Request to all those who shared the PDF compilation of Shaykh Musa's Da'wah to delete it please. A few edits need to be done to make it more beneficial Bi'idhnillah. Insha'Allah, once we receive the edited version, we will share it again.
BarakAllahu Feekum
BarakAllahu Feekum
"And when Ibrahim said: My Lord! Make safe this territory, and preserve me and my sons from serving idols (shirk)." [Ibrahim 14:35]
In this ayah who were his sons he is worried over? His sons Ishaq and Isma'il, who were messengers of Allah. They were messengers yet he feared shirk over them. This is how heavy we should take shirk to be, as generation after generation of messengers came from prophet Ibrahim (ie Ishaq, Yaqoob, Yusuf) yet he feared shirk over them.
Ibrahim Taimy said, "Who can be secured of shirk after this verse!?!"
— Shaykh Ahmad Musa Jibril (حفظه الله)
In this ayah who were his sons he is worried over? His sons Ishaq and Isma'il, who were messengers of Allah. They were messengers yet he feared shirk over them. This is how heavy we should take shirk to be, as generation after generation of messengers came from prophet Ibrahim (ie Ishaq, Yaqoob, Yusuf) yet he feared shirk over them.
Ibrahim Taimy said, "Who can be secured of shirk after this verse!?!"
— Shaykh Ahmad Musa Jibril (حفظه الله)
Forwarded from Rayahtuluqaab
The forgotten ones, how many times have we said that "we haven't forgotten" but our words remained empty, and the cries of our sisters have only increased. They feel hurt and forgotten wherever they maybe, if it's in the prisons of Iraq or in the detention camps in shaam.
Forgotten by almost everyone and let down by many, no one lends them a hand, and some don't even raise their hands in dua.....so how can we say "we haven't forgotten?" And So we lied about our walaa and our love for the muj.ahi~deen because our words remained empty and our hearts didn't carry an ounce of mercy.
Forgotten, in cells that have sewage leaking through, sick and hungry - forgotten in the middle of the desert in the heat of east of shaam. Forgotten, and no matter what excuse you give yourself for forgetting them they may not forgive you and if they do forgive you their husbands and sons the mujah~ideen of our Ummah may not, because they gave their lives for Allah and fought to bring sh>ria and they left their families in the care of the Ummah but the Ummah betrayed.
And so they became betrayed and forgotten.
Forgotten by almost everyone and let down by many, no one lends them a hand, and some don't even raise their hands in dua.....so how can we say "we haven't forgotten?" And So we lied about our walaa and our love for the muj.ahi~deen because our words remained empty and our hearts didn't carry an ounce of mercy.
Forgotten, in cells that have sewage leaking through, sick and hungry - forgotten in the middle of the desert in the heat of east of shaam. Forgotten, and no matter what excuse you give yourself for forgetting them they may not forgive you and if they do forgive you their husbands and sons the mujah~ideen of our Ummah may not, because they gave their lives for Allah and fought to bring sh>ria and they left their families in the care of the Ummah but the Ummah betrayed.
And so they became betrayed and forgotten.
Forwarded from Rayahtuluqaab
RAISING TO HELP FREE AKHWAAT!
It's another opportunity Allah has placed in front of you to help the akhwaat and you never know when this chance can come again, take advantage of this chance.
Hasten in releasing and feeding the captives may Allah reward everyone who helps on this path.
Again you contact again
@bloodwithmusk
إنها فرصة أخرى وضعها الله أمامك، لمساعدة الأخوات، ولا تعرف متى يمكن أن تأتي هذه الفرصة مرة أخرى ، فاغتنم هذه الفرصة.
عجلوا بالإفراج عن الأسرى وإطعامهم جزاهم الله كل من أعان على هذا الطريق.
مرة أخرى يمكنك الاتصال
@bloodwithmusk
It's another opportunity Allah has placed in front of you to help the akhwaat and you never know when this chance can come again, take advantage of this chance.
Hasten in releasing and feeding the captives may Allah reward everyone who helps on this path.
Again you contact again
@bloodwithmusk
إنها فرصة أخرى وضعها الله أمامك، لمساعدة الأخوات، ولا تعرف متى يمكن أن تأتي هذه الفرصة مرة أخرى ، فاغتنم هذه الفرصة.
عجلوا بالإفراج عن الأسرى وإطعامهم جزاهم الله كل من أعان على هذا الطريق.
مرة أخرى يمكنك الاتصال
@bloodwithmusk
Lanterns of Tawheed
Photo
It is forbidden for both spouses to spread the secrets of what happens between them in their private/intimate marital life. Indeed, this is one of the most evil things, that we see has become common amongst the Muslims, both the men and the women. In some cultures, it's an embedded part of their tradition, and in the Western culture it's a norm that no one bats an eye at.
