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بارك الله فيكم

🎥 THE KHAWĀRIJ | Between Truth & Deceit | Fawzān, Ibn Bāz, Ibn Uthaymeen, Ghunaymān vs. Murji'a

https://youtu.be/6SHAcRnKho8

May Allah make it of benefit.

والحمدلله رب العالمين

Make sure you’re subscribed to the most beneficial channel on YouTube ⬆️

May Allāh accept from them their amazing efforts and increase them in steadfastness and sincerity. اللهم بارك لهم

A #Sunni genocide is going on in #Iran. Be a voice for Ahlus-Sunnah.

May Allāh destroy the Shī’a Rāfidah and their supporters. And May He allow the pure banner of Tawheed (Walā’ and Barā’) to emerge in Iran.

ربي أعني على ذكرك وشكرك وحسن عبادتك

The greatest obstacle in pursuing the pleasure of Allah is the Dunya itself, and those Dunyawi matters that are unavoidable. But when the heart of the believer grieves and is anguished at being prevented from it's purpose of creation due to the worldly life, the cry comes from the depths of the soul, "My Lord! Aid me to remember You, to be grateful to You, and to worship You in an excellent manner!".

When the heart yearns for good deeds to be facilitated for it, with sincerity and genuine desire to please it's Lord, Allah سبحانه وتعالى makes the obstacles from the matters of the Dunya light and easy for it, as if they were airy clouds that are easily blown away. As such, one finds matters that weighed heavy on his scale of time to have become lightened and easy for him so that he can thereafter devote and immerse himself into matters of his hereafter.

So if you find yourself unable to allocate the time for your Da'wah amongst the drudgery of worldly obligations, know that it is Him who facilitates it for you and restricts it for you. Confess to Him in humility your weakness and inability, He will move the mountains out of your path in answer to your supplication. When you find the days have become far too short for your portion of Qur'an, invoke Him, He will lengthen them for you. When you find the night prayer has become heavy on your soul, cry to Him, He will grant your soul the strength and make Qiyam it's joy and pleasure.

Never forget, that even to please Him, you are in dire need of His aid.

To speak about the undoubtable bidah of the Mawlid and disregard the Shirk of the Hindu temple in the Arabian peninsula or justifying it, especially while the Hindus are oppressing Muslims with the utmost cruelty, is deceiving Allah and His Messengerﷺ, and a sign of one ignorant of Tawheed.

Shaykh Ahmad Jibril حفظه الله

Allahumma Bārek! Someone translated the most recent video into #French! May Allah make if of benefit to our Muslim brothers and sisters who speak french.

https://youtu.be/2p1ojEQ8PR8

https://youtu.be/A3zW6Z1mHGg

Our “EXCUSE OF IGNORANCE” translated into #DEUTCH (German language)!

Alhamdulillah, May Allah reward the brothers translating and helping in spreading the Da’wah. I ask Allah to make it weigh heavy on their, and the scales of their loved ones.

Please support their channel, as they share beneficial works of Shaykh Ahmad حفظه الله تعالى in the #DEUTCH language.

Simplified | Judging by other than what Allah Sent Down

An important nuance to understand when speaking about the Mas’alah of “Judging by other than what Allah Sent down” is understanding the meaning of Yahkum (the verb tense of Judge).

We must also realize that every action we do is a Judgement.

The following fall under the umbrella of “judging by other than what Allah sent down”:

Case No. 1) Governing a country by man-made laws/constitution

Case No. 2) Legislating (تشريع) laws or even one law — to be applied on the masses — that replaces or contradicts any portion of the Shari’ah

Case No. 3) The Judge (قاضي) who judges between two people, sourcing his judgement in man-made laws/constitution (even if he comes to the conclusion that coincides with the Shari’ah)

Case No. 4) Governing a country strictly by the Shari’ah, yet instances of fisq/oppression/or court rulings and/or judgements occur on an individual bases, which contradict the Shari’ah

Examples of Case No. 4:

— Father allowing music to be played in his house

— Judge judging in a matter between two people by his desires, whilst the judgment structure is sourced in the Shari’ah

— A ruler who drinks alcohol or generally is a Fāsiq, while the governing source is still the Shari’ah (Alcohol is still forbidden in the lands according to legislation and associated Hudūd are in place)

Etc.

__________

Cases No. 1 — 3 are Major Kufr by the consensus of the Muslim Ummah, and you will not find a single individual from the pious Salaf to say this is “Kufran Duna Kufr” — this is an open challenge to anyone. The Kufr is predicated on the action, and not the state of the heart.

Case No. 4 can be Major or Minor Kufr, depending on the cause of his judgement. This is where you apply the following conditions for it to be Major Kufr:

— must prefer his judgement over Shari’ah
— thinks Shari’ah is outdated
— thinks his judgement is equal to the Shari’ah, or the Shari’ah is deficient, etc
— he thinks it’s okay to judge between two people by other than what Allah sent down (istihlāl)

If however these conditions (and others) aren’t expressed by someone, and instead he expressed that he only did so out of worldly desire, while admitting sin, etc — to this person we say, “And whoever judges by other than what Allah sent down, then verily they are the disbelievers,” whilst adding that it is Kufran Duna Kufr, i.e., minor Kufr.

Thus making the state of the heart the defining variable of whether it is Major or Minor Kufr.

