"When one sits and thinks about the greatest blessings that they have been endowed with in this world after Islam, Niqab definitely makes it somewhere near the top of the list.
Not just the cloth that covers the face, but rather the concept of it that settles in the heart and pumps modesty and shyness to every limb of the body.
Women are created with a natural inclination to adornment and beautification. Allah says regarding them:
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
"a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?" [Zukhruf]
It is only due to a great blessing and favor of Allah upon her that a woman would prefer and cling to a simple, plain glove over tens of rings of gold and diamonds, and if she was offered a choice between the two, she would not hesitate to choose that which conceals her and brings her closer to her Lord over that which pleases and suits her natural disposition. It's only Islam that brings such an effect to the hearts.
By Allah! The women who resist submitting to the commands of Allah and covering in accordance to His Law would fight and race to do it if only they knew the tranquility and Imaan it brings to the lives of those sisters who wear it.
They see it as a cage, but we see it as an armor.
They view it as a burden, but we consider it an honor."
Not just the cloth that covers the face, but rather the concept of it that settles in the heart and pumps modesty and shyness to every limb of the body.
Women are created with a natural inclination to adornment and beautification. Allah says regarding them:
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
"a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?" [Zukhruf]
It is only due to a great blessing and favor of Allah upon her that a woman would prefer and cling to a simple, plain glove over tens of rings of gold and diamonds, and if she was offered a choice between the two, she would not hesitate to choose that which conceals her and brings her closer to her Lord over that which pleases and suits her natural disposition. It's only Islam that brings such an effect to the hearts.
By Allah! The women who resist submitting to the commands of Allah and covering in accordance to His Law would fight and race to do it if only they knew the tranquility and Imaan it brings to the lives of those sisters who wear it.
They see it as a cage, but we see it as an armor.
They view it as a burden, but we consider it an honor."
❤1
Forwarded from Banquet of Allāh
Niqāb truly is a blessing and a gift from Allāh for the mu’mināt. Allāh has ordained this dress code for the protection and preservation of chastity not only for women but for society in general because an implication of the niqāb is that it prevents fawāhish in society. Such is the role of a Muslim woman - she has the power to make or break a generation.
It is therefore incumbent upon every muslimah to uphold this dress code and act accordingly giving it it’s due rights. Unfortunately even amongst some niqābi sisters the only thing “religious” about them is their niqāb but their behaviour, mindset and mannerisms is far from what one would expect of a niqābi sister.
When covering oneself with this virtuous attire, one must remember that they are following and emulating the best of women to walk upon the earth and that such an emulation is a virtue and honour. The niqāb should affect how a sister thinks, talks, and walks. It should have an impact on all spheres of her life - not just the outer appearance.
Once one understands the purpose and role the niqāb plays one would never degrade it to a mere cloth, because this “cloth” is a clothing signifying honour and dignity - a weighty characteristic trait all muslimahs should be known for.
As much as the “civilised west” talks about liberating and freeing the woman from the shackles of such rules which Islām proudly promotes. The west has never and will never liberate and raise a woman’s status and rank like Islām has. Wear this attire with pride and dignity and let no one reduce it’s worth to a mere cloth.
It is therefore incumbent upon every muslimah to uphold this dress code and act accordingly giving it it’s due rights. Unfortunately even amongst some niqābi sisters the only thing “religious” about them is their niqāb but their behaviour, mindset and mannerisms is far from what one would expect of a niqābi sister.
When covering oneself with this virtuous attire, one must remember that they are following and emulating the best of women to walk upon the earth and that such an emulation is a virtue and honour. The niqāb should affect how a sister thinks, talks, and walks. It should have an impact on all spheres of her life - not just the outer appearance.
Once one understands the purpose and role the niqāb plays one would never degrade it to a mere cloth, because this “cloth” is a clothing signifying honour and dignity - a weighty characteristic trait all muslimahs should be known for.
