📚 #NEW | MUSLIM WOMEN & UNIVERSITY EDUCATION | Foreword by Shaykh Ahmad Jibrīl حفظه الله

"This humble effort is intended to clarify the general ruling on the issue of free-mixed, secular universities, with a more specific focus on the attendance of Muslim women. Additionally, it aims to respond to doubts brought forth by those in the Ummah who have been affected by the low standards and lifestyles of the disbelievers. We ask Allāh to make it beneficial for all who read it, and that it be sincerely for His sake." [Author's Introduction]

"I encourage all of our sisters, brothers, fathers, and mothers to read this book and share it with their respective families... It leaves no room for the feminists and modernists alike to bring forth their futile and flimsy arguments..."

— Ash-Shaykh Ahmad Mūsā Jibrīl حفظه الله [Foreword]

The initial PDF file posted was one of the drafts, not intended to be published (it only had minor, unnoticeable differences to the final release). We request everyone who forwarded that to delete it and forward this one instead. Just a minor mixup.

Apologies for the inconvenience, بارك الله فيكم

The Fisq of Following Wrong Opinions to Suit One's Desires

| Shaykh Ahmad Jibril (حفظه الله تعالى)

The Fisq of Fatwa Shopping (a growing problem in our Ummah):
Taking (an insincere) advantage of the differences of opinions amongst scholars, & using it as an excuse to choose the opinion which suits one’s desires — instead of searching for & following the correct opinion that is most pleasing to Allāh (سبحانه وتعالى).

May Allāh (سبحانه وتعالى) make us & our future generations from amongst the Mukhlisīn (sincere) and protect us from ever being among such wicked people, whose only goal is to use the Dīn to fit their desires, Āmīn.

🎥 #NEW | Tawheed Ar-Rubūbiyyah Versus Tawheed Al-Ulūhiyyah

| Shaykh Ahmad Jibrīl حفظه الله #AskAMJ #IslāmQA

https://youtu.be/1hIwCc_C2tE?feature=shared

📘#NEW | Tawheed Ar-Rubūbiyyah versus Tawheed Al-Ulūhiyyah |Transcribed

| Shaykh Ahmad Mūsā Jibrīl حفظه الله | #AskAMJ

🔗 Link: https://archive.org/details/tawheed-ar-rububiyyah-versus-tawheed-al-uluhiyyah-shaykh-amj

📘#NEW | Tawheed Ar-Rubūbiyyah versus Tawheed Al-Ulūhiyyah |Transcribed

| Shaykh Ahmad Mūsā Jibrīl حفظه الله | #AskAMJ

🎥 #NEW | Tawheed Ar-Rubūbiyyah Versus Tawheed Al-Ulūhiyyah

| Shaykh Ahmad Mūsā Jibrīl حفظه الله #AskAMJ #IslāmQA

The Ghurabā of Tawheed are Treated with Hostility | #GhurabāSeries

| Ash-Shaykh al-Imām Ahmad Musa Jibril (حفظه الله تعالى)

🎥 The Ghurabā Series (4) | You will be Treated with Hostility

Once the reality is known, of what is established in these Democratic Elections by way of voting — in that you are upholding a Taghuti system which elects legislators besides Allah to supplant and challenge the Law of Allah that was revealed to His Messenger (صلى الله عليه وسلم). Once this reality is established, there can be no excuse of Maslahah or Darūrah (dire need) in participating in this Shirk and Kufr.

‎There is no Maslahah that supersedes protecting the Tawheed of people. Shaykh Al-Islam Ibn Taymiyyah said in his مجموع الفتاوى:

‎أَنَّ الْمُحَرَّمَاتِ قِسْمَانِ: " أَحَدُهُمَا " مَا يَقْطَعُ بِأَنَّ الشَّرْعَ لَمْ يُبِحْ مِنْهُ شَيْئًا لَا لِضَرُورَةِ وَلَا لِغَيْرِ ضَرُورَةٍ: كَالشَّرَكِ

‎"That which is impermissible [within the Shari’ah] is categorized into two types: 1st — that which the Shari’ah doesn’t allow to be done [in any circumstance], whether a dire need is present or not, such as Shirk…"

‎So how foolish is it to forgo the greatest Maslahah, by performing the greatest Mafsadah! What Maslahah is mightier and heavier than Tawheed, and what Mafsadah is mightier than committing the mother of all Mafāsid (i.e., Shirk)?

‎They improperly apply the principle of "choosing between the lesser of two evils," where it shouldn't and can't be applied, all the while ignoring its necessary conditions and stipulations (in its application as it pertains to circumstances like this) — such as one being under duress (Ikrāh), where one is forced to commit two prohibitions, at which point one may choose the lesser of two evils. This is how they misrepresent Shaykh Al-Islam Ibn Taymiyyah on the matter.

‎Ironically, in their false claim of "choosing the lesser of two evils," they've in fact chosen the worst of all evils, the mightiest evil, the evil for which has no evil above it, the evil of participating in Shirk.

‎Warding off the evil of Shirk, always takes precedence over any perceived benefit or Maslahah that one can imagine. Shaykh Sulaymān Ibn Sahmān said:

‎إِذَا عَرَفْتَ أَنَّ التَّحَاكُمَ إِلَى الطَّاغُوتِ كُفْرٌ، فَقَدْ ذَكَرَ اللَّهُ فِي كِتَابِهِ أَنَّ الْكُفْرَ أَكْبَرُ مِنْ الْقَتْلِ، قَالَ: {وَالْفِتْنَةُ أَكْبَرُ مِنْ الْقَتْلِ}، وَقَالَ: {وَالْفِتْنَةُ أَشَدُّ مِنْ الْقَتْلِ}، وَالْفِتْنَةُ: هِيَ الْكُفْرُ; فَلَوْ اقْتَتَلَتْ الْبَادِيَةُ وَالْحَاضِرَةُ، حَتَّى يَذْهَبُوا، لَكَانَ أَهْوَنَ مِنْ أَنْ يَنْصِبُوا فِي الْأَرْضِ طَاغُوتًا، يَحْكُمُ بِخِلَافِ شَرِيعَةِ الْإِسْلَامِ، الَّتِي بَعَثَ اللَّهُ بِهَا رَسُولَهُ ﷺ.

