Forwarded from Lanterns of Tawheed
"When they stand for hours, nights & days on Black Friday to save a few perishable $$$'s, stand before Allah to earn the everlasting Firdaws."
— Shaykh Ahmad Musa Jibril حفظه الله
— Shaykh Ahmad Musa Jibril حفظه الله
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Forwarded from Light of the Truth ©
Q. My children have recently been exposed to the concept of birthdays. They saw children blowing out candles on a cake after singing them a birthday song. My question is, is it permissible to put candles on an Eid cake and have the kids blow it out so they don’t feel left out?
A. Absolutely not. You cannot do that. This becomes imitating the unbelievers in their festivals and celebrations. You’re imitating birthdays and attempting to put an Islamic twist on it. In reality, this exposes children to watering down their religion from a young age to fit the customs and cultures of the unbelievers over standing firmly and steadfast to the rope of Allah. What happens when Muslims are ignorant about concepts such as this and view it to be minor, you end up eventually seeing Muslim families having a Turkey on thanksgiving or a roast dinner on Christmas in the name of “just spending time with the family” or “just eating a dinner together.” Some go as far as even putting up trees in their homes during Christmas and decorating it with all sorts of excuses like “a creative activity for the kids” or “my children will feel left out.” They do everything the unbelievers do but remove the name thinking it’s then permissible. You are only fooling yourselves. You’re stripping away the solid Islamic foundation Islam instructs. We have firm, Islamic, Monotheistic, non-comprisable beliefs. The Messenger of Allah صلى الله عليه وسلم said: “Whosoever imitates a people is one of them.”
Islam covers every aspect of our lives, you cannot give something you don’t have and that’s why knowledge of this religion is crucial for everyone! We are proud of our ways and that’s also a reason why we are prohibited to imitate the unbelievers, because it shows a preference, a loyalty and love for their ways over ours. It is a defeatist mentality right from the beginning. Allah said (interpretation of the meaning): “This day I have perfected for you your religion, and completed My Blessing upon you, and have approved for you as religion, Submission (Islam).”
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
A. Absolutely not. You cannot do that. This becomes imitating the unbelievers in their festivals and celebrations. You’re imitating birthdays and attempting to put an Islamic twist on it. In reality, this exposes children to watering down their religion from a young age to fit the customs and cultures of the unbelievers over standing firmly and steadfast to the rope of Allah. What happens when Muslims are ignorant about concepts such as this and view it to be minor, you end up eventually seeing Muslim families having a Turkey on thanksgiving or a roast dinner on Christmas in the name of “just spending time with the family” or “just eating a dinner together.” Some go as far as even putting up trees in their homes during Christmas and decorating it with all sorts of excuses like “a creative activity for the kids” or “my children will feel left out.” They do everything the unbelievers do but remove the name thinking it’s then permissible. You are only fooling yourselves. You’re stripping away the solid Islamic foundation Islam instructs. We have firm, Islamic, Monotheistic, non-comprisable beliefs. The Messenger of Allah صلى الله عليه وسلم said: “Whosoever imitates a people is one of them.”
Islam covers every aspect of our lives, you cannot give something you don’t have and that’s why knowledge of this religion is crucial for everyone! We are proud of our ways and that’s also a reason why we are prohibited to imitate the unbelievers, because it shows a preference, a loyalty and love for their ways over ours. It is a defeatist mentality right from the beginning. Allah said (interpretation of the meaning): “This day I have perfected for you your religion, and completed My Blessing upon you, and have approved for you as religion, Submission (Islam).”
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
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Forwarded from Ahmad Musā Jibrīl
May Allah swiftly bring an end to Bashar and the rest of the Tawaghît, and may the true implementation of Sharia flourish in Bilad al-Sham and beyond, guided by the righteous hands of the pure Muwahidîn.
———————————
Ahmad Musa Jibril
Jmd. I 29, 1446 AH
———————————
Ahmad Musa Jibril
Jmd. I 29, 1446 AH
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It’s depressing how casually some allegedly “practicing” youth engage in sins that people used feel ashamed to even take the name of.
