Forwarded from Project Guiding Light
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السلام عليكم ورحمة الله وبركاته
Please subscribe to our new YouTube Channel.
بارك الله فيكم
https://www.youtube.com/@ProjectGuidingLightv2
The Prophet ﷺ said;
"No one who has the weight of a seed of arrogance in his heart will enter Paradise."
[Sahih Muslim 91]
@FadingShadow
"No one who has the weight of a seed of arrogance in his heart will enter Paradise."
[Sahih Muslim 91]
@FadingShadow
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And don't assume that sweet words are always true and don't believe except the one who speaks with actions ~
@FadingShadow
@FadingShadow
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Al-Mutaffifin 83:14
كَلَّاۖ بَلْۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكۡسِبُونَ
Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(14) އެއްގޮތަކަށްވެސް އެހެންނޫނެވެ. އެއީ ދޮގުއަދި بَاطِلُ ވާހަކައެއްނޫނެވެ. އަދިކިއެއްހެއްޔެވެ؟ އެމީހުންގެ ހިތްތަކުގެމަތީގައި އެވަނީ ފާފަތައްކުރުމުގެސަބަބުން رَانَ އެޅިފައެވެ. އެއީ ގިނައިން ފާފަކުރުމުގެ ސަބަބުން ހިތުގެމަތީގައި އެޅޭ ކަޅު ހުރަހެކެވެ. ދަބަރެވެ. އެހެންވެއްޖެއްޔާދެން ތެދުމަގު ގަބޫލުކުރުން އުނދަގޫވާނެއެވެ. އެފަދަމީހުންނަށް طَبَعَ اللهُ عَلَى قُلُوبِهِمْ މިފަދަ ޢިބާރާތް ގެންނަވައެވެ. ދެން އެއަށްވުރެމައްޗަށްދިޔައީމާ ތަޅުލައްވައެވެ. (أَمْ عَلَى قُلُوْبٍ أَقْفَالُهَا) މިފަދައިން އަންގަވައެވެ.
كَلَّاۖ بَلْۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكۡسِبُونَ
Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(14) އެއްގޮތަކަށްވެސް އެހެންނޫނެވެ. އެއީ ދޮގުއަދި بَاطِلُ ވާހަކައެއްނޫނެވެ. އަދިކިއެއްހެއްޔެވެ؟ އެމީހުންގެ ހިތްތަކުގެމަތީގައި އެވަނީ ފާފަތައްކުރުމުގެސަބަބުން رَانَ އެޅިފައެވެ. އެއީ ގިނައިން ފާފަކުރުމުގެ ސަބަބުން ހިތުގެމަތީގައި އެޅޭ ކަޅު ހުރަހެކެވެ. ދަބަރެވެ. އެހެންވެއްޖެއްޔާދެން ތެދުމަގު ގަބޫލުކުރުން އުނދަގޫވާނެއެވެ. އެފަދަމީހުންނަށް طَبَعَ اللهُ عَلَى قُلُوبِهِمْ މިފަދަ ޢިބާރާތް ގެންނަވައެވެ. ދެން އެއަށްވުރެމައްޗަށްދިޔައީމާ ތަޅުލައްވައެވެ. (أَمْ عَلَى قُلُوْبٍ أَقْفَالُهَا) މިފަދައިން އަންގަވައެވެ.
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The inner self is of three stages:
1. Always inclined to evil.
You need to work on this one, it's always inclined to evil and following the inclination of desires and whisperings of the Shaaytan.
2. Regretting your evil.
You commit sins but your regret it after. He's always contemplating and all the time reproaching himself.
Whenever he notices a sin or a mistake then he regrets it. This is excellent. He views his sins like a mountain falling on his head, it's heavy on him, he's always afraid, so he's always regretting his sins.
3. This is the best, the satisfied and content inner self.
You always see good and abstain from evil. There's always good in your mind and heart and you're always trying to act upon the good.
This person does not have the evil and negative thoughts. This is the one directed by Allah, they only do good and stay away from the wrong! This is the highest and the best, they will be in paradise!
