Forwarded from Lanterns of Tawheed
"Seldom do people realize that loneliness is a blessing from Allāh, reminding one to seek refuge in His companionship alone for comfort.
The sooner one recognizes this, the sweeter and easier the isolation becomes.
In seclusion with Allāh, even your pain becomes pleasurable..."
The sooner one recognizes this, the sweeter and easier the isolation becomes.
In seclusion with Allāh, even your pain becomes pleasurable..."
As-Saf 61:2
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفۡعَلُونَ
O you who believe! Why do you say that which you do not do?
އޭ إيمان ވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުން ނުކުރާ ކަންތަކުގެ ވާހަކަ ތިޔަބައިމީހުން ބުނެއުޅެނީ ކީއްވެގެން ހެއްޔެވެ؟
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفۡعَلُونَ
O you who believe! Why do you say that which you do not do?
އޭ إيمان ވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުން ނުކުރާ ކަންތަކުގެ ވާހަކަ ތިޔަބައިމީހުން ބުނެއުޅެނީ ކީއްވެގެން ހެއްޔެވެ؟
Self reminder first and foremost إن شاء الله
GOOD CHARACTER
Some of the scholars described good character as the person having a lot of shyness, little harm, a lot of good, truthful speech, speaking only a little, a lot of action, few sins, little in the way of extravagance, kindness and mantaining the ties, dignity and patience, content and gratitude, forbearance and gentleness, chastity and compassion; he is not one who curses or insults, carries tales or backbites, nor is he hasty or hateful, stingy or envious; he is cheerful and courteous, he loves for the sake of Allāh, he is pleased for the sake of Allāh, and he hates for the sake of Allāh.
[Book: Explanation Of The Concise Advices Of Shaykh-ul-Islām Ibn Taymiyyah p. 99]
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GOOD CHARACTER
Some of the scholars described good character as the person having a lot of shyness, little harm, a lot of good, truthful speech, speaking only a little, a lot of action, few sins, little in the way of extravagance, kindness and mantaining the ties, dignity and patience, content and gratitude, forbearance and gentleness, chastity and compassion; he is not one who curses or insults, carries tales or backbites, nor is he hasty or hateful, stingy or envious; he is cheerful and courteous, he loves for the sake of Allāh, he is pleased for the sake of Allāh, and he hates for the sake of Allāh.
[Book: Explanation Of The Concise Advices Of Shaykh-ul-Islām Ibn Taymiyyah p. 99]
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Forwarded from #MvNoos Stream
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ގަލޮޅު ދަނޑުގައި ބޭއްވޭ ޝިރުކުގެ ޔޯގާ އިވެންޓާއި ދެކޮޅަށް ޒުވާނުން އަޑު އުފުލަނީ
Forwarded from #MvNoos Stream
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ޔޯގާ އިވެންޓު ހުއްޓުވުމަށް މުސްލިމު ޒުވާނުންގެ އެއްވުމުގެ ތެރެއިން
Forwarded from Lanterns of Tawheed
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“The Hijāb means the woman must cover her body. It's not right to wear blue jeans and then something on the top of her head. That's not a Hijāb! That's not a Hijāb! She wears something and everyone can see it (the shape). That's not a Hijāb! To put something on the top of her head [only], that's not a Hijāb. Hijāb is to cover your body from the evil eyes we have. We have wolf people around. That's a Hijāb. Hijāb is to cover, that's according to my knowledge and according to Islām, you must cover all your body, and the face too. Islamically that's the way. You gotta be like a crow, like a black bird. You're not to be recognized if you walk in the street. But to put some clothes on, some stuff right here, you know, everything is showing, that's not a Hijāb, to be honest with you. That's not a Hijāb. Or your hair is showing, or your chest is showing, or your leg is showing. That's not a Hijāb. You have to cover all your body according to Islām. That's the way it should be.”
— Shaykh Mūsa Jibrīl حفظه الله
— Shaykh Mūsa Jibrīl حفظه الله