As much as the “civilised west” talks about liberating and freeing the woman from the shackles of such rules which Islām proudly promotes. The west has never and will never liberate and raise a woman’s status and rank like Islām has. Wear this attire with pride and dignity and let no one reduce it’s worth to a mere cloth.
O Lord, how can I respond,
when they ask about my distance?
For my heart has put up barriers,
against those who show You resistance.
A foreigner amongst my people,
despite our descent from the same seed,
Alas even blood cannot bring together,
those who separated due to creed.
(shared from @tareeq_at_tawheed Instagram)
when they ask about my distance?
For my heart has put up barriers,
against those who show You resistance.
A foreigner amongst my people,
despite our descent from the same seed,
Alas even blood cannot bring together,
those who separated due to creed.
(shared from @tareeq_at_tawheed Instagram)
BEWARE The Shaytan/Devil Wild Ferocious After Ramadan | Shaykh Ahmad Musa Jibril
https://www.youtube.com/watch?v=bCqKhc0dqtI&ab_channel=KnowledgeCenter
https://www.youtube.com/watch?v=bCqKhc0dqtI&ab_channel=KnowledgeCenter
YouTube
BEWARE The Shaytan/Devil Wild Ferocious After Ramadan Shaykh Ahmad Musa Jibril
Lanterns of Tawheed
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Rights of the Husband #1 - Obedience
The first right that the husband has over his wife is that of obedience. Allāh has made men Qawwām (leaders) over women. One of the rights of a leader over those he leads is obedience. Allāh says:
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاء بِمَا فَضَّلَ اللّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنفَقُواْ مِنْ أَمْوَالِهِمْ
“Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisā’ 34]
‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbās: “Men are the protectors and maintainers of women” means, they are in charge of them, i.e., she should obey him in matters of obedience that Allāh has enjoined upon her, and obey him by treating his family well and taking care of his wealth. This was the view of Muqātil, al-Saddi and al-Dahhāk. [Tafseer Ibn Kathīr]
Ibn Taymiyyah (رحمه الله) said, commenting on Allāh’s saying: “Therefore the righteous women are devoutly obedient and guard in the husband’s absence what Allāh orders them to guard (i.e. their chastity).” [Surah An-Nisā’ 34]: “This mandates the unrestricted obligation of a woman obeying her husband... [Majmū’ al-Fatāwā (32/260-261)]
The Messenger of Allāh ﷺ, said, “A man is the guardian of his family and he is responsible for them. [Bukhāri & Muslim]. A shepherd is one who has control over the sheep and leads them, guides them, and protects them. A guardian is to be obeyed, and it is not possible for a man to be a guardian or leader to his family, without obedience from them.
Many Ahadith prove the right of obedience and describe the extent to which a woman is required to obey her husband, and they will be quoted in the coming posts. This right of obedience is very general, and many other rights fall under it that will be addressed specifically bi'idhnillah.
There are two exceptions to this general obedience that is binding upon her: She is not required to obey him in anything that is Harām/disobedience to Allāh or something that is harmful. The Prophet ﷺ said, “There is no obedience to a created being if it is disobedience to Allāh Almighty.” [Bukhari] This is an important principle that must always be highlighted when speaking on this matter, because many women ignorantly believe that they must obey their husband even in matters that Allah forbid (example: They don't cover their faces and hands because he doesn't want them to, or they permit him to engage in intimacy with them in periods that Allāh has prohibited it, and when you advise them, they say "but we must obey our husbands!")
