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Identitarian Catholics:
"Every year, France builds bonfires in anticipation of the solstice. Bonfires of joy, ancient bonfires. Bonfires that unite the living, the families in villages. The celebration dates back to pagan times and, as it often does, the Church has baptised it into truth.
It has seen in the fire a reflection of the highest light. The fire became the fire of Saint John the Baptist, the one who paved the way for the Lord. The one who humbled himself in order to be elevated. The one with the voice of reason in the desert; in the desert of modernised hearts.
In the shortest night of the year, we celebrate those who are the burning light of the world. Today, in the dechristianized France, bonfires are more important than ever. Not for nostalgia's sake, but to raise the piety of the popular masses. To give bread and fire to our faith. To pass on a living tradition to our youth.
Fire purifies, fire enlightens and unites. And we, we have decided to reignite the smouldering embers."
"Every year, France builds bonfires in anticipation of the solstice. Bonfires of joy, ancient bonfires. Bonfires that unite the living, the families in villages. The celebration dates back to pagan times and, as it often does, the Church has baptised it into truth.
It has seen in the fire a reflection of the highest light. The fire became the fire of Saint John the Baptist, the one who paved the way for the Lord. The one who humbled himself in order to be elevated. The one with the voice of reason in the desert; in the desert of modernised hearts.
In the shortest night of the year, we celebrate those who are the burning light of the world. Today, in the dechristianized France, bonfires are more important than ever. Not for nostalgia's sake, but to raise the piety of the popular masses. To give bread and fire to our faith. To pass on a living tradition to our youth.
Fire purifies, fire enlightens and unites. And we, we have decided to reignite the smouldering embers."
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Renaud Camus on Decolonisation:
"What is the thread of dignity in a historical context? It is resistance, which is perhaps the foundation of history. At a certain point, people and peoples say: 'We don't want this anymore!
And that is what all the people whose names we know today and see on the streets and monuments were like.
The struggle against the Great Replacement will go down in history, in the history of colonialism and decolonialism! The French are apparently unaware of the fact that it is they, and not anyone else, who are the indigenous people in France.
The only decolonisers today who have a clear right and a just call; are us! That is why I am fully behind decolonisation."
"What is the thread of dignity in a historical context? It is resistance, which is perhaps the foundation of history. At a certain point, people and peoples say: 'We don't want this anymore!
And that is what all the people whose names we know today and see on the streets and monuments were like.
The struggle against the Great Replacement will go down in history, in the history of colonialism and decolonialism! The French are apparently unaware of the fact that it is they, and not anyone else, who are the indigenous people in France.
The only decolonisers today who have a clear right and a just call; are us! That is why I am fully behind decolonisation."
I'm being a bit provocative here: Would a master-race be jumping like this so a foreign Frankenstein man could lead it to destruction?
No lack of responsibility or blaming will solve this problem. There's an ideological sickness within our ranks: One that should be annihilated.
No lack of responsibility or blaming will solve this problem. There's an ideological sickness within our ranks: One that should be annihilated.