Forwarded from Syaikh Ahmad Jibril Indonesia
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﷽
[TERJEMAH INDONESIA]
“Para Saudari Kami Yang Terbelenggu” ⛓️
~ Syaikh Ahmad Musa Jibril
https://youtu.be/p6tpsda2iZI?si=Xr6-3DahK4eHzBrs
—
Mengingat penangkapan para saudari kita di Italia baru-baru ini, Syaikh Ahmad Musa Jibril memberikan pengingat yang hebat tentang pentingnya membela para tawanan Muslim kita, khususnya para saudari kita yang tertawan. Begitu banyaknya kaum Muslimin saat ini yang mengabaikan kewajiban ini. Namun, Allah memerintahkan kita:
“Dan jika mereka meminta pertolongan kepadamu dalam (urusan) agama, maka kamu wajib memberikan pertolongan” [Al-Anfal: 72]
Imam Ibnu Taimiyah رحمه الله berkata: “Membebaskan tahanan adalah salah satu kewajiban terbesar, dan membelanjakan harta untuk tujuan ini adalah salah satu bentuk terbaik untuk mendekatkan diri kepada Allah.”
Janganlah kita mengkhianati tugas ini. Para saudari & saudara kita di balik jeruji bergantung pada kita untuk memperjuangkan hak mereka. Saatnya untuk menghidupkan kembali hak yang terlupakan ini!
~Diterjemahkan
[TERJEMAH INDONESIA]
“Para Saudari Kami Yang Terbelenggu” ⛓️
~ Syaikh Ahmad Musa Jibril
https://youtu.be/p6tpsda2iZI?si=Xr6-3DahK4eHzBrs
—
Mengingat penangkapan para saudari kita di Italia baru-baru ini, Syaikh Ahmad Musa Jibril memberikan pengingat yang hebat tentang pentingnya membela para tawanan Muslim kita, khususnya para saudari kita yang tertawan. Begitu banyaknya kaum Muslimin saat ini yang mengabaikan kewajiban ini. Namun, Allah memerintahkan kita:
“Dan jika mereka meminta pertolongan kepadamu dalam (urusan) agama, maka kamu wajib memberikan pertolongan” [Al-Anfal: 72]
Imam Ibnu Taimiyah رحمه الله berkata: “Membebaskan tahanan adalah salah satu kewajiban terbesar, dan membelanjakan harta untuk tujuan ini adalah salah satu bentuk terbaik untuk mendekatkan diri kepada Allah.”
Janganlah kita mengkhianati tugas ini. Para saudari & saudara kita di balik jeruji bergantung pada kita untuk memperjuangkan hak mereka. Saatnya untuk menghidupkan kembali hak yang terlupakan ini!
~Diterjemahkan
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Forwarded from Project Guiding Light
بسم الله الرحمن الرحيم
With regards to the dangers of engaging with the opposite gender unnecessarily and inappropriately, Shaykh Ahmad Musa Jibril حفظه الله تعالى has discussed these matters extensively, publicly and privately — yet it appears to some people, the Aqeedah which the Sahabah have sacrificed their lives for, and likewise the righteous after them, has been reduced for them, to photoshoots holding up the Shahādah finger, and dressing yourself as wanna-be “Hisbah.“
These same people when they’re cloaked with the cloak of privacy, indulge in Fusūq and Sin, rivaling the filthiest of disbelievers — leaving Hisbah of one’s own desires, and settling only for Hisbah-style clothing. Not taking into account the inherent Nifāq of such a state, but also ignoring the negative light for which their actions will unjustly paint the Muwahhideen once their actions are exposed — and the one who engages in Fusūq persistently, ALWAYS gets exposed.
There should be, and Insha’Allah WILL be, zero tolerance for anyone who uses even a HINT of this pure and pristine Manhaj, in order to take advantage of anyone from the Muwahhiddeen, male or female.
These ignorant people, when exposed — and rightfully so, due to the public harm they pose — should be shunned, and avoided. They are not representatives of the Manhaj, not from near or afar.
Some quick pointers, so as you don’t get caught up in the web of a Fāsiq or Fāsiqa:
1) Never engage with females/males of the opposite gender, privately, without a third party — even for Deen related questions (usually these people are the biggest ignoramuses, so they shouldn’t even be asked Deen related questions to begin with).
2) Always keep things dry and straight to the point, even with a third party involved.
3) Employ the block button very liberally.
4) If someone is constantly engulfed in drama and problems, stay away from them — male or female.
5) Sisters, have a WALI, and respect his authority. He is there to protect your interests, you undermining your Wali does nothing but undermine your interests.
