AYAH OF THE DAY 🤍
Fussilat 41:53
سَنُرِيهِمۡ ءَايَٰتِنَا فِى ٱلۡأٓفَاقِ وَفِىٓ أَنفُسِهِمۡ حَتَّىٰ يَتَبَيَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَلَمۡ يَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىۡءٍ شَهِيدٌ
އުދަރެސްތަކުގައްޔާއި، އެއުރެންގެ އަމިއްލަ نفس ތަކުގައިވާ، ތިމަންރަސްކަލާނގެ ކުޅަދުންވަންތަކަމުގެ ހެކިތައް، ތިމަންރަސްކަލާނގެ އެއުރެންނަށް ނިކަންހުރެ ދައްކަވާހުށީމެވެ. އެއީ حق ތެދުކަން އެއުރެންނަށް ބަޔާންވެ އެނގިއްޖައުމަށް ދާނދެނެވެ. ކަލޭގެފާނުންގެ ވެރިރަސްކަލާނގެއީ ކޮންމެކަމެއްގެ މައްޗަށް ހެކިވެވޮޑިގެންވާ ކަލަކުކަމުގައި ނުފުދޭހެއްޔެވެ؟
We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Quran) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?
Fussilat 41:53
سَنُرِيهِمۡ ءَايَٰتِنَا فِى ٱلۡأٓفَاقِ وَفِىٓ أَنفُسِهِمۡ حَتَّىٰ يَتَبَيَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَلَمۡ يَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىۡءٍ شَهِيدٌ
އުދަރެސްތަކުގައްޔާއި، އެއުރެންގެ އަމިއްލަ نفس ތަކުގައިވާ، ތިމަންރަސްކަލާނގެ ކުޅަދުންވަންތަކަމުގެ ހެކިތައް، ތިމަންރަސްކަލާނގެ އެއުރެންނަށް ނިކަންހުރެ ދައްކަވާހުށީމެވެ. އެއީ حق ތެދުކަން އެއުރެންނަށް ބަޔާންވެ އެނގިއްޖައުމަށް ދާނދެނެވެ. ކަލޭގެފާނުންގެ ވެރިރަސްކަލާނގެއީ ކޮންމެކަމެއްގެ މައްޗަށް ހެކިވެވޮޑިގެންވާ ކަލަކުކަމުގައި ނުފުދޭހެއްޔެވެ؟
We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Quran) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?
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“Oh Allah, make my soul a soul that is good, assured and obedient towards You.”
آمين 🤍
آمين 🤍
‘Umar Ibn ‘Abdil-‘Azeez (rahimahullah) said:
“Taqwaa is not fasting by day and standing for prayers by night.
But taqwaa is to desert/leave what Allah has forbidden and to fulfill what He has commanded - and whoever puts forth goodness after that, then that is khair upon khair.”
[Jaami’ ‘Uloom Wal Hikam, by Ibn Rajb p. 170]
“Taqwaa is not fasting by day and standing for prayers by night.
But taqwaa is to desert/leave what Allah has forbidden and to fulfill what He has commanded - and whoever puts forth goodness after that, then that is khair upon khair.”
[Jaami’ ‘Uloom Wal Hikam, by Ibn Rajb p. 170]
THE BEST JILBĀB
It is narrated that the wife of Ibn Mas'ūd requested from him a Jilbāb (an outer garment) and he said:
"I fear that you will leave the Jilbāb of Allāh which He has covered you with." She said: "What is that?" He said: "Your house."
Book: A Woman's Guide to Raising a Family
By Shaykh Sālih al-Fawzān
Translated by: Raha Batts
Hikmah Publications
Page: 9
It is narrated that the wife of Ibn Mas'ūd requested from him a Jilbāb (an outer garment) and he said:
"I fear that you will leave the Jilbāb of Allāh which He has covered you with." She said: "What is that?" He said: "Your house."
Book: A Woman's Guide to Raising a Family
By Shaykh Sālih al-Fawzān
Translated by: Raha Batts
Hikmah Publications
Page: 9
Ghafir 40:68
هُوَ ٱلَّذِى يُحۡىِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمۡرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
އެކަލާނގެއީ، ދިރުއްވައި، އަދި މަރުގަންނަވާ ރަސްކަލާނގެއެވެ. އަދި އެކަލާނގެ ކަމަކަށް ނިޔާކުރައްވައިފިނަމަ ފަހެ، އެކަމަކަށް وحى ކުރައްވާކަން ކަށަވަރީ، [ވާށޭ] އެވެ. ދެން އެކަމެއް ވެދެތެވެ.
