Take care of the believers
“The best thing to do when someone needs help physically or financially is to busy yourself with helping that person, relieving his distress, and to place this as a priority over your private worship that you would usually be engaged in.”
— Refer to “Madārij as-Sālikīn” (1/188).
It was narrated from Ibn ‘Umar (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said:
“The Muslim is the brother of his fellow Muslim; he does not wrong him or let him down. The one who meets the needs of his brother, Allah will meet his needs. Whoever relieves a Muslim of distress, Allah will relieve him of distress on the Day of Resurrection.”
Narrated by al-Bukhaari (2442) and Muslim (2580)
It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said:
“Whoever removes a worldly hardship from a believer, Allaah will remove one of the hardships of the Day of Resurrection from him. Whoever grants respite to (a debtor) who is in difficulty, Allaah will grant him relief in this world and in the Hereafter. Whoever conceals (the fault of) a Muslim in this world, Allaah will conceal him (his faults) in this world and in the Hereafter. Allaah will help a person so long as he is helping his brother.”
Narrated by Muslim (2699)
The Prophet (blessings and peace of Allah be upon him) said:
“Helping a man onto his mount or lifting up his luggage onto it is a charity.”
Narrated by Muslim (1009)
“The best thing to do when someone needs help physically or financially is to busy yourself with helping that person, relieving his distress, and to place this as a priority over your private worship that you would usually be engaged in.”
— Refer to “Madārij as-Sālikīn” (1/188).
It was narrated from Ibn ‘Umar (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said:
“The Muslim is the brother of his fellow Muslim; he does not wrong him or let him down. The one who meets the needs of his brother, Allah will meet his needs. Whoever relieves a Muslim of distress, Allah will relieve him of distress on the Day of Resurrection.”
Narrated by al-Bukhaari (2442) and Muslim (2580)
It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said:
“Whoever removes a worldly hardship from a believer, Allaah will remove one of the hardships of the Day of Resurrection from him. Whoever grants respite to (a debtor) who is in difficulty, Allaah will grant him relief in this world and in the Hereafter. Whoever conceals (the fault of) a Muslim in this world, Allaah will conceal him (his faults) in this world and in the Hereafter. Allaah will help a person so long as he is helping his brother.”
Narrated by Muslim (2699)
The Prophet (blessings and peace of Allah be upon him) said:
“Helping a man onto his mount or lifting up his luggage onto it is a charity.”
Narrated by Muslim (1009)
الحمد لله
الله أكبر
Al-Anfal 8:30
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
كافر ވި މީހުން، ކަލޭގެފާނު ހައްޔަރުކުރުމަށް، ނުވަތަ އަވަހާރަކޮށްލުމަށް، ނުވަތަ ކަލޭގެފާނު ރަށުން ބޭރުކޮށްލުމަށް ރޭވިހިނދު، ހަނދުމަކުރައްވާށެވެ! އެއުރެން މަކަރުވެރި، ނުބައި ރޭވުންތައް ރާވަތެވެ. އަދި اللَّه (އެއުރެންގެ ރޭވުންތައް، باطل ކުރައްވައި، އެއުރެންނަށް ކެހިލިބޭނެގޮތަށް) تدبير ކުރައްވަތެވެ. اللَّه އީ، މަކަރުވެރިންނަށްވުރެ، تدبير ކުރެއްވުން މޮޅު ރަސްކަލާނގެއެވެ.
الله أكبر
Al-Anfal 8:30
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
كافر ވި މީހުން، ކަލޭގެފާނު ހައްޔަރުކުރުމަށް، ނުވަތަ އަވަހާރަކޮށްލުމަށް، ނުވަތަ ކަލޭގެފާނު ރަށުން ބޭރުކޮށްލުމަށް ރޭވިހިނދު، ހަނދުމަކުރައްވާށެވެ! އެއުރެން މަކަރުވެރި، ނުބައި ރޭވުންތައް ރާވަތެވެ. އަދި اللَّه (އެއުރެންގެ ރޭވުންތައް، باطل ކުރައްވައި، އެއުރެންނަށް ކެހިލިބޭނެގޮތަށް) تدبير ކުރައްވަތެވެ. اللَّه އީ، މަކަރުވެރިންނަށްވުރެ، تدبير ކުރެއްވުން މޮޅު ރަސްކަލާނގެއެވެ.
