#NEW | 29 | Explanation of Furū' Al-Fiqh | Shaykh Ahmad Musā Jibrīl (حفظه الله)

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#NEW | Tafsīr al-Qur'ān al-'Adhīm: Al-Fātihah | 06 | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

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AYAT OF THE DAY 🪽

Aal-e-Imran 3:135
وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَ

And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; - and none can forgive sins but Allah - And do not persist in what (wrong) they have done, while they know.

Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(135) އަދި އެމީހުންނަކީ އެމީހުންނަށް فاحش ކަމެއްކުރެވިއްޖެއްޔާ ނުވަތަ އަމިއްލަ نفس އަށް އަނިޔާވެރިވެވިއްޖެއްޔާ اللّه ހަނދާންކުރާމީހުންނެވެ. اللّه އަށް ذِكر ކުރާމީހުންނެވެ. ދެން އެމީހުން އެމީހުންގެ ފާފަތައް ފުއްސެވުމަށް އެދިދަންނަވައެވެ. އަދި اللّه މެނުވީ ފާފަފުއްސަވާނީ ދެން ކާކުހެއްޔެވެ؟ އަދި އެމީހުންނަކީ އެމީހުންނަށް އެނގިތިބޭ حال އެމީހުންނަށް އެކުރެވުނު ފާފައިގެމަތީ ދެމިނުތިބޭމީހުންނެވެ. (އަދި ކިއެއްހެއްޔެވެ؟ އަވަސް އަވަހަށް توبة ވެ اللّه ގެ حضرة އަށް رجوع ވާ މީހުންނެވެ.)

@FadingShadow

Claiming to do, to have done, or to want something for the sake of Allāh and to please him is not a claim that’s proven easily — nor will it be left without being proven.

Lofty claims demand strenuous tests. Everything you claim will be tested, this Deen doesn’t accept lip service.

The end result will be beyond worth it, but many never make it through the storms. We only ask that Allāh سبحانه وتعالى grants us steadfastness.

Al-An'am 6:158
هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِىَ رَبُّكَ أَوۡ يَأۡتِىَ بَعۡضُ ءَايَٰتِ رَبِّكَۗ يَوۡمَ يَأۡتِى بَعۡضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفۡسًا إِيمَٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِىٓ إِيمَٰنِهَا خَيۡرًاۗ قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَ

Do they then wait for anything other than that the angels should come to them, or that your Lord should come, or that some of the Signs of your Lord should come (i.e. portents of the Hour e.g., arising of the sun from the west)! The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith. Say: "Wait you! we (too) are waiting."

Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(158) އެމީހުން ފަހެ ملائكة ބޭކަލުން (މަރުހިއްޕެވުމަށްޓަކައި) ވަޑައިގަތުމަށް މެނުވީ ނުވަތަ ކަލޭގެފާނުންގެ رَبّ ހިސާބުބެއްލެވުމަށް محشر ގެ މައިދާނަށް ވޮޑިގަތުމަށްމެނުވީ ނުވަތަ ކަލޭގެފާނުގެ رَبّ ގެ ބައެއް އާޔަތް އައުމަށްމެނުވީ (އެބަހީ ހުޅަނގުފަރާތުން އިރުއެރުމަށްމެނުވީ އެމީހުން އެބަ إنتظار ކުރޭހެއްޔެވެ؟) އަދި ކަލޭގެފާނުންގެ رَبّ ގެ ބައެއް އާޔަތް ފާޅުވާދުވަހު އެބަހީ ހުޅަނގުފަރާތުން އިރުއަރާދުވަހުން ދެން އެދުވަހުން އޭގެކުރިން އީމާންވެގެން ހެޔޮ عمل ކުރިމީހަކަށްމެނުވީ އެހެން އެއްވެސް މީހަކަށް އެއްވެސް منفع އެއް އެދުވަހުން އީމާންވެގެން ނުކުރާނެއެވެ. ކަލޭގެފާނު ވިދާޅުވާށެވެ! ކަލޭމެން إنتظار ކުރާށެވެ! އަހުރެމެންވެސް إنتظار ކުރަނީއެވެ.

@FadingShadow

Al-Hashr 59:18
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلۡتَنظُرۡ نَفۡسٌ مَّا قَدَّمَتۡ لِغَدٍۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعۡمَلُونَ

O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.

Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(18) އޭ إيمان ވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުން اللَّه އަށް ބިރުވެތިވާށެވެ! تَقْوَى ވެރި ވާށެވެ! އަދި ކޮންމެ نَفْس އެއްވެސް މާދަމާ، قِيامَة ދުވަހަށް ޓަކައި ރައްކާކުރީ ކޮން عَمَل އެއްތޯ ބަލައި تَحْقِيق ކުރާހުށި ކަމެވެ! އަދި ތިޔަބައިމީހުން اللَّه އަށް ބިރުވެތިވާށެވެ! ހަމަކަށަވަރުން ތިޔަބައިމީހުން ކުރާ ހުރިހައި ކަމެއްގެ خَبَر اللَّه ދެނެވޮޑިގެން ވެއެވެ.

Imam Ahmad recorded that Al-Mundhir bin Jarir narrated that his father said,

"While we were in the company of the Messenger of Allah in the early hours of the morning, some people came there who were barefooted, naked, wearing striped woolen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The color of the face of the Messenger of Allah underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal to pronounce Adhan. Bilal pronounced Adhan and Iqamah, and the Prophet led the prayer. He then addressed them, first reciting,

يَـأَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِى خَلَقَكُمْ مِّن نَّفْسٍ وَحِدَةٍ

O mankind! Have Taqwa of your Lord, Who created you from a single person... (4:1), until the end of the Ayah.

Then he recited the Ayah that is in Surah Al-Hashr:

وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَد

and let every person look to what he has sent forth for tomorrow,"

He then said,

"A man donated his Dinar, his Dirham, from his clothes, from his Sa` of wheat, from his Sa` of dates" -- until he said -- "even if it was half a date."

Then a person among the Ansar came there with a moneybag, which his hands could scarcely lift; in fact, his hands could not lift it. Then the people followed continuously, until I saw two heaps of eatables and clothes. I saw the face of the Messenger radiate with pleasure, like gold. The Messenger of Allah said,

مَنْ سَنَّ فِي الاِْسْلَمِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أُجُورِهِمْ شَيْءٌ

وَمَنْ سَنَّ فِي الاِْسْلَمِ سُنَّةً سَيِّيَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أَوْزَارِهِمْ شَيْء

He who sets a good example in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards.

Whoever sets in Islam an evil example, there is upon him the burden of that evil and the burden of him also who acted upon it subsequently, without any deduction from their burden."