You hide from people and fear being exposed to them, yet you have no awareness that you are in the sight of Allāh day in and day out with no barrier? What a deficiency in Īmān and what a calamity…When one remembers Allāh’s Watchfulness over him, he should immediately feel humbled, exposed, and at risk of His Punishment snatching him up from where he doesn’t expect. But today, to many, Allāh سبحانه وتعالى is the least important of the ones they fear seeing their sins.
We come across reminders such as those warning sisters not to flirt with brothers in private chats and to not engage in exchanging indecent photos, and I can’t help but question, “Does a believing women even think of doing that?”
Reminders warning brothers to avoid watching the major Fawāhish (that will not be named), but SubhānAllāh, you question, “Does a Mu’min really go that far?”
Reminders only stem from a need for them, so when one sees reminder after reminder warning the believers to avoid the immorality, indecency, language, behavior, and mannerisms of the Kuffār, which is only Fāhishah and vulgarity, it gets you wondering, “How bad has it gotten that those who claim to be guided and display shows of Iltizām are in need of having these issues addressed to them?”
Not a question that one really wants an answer to, to be honest.
نسأل الله السلامة
You hide from people and fear being exposed to them, yet you have no awareness that you are in the sight of Allāh day in and day out with no barrier? What a deficiency in Īmān and what a calamity…When one remembers Allāh’s Watchfulness over him, he should immediately feel humbled, exposed, and at risk of His Punishment snatching him up from where he doesn’t expect. But today, to many, Allāh سبحانه وتعالى is the least important of the ones they fear seeing their sins.
We come across reminders such as those warning sisters not to flirt with brothers in private chats and to not engage in exchanging indecent photos, and I can’t help but question, “Does a believing women even think of doing that?”
Reminders warning brothers to avoid watching the major Fawāhish (that will not be named), but SubhānAllāh, you question, “Does a Mu’min really go that far?”
Reminders only stem from a need for them, so when one sees reminder after reminder warning the believers to avoid the immorality, indecency, language, behavior, and mannerisms of the Kuffār, which is only Fāhishah and vulgarity, it gets you wondering, “How bad has it gotten that those who claim to be guided and display shows of Iltizām are in need of having these issues addressed to them?”
Not a question that one really wants an answer to, to be honest.
نسأل الله السلامة
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Forwarded from Ahmad Musā Jibrīl
Allahu Akbar! Walhamdulillahil lathee bi ni'matihi tatimmus saalihaat!
Every Muslim feels immense joy upon the overthrow of any Tāghūt, even if the change is led by another Tāghūt.
Ibn Kathīr stated that Allah deals with the oppressors by allowing some to dominate others, bringing about the destruction of some through others, and taking vengeance upon them through each other, as recompense for their injustice and transgressions.
This joy is particularly pronounced when witnessing the release of innocent Muslim prisoners, especially our sisters, and the restoration of rights to individuals, including their homes, lands, and cities. However, our deepest joy is found only when the pure Sharī’ah of Allah is fully implemented across the territories.
The retreat of the enemy from a town and the fall of its Tāghūt is not considered a Shar’ī “liberation” until the country is governed by the Laws of Allah and the secular laws that have hindered the implementation of these Divine Laws are eliminated.
Replacing a rusted Tāghūt with a polished Tāghūt who doesn't implement the pure Sharī’ah of Allah cannot be considered “liberation” or “freedom”. Rather, it's merely a repetition of oppression and a reproduction of Tughyān.
Liberating territories in the name of "freedom" may lead to some vanishing worldly benefits, whereas liberating lands to establish Sharī’ah is the goal that will grant one a Jannah more expansive than both heaven and earth.
Today, we express our gratitude to Allah for allowing us to witness the decline of one of the most prominent oppressors of our time. We pray that Allah fills our hearts with joy as we observe the demise of the remaining tyrants, enabling us to live under the shade of Tawheed in those areas, under the governance of the pure righteous Muwahideen.
_______________
Ahmad Musa Jibril
Jmd. II 6, 1446 AH
Every Muslim feels immense joy upon the overthrow of any Tāghūt, even if the change is led by another Tāghūt.
Ibn Kathīr stated that Allah deals with the oppressors by allowing some to dominate others, bringing about the destruction of some through others, and taking vengeance upon them through each other, as recompense for their injustice and transgressions.
