Forwarded from ✨Islamic reminders ✨التذكير✨
✨HADITH
Sahih Muslim 728 a
✨ Rawatib Sunnah prayers and their virtues:
1. Fajr (Before)
• Units (Rak’ahs): 2
• Time: Before Fajr prayer
• Virtues:
• Better than the world and all it contains.
• Emphasized Sunnah (Sunnah Mu’akkadah).
• Source: Sahih Muslim 725; Sahih al-Bukhari 1119
2. Dhuhr (Before)
• Units (Rak’ahs): 4
• Time: Before Dhuhr prayer
3. Dhuhr (After)
• Units (Rak’ahs): 2
• Time: After Dhuhr prayer
• Virtue: Completes the Sunnah Rawatib.
• Sahih Muslim 729; Sahih al-Bukhari 1180
4. Maghrib (After)
• Units (Rak’ahs): 2
• Time: After Maghrib prayer
• Virtues:
• Earns great reward.
• Sunnah Mu’akkadah.
• Source: Sahih Muslim 729
5. Isha (After)
• Units (Rak’ahs): 2
• Time: After Isha prayer
• Virtue: Demonstrates love for Allah and strengthens connection.
•Sahih al-Bukhari 1176
Umm Habiba (the wife of the Holy Prophet) reported Allah's Messenger (ﷺ) as saying:
A house will be built in Paradise, for anyone who prays in a day and a night twelve rak'ahs; and she added: I have never abandoned (observing them) since I heard it from the Messenger of Allah (ﷺ). Some of the other narrators said the same words: I have never abandoned (observing them) since I heard (from so and so).
Sahih Muslim 728 a
✨ Rawatib Sunnah prayers and their virtues:
1. Fajr (Before)
• Units (Rak’ahs): 2
• Time: Before Fajr prayer
• Virtues:
• Better than the world and all it contains.
• Emphasized Sunnah (Sunnah Mu’akkadah).
• Source: Sahih Muslim 725; Sahih al-Bukhari 1119
2. Dhuhr (Before)
• Units (Rak’ahs): 4
• Time: Before Dhuhr prayer
3. Dhuhr (After)
• Units (Rak’ahs): 2
• Time: After Dhuhr prayer
• Virtue: Completes the Sunnah Rawatib.
• Sahih Muslim 729; Sahih al-Bukhari 1180
4. Maghrib (After)
• Units (Rak’ahs): 2
• Time: After Maghrib prayer
• Virtues:
• Earns great reward.
• Sunnah Mu’akkadah.
• Source: Sahih Muslim 729
5. Isha (After)
• Units (Rak’ahs): 2
• Time: After Isha prayer
• Virtue: Demonstrates love for Allah and strengthens connection.
•Sahih al-Bukhari 1176
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Hadith
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said: "The supplication made between the Adhan and the Iqamah is never rejected."
[Abu Dawud and At-Tirmidhi].
@FadingShadow
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said: "The supplication made between the Adhan and the Iqamah is never rejected."
[Abu Dawud and At-Tirmidhi].
Riyad as-Salihin, 1041
In-Book Reference: Book 8, Hadith 51
@FadingShadow
❤4
Forwarded from Youth For Unity Mv
📣Join us This Friday in our call to bring an end to unjust imprisonments!
Location: Artificial Beach
Time: 20:30
Date: 24/01/2025 (Friday)
#EndVaanuvaa
Location: Artificial Beach
Time: 20:30
Date: 24/01/2025 (Friday)
#EndVaanuvaa
Forwarded from Shaykh Khalid al Fulayj
Shaykh Khalid al Fulayj
Photo
A short biography of the Esteemed Shaykh and Muhaddith Khalid bin Ibrahim bin Saad Al-Fulayj
Shaykh Khalid was born in 1390 AH.
He studied under several notable scholars, including:
Shaykh Abdulaziz bin Baz (may Allah forgive him), whom he accompanied for eleven years.
Shaykh Abdullah bin Jibreen (may Allah preserve him), whom he accompanied for thirteen years.
