The Day of Arafah — the 9th of Dhul Hijjah — corresponds with this Tuesday 6/27/23. Make the sincere intention to fast that day, Insha’Allah.

Eid will thus be the following day — the 10th of Dhul Hijjah — corresponding with Wednesday 6/28/23.

‎تقبل الله منا ومنكم

SubhanaAllah, it appears there’s been a reversal of some kind, Alhamdulillah — so now our videos show up when searched for, but our YouTube account doesn’t show up when searched for. Previously, nothing was showing up SubhanaAllah.

Our upcoming video project is rather time consuming, and with familial, life, and other, more important Da’wah commitments — it will be worked on as time allows. Please keep us in your Duā. By Allah, sincerity is everything in Da’wah, and one should guard it with all his/her means and methods. We also have surprise project for children, that’s done by the other PGL Admin — which I believe will be the most important project we’ve ever put out.

We ask Allah to accept and purify our intentions.

“He [Imām Ahmad Ibn Hanbal رحمه الله] said, “For the past 30 years, I make Du’ā for so-and- so and so-and-so”, and he named a few scholars.

Why? They were his teachers. For 30 years! And I’m sure you guys, for the next 40 years, are gonna be making Du’ā for me, right?

*Shaykh laughs*

I mean, that’s a fulfilment of a promise.

— Shaykh Ahmad Mūsā Jibrīl حفظه الله تعالى

We don't know what our beloved 'Ulama' of Haqq go through on a daily basis due to the heavy burden of this religion that they carry on their shoulders. Let us be grateful to Allah for what He blessed us with of lions of this religion, who are constantly at the forefront to protect the religion from manipulation, taking the brunt for it in silence and contentment with Allah's decree. The least we can do, if we truly love them for Allah's sake, is sincere supplication and spreading their life works for the sake of Allah.

They mention snippets regarding their trials in passing (when there's a benefit), as if they are nothing, while our minds are left baffled at what they just spoke of. They sacrifice their time and safety for the benefit of the Ummah, making themselves available to serve this Deen constantly, while the majority of us cannot even remember them in our Du'aas.

May Allah forgive them and forgive us, protect them, and raise their ranks, and unite us all under His 'Arsh and in Firdaws after that.

#NEW | 28 | Explanation of Furū' Al-Fiqh | Shaykh Ahmad Musā Jibrīl (حفظه الله)

#FuruAlFiqh

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Praise of the Minority in the Qur’ān #GhurabaSeries

| Ash-Shaykh al-Imām Ahmad Musa Jibril (حفظه الله تعالى)

🎥 The Ghurabā Series (1) |
Strangers Grasping on a Burning Ember

📘#NEW PDF Release

Tafsīr al-Qur'ān al-'Adhīm: Al-Fātihah | 04

Shaykh Ahmad Jibrīl (حفظه الله تعالى)

The trannoscript of Lecture 4 in the Tafsīr series

The sister mentioned in this clip has been sentenced to a year in prison in her country of origin. Only a teenager, she’s one of my most devoted students of knowledge. She would spend most of her free-time translating the work of my Father and I into the Deutsch language.

She was also supervising the @Deutschamj Twitter account, among the many other Da’wah efforts she devoted her time to.

May Allah Reward her and Hasten her release. We request that you keep her in your Duā’.

Full Video: https://ahmadjibril.org/2023/05/09/patient-o-sisters/

وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ ٱلشَّيْطَـٰنَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ ٱلشَّيْطَـٰنَ كَانَ لِلْإِنسَـٰنِ عَدُوًّۭا مُّبِينًۭا

“And say to My slaves that they should (only) say those words that are the best. (Because) Shaytān verily, sows a state of conflict and disagreements among them. Surely, Shaytān is to man a plain enemy.” [17:53]

Relationships with your fellow believers are delicate, and the Shaytān is constantly looking for opportunities to cause ill feelings and conflict between us.

A Muslim should be wise and cautious in how he treats those who are important to him. Small slip ups in the way you interact, treat, and communicate with your brothers and sisters becomes the ammunition the Shaytān uses to cause schisms and usher the downfall of beautiful bonds.

Likewise, the one on the receiving end of ill treatment needs to be patient before coming to conclusions or making their feelings known. Often times, Shaytān causes one to misinterpret situations and blow things out of proportion due to his desire to lay ruin to alliances between believers.

#QurānicReflections

#NEW | Tafsīr al-Qur'ān al-'Adhīm: Al-Fātihah | 05 | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

#TafsirSeries

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Islām is Not Feminist.

You hear these absurd claims all the time. “Islām is a feminist religion”, “The Prophet ﷺ was a feminist”, “Islām is against patriarchy”, etc. We seek refuge in Allāh from every single one of these statements.

The reality is, Islām refutes feminism & goes against every belief it preaches. Feminism is a religion of its own, & it most certainly isn’t Islām.

Feminism is Kufr. Feminists are Kuffār. There is no such thing as a “Muslim Feminist”, because by definition, anyone who ascribes herself to feminist ideology believes in tenets that are opposed to Allāh’s Revelation, & her beliefs necessitate denial of much of the religion.

We’ll keep this simple, since most feminists are intellectually challenged to begin with. They have trouble comprehending basic arguments & can only reply with regurgitations of their oft repeated mantras.

In a style that even they‘ll understand [hopefully], take a look at how Islām confutes the basic principles of #feminism with one-liners.

— Al-Qawāreer

Tafseer At-Tabari mentions that some Mufassireen said this verse was revealed regarding women who wished to have the rank or status of men.*

How can you claim Islām is #feminist, when it prohibits the the whole purpose of the movement (seeking equal rights between the genders)? Allāh forbids us from desiring what He has conferred upon others — this includes desiring or seeking the rights and status that He has granted men.

When you hear the “Muslim” feminists start rambling on about “Why can’t we be treated the way men are treated?!” and “How come they can do this and we can’t?!” Or “Why are women expected to do such-and-such but men aren’t?!” — show her this verse. Either she accepts the Kalām of Allāh and is pleased with what Allāh granted each gender, or she remains upon her Kufr — but she should at least accept that her Kufr is not Islām. Her feminism is not what the Messenger ﷺ came with.

They are seeking that which Allāh has already decreed is not to happen (equality between the genders). On top of that, they are ungrateful for the status and rights that Allāh تعالى has already so graciously bestowed upon them. They are never happy. Always complaining. Always screeching. What’s so Islāmic about a movement that’s directly in opposition to this clear, noble verse?

— Al-Qawāreer

———

*The women the verse was revealed about, however, were nowhere near comparable to the evil women we are discussing here. This verse was revealed because they desired to be able to do the same good deeds as the men and reap their rewards. They wanted to take part in fighting in the cause of Allāh. They were not seeking to equalize their statuses or have the rights of men, nor were they ungrateful. They simply sought to take part in the same noble deeds, رضي الله عنهن. However, the verse still serves as a lesson for all women, and applies even more so to those who seek what we mentioned.