Du’a. Tawwakul. Patience. Repeat.
#KnowingAllāh #MiracleofPrayers #Tawakkul #Patience #Sincerity #Reminder #Repentance
#KnowingAllāh #MiracleofPrayers #Tawakkul #Patience #Sincerity #Reminder #Repentance
🤍🕊💚
The Prophet ﷺ said;
“Whoever asks sincerely for martyrdom, Allah will cause him to reach the status of the martyrs even if he dies in his bed.”
—Sahih Al-Bukhari 1909–
#BirdsOfJannah
The Prophet ﷺ said;
“Whoever asks sincerely for martyrdom, Allah will cause him to reach the status of the martyrs even if he dies in his bed.”
—Sahih Al-Bukhari 1909–
#BirdsOfJannah
You don’t need to explain anything to anyone, specially something of past, Allah knows so thats enough. الحمد لله ✨
Al-Furqan 25:16
لَّهُمۡ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعۡدًا مَّسۡـُٔولًا
For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your Lord that must be fulfilled.
އެއުރެން އެދޭހާ ކަމެއް އެ ސުވަރުގޭގައި އެއުރެންނަށް ހުށްޓެވެ. ދެމިތިބެނިވި ގޮތުގައެވެ. ކަލޭގެފާނުގެ ވެރިރަސްކަލާނގެ حضرة ން (އެއުރެންނަށް) ފުއްދަވާނޭ وعد އެއް ކަމުގައި އެކަންތައް ވިއެވެ.
لَّهُمۡ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعۡدًا مَّسۡـُٔولًا
For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your Lord that must be fulfilled.
އެއުރެން އެދޭހާ ކަމެއް އެ ސުވަރުގޭގައި އެއުރެންނަށް ހުށްޓެވެ. ދެމިތިބެނިވި ގޮތުގައެވެ. ކަލޭގެފާނުގެ ވެރިރަސްކަލާނގެ حضرة ން (އެއުރެންނަށް) ފުއްދަވާނޭ وعد އެއް ކަމުގައި އެކަންތައް ވިއެވެ.
Al-Munafiqun 63:2
ٱتَّخَذُوٓاْ أَيۡمَٰنَهُمۡ جُنَّةً فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allah. Verily, evil is what they used to do.
Divehi - Office of the President of Maldives
އެއުރެންގެ ހުވާތަކަކީ، އައްޑަނަތަކެއް ކަމުގައި އެއުރެން ހެދޫއެވެ. ފަހެ، އެއުރެން اللَّه ގެ މަގުން (މީސްތަކުން) އެއްކިބާކުރޫއެވެ. ހަމަކަށަވަރުން، އެއުރެން ކޮށްއުޅުނު ކަންތަކުގެ ނުބައިކަމާއެވެ!
ٱتَّخَذُوٓاْ أَيۡمَٰنَهُمۡ جُنَّةً فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allah. Verily, evil is what they used to do.
Divehi - Office of the President of Maldives
އެއުރެންގެ ހުވާތަކަކީ، އައްޑަނަތަކެއް ކަމުގައި އެއުރެން ހެދޫއެވެ. ފަހެ، އެއުރެން اللَّه ގެ މަގުން (މީސްތަކުން) އެއްކިބާކުރޫއެވެ. ހަމަކަށަވަރުން، އެއުރެން ކޮށްއުޅުނު ކަންތަކުގެ ނުބައިކަމާއެވެ!
AYAH OF THE DAY 🌹
At-Talaq - 65:7
Arabic
لِيُنفِقۡ ذُو سَعَةٍ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٍ يُسۡرًا
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship, ease.
Divehi - Office of the President of Maldives
ތަނަވަސްކަމުގެ ވެރިޔާ، އޭނާގެ ތަނަވަސްކަންހުރި މިންވަރަކުން ހޭދަކުރާހުށިކަމެވެ! އަދި އެމީހެއްގެ رزق ދަތިކުރައްވާފައިވާ މީހާ، ފަހެ، އެމީހާޔަށް اللَّه ދެއްވި އެއްޗަކުން ހޭދަކުރާހުށިކަމެވެ! އެއްވެސް نفس އަކަށް، އެ نفس އަކަށް ދެއްވާފައިވާ އެއްޗެއްގެ މިންވަރުން މެނުވީ، اللَّه تكليف އެއް ނުޖައްސަވަތެވެ. ދަތިކަމަކަށްފަހު، ފަސޭހަކަމެއް، اللَّه ލައްވާހުށްޓެވެ.