This joy is particularly pronounced when witnessing the release of innocent Muslim prisoners, especially our sisters, and the restoration of rights to individuals, including their homes, lands, and cities. However, our deepest joy is found only when the pure Sharī’ah of Allah is fully implemented across the territories.
The retreat of the enemy from a town and the fall of its Tāghūt is not considered a Shar’ī “liberation” until the country is governed by the Laws of Allah and the secular laws that have hindered the implementation of these Divine Laws are eliminated.
Replacing a rusted Tāghūt with a polished Tāghūt who doesn't implement the pure Sharī’ah of Allah cannot be considered “liberation” or “freedom”. Rather, it's merely a repetition of oppression and a reproduction of Tughyān.
Liberating territories in the name of "freedom" may lead to some vanishing worldly benefits, whereas liberating lands to establish Sharī’ah is the goal that will grant one a Jannah more expansive than both heaven and earth.
Today, we express our gratitude to Allah for allowing us to witness the decline of one of the most prominent oppressors of our time. We pray that Allah fills our hearts with joy as we observe the demise of the remaining tyrants, enabling us to live under the shade of Tawheed in those areas, under the governance of the pure righteous Muwahideen.
_______________
Ahmad Musa Jibril
Jmd. II 6, 1446 AH
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Lanterns of Tawheed
Video
My grandfather رحمه الله was a fairly wealthy man, yet he was humble in his living. He disliked pomp and excess, and intensely despised showing off. While others of his social status and wealth poured their money into building customized homes for themselves and making sure their wealth was apparent in their lifestyle, my grandfather kept his large family in a modest, rented home his whole life. Despite always ensuring that his families necessities were imported goods of the finest quality, he made sure their living was relatively unassuming. His habit was to always provide the most excellent provision to his household, but also to never have any excess of anything or to have anything frivolous.
Building a home for them was always something he shied away from, but when it got to a point where he had an entire football team of kids, his wife began to insist. My grandmother couldn’t understand why he was so charitable to others, consistently donating money to repair and furnish the homes of those less fortunate and fulfilling their needs, yet he remained perverse about erecting his own. Seeing as living with so many children in small homes and constantly moving was becoming impossible, she began to push him and persuade him to build them a permanent home that could house them comfortably. However, he would always respond, “I don’t want to build a house in this world, I hope to only have a home in the hereafter.”
Further down the line, when the matter became unavoidable, he finally resolved to build his family a home. True to his habit of only settling for the best standard available, he hired one of the most distinguished architects in the country to develop the blue print. Once it was time to break ground, my grandfather said, “First I will build one of Allāh’s houses, and only then will I build my own.” And he instead began the construction of a Masjid. But as Allāh had willed it, before construction could get past the foundations of the building, my grandfather رحمه الله passed into the next life. My uncle completed the construction of the Masjid with the money he left behind, and my grandfather left to the home of the Hereafter, having fulfilled his deep-seated aspiration of never having built any home for himself in this Dunyā.
We ask Allāh سبحانه وتعالى that he have a spacious and lofty home near his Rabb in Firdaws instead, that He makes his dwelling in the grave comfortable and spacious for him, and to forgive his shortcomings. Many are those who speak of living in this life like a traveler, but few are the men who internalize it and truly live every day in wait of their departure.
— shared
Building a home for them was always something he shied away from, but when it got to a point where he had an entire football team of kids, his wife began to insist. My grandmother couldn’t understand why he was so charitable to others, consistently donating money to repair and furnish the homes of those less fortunate and fulfilling their needs, yet he remained perverse about erecting his own. Seeing as living with so many children in small homes and constantly moving was becoming impossible, she began to push him and persuade him to build them a permanent home that could house them comfortably. However, he would always respond, “I don’t want to build a house in this world, I hope to only have a home in the hereafter.”
Further down the line, when the matter became unavoidable, he finally resolved to build his family a home. True to his habit of only settling for the best standard available, he hired one of the most distinguished architects in the country to develop the blue print. Once it was time to break ground, my grandfather said, “First I will build one of Allāh’s houses, and only then will I build my own.” And he instead began the construction of a Masjid. But as Allāh had willed it, before construction could get past the foundations of the building, my grandfather رحمه الله passed into the next life. My uncle completed the construction of the Masjid with the money he left behind, and my grandfather left to the home of the Hereafter, having fulfilled his deep-seated aspiration of never having built any home for himself in this Dunyā.