______

You will find those with diseased hearts, conflate Cases No. 1 — 3, with Case No. 4, and take the conditions of Major Kufr found in Case No. 4, and apply it for all of the manifestations of “Judging by other than what Allah Sent down,” either due to compounded Jahl, or intentional deceit.

Likewise they misapply statements of their very own scholars on this matter. If you take this matter without understanding the Tafseel, you will find that the statements of their scholars are contradicting, but if we contextualize each of their statements underneath the correct Case No — you’ll see the statements don’t contradict, rather they’re simply speaking about different manifestations of “Judging by other than what Allah Sent down.”

That being said, the entire Manhaj of the Murji’a is built upon conflating and misrepresenting this specific Mas’alah, of which is really a simple matter to understand.

We ask Allah to guide us and all those who love the Haqq, and to seal the hearts of those who are arrogant.

For a detailed explanation on this matter, please refer to the following YouTube Playlist, where we break down most, if not every argument the Murji’a present, via their own beloved scholars:

Judging by other than what Allah Sent Down | https://www.youtube.com/playlist?list=PL1gQBy_Us0btsCgmNi9oO9YJXmwuxsJgn

والحمدلله رب العالمين

@project_guiding_light

Our most recent Video: #NEW | THE KHAWĀRIJ | Between Truth & Deceit | Fawzān, Ibn Bāz, Ibn Uthaymeen, Ghunaymān vs. Murji'a — has now been translated into the German Language! Allahumma Bārek, May Allah reward the brothers and their efforts. ⬇️⬇️⬇️

The question asked was not included as it was posed to the Shaykh by another party, we only received the audio answer to publish. Shaykh Ahmad حفظه الله mentioned that he gets questions regarding the issue discussed in the video frequently, so it's a very relevant issue and a widespread problem. Insha'Allah the Shaykh's answer will be of benefit to those who were confused regarding the ruling on it.

In the coming months we plan to release a couple more audio answers we received of the Shaykh on some beneficial and important topics insha'Allah, alongside with the video Q&A we promised, which will be going up first bi'idhnillah. (Teaser: It's the longest single video released since the last part of the Treaty of Hudaybiyyah Series 👀)

May Allah تعالى make them all beneficial and accept from the Shaykh the massive service he's doing to the Ummah of Muhammad صلى الله عليه وسلم, and the Muslims in the West specifically.

Our most recent release translated into Turkish, may Allah reward the translators with the best of both Dunya and Akhirah!

Link: https://youtu.be/s4icBuVJUnM

If any brothers or sisters would like to translate any of the recent content from our page into another language and they need the thumbnail or cover page with the translated noscript, please contact us and we can edit it for you in the original file and hand it over insha'Allah.

بارك الله فيكم

Everyone in Da’wah needs to come together and offer what they can to the Deen of Allah, whether it be graphic design, translation, creating snippets of scholars work, or whatever they have the skill set to offer.

It’s important that we all come together and support each other, as Allah says:

وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ

Help you one another in Al-Birr and At-
Taqwâ (virtue, righteousness and piety)

‏[Al-Ma'idah 5:2]

It’s been really great as of late, brothers and sisters offering their services and insight, into furthering the Da’wah of Tawheed, May Allah reward and preserve you all.

(Video taken from the Shaykh’s official TikTok, حفظه الله)

How much our sisters compromise on Halāl and Harām for the sake of a worldly education that will not follow them to the grave nor help them in it, but will rather harm their hereafter. Things like removing or compromising Hijāb, free mixing in schools, studying Harām, all for the sake of a degree that Allāh never obligated upon her. Is a degree worth the desecration of your Hayā’ and earning the displeasure of Allāh سبحانه وتعالى?

📘#NEW PDF Release

Qur’ānic Etiquette: Euphemisms
| Shaykh Ahmad Jibril (حفظه الله)

The trannoscript of a lecture in which Shaykh Ahmad Jibril (حفظه الله) discusses a method used by Allāh (سبحانه وتعالى) in the Qur'ān, when Teaching us matters that may be bashful or reprehensible. Because the Qur’ān is the summit of manners and eloquency, there's something called Kināyah (euphemism). Kināyah is where you hint to or substitute a term with another, that’s not specific for that matter.

"The Qur’ān is the word of Allāh, and it’s perfected in every way, and it's in the highest of all standards. And so we should learn its style in our speech, especially as Talabat ‘Ilm. We’re talking about the choice of words in the context of teaching... 'bashful Fiqh matters'."
— Shaykh AMJ

🔗 PDF Link: https://archive.org/details/quranic-etiquette-euphemism

📘#NEW PDF Release

Qur’ānic Etiquette: Euphemisms
| Shaykh Ahmad Jibril (حفظه الله)

The trannoscript of a lecture in which Shaykh Ahmad Jibril (حفظه الله) discusses a method used by Allāh (سبحانه وتعالى) in the Qur'ān, when Teaching us matters that may be bashful or reprehensible. Because the Qur’ān is the summit of manners and eloquency, there's something called Kināyah (euphemism). Kināyah is where you hint to or substitute a term with another, that’s not specific for that matter.

"The Qur’ān is the word of Allāh, and it’s perfected in every way, and it's in the highest of all standards. And so we should learn its style in our speech, especially as Talabat ‘Ilm. We’re talking about the choice of words in the context of teaching... 'bashful Fiqh matters'."
— Shaykh AMJ