The Prophet (ﷺ) said: Among the most evil of people before Allah on the Day of Resurrection will be a man who comes to his wife and has intercourse with her, then he spreads her secrets. (Muslim).
In some narrations, the act of speaking about intimate matters to people is likened to the example of a male devil meeting a female devil in the road and having intercourse with her whilst the people are watching.
It was narrated that Abu Sa’eed (رضي الله عنه) said: The Prophet (ﷺ) said: “Among the most evil of people before Allah on the Day of Resurrection will be a man who is intimate with a woman and she with him, then he spreads her secret.” [Muslim] (please be aware, these ahadith are referring to husband and wife, lest anybody come and try to use it for other purposes).
According to another report narrated by Muslim, what happens behind closed doors is referred to as one of the greatest trusts: the Messenger of Allah (ﷺ) said “One of the greatest trusts before Allah on the Day of Resurrection will be a man who was intimate with his wife and she with him, then he spread her secret.”
This prohibition is upon both the man and the woman. Neither are permitted to speak about these matters that take place between them to others or describe it. Islam enjoins children, servants , and other members of the household to seek permission (by knocking and the likes) before entering bedrooms for the very reason of concealment, to avoid walking into anyone in an embarassing state or when their 'awrah is uncovered.
People lock their doors and draw their curtains to have privacy with their spouses at such moments, and wake up the next day only to go and tell everyone about that which occurred the night before, while they were supposedly seeking privacy before that.
Often, after a woman gets married, the very next day she visits her female relatives and friends and they all gather together in a room to hear what took place between her and her husband. The bride shamelessly goes into detail with her close family without a second thought and all this is seen as acceptable and a normal part of the culture.
Among the advice given by the Arabs to new brides is: “Do not disclose his secret, for if you disclose his secret, you will make him hate you.”
Beware O Muslims, that this is indeed a great evil and Fahisha that has become common amongst the men and women. One of the evils that results from this shamelessness is that strange men would desire a man's wife due to what the husband spread of her secrets and strange women would desire a woman's husband due to what she disclosed of what took place in private. This leads to the breakdown of marriages, Zinaa, and lack of Hayaa' in societies.
The Prophet (ﷺ) said: Among the most evil of people before Allah on the Day of Resurrection will be a man who comes to his wife and has intercourse with her, then he spreads her secrets. (Muslim).
In some narrations, the act of speaking about intimate matters to people is likened to the example of a male devil meeting a female devil in the road and having intercourse with her whilst the people are watching.
It was narrated that Abu Sa’eed (رضي الله عنه) said: The Prophet (ﷺ) said: “Among the most evil of people before Allah on the Day of Resurrection will be a man who is intimate with a woman and she with him, then he spreads her secret.” [Muslim] (please be aware, these ahadith are referring to husband and wife, lest anybody come and try to use it for other purposes).
According to another report narrated by Muslim, what happens behind closed doors is referred to as one of the greatest trusts: the Messenger of Allah (ﷺ) said “One of the greatest trusts before Allah on the Day of Resurrection will be a man who was intimate with his wife and she with him, then he spread her secret.”
This prohibition is upon both the man and the woman. Neither are permitted to speak about these matters that take place between them to others or describe it. Islam enjoins children, servants , and other members of the household to seek permission (by knocking and the likes) before entering bedrooms for the very reason of concealment, to avoid walking into anyone in an embarassing state or when their 'awrah is uncovered.
People lock their doors and draw their curtains to have privacy with their spouses at such moments, and wake up the next day only to go and tell everyone about that which occurred the night before, while they were supposedly seeking privacy before that.
Often, after a woman gets married, the very next day she visits her female relatives and friends and they all gather together in a room to hear what took place between her and her husband. The bride shamelessly goes into detail with her close family without a second thought and all this is seen as acceptable and a normal part of the culture.
Among the advice given by the Arabs to new brides is: “Do not disclose his secret, for if you disclose his secret, you will make him hate you.”
Beware O Muslims, that this is indeed a great evil and Fahisha that has become common amongst the men and women. One of the evils that results from this shamelessness is that strange men would desire a man's wife due to what the husband spread of her secrets and strange women would desire a woman's husband due to what she disclosed of what took place in private. This leads to the breakdown of marriages, Zinaa, and lack of Hayaa' in societies.
Forwarded from Lanterns of Tawheed
Rebuild her home in this Dunya and build your own in a Garden as wide as The Heavens and the Earth.