We ask Allāh سبحانه وتعالى that he have a spacious and lofty home near his Rabb in Firdaws instead, that He makes his dwelling in the grave comfortable and spacious for him, and to forgive his shortcomings. Many are those who speak of living in this life like a traveler, but few are the men who internalize it and truly live every day in wait of their departure.
— shared
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Forwarded from Invite To Islam
Sednaya Prison, also known as the “Human Slaughterhouse”. Prisoners who spent years in dark cells, cut off from the world, tortured to the point of forgetting even their own names. Women imprisoned at a young age, subjected to systematic rape, and left not know who fathered their children. Innocent civilians who were tortured, killed, and then had their bodies crushed by press machines, reduced to what could only be described as small boxes. And countless other atrocities I cannot even begin to enumerate.
The eyes also wish to see the liberation of the forgotten prisons in Northern Syria, including al-Hol and al-Roj camps which has over 60,000 women and children imprisoned by the SDF and PKK. May Allah hasten the release of all muslim prisoners and may Allah heal the tortured prisoners. No doubt, it brings joy to the heart seeing Muslims being freed.
The eyes also wish to see the liberation of the forgotten prisons in Northern Syria, including al-Hol and al-Roj camps which has over 60,000 women and children imprisoned by the SDF and PKK. May Allah hasten the release of all muslim prisoners and may Allah heal the tortured prisoners. No doubt, it brings joy to the heart seeing Muslims being freed.
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“May Allāh keep us healthy into our old age. During one’s younger years, the hustle and bustle of life and its responsibilities distracts you from worshipping as you should, and you don’t have much understanding either. In old age, you realize the value of what you missed out on and desire to make it up, yet deteriorating health prevents a person from worshipping as much as he wants. So a young person should take advantage of his age and worship, and realize he’ll never get the ability he has to worship in these years back. A person will wistfully wish for strength of his youth when he wants to stand before Allāh when he’s old.”
— Advice from one of my parents, may Allāh preserve them and grant them a lengthy, blessed life.
— Advice from one of my parents, may Allāh preserve them and grant them a lengthy, blessed life.
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“I say, and I know from experience, I wouldn't recommend it [marrying women of Ahl Al-Kitāb]. Actually, I believe it's Harām for a Muslim to marry a non-Muslim woman, although originally it's Halāl. No one can say it's Harām [generally], but the situation changed to the point that I believe it's Harām. Anyone who asks me about it, I tell him, “You shouldn't do it.” Why? Because when the man used to marry a non-Muslim woman, he was the man who could divorce her and bring her back. She was under his control. More than that, he had control over the kids you know, she's not going to take them and raise them in a church, he's going to take them under an Islāmic Khilāfah and raise them himself.
Today, I know a guy who’s supposedly named a Shaykh. He divorced his wife, an American who stayed 15 years with him. والله, his children today are Christians. He passed away, may Allāh forgive him. And it's not an exception, this is the norm, so it's dangerous to marry them now. If you want to take her and take her overseas to a country where at least they give you the kids — the main thing is the kids, you know — if you can do that, then we say that the situation is different. But the way the situation is in the United States, as you know — especially in Michigan where the laws side with the woman more than any other state probably — so this is not Islāmic. If you know you may be a cause for a new generation to become Christian, Catholics, or Jewish, then you're going to be cursed by Allāh. You know, they (your kids) are going to have kids and then they are going to have grandkids and they will probably continue to the last day before the Judgement Day. Who's the seed of this? You! So, that's dangerous.”
— Shaykh Ahmad Mūsā Jibrīl حفظه الله
Wise words and a wise opinion from the Shaykh, considering the reality of Western countries and marriages with Ahl Al-Kitāb among them. In fact, if you grew up in the West, you can attest to the fact that every single Muslim uncle you knew or heard of who married non-Muslim women and had children, their children today are not Muslims (والعياذ بالله). The pain in their eyes and voices as they beg others to not make the same mistake is evident, and their words reflect great grief over the disbelief of their progeny. It’s very sad that it took a Kāfir lineage and a messy divorce for many to learn their lesson and go back home to secure a Muslim wife. It’s punishment enough that they spend the rest of their days in regret, trying to bring their children to Islām or to convince them to even speak with them, and only Allāh knows what awaits in the Hereafter. May Allāh forgive them.