He it is Who gives life and causes death. And when He decides upon a thing He says to it only: "Be!" and it is.
هُوَ ٱلَّذِى يُحۡىِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمۡرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
އެކަލާނގެއީ، ދިރުއްވައި، އަދި މަރުގަންނަވާ ރަސްކަލާނގެއެވެ. އަދި އެކަލާނގެ ކަމަކަށް ނިޔާކުރައްވައިފިނަމަ ފަހެ، އެކަމަކަށް وحى ކުރައްވާކަން ކަށަވަރީ، [ވާށޭ] އެވެ. ދެން އެކަމެއް ވެދެތެވެ.
He it is Who gives life and causes death. And when He decides upon a thing He says to it only: "Be!" and it is.
AYAH OF THE DAY 🔥
Al-A'raf 7:37
فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمۡ نَصِيبُهُم مِّنَ ٱلۡكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمۡ رُسُلُنَا يَتَوَفَّوۡنَهُمۡ قَالُوٓاْ أَيۡنَ مَا كُنتُمۡ تَدۡعُونَ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَ
اللَّه އާމެދު ހަދައިގެން ދޮގުބުނި މީހަކަށްވުރެން، ނުވަތަ އެކަލާނގެ آية ތައް ދޮގުކުޅަ މީހަކަށްވުރެން، އަނިޔާވެރިކަން ބޮޑީ ފަހެ، ކާކުހެއްޔެވެ؟ އެއުރެންނަށްޓަކައި ލިޔުއްވާފައިވާ މިންވަރު އެއުރެންނަށް ލިބޭނެތެވެ. އެއުރެންގެ މަރު ހިއްޕެވުމަށް، ތިމަންރަސްކަލާނގެ ފޮނުއްވާ ملائكة ން ވަޑައިގެންފުމަށް ދާނދެނެވެ. އެހިނދު އެބޭކަލުން ވިދާޅުވާނެތެވެ. اللَّه ފިޔަވައި ތިޔަބައިމީހުން އަޅުކަންކޮށް އުޅުނު ތަކެތި ކޮބައިހެއްޔެވެ؟ އެއުރެން ދަންނަވާނެތެވެ. އެތަކެތި ތިމަންމެންނަށް ގެއްލިއްޖެއެވެ. އަދި އެއުރެންނީ كافر ން ކަމުގައި އެއުރެންގެ އަމިއްލަ نفس ތަކުގެ މައްޗަށް އެއުރެން ހެކިވެއްޖައޫއެވެ.
Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers.
Al-A'raf 7:37
فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمۡ نَصِيبُهُم مِّنَ ٱلۡكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمۡ رُسُلُنَا يَتَوَفَّوۡنَهُمۡ قَالُوٓاْ أَيۡنَ مَا كُنتُمۡ تَدۡعُونَ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَ
اللَّه އާމެދު ހަދައިގެން ދޮގުބުނި މީހަކަށްވުރެން، ނުވަތަ އެކަލާނގެ آية ތައް ދޮގުކުޅަ މީހަކަށްވުރެން، އަނިޔާވެރިކަން ބޮޑީ ފަހެ، ކާކުހެއްޔެވެ؟ އެއުރެންނަށްޓަކައި ލިޔުއްވާފައިވާ މިންވަރު އެއުރެންނަށް ލިބޭނެތެވެ. އެއުރެންގެ މަރު ހިއްޕެވުމަށް، ތިމަންރަސްކަލާނގެ ފޮނުއްވާ ملائكة ން ވަޑައިގެންފުމަށް ދާނދެނެވެ. އެހިނދު އެބޭކަލުން ވިދާޅުވާނެތެވެ. اللَّه ފިޔަވައި ތިޔަބައިމީހުން އަޅުކަންކޮށް އުޅުނު ތަކެތި ކޮބައިހެއްޔެވެ؟ އެއުރެން ދަންނަވާނެތެވެ. އެތަކެތި ތިމަންމެންނަށް ގެއްލިއްޖެއެވެ. އަދި އެއުރެންނީ كافر ން ކަމުގައި އެއުރެންގެ އަމިއްލަ نفس ތަކުގެ މައްޗަށް އެއުރެން ހެކިވެއްޖައޫއެވެ.
Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers.
Adh-Dhariyat
It was narrated that Al-Bara’ (رضي الله عنه) said:
“We used to pray Zuhr behind the Prophet (صلى الله عليه وآله وسلم) and we heard some of the verses from Surah Luqman and Adh-Dhariyat from him.”
Sunan an-Nasa’i 971
Anas (رضي الله عنه) said:
(Explaining the meaning) of the following Qur’anic verse
﴾ كانوا قليلا من الليل ما يهجعون ﴿
“They used to sleep but little of the night
(51:17)
They (the people) used to pray between the Maghrib and ‘Isha. The version of Yahya adds: The verse
﴾ تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ﴿
They arise from [their] beds; they supplicate their Lord in fear and aspiration
(32:16)
also means so.
Sunan Abi Dawud 1322
Ibn Kathir (رحمه الله) related about
﴾ كانوا قليلا من الليل ما يهجعون ﴿
They used to sleep but little of the night
(51:17)
That Abdullah bin Salam (رضي الله عنه) said,
“When the Messenger of Allah (صلى الله عليه وآله وسلم) arrived at Al-Madinah, people quickly gathered around him and I was among them. When I saw his face, I knew that it was not the face of a liar. The first statement I heard from him was, ‘O people! Feed with food, keep relations to kith and kin, spread the Salam, pray at night while people are asleep, and you will enter Paradise in peace’.”
Imam Ahmad (رحمه الله) recorded that Abdullah bin Umar (رضي الله عنه) said that the Messenger of Allah (صلى الله عليه وآله وسلم) said,
“Verily, there are lofty rooms in Paradise in which their outside can be seen from inside and their inside from the outside.” Abu Musa Al-Ash`ari (رضي الله عنه) said, “Who are they for, O Allah’s Messenger” He said, For those who use soft speech, feed food and spend the night in voluntary prayer while people are asleep.
(Tafsir Ibn Kathir)
It was narrated that Al-Bara’ (رضي الله عنه) said:
“We used to pray Zuhr behind the Prophet (صلى الله عليه وآله وسلم) and we heard some of the verses from Surah Luqman and Adh-Dhariyat from him.”
Sunan an-Nasa’i 971
Anas (رضي الله عنه) said:
(Explaining the meaning) of the following Qur’anic verse
﴾ كانوا قليلا من الليل ما يهجعون ﴿
“They used to sleep but little of the night
(51:17)
They (the people) used to pray between the Maghrib and ‘Isha. The version of Yahya adds: The verse
﴾ تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ﴿
They arise from [their] beds; they supplicate their Lord in fear and aspiration
(32:16)
also means so.
Sunan Abi Dawud 1322
Ibn Kathir (رحمه الله) related about
﴾ كانوا قليلا من الليل ما يهجعون ﴿
They used to sleep but little of the night
(51:17)
That Abdullah bin Salam (رضي الله عنه) said,
“When the Messenger of Allah (صلى الله عليه وآله وسلم) arrived at Al-Madinah, people quickly gathered around him and I was among them. When I saw his face, I knew that it was not the face of a liar. The first statement I heard from him was, ‘O people! Feed with food, keep relations to kith and kin, spread the Salam, pray at night while people are asleep, and you will enter Paradise in peace’.”
Imam Ahmad (رحمه الله) recorded that Abdullah bin Umar (رضي الله عنه) said that the Messenger of Allah (صلى الله عليه وآله وسلم) said,
“Verily, there are lofty rooms in Paradise in which their outside can be seen from inside and their inside from the outside.” Abu Musa Al-Ash`ari (رضي الله عنه) said, “Who are they for, O Allah’s Messenger” He said, For those who use soft speech, feed food and spend the night in voluntary prayer while people are asleep.