Shaykh Abdulrahman Al-Barrak (may Allah preserve him).
Shaykh Abdullah Al-Saad (may Allah release him).
The Shaykh excelled in the sciences of Aqeedah (Islamic creed) and Hadith. He has received authorization (Ijazah) in most of the major books of Hadith. He possesses an extensive library that includes rare manunoscripts and thousands of books.
As for his noble character and praiseworthy nature, one cannot overstate his humility, kindness, and purity of heart. Shaykh Khalid is well-known for his approachability and never turns away anyone in need.
He has delivered numerous lessons, lectures, and scholarly sessions. Among the texts he has explained are:
Lessons on Sahih Al-Bukhari.
Lessons on Sunan Al-Tirmidhi (almost completed).
Lessons on Sunan Al-Nasa’i.
An explanation of Sullam Al-Wusool by Hafidh Al-Hakami, completed in written notes.
Explanations of Al-Wasitiyyah, Al-Tahawiyyah, and Lum’at Al-I’tiqad.
An explanation of Nukhbat Al-Fikr in Mustalah (Hadith terminology), which was recorded.
An explanation of Zad Al-Mustaqni’.
An explanation of Ad-Daa’ wa Ad-Dawaa’ (The Disease and the Cure).
He has also explained many foundational texts, such as the works of Shaykh-ul-Islam Muhammad bin Abdul Wahhab (may Allah have mercy on him).
Shaykh Khalid has also been actively involved in da’wah (Islamic propagation) and has organized numerous study programs. His weekly lessons take place in various cities and towns, such as:
1. Weekly lessons in Shaqraa and Murat.
2. He has conducted several study programs in Al-Quwai’iyah, Jubail, and Ar-Rain.
3. He has made several da’wah trips to the southern regions of Saudi Arabia, which, by Allah’s grace, were fruitful.
Those who have had close contact with the Shaykh have witnessed his strong scholarly abilities. At times, he delivers lessons extemporaneously, without prior preparation, yet he amazes his audience with his command of Hadith narrators, chains of transmission, and his ability to present differing scholarly opinions. This reflects the vastness of his knowledge and the depth of his study.
When Shaykh was asked about his study habits, he informed that during his years of learning, he used to study for an average of 17 hours a day.
Shaykh Khalid—may Allah grant him relief—has been known for his ability to guide and mentor young people. His door has always remained open to everyone, and his method has always been clear and sound.
Moreover, the detention of the Shaykh stirs emotions and ignites sentiments. Allah is the ultimate guardian and disposer of affairs.
We ask Allah to hasten the release of the Shaykh, so he may return to his family, children, and students without delay.
Shaykh Khalid was born in 1390 AH.
He studied under several notable scholars, including:
Shaykh Abdulaziz bin Baz (may Allah forgive him), whom he accompanied for eleven years.
Shaykh Abdullah bin Jibreen (may Allah preserve him), whom he accompanied for thirteen years.
Shaykh Abdulrahman Al-Barrak (may Allah preserve him).
Shaykh Abdullah Al-Saad (may Allah release him).
The Shaykh excelled in the sciences of Aqeedah (Islamic creed) and Hadith. He has received authorization (Ijazah) in most of the major books of Hadith. He possesses an extensive library that includes rare manunoscripts and thousands of books.
As for his noble character and praiseworthy nature, one cannot overstate his humility, kindness, and purity of heart. Shaykh Khalid is well-known for his approachability and never turns away anyone in need.
He has delivered numerous lessons, lectures, and scholarly sessions. Among the texts he has explained are:
Lessons on Sahih Al-Bukhari.
Lessons on Sunan Al-Tirmidhi (almost completed).
Lessons on Sunan Al-Nasa’i.
An explanation of Sullam Al-Wusool by Hafidh Al-Hakami, completed in written notes.
Explanations of Al-Wasitiyyah, Al-Tahawiyyah, and Lum’at Al-I’tiqad.
An explanation of Nukhbat Al-Fikr in Mustalah (Hadith terminology), which was recorded.
An explanation of Zad Al-Mustaqni’.