English - Ibn Kathir
لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ
Let the rich man spend according to his means;
means, the wealthy father or his representative should spend on the child according to his means,
وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا اتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ مَا اتَاهَا
and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him.
This is as Allah said,
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلااَّ وُسْعَهَا
Allah does not burden a person beyond what He can bear. (2:286)
A Story of a Woman who had Taqwa
Allah's statement;
سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Allah will grant after hardship, ease.
This is a sure promise from Him, and indeed, Allah's promises are true and He never breaks them,
This is an Allah's saying;
فَإِنَّ مَعَ الْعُسْرِ يُسْراً
إِنَّ مَعَ الْعُسْرِ يُسْراً
Verily, along with every hardship is relief. Verily, along with every hardship is relief. (94:5-6)
There is a relevant Hadith that we should mention here.
Imam Ahmad recorded that Abu Hurayrah said,
"A man and his wife from an earlier generation were poor. Once when the man came back from a journey, he went to his wife saying to her, while feeling hunger and fatigued, `Do you have anything to eat'
She said, `Yes, receive the good news of Allah's provisions.'
He again said to her, `If you have anything to eat, bring it to me.'
She said, `Wait a little longer.'
She was awaiting Allah's mercy. When the matter was prolonged, he said to her, `Get up and bring me whatever you have to eat, because I am real hungry and fatigued.'
She said, `I will. Soon I will open the oven's cover, so do not be hasty.'
When he was busy and refrained from insisting for a while, she said to herself, `I should look in my oven.'
So she got up and looked in her oven and found it full of the meat of a lamb, and her mortar and pestle was full of seed grains; it was crushing the seeds on its own. So, she took out what was in the mortar and pestle, after shaking it to remove everything from inside, and also took the meat out that she found in the oven."
Abu Hurayrah added,
"By He in Whose Hand is the life of Abu Al-Qasim (Prophet Muhammad)! This is the same statement that Muhammad said,
لَوْ أَخَذَتْ مَا فِي رَحْيَيْهَا وَلَمْ تَنْفُضْهَا لَطَحَنَتْهَا إِلى يَوْمِ الْقِيَامَة
Had she taken out what was in her mortar and not emptied it fully by shaking it, it would have continued crushing the seeds until the Day of Resurrection.
At-Talaq - 65:7
Arabic
لِيُنفِقۡ ذُو سَعَةٍ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٍ يُسۡرًا
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship, ease.
Divehi - Office of the President of Maldives
ތަނަވަސްކަމުގެ ވެރިޔާ، އޭނާގެ ތަނަވަސްކަންހުރި މިންވަރަކުން ހޭދަކުރާހުށިކަމެވެ! އަދި އެމީހެއްގެ رزق ދަތިކުރައްވާފައިވާ މީހާ، ފަހެ، އެމީހާޔަށް اللَّه ދެއްވި އެއްޗަކުން ހޭދަކުރާހުށިކަމެވެ! އެއްވެސް نفس އަކަށް، އެ نفس އަކަށް ދެއްވާފައިވާ އެއްޗެއްގެ މިންވަރުން މެނުވީ، اللَّه تكليف އެއް ނުޖައްސަވަތެވެ. ދަތިކަމަކަށްފަހު، ފަސޭހަކަމެއް، اللَّه ލައްވާހުށްޓެވެ.
English - Ibn Kathir
لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ
Let the rich man spend according to his means;
means, the wealthy father or his representative should spend on the child according to his means,
وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا اتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ مَا اتَاهَا
and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him.
This is as Allah said,
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلااَّ وُسْعَهَا
Allah does not burden a person beyond what He can bear. (2:286)
A Story of a Woman who had Taqwa
Allah's statement;
سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Allah will grant after hardship, ease.