Today, I know a guy who’s supposedly named a Shaykh. He divorced his wife, an American who stayed 15 years with him. والله, his children today are Christians. He passed away, may Allāh forgive him. And it's not an exception, this is the norm, so it's dangerous to marry them now. If you want to take her and take her overseas to a country where at least they give you the kids — the main thing is the kids, you know — if you can do that, then we say that the situation is different. But the way the situation is in the United States, as you know — especially in Michigan where the laws side with the woman more than any other state probably — so this is not Islāmic. If you know you may be a cause for a new generation to become Christian, Catholics, or Jewish, then you're going to be cursed by Allāh. You know, they (your kids) are going to have kids and then they are going to have grandkids and they will probably continue to the last day before the Judgement Day. Who's the seed of this? You! So, that's dangerous.”
— Shaykh Ahmad Mūsā Jibrīl حفظه الله
Wise words and a wise opinion from the Shaykh, considering the reality of Western countries and marriages with Ahl Al-Kitāb among them. In fact, if you grew up in the West, you can attest to the fact that every single Muslim uncle you knew or heard of who married non-Muslim women and had children, their children today are not Muslims (والعياذ بالله). The pain in their eyes and voices as they beg others to not make the same mistake is evident, and their words reflect great grief over the disbelief of their progeny. It’s very sad that it took a Kāfir lineage and a messy divorce for many to learn their lesson and go back home to secure a Muslim wife. It’s punishment enough that they spend the rest of their days in regret, trying to bring their children to Islām or to convince them to even speak with them, and only Allāh knows what awaits in the Hereafter. May Allāh forgive them.
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Forwarded from Ahmad Musā Jibrīl
O All-Hearing,
O All-Responding,
O All-Knowing,
O Most Merciful,
O Most Generous,
O Most Compassionate,
O Bestower of Blessings,
O Most Loving,
Grant comfort to our sisters who have recently been imprisoned in Italy, in their solitude.
Relieve them from the loneliness and darkness of their confinement.
Fortify their iman, and send tranquility upon their hearts.
Ease their burdens, smooth their affairs, and purify their hearts.
Elevate their status, and grant them contentment and Your divine pleasure.
Protect them, O Allah, with Your protection.
O Allah, let Your servants and forces, both in the heavens and on earth, work in their favor.
O Allah, free our sisters in the camps of al-Hol and al-Rouj, and our brothers and sisters in the prisons of Idlib and beyond.
O Allah, grant them all freedom, peace, and safety, and reunite them with their families.
___________
Ahmad Musa Jibril
Jmd. II 25, 1446 AH
O All-Responding,
O All-Knowing,
O Most Merciful,
O Most Generous,
O Most Compassionate,
O Bestower of Blessings,
O Most Loving,
Grant comfort to our sisters who have recently been imprisoned in Italy, in their solitude.
Relieve them from the loneliness and darkness of their confinement.
Fortify their iman, and send tranquility upon their hearts.
Ease their burdens, smooth their affairs, and purify their hearts.
Elevate their status, and grant them contentment and Your divine pleasure.
Protect them, O Allah, with Your protection.
O Allah, let Your servants and forces, both in the heavens and on earth, work in their favor.
O Allah, free our sisters in the camps of al-Hol and al-Rouj, and our brothers and sisters in the prisons of Idlib and beyond.
O Allah, grant them all freedom, peace, and safety, and reunite them with their families.
___________
Ahmad Musa Jibril
Jmd. II 25, 1446 AH
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These sisters were very honorable, and very beloved for the sake of Allāh and their efforts. May Allāh سبحانه وتعالى not allow a single hair on their heads to be touched with harm and may He make a miraculous way out for them from this hardship — and for all our imprisoned brethren.
Don’t forget to add their names to your list of Du’ā in the last third of the night. May Allāh preserve and protect their Deen and their honor!
Don’t forget to add their names to your list of Du’ā in the last third of the night. May Allāh preserve and protect their Deen and their honor!