An explanation of Ad-Daa’ wa Ad-Dawaa’ (The Disease and the Cure).
He has also explained many foundational texts, such as the works of Shaykh-ul-Islam Muhammad bin Abdul Wahhab (may Allah have mercy on him).
Shaykh Khalid has also been actively involved in da’wah (Islamic propagation) and has organized numerous study programs. His weekly lessons take place in various cities and towns, such as:
1. Weekly lessons in Shaqraa and Murat.
2. He has conducted several study programs in Al-Quwai’iyah, Jubail, and Ar-Rain.
3. He has made several da’wah trips to the southern regions of Saudi Arabia, which, by Allah’s grace, were fruitful.
Those who have had close contact with the Shaykh have witnessed his strong scholarly abilities. At times, he delivers lessons extemporaneously, without prior preparation, yet he amazes his audience with his command of Hadith narrators, chains of transmission, and his ability to present differing scholarly opinions. This reflects the vastness of his knowledge and the depth of his study.
When Shaykh was asked about his study habits, he informed that during his years of learning, he used to study for an average of 17 hours a day.
Shaykh Khalid—may Allah grant him relief—has been known for his ability to guide and mentor young people. His door has always remained open to everyone, and his method has always been clear and sound.
Moreover, the detention of the Shaykh stirs emotions and ignites sentiments. Allah is the ultimate guardian and disposer of affairs.
We ask Allah to hasten the release of the Shaykh, so he may return to his family, children, and students without delay.
Forwarded from Quds News Network
Israeli occupation forces continue to set fire to homes around the Jenin refugee camp.
Forwarded from Fading Shadow
Last minutes of asr 🦋
#FridayDuaReminder
🔹Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
🔹Some supplications against Enemies
https://justpaste.it/DuaEnemies
🔹Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
@FadingShadow
#FridayDuaReminder
🔹Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
🔹Some supplications against Enemies
https://justpaste.it/DuaEnemies
🔹Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
@FadingShadow
Forwarded from ✨Islamic reminders ✨التذكير✨
Ibn Qayyim al-Jawziyyah,
extensively discussed the qualities required in worship (ibadah) in his works. He talked about sincerity, humility, and following the correct methodology as the pillars of true worship.
1. Sincerity (Ikhlas)
Worship must be performed solely for Allah’s pleasure without any trace of showing off (riya) or seeking worldly benefits.
“Ikhlaas is the essence of ibadah, and without it, actions are void.”
-Madarij al-Salikin-
(Surah Al-Bayyinah 98:5)
2. Compliance with the Sunnah (Mutaba’ah)
Acts of worship should conform to the teachings of the Prophet Muhammad (ﷺ).
Ibn Qayyim states in I’lam al-Muwaqqi’in
“Worship is invalid unless it aligns with the Shari’ah in both form and intention.”
The Prophet (ﷺ) said:
(Sahih Muslim, Hadith 1718)
3. Love (Mahabbah)
True worship stems from profound love for Allah, which motivates submission and devotion.
In Madarij al-Salikin, Ibn Qayyim describes:
“The essence of worship is love for Allah, coupled with humility and submission to Him.”
(Surah Al-Baqarah 2:165)
4. Fear (Khawf) and Hope (Raja’)
A balanced approach of fearing Allah’s punishment and hoping for His mercy is essential in worship.
Ibn Qayyim mentions in Madarij al-Salikin:
“The heart in its journey towards Allah is like a bird: love is its head, and fear and hope are its two wings.”
(Surah Al-A’raf 7:56)
5. Humility (Khushu’)
Worship requires a deep sense of humility and awareness of one’s need for Allah.
Ibn Qayyim in Asrar al-Salah
“Khushu’ is the submission of the heart to the greatness of Allah, manifesting in tranquility and focus during worship.”
(Surah Al-Mu’minun 23:1-2)
6. Consistency and Perseverance (Istiqamah)
Worship should be consistent and steadfast, even during times of difficulty.
Ibn Qayyim writes in Al-Fawa’id:
“Istiqamah is the bridge between knowledge and action in worship.”