Every dollar you donate is not lost, but rather saved for you and multiplied in the Hereafter. What a bargain, Allahu Akbar!
Every dollar you donate is not lost, but rather saved for you and multiplied in the Hereafter. What a bargain, Allahu Akbar!
Forwarded from #IndiaOut #SaveMaldives
The unjust, oppressive and kufur alliance of hindu nationalist radical party BJP and secular liberal extremist party MDP
#defendislam
#indiaout
#nuhuttuveyne
#savemaldives
#defendislam
#indiaout
#nuhuttuveyne
#savemaldives
We can learn a lot about male/female interactions and proper behavior that females and males should each adapt by reading about what took place between Musa عليه السلام and the two women he met at the watering well after he fled from Misr.
The Qur’an mentions that when he reached Madyan :
وَجَدَ عَلَيْهِ أُمَّةً مِنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِنْ دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ
(he found there a group of men watering, and besides them he found two women who were keeping back.)
This means they were stopping their sheep from drinking with the sheep of those shepherds, lest some harm come to them (to avoid being in close proximity with the men).
Lesson learned: Women should not purposely go around and mingle with men and be in close proximity with them. When in the streets - stick to the sides. When you need to pass by groups or individuals - keep the farthest distance between you and the man/men. That is to protect you and preserve your honor.
The Qur’an continues saying that when Musa, peace be upon him, saw them, he felt sorry for them and took pity on them:
قَالَ مَا خَطْبُكُمَا ۖ
(He said: "What is the matter with you?")
meaning, 'why do you not water your flocks with these people?'
قَالَتَا لَا نَسْقِي حَتَّىٰ يُصْدِرَ الرِّعَاءُ ۖ
(They said: "We cannot water until the shepherds take...")
meaning, 'we cannot water our flocks until they finish.'
وَأَبُونَا شَيْخٌ كَبِيرٌ
(And our father is a very old man.)
means, 'this is what has driven us to what you see.'
فَسَقَىٰ لَهُمَا
(So he watered (their flocks) for them,)
ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
(then he turned back to shade, and said: "My Lord! Truly, I am in need of whatever good that You bestow on me!") Ibn 'Abbas, Ibn Mas'ud and As-Suddi said: "He sat beneath a tree."
Lesson learned: If a brother needs to speak to a sister, don’t do small talk - get straight to the point. No “Hey, how are you, where are you from, what’s your name.” Speak publicly and stick to the point. Musa عليه السلام didn’t even wait to be thanked or ask any further questions after returning their sheep to them, he simply left. This is the attitude and manner brothers should have when it comes to their believing sisters - ready to help if they need help, and keeping communication to a minimum to avoid fitnah.
When the two women came back quickly with the sheep, their father was surprised that they returned so soon. He asked them what had happened, and they told him what Musa, peace be upon him, had done. So he sent one of them to call him to meet her father.
Allah says:
فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ
(Then there came to him one of them, walking shyly.)
meaning, she was walking like a free woman, as it was narrated from the Commander of the faithful, 'Umar, may Allah be pleased with him: "She was covering herself from them with the folds of her garment."
Ibn Abi Hatim recorded that 'Amr bin Maymun said, 'Umar, may Allah be pleased with him, said: "She came walking shyly, putting her garment over her face. She was not one of those audacious women who come and go as they please." This chain of narrators is Sahih.
The Qur’an mentions that when he reached Madyan :
وَجَدَ عَلَيْهِ أُمَّةً مِنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِنْ دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ
(he found there a group of men watering, and besides them he found two women who were keeping back.)
This means they were stopping their sheep from drinking with the sheep of those shepherds, lest some harm come to them (to avoid being in close proximity with the men).
Lesson learned: Women should not purposely go around and mingle with men and be in close proximity with them. When in the streets - stick to the sides. When you need to pass by groups or individuals - keep the farthest distance between you and the man/men. That is to protect you and preserve your honor.
The Qur’an continues saying that when Musa, peace be upon him, saw them, he felt sorry for them and took pity on them:
قَالَ مَا خَطْبُكُمَا ۖ
(He said: "What is the matter with you?")
meaning, 'why do you not water your flocks with these people?'
قَالَتَا لَا نَسْقِي حَتَّىٰ يُصْدِرَ الرِّعَاءُ ۖ
(They said: "We cannot water until the shepherds take...")
meaning, 'we cannot water our flocks until they finish.'
وَأَبُونَا شَيْخٌ كَبِيرٌ
(And our father is a very old man.)
means, 'this is what has driven us to what you see.'
