَرَابࣱ مُّخۡتَلِفٌ أَلۡوَ ٰنُهُۥ فِیهِ شِفَاۤءࣱ لِّلنَّاسِ}
“...From their bellies comes forth liquid of varying colours, in which there is healing for people.”
[Surah An-Nahl: 69]
▪️ “your brother's stomach has lied” indicating that this medicine is beneficial, and that the persistence of the ailment is not due to the deficiency of the medicine itself.
▪️Oftentimes repeated doses are required before one sees any results.
▪️A person's Ēmān plays a big role in the medicine having an effect, as Al-Khaṭṭābi raḥimahullāh mentioned:
«وقد يتخلف الشفاء عن بعض من يستعمل طب النبوة، وذلك لمانع قام بالمستعمل من ضعف اعتقاد الشفاء به وتلقيه بالقبول، وأظهر الأمثلة في ذلك القرآن الذي هو شفاء لما في الصدور، ومع ذلك فقد لا يحصل لبعض الناس شفاء صدره؛ لقصوره في الاعتقاد والتلقي بالقبول، بل لا يزيد المنافق إلا رجسا إلى رجسه ومرضا إلى مرضه، فطب النبوة لا يناسب إلا الأبدان الطيبة، كما أن شفاء القرآن لا يناسب إلا القلوب الطيبة، والله أعلم».
“The healing effect may not be present when some people use Prophetic medicine, and this is due to a barrier found with the user, such as weak belief in the healing effect (of such medicines) and not receiving it with (full) acceptance. The most obvious example is the Qur'ān; which is a healing for what is in the chest, however for some it does not have a healing effect for what is in their chest; due to their deficiency in belief and (lack of) receiving it with acceptance, rather it only increases the hypocrite in wickedness to his wickedness and disease to his illness. Therefore the Prophetic medicine is only suitable for pure bodies, just as the healing of the Qur'ān is only suitable for pure hearts, and Allāh knows best.”
[see Fat-ḥul Bāri, under hadeeth (5716)]
https://news.1rj.ru/str/IqraInDaNameOfYourLord
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Forwarded from 𝐆𝐞𝐦𝐬 𝐎𝐟 𝐓𝐚𝐪𝐰𝐚
We live in strange times. Those who help you in worldly matters are loved whilst those who try to help your Hereafter are disliked and even hated. ❤️🩹
@GemsOfTaqwa
@GemsOfTaqwa
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Forwarded from Dhivehi Muslimun.
Ban mihaaru news🚫🚫🚫
މުސްލިމު ވީ އައިލާއަކު އެމީހުންގެ އުފަން ބިމުގަ އުޅެން އުނދަގޫވެގެން މުސްލިމުން އުޅޭބިމަކަށް ހިޖުރަ ކުރުމުން ، އެ މުސްލިމު އާއިލާއާ ދެކޮޅަށް ، ތުރާލަކަށް ޖެއްސި މިހާރު ނޫސް ބޭންކުރުމަށް އަޑުއުފުލަމާ.
މުސްލިމު ވީ އައިލާއަކު އެމީހުންގެ އުފަން ބިމުގަ އުޅެން އުނދަގޫވެގެން މުސްލިމުން އުޅޭބިމަކަށް ހިޖުރަ ކުރުމުން ، އެ މުސްލިމު އާއިލާއާ ދެކޮޅަށް ، ތުރާލަކަށް ޖެއްސި މިހާރު ނޫސް ބޭންކުރުމަށް އަޑުއުފުލަމާ.
Forwarded from Dhivehi Muslimun.