The Prophet (ﷺ) said:
(Sahih Bukhari, Hadith 6465)
-Madarij al-Salikin
Al-Fawa’id
Asrar al-Salah
I’lam al-Muwaqqi’in-
@AlTazdhkir
extensively discussed the qualities required in worship (ibadah) in his works. He talked about sincerity, humility, and following the correct methodology as the pillars of true worship.
1. Sincerity (Ikhlas)
Worship must be performed solely for Allah’s pleasure without any trace of showing off (riya) or seeking worldly benefits.
“Ikhlaas is the essence of ibadah, and without it, actions are void.”
-Madarij al-Salikin-
“And they were not commanded except to worship Allah, [being] sincere to Him in religion…”
(Surah Al-Bayyinah 98:5)
2. Compliance with the Sunnah (Mutaba’ah)
Acts of worship should conform to the teachings of the Prophet Muhammad (ﷺ).
Ibn Qayyim states in I’lam al-Muwaqqi’in
“Worship is invalid unless it aligns with the Shari’ah in both form and intention.”
The Prophet (ﷺ) said:
“Whoever does an act that is not in accordance with our matter (i.e., Shari’ah) will have it rejected.”
(Sahih Muslim, Hadith 1718)
3. Love (Mahabbah)
True worship stems from profound love for Allah, which motivates submission and devotion.
In Madarij al-Salikin, Ibn Qayyim describes:
“The essence of worship is love for Allah, coupled with humility and submission to Him.”
“But those who believe are stronger in love for Allah.”
(Surah Al-Baqarah 2:165)
4. Fear (Khawf) and Hope (Raja’)
A balanced approach of fearing Allah’s punishment and hoping for His mercy is essential in worship.
Ibn Qayyim mentions in Madarij al-Salikin:
“The heart in its journey towards Allah is like a bird: love is its head, and fear and hope are its two wings.”
“Call upon Him with fear and hope. Indeed, the mercy of Allah is near to the doers of good.”
(Surah Al-A’raf 7:56)
5. Humility (Khushu’)
Worship requires a deep sense of humility and awareness of one’s need for Allah.
Ibn Qayyim in Asrar al-Salah
“Khushu’ is the submission of the heart to the greatness of Allah, manifesting in tranquility and focus during worship.”
“Successful indeed are the believers, those who humble themselves in their prayers.”
(Surah Al-Mu’minun 23:1-2)
6. Consistency and Perseverance (Istiqamah)
Worship should be consistent and steadfast, even during times of difficulty.
Ibn Qayyim writes in Al-Fawa’id:
“Istiqamah is the bridge between knowledge and action in worship.”
The Prophet (ﷺ) said:
“The most beloved deeds to Allah are those done regularly, even if they are small.”
(Sahih Bukhari, Hadith 6465)
-Madarij al-Salikin
Al-Fawa’id
Asrar al-Salah
I’lam al-Muwaqqi’in-
@AlTazdhkir
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Aal-e-Imran 3:92
لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(92) އޭ مؤمن ންނޭވެ! ކަލޭމެން ލޯބިކުރާތަކެތީން ކަލޭމެން (صدقة ގެގޮތުން ނުވަތަ ﷲ ގެމަގުގައި) ހޭދަކޮށްފުމަށްދާންދެން ކަލޭމެނަށް ހެވެއް ނުލިބޭނެއެވެ. (ސަވާބެއް ނުލިބޭނެއެވެ.) އަދި ކަލޭމެން އެ ހޭދަކުރި ކޮންމެއެއްޗެއް ﷲ ދެނެވޮޑިގެންވެއެވެ.
English - Mohsin Khan/Taqi-ud-Din al-Hilali
By no means shall you attain Al-Birr (piety, righteousness - here it means Allah’s Reward, i.e. Paradise), unless you spend (in Allah’s Cause) of that which you love; and whatever of good you spend, Allah knows it well.