6) When appointing a Wali, do so with someone known in your community, or someone respected, so that the prospective suitor will think twice before trying to play games. Check out these videos for some guidance Insha’Allah.
7) An unsettling trend has appeared, in which sisters/brothers have “No DMS from brothers/sisters” in their social media Bios, and these same people tend to always be involved in these impermissible relationships and engage in inappropriate communication.
8) Sisters, STOP letting the entire world know you’re a sister on social media. If you’re there to learn, then just learn. When you do so, you are advertising to desperate brothers to message you.
9) We don’t need VISIBLE sister accounts giving Da’wah on social media, there’s enough brothers doing so, and when you do so, you open up yourself to many unnecessary Fitnah.
10) Sisters, just because some guy has long hair and a photo of himself with the Shahadah finger and he’s staring dramatically into the camera, or takes videos of himself walking and puts a dramatic Nasheed in the background to give off “Mujāhid” vibes — understand that makes him a clown and the antithesis of what he’s trying to portray. Please don’t mistake the two.
11) Brothers, ignore sisters if they message you. Women aren’t a Fitnah for everyone, “except you.” Don’t ever think you’re the exception to the rule.
Forgive me for the harshness, but it’s getting quite ridiculous that every couple of months, an announcement like this has to be made.
May Allah forgive and protect us all.
-Your Brother
With regards to the dangers of engaging with the opposite gender unnecessarily and inappropriately, Shaykh Ahmad Musa Jibril حفظه الله تعالى has discussed these matters extensively, publicly and privately — yet it appears to some people, the Aqeedah which the Sahabah have sacrificed their lives for, and likewise the righteous after them, has been reduced for them, to photoshoots holding up the Shahādah finger, and dressing yourself as wanna-be “Hisbah.“
These same people when they’re cloaked with the cloak of privacy, indulge in Fusūq and Sin, rivaling the filthiest of disbelievers — leaving Hisbah of one’s own desires, and settling only for Hisbah-style clothing. Not taking into account the inherent Nifāq of such a state, but also ignoring the negative light for which their actions will unjustly paint the Muwahhideen once their actions are exposed — and the one who engages in Fusūq persistently, ALWAYS gets exposed.
There should be, and Insha’Allah WILL be, zero tolerance for anyone who uses even a HINT of this pure and pristine Manhaj, in order to take advantage of anyone from the Muwahhiddeen, male or female.
These ignorant people, when exposed — and rightfully so, due to the public harm they pose — should be shunned, and avoided. They are not representatives of the Manhaj, not from near or afar.
Some quick pointers, so as you don’t get caught up in the web of a Fāsiq or Fāsiqa:
1) Never engage with females/males of the opposite gender, privately, without a third party — even for Deen related questions (usually these people are the biggest ignoramuses, so they shouldn’t even be asked Deen related questions to begin with).
2) Always keep things dry and straight to the point, even with a third party involved.
3) Employ the block button very liberally.
4) If someone is constantly engulfed in drama and problems, stay away from them — male or female.
5) Sisters, have a WALI, and respect his authority. He is there to protect your interests, you undermining your Wali does nothing but undermine your interests.
6) When appointing a Wali, do so with someone known in your community, or someone respected, so that the prospective suitor will think twice before trying to play games. Check out these videos for some guidance Insha’Allah.
7) An unsettling trend has appeared, in which sisters/brothers have “No DMS from brothers/sisters” in their social media Bios, and these same people tend to always be involved in these impermissible relationships and engage in inappropriate communication.
8) Sisters, STOP letting the entire world know you’re a sister on social media. If you’re there to learn, then just learn. When you do so, you are advertising to desperate brothers to message you.
9) We don’t need VISIBLE sister accounts giving Da’wah on social media, there’s enough brothers doing so, and when you do so, you open up yourself to many unnecessary Fitnah.
10) Sisters, just because some guy has long hair and a photo of himself with the Shahadah finger and he’s staring dramatically into the camera, or takes videos of himself walking and puts a dramatic Nasheed in the background to give off “Mujāhid” vibes — understand that makes him a clown and the antithesis of what he’s trying to portray. Please don’t mistake the two.
11) Brothers, ignore sisters if they message you. Women aren’t a Fitnah for everyone, “except you.” Don’t ever think you’re the exception to the rule.
Forgive me for the harshness, but it’s getting quite ridiculous that every couple of months, an announcement like this has to be made.
May Allah forgive and protect us all.
-Your Brother
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أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَـٰبَ ۚ أَفَلَا تَعْقِلُونَ
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Have you then no sense?