The first right that the husband has over his wife is that of obedience. Allāh has made men Qawwām (leaders) over women. One of the rights of a leader over those he leads is obedience. Allāh says:
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاء بِمَا فَضَّلَ اللّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنفَقُواْ مِنْ أَمْوَالِهِمْ
“Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisā’ 34]
‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbās: “Men are the protectors and maintainers of women” means, they are in charge of them, i.e., she should obey him in matters of obedience that Allāh has enjoined upon her, and obey him by treating his family well and taking care of his wealth. This was the view of Muqātil, al-Saddi and al-Dahhāk. [Tafseer Ibn Kathīr]
Ibn Taymiyyah (رحمه الله) said, commenting on Allāh’s saying: “Therefore the righteous women are devoutly obedient and guard in the husband’s absence what Allāh orders them to guard (i.e. their chastity).” [Surah An-Nisā’ 34]: “This mandates the unrestricted obligation of a woman obeying her husband... [Majmū’ al-Fatāwā (32/260-261)]
The Messenger of Allāh ﷺ, said, “A man is the guardian of his family and he is responsible for them. [Bukhāri & Muslim]. A shepherd is one who has control over the sheep and leads them, guides them, and protects them. A guardian is to be obeyed, and it is not possible for a man to be a guardian or leader to his family, without obedience from them.
Many Ahadith prove the right of obedience and describe the extent to which a woman is required to obey her husband, and they will be quoted in the coming posts. This right of obedience is very general, and many other rights fall under it that will be addressed specifically bi'idhnillah.
There are two exceptions to this general obedience that is binding upon her: She is not required to obey him in anything that is Harām/disobedience to Allāh or something that is harmful. The Prophet ﷺ said, “There is no obedience to a created being if it is disobedience to Allāh Almighty.” [Bukhari] This is an important principle that must always be highlighted when speaking on this matter, because many women ignorantly believe that they must obey their husband even in matters that Allah forbid (example: They don't cover their faces and hands because he doesn't want them to, or they permit him to engage in intimacy with them in periods that Allāh has prohibited it, and when you advise them, they say "but we must obey our husbands!")
Forwarded from Light of the Truth ©
السلام عليكم ورحمة الله وبركاته
Please keep our beloved Shaykh Musa Jibril حفظه الله in your duah, he just came out of an operation for his ears (he will not be taking calls for now). May Allah Almighty give him a speedy recovery and ease for him his affairs ❤️🩹
Please keep our beloved Shaykh Musa Jibril حفظه الله in your duah, he just came out of an operation for his ears (he will not be taking calls for now). May Allah Almighty give him a speedy recovery and ease for him his affairs ❤️🩹
Forwarded from Haqq Hurts Hypocrites
Our Ramadān Resolution
Now that Ramadān is gone, we must do our best to continue & stay consistent with the 'ibādah we started in that blessed month. Tahajjud, fasting, daily recitation of the Qur'ān, du'ā, dhikr, i'tikāf, tafakkur - these are all forms of worship which are not limited to only Ramadān & and should be done regularly outside of Ramadān as well.
We should also continue to stay away from the sins and bad habits which we abandoned in the blessed month of Ramadān.
Now that Ramadān is gone, we must do our best to continue & stay consistent with the 'ibādah we started in that blessed month. Tahajjud, fasting, daily recitation of the Qur'ān, du'ā, dhikr, i'tikāf, tafakkur - these are all forms of worship which are not limited to only Ramadān & and should be done regularly outside of Ramadān as well.
We should also continue to stay away from the sins and bad habits which we abandoned in the blessed month of Ramadān.
👍2
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Rights of the Husband #2 - Intimacy
The husband has the right to be able to engage in intimacy with his wife when he pleases, and she is obliged to submit herself to do so when he asks, after he has given her the immediate Mahr that was agreed upon.
Abu Hurayrah رضي الله عنه narrated that The Messenger of Allāh ﷺ said: “If a man calls his wife to his bed and she refuses, and he spends the night angry with her, the angels will curse her until morning.” [Bukhāri]
and in another Hadith, The Messenger of Allāh ﷺ said: “By the One in Whose hand is my soul, there is no man who calls his wife to his bed and she refuses, but the One Who is above the heavens [i.e. Allāh] will be angry with her, until he (her husband) is pleased with her.” [Muslim]
A woman refusing her husband the right of intimacy is a major sin, causing her to incur the anger of Allāh سبحانه و تعالى. She is not permitted to refuse unless she has a valid Shar'i excuse, such as menses, Nifās (post partum bleeding), obligatory fasting, or a sickness which makes her unable to do so.