@FadingShadow
لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(92) އޭ مؤمن ންނޭވެ! ކަލޭމެން ލޯބިކުރާތަކެތީން ކަލޭމެން (صدقة ގެގޮތުން ނުވަތަ ﷲ ގެމަގުގައި) ހޭދަކޮށްފުމަށްދާންދެން ކަލޭމެނަށް ހެވެއް ނުލިބޭނެއެވެ. (ސަވާބެއް ނުލިބޭނެއެވެ.) އަދި ކަލޭމެން އެ ހޭދަކުރި ކޮންމެއެއްޗެއް ﷲ ދެނެވޮޑިގެންވެއެވެ.
English - Mohsin Khan/Taqi-ud-Din al-Hilali
By no means shall you attain Al-Birr (piety, righteousness - here it means Allah’s Reward, i.e. Paradise), unless you spend (in Allah’s Cause) of that which you love; and whatever of good you spend, Allah knows it well.
@FadingShadow
❤6
Forwarded from DOAM - Documenting Oppression Against Muslims
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“Mum, I’m out of prison!”
After 23 years in Israeli dungeons , freed Palestinian Muhammad Zayed visits his mother’s grave who passed away during his imprisonment.
🔗 Telegram: t.me/doamuslims
🔗 X: x.com/doamuslims
🔗 WhatsApp: shorturl.at/movz9
🔗 Instagram: instagram.com/doamuslims
After 23 years in Israeli dungeons , freed Palestinian Muhammad Zayed visits his mother’s grave who passed away during his imprisonment.
🔗 Telegram: t.me/doamuslims
🔗 X: x.com/doamuslims
🔗 WhatsApp: shorturl.at/movz9
🔗 Instagram: instagram.com/doamuslims
AYAH OF THE DAY
Al-An'am 6:3
وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلۡأَرۡضِۖ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
And He is Allah (to be worshipped Alone) in the heavens and on the earth, He knows what you conceal and what you reveal, and He knows what you earn (good or bad).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(3) އަދި اللّه އެއީ އުޑުތަކާއި އަދި ބިމުގެ مَعْيُود އެވެ. އަދި އެތަންތާނގެ مالك އެވެ. ވެރިޔާއެވެ. ކަލޭމެންގެ ސިއްރާއި ފައުޅު އެކަލާނގެ ދެނެވޮޑިގަންނަވައެވެ. (ސިއްރުން ދައްކާ ވާހަކައާއި ކުރާކަންތައްތައް އަދި ފައުޅުކޮށް އަޑުހަރުކޮށް ދައްކާ ވާހަކަތަކާއި ކަންތައްތައް އެކަލާނގެ ދެނެވޮޑިގަންނަވައެވެ.) އަދި ކަލޭމެންކުރާހާކަމެއް އެކަލާނގެ ދެނެވޮޑިގަންނަވައެވެ.
Al-An'am 6:3
وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلۡأَرۡضِۖ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
And He is Allah (to be worshipped Alone) in the heavens and on the earth, He knows what you conceal and what you reveal, and He knows what you earn (good or bad).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(3) އަދި اللّه އެއީ އުޑުތަކާއި އަދި ބިމުގެ مَعْيُود އެވެ. އަދި އެތަންތާނގެ مالك އެވެ. ވެރިޔާއެވެ. ކަލޭމެންގެ ސިއްރާއި ފައުޅު އެކަލާނގެ ދެނެވޮޑިގަންނަވައެވެ. (ސިއްރުން ދައްކާ ވާހަކައާއި ކުރާކަންތައްތައް އަދި ފައުޅުކޮށް އަޑުހަރުކޮށް ދައްކާ ވާހަކަތަކާއި ކަންތައްތައް އެކަލާނގެ ދެނެވޮޑިގަންނަވައެވެ.) އަދި ކަލޭމެންކުރާހާކަމެއް އެކަލާނގެ ދެނެވޮޑިގަންނަވައެވެ.
Forwarded from Gems Of Tawheed
If you don't feel the same anguish for al-Hol prisoners as you do for Palestinians in Israeli detention-
Check your Imaan because it's compromised
Check your Imaan because it's compromised
💔1