(Tafsir Ibn Kathir)
AYAH OF THE DAY 🐾
Al-Hajj 22:58
وَٱلَّذِينَ هَاجَرُواْ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنًاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ
އަދި اللَّه ގެ މަގުގައި هجرة ކޮށް، ދެން (ހަނގުރާމަކޮށް) قتل ވީ މީހުންނަށް، ނުވަތަ މަރުވި މީހުންނަށް، ހަމަކަށަވަރުން، اللَّه، އެއުރެންނަށް ރަނގަޅު رزق ން رزق ދެއްވާނެތެވެ. ހަމަކަށަވަރުން، اللَّه އީ، رزق ދެއްވާ އެންމެހެޔޮ ރަސްކަލާނގެކަން ކަށަވަރެވެ.
Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.
Al-Hajj 22:58
وَٱلَّذِينَ هَاجَرُواْ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنًاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ
އަދި اللَّه ގެ މަގުގައި هجرة ކޮށް، ދެން (ހަނގުރާމަކޮށް) قتل ވީ މީހުންނަށް، ނުވަތަ މަރުވި މީހުންނަށް، ހަމަކަށަވަރުން، اللَّه، އެއުރެންނަށް ރަނގަޅު رزق ން رزق ދެއްވާނެތެވެ. ހަމަކަށަވަރުން، اللَّه އީ، رزق ދެއްވާ އެންމެހެޔޮ ރަސްކަލާނގެކަން ކަށަވަރެވެ.
Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.
Never be touched with a problem!
The Prophet صلى الله عليه وسلم said, whosoever says by himself (secretly), if someone sees anyone with a catastrophe, anyone with affliction or any kind of problem, anything, whatever it may be, you see someone Allah afflicted them with something...you say this Duah:
الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلَاكَ بِهِ
وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلَا
All praise and all thanks be to Allah, Almighty God, who saved me from that tribulation, affliction (whatever it was you saw).
But you are supposed to say this to yourself (secretly). Not to say it when someone else can hear you or cause hurt to another.
All praise and all thanks to Allah, Almighty God, the one who saved me from this tribulation/problem which he tested you with it.
Because trials and tribulations are a test for the believers.
And for sure, who has certainly favoured me by not touching me (with it), and preferred me over much of His creation (because I don’t have that problem, or have that affliction. Allah didn’t touch me with it).
That’s why you praise Allah.
Then you’ll never get that tribulation you said it for.
Same with CoronaVirus, if you see some people touched with this tribulation, say this duah, If Allah wills - He will never touch you or inflict you with it!
This is with any problem or tribulation at all!
- Shaykh Musa Jibril حفظه الله
#copied
The Prophet صلى الله عليه وسلم said, whosoever says by himself (secretly), if someone sees anyone with a catastrophe, anyone with affliction or any kind of problem, anything, whatever it may be, you see someone Allah afflicted them with something...you say this Duah:
الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلَاكَ بِهِ
وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلَا
All praise and all thanks be to Allah, Almighty God, who saved me from that tribulation, affliction (whatever it was you saw).
But you are supposed to say this to yourself (secretly). Not to say it when someone else can hear you or cause hurt to another.
All praise and all thanks to Allah, Almighty God, the one who saved me from this tribulation/problem which he tested you with it.
Because trials and tribulations are a test for the believers.
And for sure, who has certainly favoured me by not touching me (with it), and preferred me over much of His creation (because I don’t have that problem, or have that affliction. Allah didn’t touch me with it).
That’s why you praise Allah.
Then you’ll never get that tribulation you said it for.
Same with CoronaVirus, if you see some people touched with this tribulation, say this duah, If Allah wills - He will never touch you or inflict you with it!
This is with any problem or tribulation at all!
الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا
ابْتَلَاكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ
مِمَّنْ خَلَقَ تَفْضِيلَا
- Shaykh Musa Jibril حفظه الله
#copied
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَۙ
“We send down the Qur’ān as healing and mercy to those who believe...” (17:82)
The Messenger of Allah ﷺ said: “Make thorough use of the two cures: honey and the Qur’ān.” (Ibn Mājah)
Ibn al-Qayyim رحمه الله wrote: ‘The Qur’ān is the complete healing for all mental, spiritual and physical diseases; all the diseases of this world and the Hereafter. But not everyone is guided to use it for the purpose of healing. If the sick person uses the Qur’ān for healing in the proper way, and applies it to his disease with sincerity, faith, complete acceptance and firm conviction, fulfilling all its conditions, then no disease can resist it. How can a disease resist the words of the Lord of the heavens and earth which, if He had revealed it to the mountains, they would have crumbled, and if He had revealed it to the earth, it would have broken apart? There is no sickness, spiritual or physical, but in the Qur’ān there is that which indicates its remedy, its cause and how to protect against it for those who are blessed with the understanding of His Book.’
