Ibn al-Qayyim رحمه الله on the Origin of Diseases, Calamities and
Hardships
Ibn al-Qayyim (رحمه الله) said:
"For Allah, the Sublime, with His wisdom (hikmah) and justice (adl) makes the (consequences) of the actions of the servants to appear to them in forms (süwar) that are appropriate to (their actions). So sometimes it is in the form of a drought or barrenness (of land). Other times it is by way of an enemy. Other times by way of tyrannical rulers. Other times by way of general diseases. Other times it is by anxiety, grief and worry that (settle and) reside in their souls and do not leave them. Other times it is by preventing the blessings from the sky and the Earth from them. Other times it is by unleashing the devils upon them to incite them to the causes of their destruction, so that His word can be established upon them and so that each of them arrives at the outcome destined for him. The intelligent (agil) traverses with his insight (basirah) in all regions of the world and witnesses this, and he sees the occurrence (of these instances) of Allah's justice and wisdom taking place."
1 Zaad al-Maäd (4/363)
@FadingShadow
Hardships
Ibn al-Qayyim (رحمه الله) said:
"For Allah, the Sublime, with His wisdom (hikmah) and justice (adl) makes the (consequences) of the actions of the servants to appear to them in forms (süwar) that are appropriate to (their actions). So sometimes it is in the form of a drought or barrenness (of land). Other times it is by way of an enemy. Other times by way of tyrannical rulers. Other times by way of general diseases. Other times it is by anxiety, grief and worry that (settle and) reside in their souls and do not leave them. Other times it is by preventing the blessings from the sky and the Earth from them. Other times it is by unleashing the devils upon them to incite them to the causes of their destruction, so that His word can be established upon them and so that each of them arrives at the outcome destined for him. The intelligent (agil) traverses with his insight (basirah) in all regions of the world and witnesses this, and he sees the occurrence (of these instances) of Allah's justice and wisdom taking place."
1 Zaad al-Maäd (4/363)
@FadingShadow
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J U M U ‘ A H 🕊️
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ❁ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
#Friday #Sunnah #Reminder
@FadingShadow
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ❁ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
#Friday #Sunnah #Reminder
@FadingShadow
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حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مَا لَمْ تُغْشَ الْكَبَائِرُ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَنَسٍ وَحَنْظَلَةَ الأُسَيِّدِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
Abu Hurairah narrated that :
Allah's Messenger (ﷺ) said: "The five prayers, and Al-Jumuah (the Friday prayer) to Al-Jumuah are atonement for what is between them, as long as the major sins have not been committed."
Sahih (Darussalam)
Jami` at-Tirmidhi, 214
In-Book Reference: Book 2, Hadith 66
English Reference: Vol. 1, Book 2, Hadith 214
Abu Hurairah narrated that :
Allah's Messenger (ﷺ) said: "The five prayers, and Al-Jumuah (the Friday prayer) to Al-Jumuah are atonement for what is between them, as long as the major sins have not been committed."
Sahih (Darussalam)
Jami` at-Tirmidhi, 214
In-Book Reference: Book 2, Hadith 66
English Reference: Vol. 1, Book 2, Hadith 214
Al-Jumu'ah 62:7
وَلَا يَتَمَنَّوۡنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمْۚ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
But they will never long for it (death), because of what (deeds) their hands have sent before them! And Allah knows well the Zalimun (polytheists, wrong-doers, disbelievers, etc.).
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(7) ދުވަހަކުވެސް އެމީހުން އެ މަރަކަށް ނޭދޭނެއެވެ. އެއީ އެމީހުން ކޮށްފައިވާ ފާފަތަކުގެ ސަބަބުންނެވެ. އެމީހުންނީ އަނިޔާވެރީންނެވެ. އަދި އަނިޔާވެރީންނާމެދު اللَّه ދެނެވޮޑިގެން ވެއެވެ.
وَلَا يَتَمَنَّوۡنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمْۚ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
But they will never long for it (death), because of what (deeds) their hands have sent before them! And Allah knows well the Zalimun (polytheists, wrong-doers, disbelievers, etc.).
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(7) ދުވަހަކުވެސް އެމީހުން އެ މަރަކަށް ނޭދޭނެއެވެ. އެއީ އެމީހުން ކޮށްފައިވާ ފާފަތަކުގެ ސަބަބުންނެވެ. އެމީހުންނީ އަނިޔާވެރީންނެވެ. އަދި އަނިޔާވެރީންނާމެދު اللَّه ދެނެވޮޑިގެން ވެއެވެ.
