The salaf stated, regarding dua:
"Do not be surprised that the response is slow in coming as you have blocked it's road due to your sins."
[Ibn Rajab, jaami al loom wa hikam, vol I page 277]
@FadingShadow
"Do not be surprised that the response is slow in coming as you have blocked it's road due to your sins."
[Ibn Rajab, jaami al loom wa hikam, vol I page 277]
@FadingShadow
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AYAT OF THE DAY
Al-Furqan 25:72
وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ كِرَامًا
And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(72) އަދި އެމީހުން يعني: رحمن ވަންތަ اللّه ގެ އަޅުތަކުން زُوْرُ އަކަށް حاضر ނުވާނެއެވެ. އަދި އެމީހުންނާއި لَغْوُ އަކާއި ދިމާވެއްޖެއްޔާ ރަނގަޅު މާތްގޮތަކުން އެކަމުން ދުރުވެގަނެއެވެ. (އެކަމުގެތެރެއަށް ވަދެ އެކަމާ ބައިވެރިނުވެއެވެ.) • ދަންނައެވެ. މިއާޔަތުގައި މި بَيَان ވެގެންވާ زُورُ މި لفظ އާއިމެދު ދަންނަބޭކަލުން ބަސްތަފާތެވެ. އެއީ شِرْك ކަމުގައި ބުނެވުނެވެ. ނުވަތަ ލަވަ ނުވަތަ ދޮގުބަސް - ނުވަތަ ކުޅިވަރު - ނުވަތަ ދޮގުހެކިދިނުން - އަދި މިނޫންގޮތްގޮތަށްވެސް تفسير ކުރެވިފައިވެއެވެ. އެންމެ عدل ވެރިގޮތެއްކަމަށް أَبُوجَعْفَرُرالطَّبرى ވިދާޅުވަނީ باطل ކޮންމެ ކަމެކެވެ. واللّه أعلم. އަދި ހަމައެފަދައިން لَغْوُ މި لفظ ގެ މާނައިގައިވެސް ތަފާތު ބަސްވެއެވެ. އެއްވެސް أصل އެއް ވަސްލެއްނެތް باطل ކޮންމެ ކަމެކެވެ. އޭގެތެރޭގައި مشرك ން އެމީހުންގެ إله ންތަކަށް މާތްކޮށްހިތުން - ލަވައަޑުއެހުން - އަދި މިނޫންވެސް މިބާވަތުގެ ކަންކަމެވެ. واللّه أعلم.
@FadingShadow
Al-Furqan 25:72
وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ كِرَامًا
And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(72) އަދި އެމީހުން يعني: رحمن ވަންތަ اللّه ގެ އަޅުތަކުން زُوْرُ އަކަށް حاضر ނުވާނެއެވެ. އަދި އެމީހުންނާއި لَغْوُ އަކާއި ދިމާވެއްޖެއްޔާ ރަނގަޅު މާތްގޮތަކުން އެކަމުން ދުރުވެގަނެއެވެ. (އެކަމުގެތެރެއަށް ވަދެ އެކަމާ ބައިވެރިނުވެއެވެ.) • ދަންނައެވެ. މިއާޔަތުގައި މި بَيَان ވެގެންވާ زُورُ މި لفظ އާއިމެދު ދަންނަބޭކަލުން ބަސްތަފާތެވެ. އެއީ شِرْك ކަމުގައި ބުނެވުނެވެ. ނުވަތަ ލަވަ ނުވަތަ ދޮގުބަސް - ނުވަތަ ކުޅިވަރު - ނުވަތަ ދޮގުހެކިދިނުން - އަދި މިނޫންގޮތްގޮތަށްވެސް تفسير ކުރެވިފައިވެއެވެ. އެންމެ عدل ވެރިގޮތެއްކަމަށް أَبُوجَعْفَرُرالطَّبرى ވިދާޅުވަނީ باطل ކޮންމެ ކަމެކެވެ. واللّه أعلم. އަދި ހަމައެފަދައިން لَغْوُ މި لفظ ގެ މާނައިގައިވެސް ތަފާތު ބަސްވެއެވެ. އެއްވެސް أصل އެއް ވަސްލެއްނެތް باطل ކޮންމެ ކަމެކެވެ. އޭގެތެރޭގައި مشرك ން އެމީހުންގެ إله ންތަކަށް މާތްކޮށްހިތުން - ލަވައަޑުއެހުން - އަދި މިނޫންވެސް މިބާވަތުގެ ކަންކަމެވެ. واللّه أعلم.