Shaykh al-Islam Ibn Taymiyyah رحمه الله said: She has to obey him if he calls her to his bed, and this is a duty that is obligatory upon her. … If she refuses to respond to his call, then she is being disobedient and willfully defiant. … as Allāh says:
وَٱلَّـٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا“
But those [wives] from whom you sense ill-conduct - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly]. But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand. ” [an-Nisā’]
[al-Fatāwa al-Kubra (3/145, 146)]
Al-Bahooti رحمه الله said: The husband has the right to enjoy his wife at any time, so long as that does not keep her from performing obligatory duties or harm her; he does not have the right to enjoy her in that case, because that is not part of living with them honorably. But if it does not distract her from that or cause her harm, then he has the right to enjoyment.
[Kashshāf al-Qinā’ (5/189)]
The husband has the right to be able to engage in intimacy with his wife when he pleases, and she is obliged to submit herself to do so when he asks, after he has given her the immediate Mahr that was agreed upon.
Abu Hurayrah رضي الله عنه narrated that The Messenger of Allāh ﷺ said: “If a man calls his wife to his bed and she refuses, and he spends the night angry with her, the angels will curse her until morning.” [Bukhāri]
and in another Hadith, The Messenger of Allāh ﷺ said: “By the One in Whose hand is my soul, there is no man who calls his wife to his bed and she refuses, but the One Who is above the heavens [i.e. Allāh] will be angry with her, until he (her husband) is pleased with her.” [Muslim]
A woman refusing her husband the right of intimacy is a major sin, causing her to incur the anger of Allāh سبحانه و تعالى. She is not permitted to refuse unless she has a valid Shar'i excuse, such as menses, Nifās (post partum bleeding), obligatory fasting, or a sickness which makes her unable to do so.
Shaykh al-Islam Ibn Taymiyyah رحمه الله said: She has to obey him if he calls her to his bed, and this is a duty that is obligatory upon her. … If she refuses to respond to his call, then she is being disobedient and willfully defiant. … as Allāh says:
وَٱلَّـٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا“
But those [wives] from whom you sense ill-conduct - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly]. But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand. ” [an-Nisā’]
[al-Fatāwa al-Kubra (3/145, 146)]
Al-Bahooti رحمه الله said: The husband has the right to enjoy his wife at any time, so long as that does not keep her from performing obligatory duties or harm her; he does not have the right to enjoy her in that case, because that is not part of living with them honorably. But if it does not distract her from that or cause her harm, then he has the right to enjoyment.
[Kashshāf al-Qinā’ (5/189)]
Forwarded from Light of the Truth ©
“Contemplate. Contemplate upon everything. The Prophet صلى الله عليه وسلم led a contemplative life, that’s exactly what we should do. Anywhere and everywhere you look, everywhere you see the power and signs of Allah indicating He is the One and the Only One. The Creator of all things. We have become so accustomed to some things that we forget what a true blessing and miracle they are, such as breathing. Breathing alone is a miraculous function of the body but because we’re so accustomed to it, we don’t appreciate it! The majority of the people don’t contemplate nor comprehend, it is not the eyes that grow blind, but the heart. Their hearts are locked and sealed.”
Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
Forwarded from Dār At-Tawhīd
With the Help and Will of Allāh we managed to build a website for the 'Ulamāa of Tawhīd. All their work will be on it in shā Allāh.
We've just started so not everything is how we want it to be, but in shā Allāh it will be better in the future.
May Allāh make it a source of Hidāyah.
http://www.darattawhiid.wordpress.com
We've just started so not everything is how we want it to be, but in shā Allāh it will be better in the future.
May Allāh make it a source of Hidāyah.
http://www.darattawhiid.wordpress.com
Dār At-Tawhīd
Worship Allāh and Avoid At-Tāghūt
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Forwarded from Haqq Hurts Hypocrites
AlSalafyoon, Shaykh Ahmad Jibril and Shaykh Musa Jibril’s (حفظهم الله) old website. It was taken down by the government when they were imprisoned, around 20 years ago.