This is a sure promise from Him, and indeed, Allah's promises are true and He never breaks them,
This is an Allah's saying;
فَإِنَّ مَعَ الْعُسْرِ يُسْراً
إِنَّ مَعَ الْعُسْرِ يُسْراً
Verily, along with every hardship is relief. Verily, along with every hardship is relief. (94:5-6)
There is a relevant Hadith that we should mention here.
Imam Ahmad recorded that Abu Hurayrah said,
"A man and his wife from an earlier generation were poor. Once when the man came back from a journey, he went to his wife saying to her, while feeling hunger and fatigued, `Do you have anything to eat'
She said, `Yes, receive the good news of Allah's provisions.'
He again said to her, `If you have anything to eat, bring it to me.'
She said, `Wait a little longer.'
She was awaiting Allah's mercy. When the matter was prolonged, he said to her, `Get up and bring me whatever you have to eat, because I am real hungry and fatigued.'
She said, `I will. Soon I will open the oven's cover, so do not be hasty.'
When he was busy and refrained from insisting for a while, she said to herself, `I should look in my oven.'
So she got up and looked in her oven and found it full of the meat of a lamb, and her mortar and pestle was full of seed grains; it was crushing the seeds on its own. So, she took out what was in the mortar and pestle, after shaking it to remove everything from inside, and also took the meat out that she found in the oven."
Abu Hurayrah added,
"By He in Whose Hand is the life of Abu Al-Qasim (Prophet Muhammad)! This is the same statement that Muhammad said,
لَوْ أَخَذَتْ مَا فِي رَحْيَيْهَا وَلَمْ تَنْفُضْهَا لَطَحَنَتْهَا إِلى يَوْمِ الْقِيَامَة
Had she taken out what was in her mortar and not emptied it fully by shaking it, it would have continued crushing the seeds until the Day of Resurrection.
Al-Baqarah 2:190
وَقَٰتِلُواْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓا۟ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ
And fight in the Way of Allah those who fight you, but transgress not the limits. Truly, Allah likes not the transgressors. [This Verse is the first one that was revealed in connection with Jihad, but it was supplemented by another (V. 9:36)].
Al-Baqarah 2:191
وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡ وَأَخۡرِجُوهُم مِّنۡ حَيۡثُ أَخۡرَجُوكُمْۚ وَٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ وَلَا تُقَٰتِلُوهُمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمۡ فِيهِۖ فَإِن قَٰتَلُوكُمۡ فَٱقۡتُلُوهُمْۗ كَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ
And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah is worse than killing. And fight not with them at Al-Masjid-al-Haram (the sanctuary at Makkah), unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers.
وَقَٰتِلُواْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓا۟ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ
And fight in the Way of Allah those who fight you, but transgress not the limits. Truly, Allah likes not the transgressors. [This Verse is the first one that was revealed in connection with Jihad, but it was supplemented by another (V. 9:36)].
Al-Baqarah 2:191
وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡ وَأَخۡرِجُوهُم مِّنۡ حَيۡثُ أَخۡرَجُوكُمْۚ وَٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ وَلَا تُقَٰتِلُوهُمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمۡ فِيهِۖ فَإِن قَٰتَلُوكُمۡ فَٱقۡتُلُوهُمْۗ كَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ
And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah is worse than killing. And fight not with them at Al-Masjid-al-Haram (the sanctuary at Makkah), unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers.
At-Taubah 9:36
إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرًا فِى كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمٌۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمْۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَآفَّةً كَمَا يُقَٰتِلُونَكُمۡ كَآفَّةًۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ
Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein, and fight against the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) collectively, as they fight against you collectively. But know that Allah is with those who are Al-Muttaqun (the pious - see V. 2:2).
إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرًا فِى كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمٌۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمْۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَآفَّةً كَمَا يُقَٰتِلُونَكُمۡ كَآفَّةًۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ
Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein, and fight against the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) collectively, as they fight against you collectively. But know that Allah is with those who are Al-Muttaqun (the pious - see V. 2:2).
Al-Masad - 111:5
Arabic
فِى جِيدِهَا حَبۡلٌ مِّن مَّسَدٍۢ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
In her neck is a twisted rope of Masad (palm fibre).