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Forwarded from ILM CAFE
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“Fireworks go up in some Arab capitals celebrating Kuffār rituals, while missiles fall on the Muslims.”
— Ash-Shaykh al-Imām Ahmad Mūsa Jibrīl (حفظه الله)
— Ash-Shaykh al-Imām Ahmad Mūsa Jibrīl (حفظه الله)
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Forwarded from Shaykh Ahmad Gems
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Forwarded from Shaykh Ahmad Gems
YouTube
What Have You Done For The Muslim Captive Sisters? | Shaykh Ahmad Musa Jibril (حفظه الله)
Curse Be Upon Whoever Slanders Our Pious Sisters | https://rumble.com/v4lecfx-curse-be-upon-whoever-slanders-our-pious-sisters-shaykh-ahmad-mus-jibrl-.html?e9s=src_v1_ucp
The Ulama On The Obligation of Aiding & Freeing Our Muslim Prisoners | https://rumble.com/v4le8ch…
The Ulama On The Obligation of Aiding & Freeing Our Muslim Prisoners | https://rumble.com/v4le8ch…
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Forwarded from Project Guiding Light
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Forwarded from Project Mawadah
السلام عليكم ورحمة الله وبركاته
We emailed the first 25/25–brothers/sisters who signed up for the early access sign up. For those who registered for the early access but didn’t get an email, then it was because you fell outside of the range of the first 25/25.
🎉As of now, the Website is live for everyone to sign up! 🎉
Projectmawadah.com
1) You first create an account,
https://www.projectmawadah.com/pages/sign-up
2) Then log in with that account and answer the questionnaire (wait for it to be reviewed)
https://www.projectmawadah.com/pages/sign-in
3) If approved — once you sign in the next time you’ll be prompted to pick a time and date to schedule a 5-minute interview (via calendly + Google Meets) with us to verify your identity and other items.
Video call shouldn’t take longer than a couple minutes, Insha’Allah.
If all goes well, you’ll have access to the dashboard, and reviews profiles and express interests. Process should be straight forward Insha’Allah.
For sisters with no Wali, please visit here to learn what you can do Insha’Allah:
https://www.projectmawadah.com/pages/no-wali
If you experience a bug while using the site, please utilize this Google forms to submit it!
https://forms.gle/G3zfsPTBZR5Azpki8
بارك الله فيكم
والحمدلله رب العالمين
We emailed the first 25/25–brothers/sisters who signed up for the early access sign up. For those who registered for the early access but didn’t get an email, then it was because you fell outside of the range of the first 25/25.
🎉As of now, the Website is live for everyone to sign up! 🎉
Projectmawadah.com
1) You first create an account,
https://www.projectmawadah.com/pages/sign-up
2) Then log in with that account and answer the questionnaire (wait for it to be reviewed)
https://www.projectmawadah.com/pages/sign-in
3) If approved — once you sign in the next time you’ll be prompted to pick a time and date to schedule a 5-minute interview (via calendly + Google Meets) with us to verify your identity and other items.
Video call shouldn’t take longer than a couple minutes, Insha’Allah.
If all goes well, you’ll have access to the dashboard, and reviews profiles and express interests. Process should be straight forward Insha’Allah.
For sisters with no Wali, please visit here to learn what you can do Insha’Allah:
https://www.projectmawadah.com/pages/no-wali
If you experience a bug while using the site, please utilize this Google forms to submit it!
https://forms.gle/G3zfsPTBZR5Azpki8
بارك الله فيكم
والحمدلله رب العالمين
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Forwarded from Project Guiding Light
#NEW | CAN THE SHARI'AH BE IMPLEMENTED GRADUALLY? | Shaykh @sh_Ahmad_Jibril (حفظه الله تعالى)
A highly important and relevant topic, especially with the current events in Syria, and previously in Egypt - what is the reality of those who claim to desire to implement the Shari'ah gradually?
WATCH NOW: ahmadjibril.org/can-the-sharia…
ahmadjibril.org
A highly important and relevant topic, especially with the current events in Syria, and previously in Egypt - what is the reality of those who claim to desire to implement the Shari'ah gradually?
WATCH NOW: ahmadjibril.org/can-the-sharia…
ahmadjibril.org
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