16 | SPIRITUAL PURIFICATION RETREAT | The Foundation of All Worship (The Love of Allah)

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

17 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Recite the Quran

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

18 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Performing Voluntary Acts

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

19 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Dhikr of Allah

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

20 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Continuous Dhikr of Allah

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

21 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Preferring what Allah Loves

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

22 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Learning about Allah, His Qualities, and Blessings

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

23 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Neediness and Desperation to Allah at all Times

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

24 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Seclusion with Allah

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

Beautiful advice from Shaykh Ahmad Jibril to those giving charity

25 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Surround yourself with the Pious

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

26 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Speak Only When There Is Benefit

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

27 | SPIRITUAL PURIFICATION RETREAT | Steps to Love Allah - Safeguard Your Heart

#Ramadan1446

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

تقبل الله منا ومنكم

01 | EXPLANATION OF KITAB AT-TAWHID FROM SAHIH AL-BUKHARI | Intro

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

www.ahmadjibril.org

When acts of aggression begin with the targeting and destruction of Masājid—a sacred symbol of Islām—it reveals a deep-rooted hostility toward the faith itself. Such actions serve as a stark reminder of our collective identity as one ummah. Every Muslim is called upon to uphold the principle of walā’ and barā’—loyalty and disavowal—by standing resolutely with their brothers and sisters in #Pakistan and #Kashmir in opposition to the #Hindu oppressors.

Allah says:
"Those who disbelieve are allies of one another! If you (Muslims) do not do the same (become allies of one another), there will be fitnah (trial, oppression, shirk) and great fasād (corruption) in the land." (8:73)

This verse is unique in that nowhere else in the Qur’ān are fitnah and fasād paired together, combined with fasād described as “great”—a warning that violating the banner of Īmān and its strongest bond, walā’ and barā’, leads to serious consequences.

Wherever Muslims are oppressed or under attack, our duty is simple and clear: to stand with them, unwaveringly.

Ahmad Musa Jibril
Dhu al-Qi'dah 9, 1446

‎“Had they believed in Allah, and in the Prophet (Muhammad ﷺ) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (allies, protectors, and helpers).” (5:81)

‎To offer compromises in an attempt to reclaim even a fraction of the rights unjustly taken from you—particularly at the expense of your deen, such as by normalizing relations with the Yahud or by consenting to the suppression or betrayal of the muwahideen—and to replace the Sharia of Allah is among the gravest forms of kufr and humiliation.
‎It’s not a source of pride, but rather a deep and shameful disgrace—made even more dishonorable by praising the enemy for such concessions and deluding oneself into believing it’s an act of his generosity.

‎To forge agreements with an enemy in one corner of the world while, in another, that same enemy drenches the soil with the blood of Muslims is a religious breach of the highest order—an affront to the very core of our shared identity.
‎Such actions fracture the fundamental truth that this Ummah is one body, united in its suffering, its struggle, and its honor. 

‎It’s both shameful and treacherous to witness the spectacle of the Taghout Trump, who—along with his nation—arms and shields the butchers of Gaza, being welcomed with pomp and grandeur in the land of the Two Holy Mosques, the heart of the Muslim Ummah and the supposed land of Tawheed.
‎Red carpets were rolled out and treasures were laid at his feet, even as the cries of the oppressed echoed unanswered.

‎In contrast, the Messenger ﷺ, in a position of far greater weakness than Muslims are today, sent a letter to the mightiest superpower of his time with a tone of ‘izzah. "If you accept Islam, you will be safe," he declared. 
‎Such was his unshakable confidence in Allah's truth, a confidence that transcended worldly power. His example is a powerful reminder that our strength does not lie in alliances with oppressors, but in our unwavering trust in Allah and our adherence to His commands.

‎Ahmad Musa Jibril
‎Dhu al-Qi'dah 16, 1446