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
101 އެއް ޢިލްމުވެރިންގެ ފުރިހަމަ ތާއީދާއި އެއްބާރުލުމާއެކު ގެނައި ދީނީ ސަރުކާރުން މިހާރު އަންނަނީ މި ނިކަމެތި މުސްލިމު ޢާއިލާ މި ފަސްގަނޑުން ފޮނުވާލާ ކާފަރުންގެ އަތް ދަށަށް ފޮނުވާލުމަށް މަސައްކަތް ކުރަމުންނެވެ. މިކަން އެންމެ ހަރުކަށި ޢިބާރާތުން ކުށްވެރިކުރަމެވެ. ވިސާ ނެތުމަކީ މުސްލިމުންނަށް މިބިމުގައި ދިރި އުޅުމަށް އޮތް ހުރަހަކަށް ވެގެން ނުވާނެއެވެ. މާތް ނަބިއްޔާ މުޙައްމަދު ﷺ މި އުއްމަތް ސިފަ ކޮއްދެއްވާފައިވަނީ އެއް ހަށިގަނޑެއްގެ ގޮތުގައެވެ. މި މުސްލިމުން މި ބިމުން ފޮނުވާލަން ވެގެން މިކަން ރިޕޯޓްކޮށް ހެދުމަކީ މުސްލިމުންނާއި ދެކޮޅަށް ކާފަރުންނަށް އެހީވުން ނޫން ދެން ކޮން ކަމެއް ހެއްޔެވެ ؟
101 އެއް ޢިލްމުވެރިންގެ ފުރިހަމަ ތާއީދާއި އެއްބާރުލުމާއެކު ގެނައި ދީނީ ސަރުކާރުން މިހާރު އަންނަނީ މި ނިކަމެތި މުސްލިމު ޢާއިލާ މި ފަސްގަނޑުން ފޮނުވާލާ ކާފަރުންގެ އަތް ދަށަށް ފޮނުވާލުމަށް މަސައްކަތް ކުރަމުންނެވެ. މިކަން އެންމެ ހަރުކަށި ޢިބާރާތުން ކުށްވެރިކުރަމެވެ. ވިސާ ނެތުމަކީ މުސްލިމުންނަށް މިބިމުގައި ދިރި އުޅުމަށް އޮތް ހުރަހަކަށް ވެގެން ނުވާނެއެވެ. މާތް ނަބިއްޔާ މުޙައްމަދު ﷺ މި އުއްމަތް ސިފަ ކޮއްދެއްވާފައިވަނީ އެއް ހަށިގަނޑެއްގެ ގޮތުގައެވެ. މި މުސްލިމުން މި ބިމުން ފޮނުވާލަން ވެގެން މިކަން ރިޕޯޓްކޮށް ހެދުމަކީ މުސްލިމުންނާއި ދެކޮޅަށް ކާފަރުންނަށް އެހީވުން ނޫން ދެން ކޮން ކަމެއް ހެއްޔެވެ ؟
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Al-Mumtahanah 60:10
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٍ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلٌّ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُوا۟ۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُوا۟ۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِۖ يَحۡكُمُ بَيۡنَكُمْۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
O you who believe! When believing women come to you as emigrants, examine them, Allah knows best as to their Faith, then if you ascertain that they are true believers, send them not back to the disbelievers, they are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them. But give the disbelievers that (amount of money) which they have spent [as their Mahr] to them. And there will be no sin on you to marry them if you have paid their Mahr to them. Likewise hold not the disbelieving women as wives, and ask for (the return of) that which you have spent (as Mahr) and let them (the disbelievers, etc.) ask back for that which they have spent. That is the Judgement of Allah. He judges between you. And Allah is All-Knowing, All-Wise.
@FadingShadow
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٍ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلٌّ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُوا۟ۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُوا۟ۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِۖ يَحۡكُمُ بَيۡنَكُمْۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
O you who believe! When believing women come to you as emigrants, examine them, Allah knows best as to their Faith, then if you ascertain that they are true believers, send them not back to the disbelievers, they are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them. But give the disbelievers that (amount of money) which they have spent [as their Mahr] to them. And there will be no sin on you to marry them if you have paid their Mahr to them. Likewise hold not the disbelieving women as wives, and ask for (the return of) that which you have spent (as Mahr) and let them (the disbelievers, etc.) ask back for that which they have spent. That is the Judgement of Allah. He judges between you. And Allah is All-Knowing, All-Wise.
@FadingShadow
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