Content and satisfied inner self is the top, always thinking good, always inclined towards good and hastening to do good deeds and excellent work, hastening! He's always trying to do an excellent job, always.
- Shaykh Musa Jibril حفظه الله
#Shared
1. Always inclined to evil.
You need to work on this one, it's always inclined to evil and following the inclination of desires and whisperings of the Shaaytan.
2. Regretting your evil.
You commit sins but your regret it after. He's always contemplating and all the time reproaching himself.
Whenever he notices a sin or a mistake then he regrets it. This is excellent. He views his sins like a mountain falling on his head, it's heavy on him, he's always afraid, so he's always regretting his sins.
3. This is the best, the satisfied and content inner self.
You always see good and abstain from evil. There's always good in your mind and heart and you're always trying to act upon the good.
This person does not have the evil and negative thoughts. This is the one directed by Allah, they only do good and stay away from the wrong! This is the highest and the best, they will be in paradise!
Content and satisfied inner self is the top, always thinking good, always inclined towards good and hastening to do good deeds and excellent work, hastening! He's always trying to do an excellent job, always.
- Shaykh Musa Jibril حفظه الله
#Shared
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الله غفور رحيم
How merciful is Allãh, watches you disobey Him, so He causes regret in your heart, then He inspires you to seek His forgiveness to forgive you, then He be pleased with you, so He changes your bad deeds into good deeds ~
@FadingShadow
How merciful is Allãh, watches you disobey Him, so He causes regret in your heart, then He inspires you to seek His forgiveness to forgive you, then He be pleased with you, so He changes your bad deeds into good deeds ~
@FadingShadow
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F R I D A Y ☀️
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ❁ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
#Friday #Sunnah #Reminder
@FadingShadow
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ❁ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
#Friday #Sunnah #Reminder
@FadingShadow
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Abu Huraira RA reported Allah's Messenger ﷺ as saying:
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Ghargad would not say, for it is the tree of the Jews.
Sahih Muslim 2922
@FadingShadow
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Ghargad would not say, for it is the tree of the Jews.
Sahih Muslim 2922
@FadingShadow
The Story of The Bull
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The story of the bull
That's a very well known lecture but maybe there are some who have not listened and learned it yet.
I ask Allah to make it beneficial for whoever listens to it and to guide us all to His right path. And that may we all struggle to be on the party of Allah and side with the believers at all times, no matter where we are or where we come from, for we are one ummah.
That's a very well known lecture but maybe there are some who have not listened and learned it yet.
I ask Allah to make it beneficial for whoever listens to it and to guide us all to His right path. And that may we all struggle to be on the party of Allah and side with the believers at all times, no matter where we are or where we come from, for we are one ummah.
Forwarded from Galandān ގަލަންދާނު
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A Note On The Ruling On Islamic Ḥijāb According To The Four Imāms [Al-Ṭarīfī]
❝ From the mistakes ⌜on this topic⌝ is attributing the three Imāms — Abū Hanīfah, Mālik and Al-Shāfi’ī — of permitting a woman to reveal her face. (In those statement) the three Imāms did not mention uncovering the face in itself, rather they talked about its requirement connected to a ruling: such as in prayer, in iḥrām and in ⌜the case of⌝ ẓihar. So they (who attribute the Imāms falsely) take a text out of its context, giving it a new meaning.
The quotes that are erroneously attributed to Abū Hanīfah, Mālik, and al-Shāfi’ī regarding a woman uncovering her face are not (totally) forged, but they are ⌜originally⌝ the sayings of the Jurists from ⌜the schools of⌝ Shāfi’iyyah, Mālikiyyah, and Ḥanafiyyah — not the Imāms themselves.
The Shāfi'ī jurist, Al-Mūzi'ī said: “The Imāms like Mālik, Al-Shāfi'ī and Abū Ḥanīfah, did not talk ⌜on this topic⌝ except regarding the 'awrah⁽¹⁾ during prayers.”
I (i.e. Al-Ṭarīfī) have read the general books of Mālik, Al-Shāfi’ī, and Abū Ḥanīfah and their juristic matters (masāil), and I have not seen an explicit statement by them that permits uncovering the face. Rather, what is proven is them affirming it. As for their followers then yes (opposing views are found.)
