There's nothing in this world that can cure your heart as much as prayer can.
Stop trying to heal through people. I'm telling you, it will not work and even if it does, it's just temporary healing. If a person's word can temporarily heal you, imagine what Allah's words can do to you. Prayer is medicine for the broken soul and it's the only way you will fully heal ~
@FadingShadow
Stop trying to heal through people. I'm telling you, it will not work and even if it does, it's just temporary healing. If a person's word can temporarily heal you, imagine what Allah's words can do to you. Prayer is medicine for the broken soul and it's the only way you will fully heal ~
@FadingShadow
❤1
Al-Ahqaf 46:5
وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُۥٓ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ وَهُمۡ عَن دُعَآئِهِمۡ غَٰفِلُونَ
And who is more astray than one who calls (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?
قيامة ދުވަހަށް ދާނދެން، އެމީހަކަށް އިޖާބަ ނުދޭފަރާތަކަށް اللَّه ފިޔަވައި އަޅުކަންކޮށް، دعاء ކޮށްއުޅޭ މީހަކަށްވުރެން މަގުފުރެދުންބޮޑީ ކާކުހެއްޔެވެ؟ އަދި އެތަކެތިވަނީ، އެއުރެންގެ دعاء ތަކަށް غافل ވެގެންނެވެ.
وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُۥٓ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ وَهُمۡ عَن دُعَآئِهِمۡ غَٰفِلُونَ
And who is more astray than one who calls (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?
قيامة ދުވަހަށް ދާނދެން، އެމީހަކަށް އިޖާބަ ނުދޭފަރާތަކަށް اللَّه ފިޔަވައި އަޅުކަންކޮށް، دعاء ކޮށްއުޅޭ މީހަކަށްވުރެން މަގުފުރެދުންބޮޑީ ކާކުހެއްޔެވެ؟ އަދި އެތަކެތިވަނީ، އެއުރެންގެ دعاء ތަކަށް غافل ވެގެންނެވެ.
Al-Ma'un 107:4
فَوَيۡلٌ لِّلۡمُصَلِّينَ
So woe unto those performers of Salat (prayers) (hypocrites),
Al-Ma'un 107:5
ٱلَّذِينَ هُمۡ عَن صَلَاتِهِمۡ سَاهُونَ
Who delay their Salat (prayer) from their stated fixed times,
Al-Ma'un 107:6
ٱلَّذِينَ هُمۡ يُرَآءُونَ
Those who do good deeds only to be seen (of men),
فَوَيۡلٌ لِّلۡمُصَلِّينَ
So woe unto those performers of Salat (prayers) (hypocrites),
Al-Ma'un 107:5
ٱلَّذِينَ هُمۡ عَن صَلَاتِهِمۡ سَاهُونَ
Who delay their Salat (prayer) from their stated fixed times,
Al-Ma'un 107:6
ٱلَّذِينَ هُمۡ يُرَآءُونَ
Those who do good deeds only to be seen (of men),
❤2
Forwarded from Lanterns of Tawheed
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“When you see a smile it does not necessarily mean they have no problems. It just means that Allāh blessed them with enough Īmān to handle them.”
— Shaykh Ahmad Mūsā Jibrīl (حفظه الله)
— Shaykh Ahmad Mūsā Jibrīl (حفظه الله)
❤5
Hasan Al-Basrī رحمه الله said:
“The ungrateful one is one who counts the afflictions, and forgets the blessings of Allāh!”
[Tafsīr Ibn Kathīr: 4/542]
“The ungrateful one is one who counts the afflictions, and forgets the blessings of Allāh!”
[Tafsīr Ibn Kathīr: 4/542]
❤2
Dear sisters, be honourable.
The general rule for a Muslimah who fears her Lord ﷻ is that she is not loud and open in her speech and behaviour. Rather the true nature of a Muslimah is al-Hayā which encompasses shyness and modesty, the most beautiful and honourable of characteristics.
Sadly this has become forgotten and overlooked due to the societies in which we live today, the company which we keep, and the lack of understanding of the Dīn of Islām. To add to this, the presence of social media means Muslim men and women have found it easy to be loose in their behaviour, with the boundaries set out by the Sharī'ah becoming more and more obscured.
We must remember that we are accountable in front of Allāh ﷻ for the way we speak and behave online as well as in public.
Allāh ﷻ mentions as an example:
"يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا."
“O wives of the Prophet! You are not like any other women. If you keep your duty (to Allāh ﷻ), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) should be moved with desire, but speak in an honourable manner.”
[Sūrah al-Ahzāb Verse 32]
Imām al-Qurtubi (may Allāh ﷻ have mercy on him) mentioned regarding this Āyah;
“أَيْ لَا تُلِنَّ الْقَوْل . أَمَرَهُنَّ اللَّه أَنْ يَكُون قَوْلهنَّ جَزْلًا وَكَلَامهنَّ فَصْلًا , وَلَا يَكُون عَلَى وَجْه يُظْهِر فِي الْقَلْب عَلَاقَة بِمَا يَظْهَر عَلَيْهِ مِنْ اللِّين , كَمَا كَانَتْ الْحَال عَلَيْهِ فِي نِسَاء الْعَرَب مِنْ مُكَالَمَة الرِّجَال بِتَرْخِيمِ الصَّوْت وَلِينه , مِثْل كَلَام الْمُرِيبَات وَالْمُومِسَات . فَنَهَاهُنَّ عَنْ مِثْل هَذَا .”
