Ar-Ra'd 13:34
لَّهُمۡ عَذَابٌ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍ
For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no protector against Allah.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(34) އެމީހުންނަށް ދުނިޔޭގެ حياة ގައި ހުރީ ކަނޑައެޅިގެން عذاب އެވެ. (އެއީ ހަނގުރާމައިގައި ހައްޔަރުވުމާއި / مؤمن ންގެއަތުން އެމީހުން މަރުވުމާއި އަދި ބޮޑެތި ބަލާ مصيبة ޖެހުމެވެ.) އަދި آخرة ގެ عذاب މާގަދަވެފައި އުނދަގޫކަން މާބޮޑެވެ. އެއީ ނަރަކައިގެ ވަށްނިވަންނީގެ عذاب އެވެ. އަދި اللّه ގެ حضرة ން އަތުވެދާނެ އެއްވެސް عذاب އެއް އުނދަގުލެއްގެ ފަރާތުން އެމީހުން دفاع ކޮށްދީ ސަލާމަތްކޮށްދޭނޭ އެކަކުވެސް ނުވެއެވެ.
@FadingShadow
لَّهُمۡ عَذَابٌ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍ
For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no protector against Allah.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(34) އެމީހުންނަށް ދުނިޔޭގެ حياة ގައި ހުރީ ކަނޑައެޅިގެން عذاب އެވެ. (އެއީ ހަނގުރާމައިގައި ހައްޔަރުވުމާއި / مؤمن ންގެއަތުން އެމީހުން މަރުވުމާއި އަދި ބޮޑެތި ބަލާ مصيبة ޖެހުމެވެ.) އަދި آخرة ގެ عذاب މާގަދަވެފައި އުނދަގޫކަން މާބޮޑެވެ. އެއީ ނަރަކައިގެ ވަށްނިވަންނީގެ عذاب އެވެ. އަދި اللّه ގެ حضرة ން އަތުވެދާނެ އެއްވެސް عذاب އެއް އުނދަގުލެއްގެ ފަރާތުން އެމީހުން دفاع ކޮށްދީ ސަލާމަތްކޮށްދޭނޭ އެކަކުވެސް ނުވެއެވެ.
@FadingShadow
At-Taubah 9:51
قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ
Say: "Nothing shall ever happen to us except what Allah has ordained for us. He is our Maula (Lord, Helper and Protector)." And in Allah let the believers put their trust.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(51) (އޭ رسول اللّه އެވެ!) ކަލޭގެފާނު ވިދާޅުވާށެވެ! اللّه އަހުރެމެނަށް ކަނޑައަޅުއްވާ ލިއުއްވާފައިވާ ކަމެއް މެނުވީ އަހުރެމެންނަށް ނުޖެހޭނެއެވެ. އެކަލާނގެއީ އަހުރެމެންގެ ސަހަރޯވެރި نصر ވެރި ސާހިބާއެވެ. އަދި مؤمن ން ކަނޑައެޅިގެން اللّه އަށް وكيل ކުރާ ހުށިކަމެވެ. އިތުބާރުކުރާ ހުށިކަމެވެ!
@FadingShadow
قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ
Say: "Nothing shall ever happen to us except what Allah has ordained for us. He is our Maula (Lord, Helper and Protector)." And in Allah let the believers put their trust.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(51) (އޭ رسول اللّه އެވެ!) ކަލޭގެފާނު ވިދާޅުވާށެވެ! اللّه އަހުރެމެނަށް ކަނޑައަޅުއްވާ ލިއުއްވާފައިވާ ކަމެއް މެނުވީ އަހުރެމެންނަށް ނުޖެހޭނެއެވެ. އެކަލާނގެއީ އަހުރެމެންގެ ސަހަރޯވެރި نصر ވެރި ސާހިބާއެވެ. އަދި مؤمن ން ކަނޑައެޅިގެން اللّه އަށް وكيل ކުރާ ހުށިކަމެވެ. އިތުބާރުކުރާ ހުށިކަމެވެ!
@FadingShadow
Ibn Al Qayyim رحمه الله said:
“Everything around you is a witness for you, when you engage in the remembrance of Allah. The land, the mountains and the ground will testify for you on the day of judgment. Increase those witnesses for yourself for that day.”
[الوابل الصيب ٨١]
@FadingShadow
“Everything around you is a witness for you, when you engage in the remembrance of Allah. The land, the mountains and the ground will testify for you on the day of judgment. Increase those witnesses for yourself for that day.”
[الوابل الصيب ٨١]
@FadingShadow
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Ibn al-Qayyim رحمه الله said:
"The soul will never become pious and purified except through undergoing afflictions. It is the same as gold that can never be pure except after removing all the base metals in it."
[al-Fawa'id I Pg: 365]
@FadingShadow
"The soul will never become pious and purified except through undergoing afflictions. It is the same as gold that can never be pure except after removing all the base metals in it."