فَسَقَىٰ لَهُمَا
(So he watered (their flocks) for them,)
ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
(then he turned back to shade, and said: "My Lord! Truly, I am in need of whatever good that You bestow on me!") Ibn 'Abbas, Ibn Mas'ud and As-Suddi said: "He sat beneath a tree."
Lesson learned: If a brother needs to speak to a sister, don’t do small talk - get straight to the point. No “Hey, how are you, where are you from, what’s your name.” Speak publicly and stick to the point. Musa عليه السلام didn’t even wait to be thanked or ask any further questions after returning their sheep to them, he simply left. This is the attitude and manner brothers should have when it comes to their believing sisters - ready to help if they need help, and keeping communication to a minimum to avoid fitnah.
When the two women came back quickly with the sheep, their father was surprised that they returned so soon. He asked them what had happened, and they told him what Musa, peace be upon him, had done. So he sent one of them to call him to meet her father.
Allah says:
فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ
(Then there came to him one of them, walking shyly.)
meaning, she was walking like a free woman, as it was narrated from the Commander of the faithful, 'Umar, may Allah be pleased with him: "She was covering herself from them with the folds of her garment."
Ibn Abi Hatim recorded that 'Amr bin Maymun said, 'Umar, may Allah be pleased with him, said: "She came walking shyly, putting her garment over her face. She was not one of those audacious women who come and go as they please." This chain of narrators is Sahih.
Lesson learned: A real honorable and free Muslimah walks with shyness in her gait, not boldly and seductively, what they like to call “confidence” with their chests outstretched and swaying their bodies. This is not confidence, but rather shamelessness and ugliness. Also, women should cover their faces (its absolutely Fardh in our Shari’ah and consensus has been narrated on it by many early scholars). Also, women should not be so accustomed to speaking with ikhwa and being around them that they feel absolutely nothing anymore. They should stick to their homes, only leaving when they have a need and should always hate to have the gaze of strangers fall upon her even if she’s covered and should feel even shyer when she has to speak to a man. All of this applies online aswell as in person. (As far as private messages between the opposite genders, many scholars have mentioned it’s haram and fitnah, so stay away).
The story continues:
قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا
(She said: "Verily, my father calls you that he may reward you for having watered (our flocks) for us.")
This is an example of good manners: she did not invite him directly lest he have some suspicious thoughts about her. Rather she said: "My father is inviting you so that he may reward you for watering our sheep," i.e., give you some payment for that.
After this Musa عليه السلام doesn’t make small talk with her on the way back to her home or even speak a single unnecessary word. Due to this she said to her father later about him:
قَالَتْ إِحْدَاهُمَا يَا أَبَتِ اسْتَأْجِرْهُ ۖ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ
(And said one of them: "O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.")
She said to her father:
يَا أَبَتِ اسْتَأْجِرْهُ
(O my father! Hire him!)
as a shepherd to look after the sheep.
'Umar, Ibn 'Abbas, Shurayh Al-Qadi, Abu Malik, Qatadah, Muhammad bin Ishaq and others said: "When she said:
إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ
(Verily, the best of men for you to hire is the strong, the trustworthy.) her father said to her, 'What do you know about that?' She said to him, 'He lifted a rock which could only be lifted by ten men, and when I came back with him, I walked ahead of him, but he said to me, walk behind me, and if I get confused about the route, throw a pebble so that I will know which way to go.'"
Lesson learned: Keep yourself out of Fitnah brothers. One of the scholars of the past said “Walk behind a lion, but do not walk behind a woman.” Musa عليه السلام did not want to speak to her alone and unnecessary while they walked back to her home. In fact, he didn’t even want to hear her voice giving him directions (because he didn’t know the way to her home) so he told her to just throw pebbles and stay behind him. Avoiding all unnecessary communications with women online and in real life is a sign of Taqwa, especially because the Prophet صلى الله عليه و سلم told us that no fitnah is greater than the fitnah of a woman.
In the end, the woman’s father hires Musa عليه السلام and marries her to him. Keep the story in mind the next time you have to interact with the opposite gender brothers and sisters and it will benefit you greatly insha’Allah.
Wallahu ‘Alam
The story continues:
قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا
(She said: "Verily, my father calls you that he may reward you for having watered (our flocks) for us.")
This is an example of good manners: she did not invite him directly lest he have some suspicious thoughts about her. Rather she said: "My father is inviting you so that he may reward you for watering our sheep," i.e., give you some payment for that.
After this Musa عليه السلام doesn’t make small talk with her on the way back to her home or even speak a single unnecessary word. Due to this she said to her father later about him:
قَالَتْ إِحْدَاهُمَا يَا أَبَتِ اسْتَأْجِرْهُ ۖ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ
(And said one of them: "O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.")
