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𝙄𝙣 𝘼 𝙒𝙤𝙧𝙡𝙙 𝙏𝙝𝙖𝙩 𝙒𝙞𝙡𝙡 𝙑𝙖𝙣𝙞𝙨𝙝, 𝙁𝙖𝙡𝙡𝙞𝙣𝙜 𝙄𝙣 𝙇𝙤𝙫𝙚 𝙒𝙞𝙩𝙝 𝘼 𝙁𝙖𝙙𝙞𝙣𝙜 𝙎𝙝𝙖𝙙𝙤𝙬 𝙄𝙨 𝙎𝙝𝙚𝙚𝙧 𝙎𝙩𝙪𝙥𝙞𝙙𝙞𝙩𝙮 ~
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Forwarded from Fernweh
muftarishan (in the posture called iftiraash: the calf disappears beneath the thigh)
Forwarded from Fernweh
Muhtabiyan (sitting with one’s legs drawn up and wrapped in one's garment)
Forwarded from Fernweh
Sitting in Nawafil:


You can say the opening takbeer standing and then sit, or you may say the opening takbeer whilst sitting, then when you feel more energetic you can get up, and this is better and preferable.

The Prophet (blessings and peace of Allah be upon him) used to pray at night, and when he got tired he would sit down, then when he was going to bow, he would get up and bow.

It was narrated that ‘Aa’ishah (may Allah be pleased with her) said: I did not see the Messenger of Allaah (blessings and peace of Allah be upon him) reciting in any night prayer whilst sitting until he grew old, then he would recite whilst sitting, and when there were thirty or forty verses left of the soorah, he would stand up and recite them, then he would bow.

Narrated by al-Bukhaari (1148) and Muslim (731).

Al-Nawawi (may Allah have mercy on him) said in Sharh Muslim: This indicates that it is permissible in the same rak‘ah to stand for part of it and sit for part of it. This is our opinion and the opinion of Maalik, Abu Haneefah and most of the scholars. It is the same whether one stands then sits, or sits then stands. Some of the early scholars disallowed that, but that is extreme. Al-Qaadi narrated from Abu Yoosuf and Muhammad, the two companions of Abu Haneefah, among others, that it is makrooh to sit after standing, but if the person intended to stand, then he wanted to sit down, that is permissible in our view and that of the majority. Among the Maalikis, Ibn al-Qaasim regarded it as permissible and Ashhab disallowed it. End quote.

And Allah knows best.


https://www.islamqa.info/amp/en/answers/156735
Forwarded from Fernweh
-from KT journal
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Forwarded from Ahmad Musā Jibrīl
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04 | SPIRITUAL PURIFICATION RETREAT | Steps to Attain Sweetness in Worship

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
Forwarded from Ahmad Musā Jibrīl
04_Steps_to_Attain_Sweetness_in_Worship_Spiritual_Purification_Retreat.pdf
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TRANSCRIBED: 04 | Steps to Attain Sweetness in Worship | Spiritual Purification Retreat | #Ramadan1446

Shaykh Ahmad Musā Jibrīl (حفظه الله)
Forwarded from Ahmad Musā Jibrīl
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05 | SPIRITUAL PURIFICATION RETREAT | Attaining Inner Peace

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
Forwarded from Ahmad Musā Jibrīl
05_Attaining_Inner_Peace_Spiritual_Purification_Retreat_Ramadan.pdf
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TRANSCRIBED: 05 |Attaining Inner Peace | Spiritual Purification Retreat | #Ramadan1446

Shaykh Ahmad Musā Jibrīl (حفظه الله)
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Az-Zumar 39:53

قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.


#HastenToForgiveness
#AllahWishesToAcceptYourRepentance

[Pic quote from Shaykh Ahmad Musa Jibril's Gems of Ramadan]
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أستغفر الله واتوب إليه

#Shared
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Al-Baqarah 2:183
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious - see V. 2:2).

(183) އޭ އީމާންވެއްޖެ މީސްތަކުންނޭވެ! އިސްވެދިޔަ މީސްތަކުންގެމައްޗަށްވެސް ރޯދަ فرض ކުރެވުނުފަދައިން ކަލޭމެންގެމައްޗަށްވެސް ރޯދަ فرض ކުރެވިއްޖެއެވެ. އެއީ ކަލޭމެން تقوى ވެރިވުމަށެވެ.
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Fading Shadow
Al-Baqarah 2:183 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before…
Al-Baqarah 2:2
ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدًى لِّلۡمُتَّقِينَ
This is the Book (the Quran), whereof there is no doubt, a guidance to those who are Al-Muttaqun [the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)].

(2) މިފޮތް (އެބަހީ: މިقرآن) ދަންނައެވެ. މިފޮތާއިމެދު އެއްވެސް ޝައްކެއްނެތެވެ. އެއީ تقوى ވެރިންނަށްވާ ތެދުމަގެކެވެ. (އެހެންބަޔަކަށްނޫނެވެ. އަދި تقوى ވެރިނޫން މީހުންނަށް މިފޮތަކީ ބިރުވެރި ފޮތެއްކަމުގައި ވާނެއެވެ.)
• تقوىވެރިވުމަކީ: ބިރުވެތިވުމެވެ. اللّه ގެ ކޯފާއާއި عَذَاب އަށް ބިރުގަތުމެވެ. އެކަމުން ރައްކާތެރިވުމެވެ. تقوى ވެރިކަން حاصل ވަނީ اللّه حَرَام ކުރެއްވި ކަންތަކުން ރައްކާތެރިވެ އެކަންކަން ނުކުރުމުންނާއި އަދި އެކަލާނގެ فَرْض ކުރެއްވި ކަންތައް އަދާކުރުމުންނެވެ.
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