THE Philosopher
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How many of these are in your home (on your property in the case of the lawn chairs)
Anonymous Poll
4%
0
6%
1
9%
2
22%
3
28%
4
31%
5
Convenience is a degenerate philosophy. It softens men, weakens the spirit, and atrophies the will.
Effort and virtue are close bedfellows, and inasmuch as one argues in favor of convenience, he is a handmaiden of cultural and spiritual decay.
- Hickman
Forwarded from Et In Arcadia Ego (Alt Skull️)
Every day of your life should be preparing you to survive, handle yourself and have a community of people around you who can work together for each other and thrive despite it all if one day it comes to this where you are.
@AltSkull48
@AltSkull48
Socrates raised the cup to his lips and very cheerfully and quietly drained it. Up to that time most of us had been able to restrain our tears fairly well, but when we watched him drinking and saw that he had drunk the poison, we could do so no longer, but in spite of myself my tears rolled down in floods, so that I wrapped my face in my cloak and wept for myself; for it was not for him that I wept, but for my own misfortune in being deprived of such a friend. Crito had got up and gone away even before I did, because he could not restrain his tears. But Apollodorus, who had been weeping all the time before, then wailed aloud in his grief and made us all break down, except Socrates himself. But he said, “What conduct is this, you strange men! I sent the women away chiefly for this very reason, that they might not behave in this absurd way; for I have heard that it is best to die in silence. Keep quiet and be brave.” Then we were ashamed and controlled our tears.
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On a scale of 1-10, how well is she fooling God into thinking she's complying with His rules for her people?
Forwarded from 🔥Spicy Steamed Memeballs 🧆 (1515)
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To apprehend the ontological primacy of the Neapolitan archetype, one must first grapple with the concept of In-der-Welt-sein as it applies to culinary traditions. The Neapolitan form, with its unwavering adherence to time-honored methodologies and autochthonous constituents, represents not just a regional variation but the very archetype of pizza-being itself.
THE Philosopher
To apprehend the ontological primacy of the Neapolitan archetype, one must first grapple with the concept of In-der-Welt-sein as it applies to culinary traditions. The Neapolitan form, with its unwavering adherence to time-honored methodologies and autochthonous…
While it is veridical that pizza has undergone numerous adaptations in its global peregrination, these variations must be understood as inauthentic modes of being-pizza, deviations from, rather than ameliorations of, the authentic Sein represented by the Neapolitan form. One must conceive of these global variations as Verfallenheit from the authentic mode of pizza-being, representing a Seinsvergessenheit that obscures the true nature of pizza's Dasein.
Applying a monistic conception of being to our analysis, we can assert that true pizza-being is unitary, immutable, and indivisible. The Neapolitan pizza, in its purest form, embodies this ideal of singular, unchanging being. All other pizza styles, in their misguided attempts at variation and innovation, inadvertently plunge into the realm of non-being, creating a false dichotomy between being and non-being that violates the fundamental unity of true existence.
Applying a monistic conception of being to our analysis, we can assert that true pizza-being is unitary, immutable, and indivisible. The Neapolitan pizza, in its purest form, embodies this ideal of singular, unchanging being. All other pizza styles, in their misguided attempts at variation and innovation, inadvertently plunge into the realm of non-being, creating a false dichotomy between being and non-being that violates the fundamental unity of true existence.
THE Philosopher
But can you even eat a Form?
Consuming Forms? Ontological solecism. Authentic pizza-being transcends mastication. Noetic apprehension, not deglutition, unveils aletheia. Canotto: vorhanden bridge to noumenal pizza-Dasein. "Eating" bespeaks das Man's inauthenticity, whilst true Form-engagement of hermeneutic circularity reveals Being's self-disclosure through pizza-ontology.