@FadingShadow
Forwarded from Lanterns of Tawheed
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A Matchless Virtue
"A woman must make her best efforts to learn what she can from the Qur’ān, for it is said that the number of the levels of Paradise correspond to the number of the verses of the Holy Qur’ān and it is said to the one who recites it: "Recite and rise, for your level is at the last verse which you recite". There was a group of women who have learnt the entirety of the Holy Qur’ān, and I have seen a group of them at our age. So the woman who has resolved must prefer this matchless virtue.”
— Ibn Al Jawzi رحمه الله [Ahkām An-Nisā’]
“Hifdh of the Qur’ān is an experience whose beauty cannot be expressed in words. A love story that is not told — only felt — because even if books were written on it, none would understand except those who traverse the journey…”
"A woman must make her best efforts to learn what she can from the Qur’ān, for it is said that the number of the levels of Paradise correspond to the number of the verses of the Holy Qur’ān and it is said to the one who recites it: "Recite and rise, for your level is at the last verse which you recite". There was a group of women who have learnt the entirety of the Holy Qur’ān, and I have seen a group of them at our age. So the woman who has resolved must prefer this matchless virtue.”
— Ibn Al Jawzi رحمه الله [Ahkām An-Nisā’]
“Hifdh of the Qur’ān is an experience whose beauty cannot be expressed in words. A love story that is not told — only felt — because even if books were written on it, none would understand except those who traverse the journey…”
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“If you leave it to Allah, then why are you worried?”
Perhaps our fatal flaw is dedicating ourselves to things that will be gone in a flash. And our biggest mistake is trying to create a forever out of people who are only meant to be temporary.
@FadingShadow
Perhaps our fatal flaw is dedicating ourselves to things that will be gone in a flash. And our biggest mistake is trying to create a forever out of people who are only meant to be temporary.
@FadingShadow
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Ibn 'Abbas (May Allah be pleased with them) reported:
While Jibril (Gabriel) was sitting with the Messenger of Allah (ﷺ), he heard a sound above him. He lifted his head, and said: "This is a gate which has been opened in heaven today. It was never opened before." Then an angel descended through it, he said: "This is an angel who has come down to earth. He never came down before." He sent greetings and said: "Rejoice with two lights given to you. Such lights were not given to any Prophet (ﷺ) before you. These (lights) are: Fatihah-til-Kitab (Surat Al-Fatihah), and the concluding Ayat of Surat Al-Baqarah. You will never recite a word from them without being given the blessings it contains."
[Muslim].
Riyad as-Salihin, 1022
In-Book Reference: Book 8, Hadith 32
@FadingShadow
While Jibril (Gabriel) was sitting with the Messenger of Allah (ﷺ), he heard a sound above him. He lifted his head, and said: "This is a gate which has been opened in heaven today. It was never opened before." Then an angel descended through it, he said: "This is an angel who has come down to earth. He never came down before." He sent greetings and said: "Rejoice with two lights given to you. Such lights were not given to any Prophet (ﷺ) before you. These (lights) are: Fatihah-til-Kitab (Surat Al-Fatihah), and the concluding Ayat of Surat Al-Baqarah. You will never recite a word from them without being given the blessings it contains."
[Muslim].
Riyad as-Salihin, 1022
In-Book Reference: Book 8, Hadith 32
@FadingShadow
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“Guard your tongue, for everything you say will be written on scrolls and then revealed to you on the Day of Judgement.”
-Shaykh Sālih al-Uthaymīn رحمه الله |Tafsīr Juz ‘Amma, pg. 73
@FadingShadow
-Shaykh Sālih al-Uthaymīn رحمه الله |Tafsīr Juz ‘Amma, pg. 73
@FadingShadow
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Abu Darda Al Ansari رضي الله عنه said:
"When a servant engages in sins in private, Allah puts hatred for him in the hearts of Muslims and he does not even know why."
[Hilyatul Awliyaa, 1/215]
@FadingShadow
"When a servant engages in sins in private, Allah puts hatred for him in the hearts of Muslims and he does not even know why."
[Hilyatul Awliyaa, 1/215]
@FadingShadow
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Sufyan Ibn 'Uyaynah رحمه الله:
"He whose sin is due to desire, then have hope for him; and he whose sin is due to pride, then fear for him.
Because Adam (alayhi al-Salām) sinned due to desire, and he was forgiven; and Iblis sinned due to pride, and he was cursed."
[Related by Imäm al-Dhahabi in Siyar A' lam al-Nub'ala(8/471)]
@FadingShadow
"He whose sin is due to desire, then have hope for him; and he whose sin is due to pride, then fear for him.
Because Adam (alayhi al-Salām) sinned due to desire, and he was forgiven; and Iblis sinned due to pride, and he was cursed."
[Related by Imäm al-Dhahabi in Siyar A' lam al-Nub'ala(8/471)]
@FadingShadow
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