Forwarded from ✨Islamic reminders ✨التذكير✨
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✨Use this blessed time to seek forgiveness, mend broken relationships, and return to Allah with a humble heart before the opportunity passes..
رَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
“My Lord, forgive me and my parents and the believers on the Day the account is established.”
(Surah Ibrahim 14:41)
رَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
“My Lord, forgive me and my parents and the believers on the Day the account is established.”
(Surah Ibrahim 14:41)
❤4
Forwarded from Galandān ގަލަންދާނު
Answer: ❝ Abandoning suḥūr is an imitation of the Ahl Al-kitāb (Jews and Christians). Some people are careless on the issue of suḥūr, claiming that they do not have a desire for it. But what is better for a Muslim is to not abandon the suḥūr, even if it is with a sip of milk, and thereby being at odds with Ahl Al-Kitāb and also following the Sunnah of the Prophet ﷺ.
It was reported in the narration, on the authority of ʿAmr ibn al-ʿĀs, that the Prophet ﷺ said:
«فَصْلُ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ»
“The difference between our fasting and that of the people of the Book is eating at saḥar (shortly before the dawn)”. This was narrated by Imām Muslim.
This indicates that suḥūr is an opposition to Ahl Al-Kitāb and that being at odds with them, is an intended aim by the Law-Giver.❞
— Shaykh Al-Muḥaddith Sulaymān bin Nāṣir Al-ʿAlwān (text)
~ Galandān
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[1] Suḥūr: The meal eaten shortly before the dawn (fajr), for fasting.
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Forwarded from Ahmad Musā Jibrīl
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03 | SPIRITUAL PURIFICATION RETREAT | The Importance of Sweetness & Delight in Worship
#Ramadan1446
by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
#Ramadan1446
by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
Forwarded from Ahmad Musā Jibrīl
03_The_Importance_of_Sweetness_&_Delight_in_Worship_Spiritual_Purification.pdf
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TRANSCRIBED: 03 | The Importance of Sweetness & Delight in Worship | Spiritual Purification Retreat | #Ramadan1446
Shaykh Ahmad Musā Jibrīl (حفظه الله)
Shaykh Ahmad Musā Jibrīl (حفظه الله)
Forwarded from Light of the Truth ©
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🎥 NEW VIDEO | Heart Soothing Quran Recitation ~ AlAnkabut Verse 45 | Shaykh Musa Abdullah Jibrīl حفظه الله
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https://news.1rj.ru/str/LightOfTheTruth
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https://news.1rj.ru/str/LightOfTheTruth
Forwarded from Light of the Truth ©
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🎥 NEW VIDEO | Heart Soothing Quran Recitation ~ AlQāf Verses 01-06 | Shaykh Musa Abdullah Jibrīl حفظه الله
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https://news.1rj.ru/str/LightOfTheTruth
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May Allah grant the Shaykh a long life full of good deeds. This audio snippet was taken as the Shaykh was slumbering whilst simultaneously tending to his poorly wife. When the Shaykh’s wife would get sick, he would soothe her with his Quran as his recitation was so beloved to her. We ask Allah to reunite them in the peak of Paradise and shade them on a day there is no shade but His ♥️
______________________________
https://news.1rj.ru/str/LightOfTheTruth
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May Allah grant the Shaykh a long life full of good deeds. This audio snippet was taken as the Shaykh was slumbering whilst simultaneously tending to his poorly wife. When the Shaykh’s wife would get sick, he would soothe her with his Quran as his recitation was so beloved to her. We ask Allah to reunite them in the peak of Paradise and shade them on a day there is no shade but His ♥️
❤3
Forwarded from Fernweh
Forwarded from Fernweh
Sunnah sitting position (when sitting down & praying)
Sitting Mutarabbi’an on buttocks, with each calf tucked up to the thigh. This is called tarabbu’, and in this posture the calf and thigh on the right and the left are all visible, whereas in the case of iftiraash the calf disappears beneath the thigh, but in tarabbu’ all four parts (thigh and calf on both sides) are visible.