You can still access parts of their old website here (to see updates on the site, click on the different years):
https://web.archive.org/web/20010402021319/http://www.alsalafyoon.com/
You can still access parts of their old website here (to see updates on the site, click on the different years):
https://web.archive.org/web/20010402021319/http://www.alsalafyoon.com/
Lanterns of Tawheed
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Rights of the Husband #3 - Guarding His Wealth and Property
A wife is required to guard the wealth and property of her husband in his absence, and this includes not allowing those who he does not like to enter his home. Allāh says:
فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ
So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard. [An-Nisā’ 34]
meaning his property and her chastity. Ibn Kathīr said: "As-Suddi and others said that it means she protects her honor and her husband's property when he is absent" and then he quoted the Hadīth "Ibn Jarīr recorded that Abu Hurayrah said that the Messenger of Allāh ﷺ said,
خَيْرُ النِّسَاءِ امْرَأَةٌ إِذَا نَظَرْتَ إِلَيْهَا سَرَّتْكَ، وَإِذَا أَمَرْتَهَا أَطَاعَتْكَ، وَإِذَا غِبْتَ عَنْهَا حَفِظَتْكَ فِي نَفْسِهَا وَمَالِكَ
“The best of women is she who when you look at her, she pleases you, when you command her she obeys you, and when you are absent, she protects her honor and your property."
It was narrated from Abu Hurayrah رضي الله عنه that the Messenger of Allāh ﷺ said: “It is not permitted for a woman to fast when her husband is present without his permission, or to admit anyone into his house without his permission." [Bukhāri & Muslim]
An-Nawawi said: "This hadīth indicates that the wife should not overlook the right of the husband not to let anyone enter his house except with his permission. This is to be understood as referring to situations where she does not know whether her husband would approve. But if she knows that her husband would approve of it, then there is no sin on her, such as one whose custom is to admit guests to a place that is prepared for them, whether he is present or not, so admitting them does not need special permission from him."
It was narrated from Sulaymān ibn ‘Amr ibn al-Ahwas: my father told me that he was present at the Farewell Pilgrimage (Hujjat al-Wadā’) with the Messenger of Allāh ﷺ . He (The Prophet ﷺ) praised and glorified Allāh , then he preached a sermon and said: “Treat women kindly, for they are (as) prisoners and you have no other power over them than that, if they are guilty of open lewdness, then refuse to share their beds, and hit them, but not severely. But if they return to obedience, (then) do not seek means (of annoyance) against them. You have rights over your women and your women have rights over you. Your rights over your women are that they should not let anyone whom you dislike sit on your bed and they should not let anyone whom you dislike enter your house. Their rights over you are that you should feed and clothe them well.” [at-Tirmidhi, Saheeh Hasan]
It was narrated by Jābir that the Prophet ﷺ said: “Fear Allah concerning women! Verily you have taken them on the security of Allāh , and intercourse with them has been made lawful unto you by words of Allāh. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner.” [Muslim]
Allāh’s Messenger ﷺ said: "The wife is the guardian over the house of her husband and his children." [Bukhāri & Muslim]
A wife is required to guard the wealth and property of her husband in his absence, and this includes not allowing those who he does not like to enter his home. Allāh says:
فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ
So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard. [An-Nisā’ 34]
meaning his property and her chastity. Ibn Kathīr said: "As-Suddi and others said that it means she protects her honor and her husband's property when he is absent" and then he quoted the Hadīth "Ibn Jarīr recorded that Abu Hurayrah said that the Messenger of Allāh ﷺ said,
خَيْرُ النِّسَاءِ امْرَأَةٌ إِذَا نَظَرْتَ إِلَيْهَا سَرَّتْكَ، وَإِذَا أَمَرْتَهَا أَطَاعَتْكَ، وَإِذَا غِبْتَ عَنْهَا حَفِظَتْكَ فِي نَفْسِهَا وَمَالِكَ
“The best of women is she who when you look at her, she pleases you, when you command her she obeys you, and when you are absent, she protects her honor and your property."