She said to her father:
يَا أَبَتِ اسْتَأْجِرْهُ
(O my father! Hire him!)
as a shepherd to look after the sheep.
'Umar, Ibn 'Abbas, Shurayh Al-Qadi, Abu Malik, Qatadah, Muhammad bin Ishaq and others said: "When she said:
إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ
(Verily, the best of men for you to hire is the strong, the trustworthy.) her father said to her, 'What do you know about that?' She said to him, 'He lifted a rock which could only be lifted by ten men, and when I came back with him, I walked ahead of him, but he said to me, walk behind me, and if I get confused about the route, throw a pebble so that I will know which way to go.'"
Lesson learned: Keep yourself out of Fitnah brothers. One of the scholars of the past said “Walk behind a lion, but do not walk behind a woman.” Musa عليه السلام did not want to speak to her alone and unnecessary while they walked back to her home. In fact, he didn’t even want to hear her voice giving him directions (because he didn’t know the way to her home) so he told her to just throw pebbles and stay behind him. Avoiding all unnecessary communications with women online and in real life is a sign of Taqwa, especially because the Prophet صلى الله عليه و سلم told us that no fitnah is greater than the fitnah of a woman.
In the end, the woman’s father hires Musa عليه السلام and marries her to him. Keep the story in mind the next time you have to interact with the opposite gender brothers and sisters and it will benefit you greatly insha’Allah.
Wallahu ‘Alam
👍1
Forwarded from Ansar ash-Shari’ah
An update regarding Abu Hamzah’s trial:
His younger brother (also a revert, may Allaah bless him) has let us know that his case was pushed back by his lawyer so he can go through all the “evidence” presented by the government.
Continue to remember our brother in your duas, as well as his younger brother - it is not easy for him either. May Allaah make this struggle a means to Jannah for them.
His younger brother (also a revert, may Allaah bless him) has let us know that his case was pushed back by his lawyer so he can go through all the “evidence” presented by the government.
Continue to remember our brother in your duas, as well as his younger brother - it is not easy for him either. May Allaah make this struggle a means to Jannah for them.
Forwarded from فرقت
The brother posted a picture of his daughter wearing hijab to copy her mum allahumma baarik lahaa. And this is what happened next. Mind you, during this pandemic, *many* are homeschooling. And even previously in Maldives, there were some who homeschooled and that which was known to the government.
Forwarded from فرقت
Here is a murutad from Maldives.
"probably even teaching your kids at school"
The reason why the government wants to force us to send our children to these mixed schools.
They have made laws that when the child turns 4, it is obligatory to send them to school and if not, action will be taken against the parents, i.e; taking the children away from the parents & putting them in the orphanage and the parents put in jail.
Same goes for refusing to vaccinate children due to valid concerns, or anything really, like our little pearls opting to wear shar'ī libas even.
"probably even teaching your kids at school"
The reason why the government wants to force us to send our children to these mixed schools.
They have made laws that when the child turns 4, it is obligatory to send them to school and if not, action will be taken against the parents, i.e; taking the children away from the parents & putting them in the orphanage and the parents put in jail.
Same goes for refusing to vaccinate children due to valid concerns, or anything really, like our little pearls opting to wear shar'ī libas even.
Forwarded from Ibn Malik - Publications
No Excuse Of Ignorance In Major Shirk.pdf
2.5 MB
There Is No Excuse Of
Ignorance In Major Shirk
Short Explanation By:
1.Shaykh Nasr Al Fahd (Hafidaullah)
2.Shaykh Ali Khudayr (Hafidaullah)
3.Shaykh Turki Al Bin'ali (Rahimaullah)
Read PDF 📄
Ignorance In Major Shirk
Short Explanation By:
1.Shaykh Nasr Al Fahd (Hafidaullah)
2.Shaykh Ali Khudayr (Hafidaullah)
3.Shaykh Turki Al Bin'ali (Rahimaullah)
Read PDF 📄
👍1
Forwarded from Banquet of Allāh
Stay firm, don't back down on your beliefs, don't change, don't compromise, don't delude, don't waver."
– Shaykh Ahmad Musa Jibril
– Shaykh Ahmad Musa Jibril
Forwarded from فرقت
In your zest to create awareness, don't lose your ghayrah over your brethren, please.
Text via @KnowYourRabb
Text via @KnowYourRabb
Don't forget our sister insha'Allah. Share around again and donate 👇🏼👇🏼
Forwarded from 🔥"...And if you turn away, He will replace you..."🔥