In Al-Umm, Al-Shāfi'ī said: “...If she makes ṭawāf during the day, she is to do it while pulling down her garment over her face.” There by, while it is forbidden for a woman in iḥrām to cover her face, he waives the prohibition because the obligation of ḥijāb is definite.
The three imāms while talking about the prayer, says regarding women: “All of them are ‘awrah, except for her face and hands.” From the partial phrases ⌜used in this topic⌝, this is that which is used the most. Verily this is ⌜regarding⌝ the ḥijāb during the prayer, and not the ḥijāb of woman ⌜in general.⌝
In Al-Mudawwinah, Mālik said: “...⌜while⌝ even others can look at her face...”. Verily this ⌜statement⌝ was regarding the matter of Ẓihar. And its meaning is that: ẓihar does not make her (the wife) forbidden to be seen by those who were allowed before it. Rather her marriage persists, him being allowed to see her, as well as others who were allowed to see her before it.
Attaching the ruling of forbiddance of the niqāb for the woman in iḥrām to the chapter on "the ruling of ḥijāb" is like attaching the forbiddance of pants for the man in iḥrām (to men outside iḥrām). Because these are the prohibitions ⌜specific⌝ to Iḥrām, not the aḥkām (rulings) of ḥijāb and clothing. =
A Note On The Ruling On Islamic Ḥijāb According To The Four Imāms [Al-Ṭarīfī]
❝ From the mistakes ⌜on this topic⌝ is attributing the three Imāms — Abū Hanīfah, Mālik and Al-Shāfi’ī — of permitting a woman to reveal her face. (In those statement) the three Imāms did not mention uncovering the face in itself, rather they talked about its requirement connected to a ruling: such as in prayer, in iḥrām and in ⌜the case of⌝ ẓihar. So they (who attribute the Imāms falsely) take a text out of its context, giving it a new meaning.
The quotes that are erroneously attributed to Abū Hanīfah, Mālik, and al-Shāfi’ī regarding a woman uncovering her face are not (totally) forged, but they are ⌜originally⌝ the sayings of the Jurists from ⌜the schools of⌝ Shāfi’iyyah, Mālikiyyah, and Ḥanafiyyah — not the Imāms themselves.
The Shāfi'ī jurist, Al-Mūzi'ī said: “The Imāms like Mālik, Al-Shāfi'ī and Abū Ḥanīfah, did not talk ⌜on this topic⌝ except regarding the 'awrah⁽¹⁾ during prayers.”
I (i.e. Al-Ṭarīfī) have read the general books of Mālik, Al-Shāfi’ī, and Abū Ḥanīfah and their juristic matters (masāil), and I have not seen an explicit statement by them that permits uncovering the face. Rather, what is proven is them affirming it. As for their followers then yes (opposing views are found.)
In Al-Umm, Al-Shāfi'ī said: “...If she makes ṭawāf during the day, she is to do it while pulling down her garment over her face.” There by, while it is forbidden for a woman in iḥrām to cover her face, he waives the prohibition because the obligation of ḥijāb is definite.
The three imāms while talking about the prayer, says regarding women: “All of them are ‘awrah, except for her face and hands.” From the partial phrases ⌜used in this topic⌝, this is that which is used the most. Verily this is ⌜regarding⌝ the ḥijāb during the prayer, and not the ḥijāb of woman ⌜in general.⌝
In Al-Mudawwinah, Mālik said: “...⌜while⌝ even others can look at her face...”. Verily this ⌜statement⌝ was regarding the matter of Ẓihar. And its meaning is that: ẓihar does not make her (the wife) forbidden to be seen by those who were allowed before it. Rather her marriage persists, him being allowed to see her, as well as others who were allowed to see her before it.
Attaching the ruling of forbiddance of the niqāb for the woman in iḥrām to the chapter on "the ruling of ḥijāb" is like attaching the forbiddance of pants for the man in iḥrām (to men outside iḥrām). Because these are the prohibitions ⌜specific⌝ to Iḥrām, not the aḥkām (rulings) of ḥijāb and clothing. =
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