[al-Fawa'id I Pg: 365]
@FadingShadow
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Forwarded from Lanterns of Tawheed
Lanterns of Tawheed
Photo
The Shaytān Seduces Slowly
First, she begins to leave her home often,
Then she becomes bold and begins to interact with Non-Mahram men on a daily,
Then, she begins to wear bright colored Jilbābs and Niqābs,
Then, her gloves are only an accessory for some occasions (she starts showing her hands),
Then, her Jilbāb slips back and she begins to reveal her forehead and eyebrows,
Then, she begins to style her outfits, matching her shoes/purses with the color of her garments,
The plain eyes aren’t satisfying to her anymore, so now she uses cosmetics to enhance them,
Then, the Jilbāb disappears and now its an Abāyah and a scarf,
Then, the Abāyah becomes flashy, adorned with laces and sequins,
Finally, the face is no longer hidden.
After this her style of dressing begins to resemble the women of the Kuffār, her interactions with Non-Mahram men become casual and even flirtatious, and leaving her home becomes a pastime for her to the point that she begins to loathe staying in.
Is this the way of a Muslim woman? Has she forgotten that Allāh says:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ
“And stay (firmly) in your houses and to not display yourself like the display of the Jāhiliyyah before…”
Your Hijāb is not a fashion statement, sisters, nor is it an accessory that you do up in a way that looks nice. Its meant to be a COVERING for your accessories and adornment, so do not contradict it!
The moment you begin to think of how this color Jilbāb would match those shoes & bring out the color of your eyes, or that this purse goes well with that style, then be aware that this is the whispering of the Shaytān as he seeks to seduce you to go down his misguided path.
Your Hijāb should be simple and unadorned, and you should not leave your homes unless you have a necessity.
— Al-Qawāreer
First, she begins to leave her home often,
Then she becomes bold and begins to interact with Non-Mahram men on a daily,
Then, she begins to wear bright colored Jilbābs and Niqābs,
Then, her gloves are only an accessory for some occasions (she starts showing her hands),
Then, her Jilbāb slips back and she begins to reveal her forehead and eyebrows,
Then, she begins to style her outfits, matching her shoes/purses with the color of her garments,
The plain eyes aren’t satisfying to her anymore, so now she uses cosmetics to enhance them,
Then, the Jilbāb disappears and now its an Abāyah and a scarf,
Then, the Abāyah becomes flashy, adorned with laces and sequins,
Finally, the face is no longer hidden.
After this her style of dressing begins to resemble the women of the Kuffār, her interactions with Non-Mahram men become casual and even flirtatious, and leaving her home becomes a pastime for her to the point that she begins to loathe staying in.
Is this the way of a Muslim woman? Has she forgotten that Allāh says:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ
“And stay (firmly) in your houses and to not display yourself like the display of the Jāhiliyyah before…”
Your Hijāb is not a fashion statement, sisters, nor is it an accessory that you do up in a way that looks nice. Its meant to be a COVERING for your accessories and adornment, so do not contradict it!
The moment you begin to think of how this color Jilbāb would match those shoes & bring out the color of your eyes, or that this purse goes well with that style, then be aware that this is the whispering of the Shaytān as he seeks to seduce you to go down his misguided path.
Your Hijāb should be simple and unadorned, and you should not leave your homes unless you have a necessity.
— Al-Qawāreer
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Sit in the company of a beautiful soul, and you will become infected with their beauty. ~
@FadingShadow
@FadingShadow
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You knock, He opens. You attend, He welcomes. You ask, He gives. You sin, He tests, You repent, He forgives. You sin again. He forgives again. You cry, He listens. Everything you do, is about you; and everything He does, is about you.
@FadingShadow
@FadingShadow
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Al-Furqan 25:70
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُوْلَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمۡ حَسَنَٰتٍۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(70) އަދި އެމީހަކު އީމާންވެ تَوبَة ވެ އަދި صَالح عمل ކުރި ކޮންމެ މީހަކު ދަންނައެވެ. އެފަދަ މީހުންގެ ނުބައިކަންތައްތައް ހެޔޮކަންތައްތަކަށް اللّه ބަދަލުކޮށްދެއްވާހުއްޓެވެ. އަދި اللّه ވޮޑިގެންވަނީ ގިނަގިނައިން ފާފަފުއްސަވާ رحمة ލެއްވުން ބޮޑުވެގެންވާ ކަލަކުކަމުގައެވެ.
@FadingShadow
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُوْلَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمۡ حَسَنَٰتٍۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(70) އަދި އެމީހަކު އީމާންވެ تَوبَة ވެ އަދި صَالح عمل ކުރި ކޮންމެ މީހަކު ދަންނައެވެ. އެފަދަ މީހުންގެ ނުބައިކަންތައްތައް ހެޔޮކަންތައްތަކަށް اللّه ބަދަލުކޮށްދެއްވާހުއްޓެވެ. އަދި اللّه ވޮޑިގެންވަނީ ގިނަގިނައިން ފާފަފުއްސަވާ رحمة ލެއްވުން ބޮޑުވެގެންވާ ކަލަކުކަމުގައެވެ.
@FadingShadow
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When you believe in miracles, when you believe in the power of prayer, when your thoughts are positive, when your intentions are pure, when your patience is beautiful and when you think good of Allah, anything can happen for you. Allah can change it all in a second.
@FadingShadow
@FadingShadow
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