(Zād al-Ma‘ād)
“We send down the Qur’ān as healing and mercy to those who believe...” (17:82)
The Messenger of Allah ﷺ said: “Make thorough use of the two cures: honey and the Qur’ān.” (Ibn Mājah)
Ibn al-Qayyim رحمه الله wrote: ‘The Qur’ān is the complete healing for all mental, spiritual and physical diseases; all the diseases of this world and the Hereafter. But not everyone is guided to use it for the purpose of healing. If the sick person uses the Qur’ān for healing in the proper way, and applies it to his disease with sincerity, faith, complete acceptance and firm conviction, fulfilling all its conditions, then no disease can resist it. How can a disease resist the words of the Lord of the heavens and earth which, if He had revealed it to the mountains, they would have crumbled, and if He had revealed it to the earth, it would have broken apart? There is no sickness, spiritual or physical, but in the Qur’ān there is that which indicates its remedy, its cause and how to protect against it for those who are blessed with the understanding of His Book.’
(Zād al-Ma‘ād)
ENJOINING GOOD & FORBIDDING EVIL
If you are a truly just person, you will forgive those believers who have transgressed against you. Why? Because if you realize you have transgressed against a believer, you would want him to forgive you. The Prophet (ﷺ) said:
لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ
None of you [truly] believes until he loves for his brother that which he loves for himself.
Suleiman Anwar—
If you are a truly just person, you will forgive those believers who have transgressed against you. Why? Because if you realize you have transgressed against a believer, you would want him to forgive you. The Prophet (ﷺ) said:
لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ
None of you [truly] believes until he loves for his brother that which he loves for himself.
Suleiman Anwar—
Abu Musa Ash'ari reported on the authority of his father that Allahs Apostle (ﷺ) used to supplicate in these words:
" O Allah, forgive me my faults, my ignorance, my immoderation in my concerns. And Thou art better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and de- liberately. All these (failings) are in me. O Allah, grant me forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public and Thou art better aware of (them) than myself. Thou art the First and the Last and over all things Thou art Omnipotent."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَدْعُو بِهَذَا الدُّعَاءِ
" اللَّهُمَّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي وَإِسْرَافِي فِي أَمْرِي وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي اللَّهُمَّ اغْفِرْ لِي جِدِّي وَهَزْلِي وَخَطَئِي وَعَمْدِي وَكُلُّ ذَلِكَ عِنْدِي اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ وَأَنْتَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " .
Reference : Sahih Muslim 2719 a
In-book reference : Book 48, Hadith 94
USC-MSA web (English) reference : Book 35, Hadith 6563
(deprecated numbering scheme)
" O Allah, forgive me my faults, my ignorance, my immoderation in my concerns. And Thou art better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and de- liberately. All these (failings) are in me. O Allah, grant me forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public and Thou art better aware of (them) than myself. Thou art the First and the Last and over all things Thou art Omnipotent."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَدْعُو بِهَذَا الدُّعَاءِ
" اللَّهُمَّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي وَإِسْرَافِي فِي أَمْرِي وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي اللَّهُمَّ اغْفِرْ لِي جِدِّي وَهَزْلِي وَخَطَئِي وَعَمْدِي وَكُلُّ ذَلِكَ عِنْدِي اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ وَأَنْتَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " .
Reference : Sahih Muslim 2719 a
In-book reference : Book 48, Hadith 94
USC-MSA web (English) reference : Book 35, Hadith 6563
(deprecated numbering scheme)
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Beware of suspicion, for suspicion is the most false of tales. Do not seek out faults, do not spy on each other, do not contend with each other, do not envy each other, do not hate each other, and do not turn away from each other. Rather, be servants of Allah as brothers.”
Source: Ṣaḥīḥ al-Bukhārī 5719, Ṣaḥīḥ Muslim 2563
Source: Ṣaḥīḥ al-Bukhārī 5719, Ṣaḥīḥ Muslim 2563