“This means that they should not speak softly. Allāh ﷻ commanded them to speak in a concise and decisive manner. There should be no possible indication on the face that could be taken to indicate any softness in the heart, as was the situation with the Arab women (in Jāhiliyyah), when they used to speak to the men, by making their voices soft like speaking to small children, or like prostitutes. Allāh ﷻ forbade women from the likes of this.”
“فَالْقَوْل الْمَعْرُوف : هُوَ الصَّوَاب الَّذِي لَا تُنْكِرهُ الشَّرِيعَة وَلَا النُّفُوس .”
“And the speaking in an honourable manner: means speaking in a way that does not go against the Sharī'ah or in a way that offends people.”
It goes on to mention;
“وَالْمَرْأَة تُنْدَب إِذَا خَاطَبَتْ الْأَجَانِب وَكَذَا الْمُحَرَّمَات عَلَيْهَا بِالْمُصَاهَرَةِ إِلَى الْغِلْظَة فِي الْقَوْل , مِنْ غَيْر رَفْع صَوْت , فَإِنَّ الْمَرْأَة مَأْمُورَة بِخَفْضِ الْكَلَام .”
“And the woman is encouraged when speaking to strange men and to those amongst her in-laws to be rough and abrupt in her speech, without raising her voice, because indeed the woman is commanded to lower her speech.”
Strive to be honourable dear sisters and follow in the footsteps of the mothers of the believers; the best of women.
May Allāh ﷻ have mercy on you all.
@FadingShadow
The general rule for a Muslimah who fears her Lord ﷻ is that she is not loud and open in her speech and behaviour. Rather the true nature of a Muslimah is al-Hayā which encompasses shyness and modesty, the most beautiful and honourable of characteristics.
Sadly this has become forgotten and overlooked due to the societies in which we live today, the company which we keep, and the lack of understanding of the Dīn of Islām. To add to this, the presence of social media means Muslim men and women have found it easy to be loose in their behaviour, with the boundaries set out by the Sharī'ah becoming more and more obscured.
We must remember that we are accountable in front of Allāh ﷻ for the way we speak and behave online as well as in public.
Allāh ﷻ mentions as an example:
"يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا."
“O wives of the Prophet! You are not like any other women. If you keep your duty (to Allāh ﷻ), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) should be moved with desire, but speak in an honourable manner.”
[Sūrah al-Ahzāb Verse 32]
Imām al-Qurtubi (may Allāh ﷻ have mercy on him) mentioned regarding this Āyah;
“أَيْ لَا تُلِنَّ الْقَوْل . أَمَرَهُنَّ اللَّه أَنْ يَكُون قَوْلهنَّ جَزْلًا وَكَلَامهنَّ فَصْلًا , وَلَا يَكُون عَلَى وَجْه يُظْهِر فِي الْقَلْب عَلَاقَة بِمَا يَظْهَر عَلَيْهِ مِنْ اللِّين , كَمَا كَانَتْ الْحَال عَلَيْهِ فِي نِسَاء الْعَرَب مِنْ مُكَالَمَة الرِّجَال بِتَرْخِيمِ الصَّوْت وَلِينه , مِثْل كَلَام الْمُرِيبَات وَالْمُومِسَات . فَنَهَاهُنَّ عَنْ مِثْل هَذَا .”
“This means that they should not speak softly. Allāh ﷻ commanded them to speak in a concise and decisive manner. There should be no possible indication on the face that could be taken to indicate any softness in the heart, as was the situation with the Arab women (in Jāhiliyyah), when they used to speak to the men, by making their voices soft like speaking to small children, or like prostitutes. Allāh ﷻ forbade women from the likes of this.”
“فَالْقَوْل الْمَعْرُوف : هُوَ الصَّوَاب الَّذِي لَا تُنْكِرهُ الشَّرِيعَة وَلَا النُّفُوس .”
“And the speaking in an honourable manner: means speaking in a way that does not go against the Sharī'ah or in a way that offends people.”
It goes on to mention;
“وَالْمَرْأَة تُنْدَب إِذَا خَاطَبَتْ الْأَجَانِب وَكَذَا الْمُحَرَّمَات عَلَيْهَا بِالْمُصَاهَرَةِ إِلَى الْغِلْظَة فِي الْقَوْل , مِنْ غَيْر رَفْع صَوْت , فَإِنَّ الْمَرْأَة مَأْمُورَة بِخَفْضِ الْكَلَام .”
“And the woman is encouraged when speaking to strange men and to those amongst her in-laws to be rough and abrupt in her speech, without raising her voice, because indeed the woman is commanded to lower her speech.”
Strive to be honourable dear sisters and follow in the footsteps of the mothers of the believers; the best of women.
May Allāh ﷻ have mercy on you all.
@FadingShadow
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“O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.”
[Qur’an 49:12]
[Qur’an 49:12]