It was narrated from Abu Hurayrah رضي الله عنه that the Messenger of Allāh ﷺ said: “It is not permitted for a woman to fast when her husband is present without his permission, or to admit anyone into his house without his permission." [Bukhāri & Muslim]
An-Nawawi said: "This hadīth indicates that the wife should not overlook the right of the husband not to let anyone enter his house except with his permission. This is to be understood as referring to situations where she does not know whether her husband would approve. But if she knows that her husband would approve of it, then there is no sin on her, such as one whose custom is to admit guests to a place that is prepared for them, whether he is present or not, so admitting them does not need special permission from him."
It was narrated from Sulaymān ibn ‘Amr ibn al-Ahwas: my father told me that he was present at the Farewell Pilgrimage (Hujjat al-Wadā’) with the Messenger of Allāh ﷺ . He (The Prophet ﷺ) praised and glorified Allāh , then he preached a sermon and said: “Treat women kindly, for they are (as) prisoners and you have no other power over them than that, if they are guilty of open lewdness, then refuse to share their beds, and hit them, but not severely. But if they return to obedience, (then) do not seek means (of annoyance) against them. You have rights over your women and your women have rights over you. Your rights over your women are that they should not let anyone whom you dislike sit on your bed and they should not let anyone whom you dislike enter your house. Their rights over you are that you should feed and clothe them well.” [at-Tirmidhi, Saheeh Hasan]
It was narrated by Jābir that the Prophet ﷺ said: “Fear Allah concerning women! Verily you have taken them on the security of Allāh , and intercourse with them has been made lawful unto you by words of Allāh. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner.” [Muslim]
Allāh’s Messenger ﷺ said: "The wife is the guardian over the house of her husband and his children." [Bukhāri & Muslim]
"One shouldn't claim to be on the path of the Muwahhideen while he may listen, or recommend, or direct others to books or speakers of the Murji'ah."
— Shaykh Ahmad Musa Jibril (حفظه الله)
— Shaykh Ahmad Musa Jibril (حفظه الله)
👍2
Forwarded from Project Guiding Light
#NEW | THIS IS AN UMMAH OF IZZAH! | Al-Shaykh Al-Imām Ahmad Musā Jibrīl (حفظه الله تعالى)
https://youtu.be/PtQlB_jP00Q
https://youtu.be/PtQlB_jP00Q
Forwarded from Shaykh Ahmad Gems
It (making duaa for a deceased non-Muslim), was a big issue when Steve Jobs died. People lost their Tawheed over their love of an iPhone!
Shaykh Ahmad Jibril حفظه الله
Shaykh Ahmad Jibril حفظه الله
Forwarded from Haqq Hurts Hypocrites
🎥 #NEW video uploaded on our YouTube channel
Muslims Not Ramadanies!
| Shaykh Ahmad Jibril (حفظه الله)
https://youtu.be/_1pzySOWF0k
Muslims Not Ramadanies!
| Shaykh Ahmad Jibril (حفظه الله)
https://youtu.be/_1pzySOWF0k
YouTube
Muslims Not Ramadanies! | Powerful | Shaykh Ahmad
How should our life be after Ramadan?
"You worked hard in Ramadan, but we as Muslims are not all about Ramadan. It's Ramadan AND after Ramadan."
— Shaykh AMJ [حفظه الله]
00:00 Introduction
1:26 Remaining firm after Ramadan
7:56 Don't destroy your deeds…
"You worked hard in Ramadan, but we as Muslims are not all about Ramadan. It's Ramadan AND after Ramadan."
— Shaykh AMJ [حفظه الله]
00:00 Introduction
1:26 Remaining firm after Ramadan
7:56 Don't destroy your deeds…