‎"If you know that seeking the judgement of the Taghūt is Kufr, then know that Allah says in His Book, that Kufr is [an even] bigger [transgression] than killing, He says: {…and Al-Fitnah is worse than killing…} and {…and Al-Fitnah is more severe of a transgression than killing...}, and Al-Fitnah: is Kufr; so if the city and desert inhabitants were to fight, until they kill each other off – that would be better than appointing in the lands a Taghūt, who governs the lands by other than the Shari’ah of Islam, of which was Sent down by Allah upon his Messenger ﷺ."

‎The Muslims were boycotted in a valley called شِعْب أبي طالب for 3-years, and they later migrated to Abyssinia, all because they refused to compromise in their Tawheed, nor agree to any Kufr.

‎With that, the only exemption is genuine Ikrāh (الإكراه الملجئ - a dire compulsion which makes one totally choice-less and helpless) — and the baseline to be considered as such in the context of voting, is likened to being taken to the ballots and someone having a gun to your head threatening to kill you if you don’t vote.

‎And Allah Knows Best.

‎Ahmad Musa Jibril
‎Rabi I 8, 1445

❗️NEW VIDEO❗️

#NEW | THE MADKHALIS II | THE DECEIVERS OF THE UMMAH

🎥YouTube Link: https://youtu.be/oHMM8H3Udlw?si=37XYd0SrGC0dOoG_

I ask Allah to accept this minuscule effort, and make it a means of Sadaqa Jāriyah for every Muwahhid.

Please visit our Main Channel (which got shadow banned), if you’re interested to view any of our past works: https://youtube.com/@ProjectGuidingLight

🧵We will be posting the entire video underneath this X/Twitter thread, broken up by chapter in the future Insha’Allah.

If you haven’t watched Madkhalis Part 1: https://youtu.be/-djCcMY5wFs?si=B_GQjlUe6hIPz28y

والحمدلله رب العالمين

The Ghurabā of Tawheed Never Turn Back | #GhurabāSeries

| Ash-Shaykh al-Imām Ahmad Musa Jibril (حفظه الله تعالى)

🎥 The Ghurabā Series (4): You will be Treated with Hostility

“Mama wanted us to be people of strength and resilience in our Īmān. She wanted us to know that the Kuffār and us were different, not just subtly, but emphatically. She wanted us to be defined by this difference and for us to strongly proclaim it and claim it with pride. She took measures that other people deemed as extreme, just to root our identity in our hearts and to cement the hatred of Shirk and the Mushrikīn in it.

A very minor example, but one that was insanely effective and difficult upon us as children, was the case with holiday candy (like that given out for Halloween or Christmas) that we would receive from school. Mama told us that the food and candy that we received in celebration of these Shirki holidays were not befitting for a Muslim to eat nor was it Halāl, as that would be acceptance of and taking part in their festivals. When we would come home from school, she would ask us if we got any candy. We would answer truthfully that we had. After that, she would open the trashcan and have each one of us dump our candy one by one into it, with our own hands. This was something very difficult for us and it would tug at our hearts, as children love sweets and can’t resist the urge to eat them as soon as possible. Mama knew that, which is why she made us do it with our own hands. She would lovingly encourage us, saying “Go on child, you know Allāh hates these holidays, so how could we show acceptance by eating their celebratory foods?” And we would muster up our Īmān and strength and dump it as fast as possible, ignoring the pain in our hearts, grimacing internally, and turning our faces away. The feeling afterward was indescribable, we felt like angels, with Īmān firm as mountains.

Allāh سبحانه وتعالى says:

لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فَإِنَّ ٱللَّهَ بِهِ عَلِيمٌۭ

Never will you attain piety until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.

Although we weren’t spending what we loved in Allah’s cause, it gave us satisfaction to know that we were getting rid of something that we loved in Allah’s cause.

Allāh also says:

وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ

And they give food in spite of love for it…

Again, although we weren’t feeding the poor, orphans, or the captives, we definitely knew we were giving food away despite our love for it. After this, she would praise us and tell us how proud she was of us. She would ask us how we felt, and we would respond honestly, saying we felt happy that Allāh was happy with us, but we still missed the candy. She didn’t let us feel that way for long however, as most of the time she had cooked us one of our favorite meals that day, and then she would later go out and buy us double the amount of candy to put our hearts at ease.

However, first, she wanted us to experience the difficulty of sacrificing for Allāh, and to overcome the hesitancy WITHOUT being promised any return or reward (the replacement candy in this case). After we had done it on our own accord, out of love for Allāh and fear of Him, then she would reward us unexpectedly.

Small gestures like these really serve to teach big lessons to little children that they can implement for more important matters later in life. Yes, it may sound like a silly little example of the deep and noble concept of Sacrificing for Allāh, but you have to teach children on a level they understand and a level that affects them personally. For a child, giving up your home and wealth for Allāh’s sake doesn’t sound like such a big deal, but throwing your perfectly good, favorite candies in the bin definitely is. Mama knew that, and she didn’t want us to have any reserves in instantly giving up things that Allāh سبحانه وتعالى didn’t like.