Footnote
"In her neck is a twisted rope of palm fiber, [i.e. the chain which is in the Fire (of Hell)]." (Sahih Al-Bukhari, The Book of Interpretation, Surat 111, Chapter 4).
[Imam Qurtubi says in the Tafsir of the (V.17:45):]
Narrated Sa'id bin Jubair [radhi-yAllahu 'anhu]: "When Surah No. 111 (Surat Al-Masad) was revealed, the wife of Abu Lahab came looking out for the Prophet (ﷺ) while Abu Bakr [radhi-yAllahu 'anhu] was sitting beside him. Abu Bakr said to the Prophet (ﷺ) : 'I wish if you get aside (or go away) as she is coming to us, she may harm you.' The Prophet (ﷺ) said: 'There will be a screen set between me and her.' So, she did not see him . She said to Abu Bakr: 'Your companion is saying poetry against me.' Abu Bakr said: 'By Allah he does not say poetry.' She said: 'Do you believe that.' Then she left. Abu Bakr said, 'O Allah's Messenger! She did not see you.' The Prophet (ﷺ) said: 'An angel was screening me from her.' " [This Hadith is quoted in Musnad Abu Ya'la]
It is said that if the Verse (V.17:45) is recited by a real believer (of Islamic Monotheism) he will be screened from a disbeliever. (Allah knows better.)
(Tafsir Al-Qurtubi)
Arabic
فِى جِيدِهَا حَبۡلٌ مِّن مَّسَدٍۢ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
In her neck is a twisted rope of Masad (palm fibre).
Footnote
"In her neck is a twisted rope of palm fiber, [i.e. the chain which is in the Fire (of Hell)]." (Sahih Al-Bukhari, The Book of Interpretation, Surat 111, Chapter 4).
[Imam Qurtubi says in the Tafsir of the (V.17:45):]
Narrated Sa'id bin Jubair [radhi-yAllahu 'anhu]: "When Surah No. 111 (Surat Al-Masad) was revealed, the wife of Abu Lahab came looking out for the Prophet (ﷺ) while Abu Bakr [radhi-yAllahu 'anhu] was sitting beside him. Abu Bakr said to the Prophet (ﷺ) : 'I wish if you get aside (or go away) as she is coming to us, she may harm you.' The Prophet (ﷺ) said: 'There will be a screen set between me and her.' So, she did not see him . She said to Abu Bakr: 'Your companion is saying poetry against me.' Abu Bakr said: 'By Allah he does not say poetry.' She said: 'Do you believe that.' Then she left. Abu Bakr said, 'O Allah's Messenger! She did not see you.' The Prophet (ﷺ) said: 'An angel was screening me from her.' " [This Hadith is quoted in Musnad Abu Ya'la]
It is said that if the Verse (V.17:45) is recited by a real believer (of Islamic Monotheism) he will be screened from a disbeliever. (Allah knows better.)
(Tafsir Al-Qurtubi)
AYAH OF THE DAY ☁️
Al-Isra' 17:45
وَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ جَعَلۡنَا بَيۡنَكَ وَبَيۡنَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ حِجَابًا مَّسۡتُورًا
And when you (Muhammad SAW) recite the Quran, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not).
ކަލޭގެފާނު قرآن ކިޔަވައިވިދާޅުވާހިނދު، ކަލޭގެފާނާއި، آخرة ދުވަހަށް إيمان ނުވާމީހުންނާ ދެމެދު ނިވައިކުރަނިވި ފަރުދާއެއް، ތިމަންރަސްކަލާނގެ ލެއްވީމެވެ.
Al-Isra' 17:45
وَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ جَعَلۡنَا بَيۡنَكَ وَبَيۡنَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ حِجَابًا مَّسۡتُورًا
And when you (Muhammad SAW) recite the Quran, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not).
ކަލޭގެފާނު قرآن ކިޔަވައިވިދާޅުވާހިނދު، ކަލޭގެފާނާއި، آخرة ދުވަހަށް إيمان ނުވާމީހުންނާ ދެމެދު ނިވައިކުރަނިވި ފަރުދާއެއް، ތިމަންރަސްކަލާނގެ ލެއްވީމެވެ.