Muhammad 47:25
إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَىۙ ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡ
Verily, those who have turned back (have apostated) as disbelievers after the guidance has been manifested to them, Shaitan (Satan) has beautified for them (their false hopes), and (Allah) prolonged their term (age).
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(25) ހަމަކަށަވަރުން އެމީހުންނަށް ތެދުމަގު ރަނގަޅަށް ބަޔާންވެ އެގުމަށްފަހު އެމީހުން އެމީހުންގެ ފުރަގަހަށް ރައްދު ވީމީހުން އެބަހީ މުރުތައްދުވީމީހުން (ދަންނައެވެ.) شَيْطَانُ އެމީހުންނަށް (ނުބައިކަންތައްތައް) ޒީނަތްތެރި ކޮށްދިނީއެވެ. އަދި އެމީހުންނަށް އެސޮރު ބޭކާރު އުއްމީދުތައް ކޮށްދީ ހެދީއެވެ. ވާވެއްދީއެވެ.
إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَىۙ ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡ
Verily, those who have turned back (have apostated) as disbelievers after the guidance has been manifested to them, Shaitan (Satan) has beautified for them (their false hopes), and (Allah) prolonged their term (age).
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(25) ހަމަކަށަވަރުން އެމީހުންނަށް ތެދުމަގު ރަނގަޅަށް ބަޔާންވެ އެގުމަށްފަހު އެމީހުން އެމީހުންގެ ފުރަގަހަށް ރައްދު ވީމީހުން އެބަހީ މުރުތައްދުވީމީހުން (ދަންނައެވެ.) شَيْطَانُ އެމީހުންނަށް (ނުބައިކަންތައްތައް) ޒީނަތްތެރި ކޮށްދިނީއެވެ. އަދި އެމީހުންނަށް އެސޮރު ބޭކާރު އުއްމީދުތައް ކޮށްދީ ހެދީއެވެ. ވާވެއްދީއެވެ.
💔1
Umar ibn Al-Khattäb رضي الله عنه , said:
"No amount of guilt can change the past & no amount of worrying can change the future. Go easy on yourself for the outcome of all affairs is determined by the decree of Allah. If something is meant to go elsewhere, it will never come on your way, but if it is yours by destiny, from you it cannot flee (and you cannot flee from it)."
- Imam Bayhaqi in his Asmã was Sifät, page 243.
@FadingShadow
"No amount of guilt can change the past & no amount of worrying can change the future. Go easy on yourself for the outcome of all affairs is determined by the decree of Allah. If something is meant to go elsewhere, it will never come on your way, but if it is yours by destiny, from you it cannot flee (and you cannot flee from it)."
- Imam Bayhaqi in his Asmã was Sifät, page 243.
@FadingShadow
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Al-Haqqah 69:51
وَإِنَّهُۥ لَحَقُّ ٱلۡيَقِينِ
And Verily, it (this Quran) is an absolute truth with certainty.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(51) އަދި ހަމަކަ ށަވަރުން އެ قُرْآن އެއީ ކަޑައެޅިގެން ޔަޤީނުންވެސް ޙައްޤު ތެދުފޮތެވެ.
وَإِنَّهُۥ لَحَقُّ ٱلۡيَقِينِ
And Verily, it (this Quran) is an absolute truth with certainty.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(51) އަދި ހަމަކަ ށަވަރުން އެ قُرْآن އެއީ ކަޑައެޅިގެން ޔަޤީނުންވެސް ޙައްޤު ތެދުފޮތެވެ.
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Ibn Taymiyyah رحمه الله said:
"If every time two Muslims have a dispute they part ways as a consequence, then no affection of brotherhood will remain among
Muslims."
[Maimu' AI-Fatawa vol.24, p. 173]
@FadingShadow
"If every time two Muslims have a dispute they part ways as a consequence, then no affection of brotherhood will remain among
Muslims."
[Maimu' AI-Fatawa vol.24, p. 173]
@FadingShadow
Life is like a bitter cup of tea.
Iman, Salah & Sabr are the sugar cubes.
The spoon is in your hand.
You control the sweetness ~
@FadingShadow
Iman, Salah & Sabr are the sugar cubes.
The spoon is in your hand.
You control the sweetness ~
@FadingShadow
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