Aa’ishah said: I saw the Prophet (peace and blessings of Allaah be upon him) praying mutarabbi’an. And because that is usually more comfortable than al-iftiraash. It is well known that standing needs a longer recitation than saying, “Rabb ighfir li warhamni (Lord forgive me and have mercy on me).” Hence it is better to sit mutarabbi’an. (Islamqa.info)
Sitting Mutarabbi’an on buttocks, with each calf tucked up to the thigh. This is called tarabbu’, and in this posture the calf and thigh on the right and the left are all visible, whereas in the case of iftiraash the calf disappears beneath the thigh, but in tarabbu’ all four parts (thigh and calf on both sides) are visible.
Aa’ishah said: I saw the Prophet (peace and blessings of Allaah be upon him) praying mutarabbi’an. And because that is usually more comfortable than al-iftiraash. It is well known that standing needs a longer recitation than saying, “Rabb ighfir li warhamni (Lord forgive me and have mercy on me).” Hence it is better to sit mutarabbi’an. (Islamqa.info)
Forwarded from Fernweh
muftarishan (in the posture called iftiraash: the calf disappears beneath the thigh)
Forwarded from Fernweh
Sitting in Nawafil:
You can say the opening takbeer standing and then sit, or you may say the opening takbeer whilst sitting, then when you feel more energetic you can get up, and this is better and preferable.
The Prophet (blessings and peace of Allah be upon him) used to pray at night, and when he got tired he would sit down, then when he was going to bow, he would get up and bow.
It was narrated that ‘Aa’ishah (may Allah be pleased with her) said: I did not see the Messenger of Allaah (blessings and peace of Allah be upon him) reciting in any night prayer whilst sitting until he grew old, then he would recite whilst sitting, and when there were thirty or forty verses left of the soorah, he would stand up and recite them, then he would bow.
Narrated by al-Bukhaari (1148) and Muslim (731).
Al-Nawawi (may Allah have mercy on him) said in Sharh Muslim: This indicates that it is permissible in the same rak‘ah to stand for part of it and sit for part of it. This is our opinion and the opinion of Maalik, Abu Haneefah and most of the scholars. It is the same whether one stands then sits, or sits then stands. Some of the early scholars disallowed that, but that is extreme. Al-Qaadi narrated from Abu Yoosuf and Muhammad, the two companions of Abu Haneefah, among others, that it is makrooh to sit after standing, but if the person intended to stand, then he wanted to sit down, that is permissible in our view and that of the majority. Among the Maalikis, Ibn al-Qaasim regarded it as permissible and Ashhab disallowed it. End quote.
And Allah knows best.
https://www.islamqa.info/amp/en/answers/156735
You can say the opening takbeer standing and then sit, or you may say the opening takbeer whilst sitting, then when you feel more energetic you can get up, and this is better and preferable.
The Prophet (blessings and peace of Allah be upon him) used to pray at night, and when he got tired he would sit down, then when he was going to bow, he would get up and bow.
It was narrated that ‘Aa’ishah (may Allah be pleased with her) said: I did not see the Messenger of Allaah (blessings and peace of Allah be upon him) reciting in any night prayer whilst sitting until he grew old, then he would recite whilst sitting, and when there were thirty or forty verses left of the soorah, he would stand up and recite them, then he would bow.
Narrated by al-Bukhaari (1148) and Muslim (731).
Al-Nawawi (may Allah have mercy on him) said in Sharh Muslim: This indicates that it is permissible in the same rak‘ah to stand for part of it and sit for part of it. This is our opinion and the opinion of Maalik, Abu Haneefah and most of the scholars. It is the same whether one stands then sits, or sits then stands. Some of the early scholars disallowed that, but that is extreme. Al-Qaadi narrated from Abu Yoosuf and Muhammad, the two companions of Abu Haneefah, among others, that it is makrooh to sit after standing, but if the person intended to stand, then he wanted to sit down, that is permissible in our view and that of the majority. Among the Maalikis, Ibn al-Qaasim regarded it as permissible and Ashhab disallowed it. End quote.
And Allah knows best.
https://www.islamqa.info/amp/en/answers/156735
islamqa.info
Can We Pray Tarawih while Sitting? - Islam Question & Answer
In tarawih prayer, you can say the opening takbir standing and then sit, or you may say the opening takbir whilst sitting, then when you feel more energetic you can get up, and this is better and preferable.