I know people who started giving Da’wah solely because the thought of being a hypocrite scared them so much that they knew if they publicly preached something, they would 100% be forced by that fear act upon it. So they gave Da’wah regarding matters that they lacked in so they could terrify themselves to improve — and they would. Every post and statement was created with shaking hands and silent Du’ās to be aided in applying the words contained thereof, and so many permissible actions were left off out of fear of possible unpraiseworthy results which could reflect badly on the Da’wah they were involved in. Nowadays (may Allāh forgive us), some of us give Da’wah and abuse it by contradicting it behind the scenes, with flimsy excuses of misapplied quotes on not letting personal sins be a deterrent from preaching against them. Yes, the concept is correct, but no, it’s not an excuse to continue in whatever wrong one is engaged in or to feel better about your wrongs.
Hold yourself to a lofty standard and have full conviction that every word is a mighty weight around your neck and a mighty thing to live up to. Da’wah is an honor, don’t taint it with your filth behind closed doors and anonymity behind screens. One shouldn’t feel safe because of it, in fact, it should make you cautious and burdened by what you’re representing and teaching. If you had any respect for the field you’re engaged in, you would not engage in it and publicly engage in mighty sins simultaneously — out of fear of associating this Manhaj and the Haqq with such filth.
Too many of us haven’t engaged in proper purification of ourselves yet we want to be “poster boys” and spokespersons for Allāh’s Religion and the Truth.
May Allāh سبحانه وتعالى protect us from every contradicting what we call others to adhere to, and may Allāh forgive and guide every sincere believer.
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Forwarded from Project Guiding Light
#NEW | CAN ONE COMMIT SHIRK OR KUFR FOR THE SAKE OF MASLAHAH? | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
In the latest installment of refuting the doubts of the Zanadiqa, Shaykh Ahmad Musa Jibril (حفظه الله تعالى) addresses the oft-referenced excuse for committing the worst of crimes, Shirk & Kufr. They say that committing Shirk and Kufr for the sake of Maslahah is allowed, and they even shamelessly try and cite Classical Scholars to support their deluded claim or they try to futilely utilize principles of Usul al-Fiqh. The Shaykh addresses this, and more in this must-see video.
WATCH: https://ahmadjibril.org/can-one-commit-shirk-or-kufr-for-the-sake-of-maslahah/
May Allah Reward the Shaykh for his efforts, keep him steadfast upon The Truth, and Elevate him and his familys' rank, status, and mention in this Dunya, and unite them all in the highest levels of Firdaws.
Share this video, so you can share in the Ajr Insha'Allah.
BarakaAllahu Feekum
In the latest installment of refuting the doubts of the Zanadiqa, Shaykh Ahmad Musa Jibril (حفظه الله تعالى) addresses the oft-referenced excuse for committing the worst of crimes, Shirk & Kufr. They say that committing Shirk and Kufr for the sake of Maslahah is allowed, and they even shamelessly try and cite Classical Scholars to support their deluded claim or they try to futilely utilize principles of Usul al-Fiqh. The Shaykh addresses this, and more in this must-see video.
WATCH: https://ahmadjibril.org/can-one-commit-shirk-or-kufr-for-the-sake-of-maslahah/
May Allah Reward the Shaykh for his efforts, keep him steadfast upon The Truth, and Elevate him and his familys' rank, status, and mention in this Dunya, and unite them all in the highest levels of Firdaws.
Share this video, so you can share in the Ajr Insha'Allah.
BarakaAllahu Feekum
❤19👍2
Forwarded from Haqq Hurts Hypocrites
Fasting in Sha’bān
Fasting as many days as U can during the month before #Ramadan:
* Is a Sunnah!
* A nafl for Ramadan (like nafl is for Salah)
* Prep for Ramadan
— Shaykh Ahmad Jibril (حفظه الله)
Fasting as many days as U can during the month before #Ramadan:
* Is a Sunnah!
* A nafl for Ramadan (like nafl is for Salah)
* Prep for Ramadan
— Shaykh Ahmad Jibril (حفظه الله)
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Forwarded from Banquet of Allāh
Fasting the month of Sha’bān – A neglected Sunnah
——————
Narrated Abu Sa`īd (رضي الله عنه ):
I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allāh's Pleasure, Allāh will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
[Sahihayn]
‘Ā’ishah (رَضِيَ اللَّهُ عَنْهَا) said:
“The Messenger of Allāh (ﷺ) used to fast all of Sha’bān, he used to fast Sha’bān except a few days.”
[Muslim (1156)]
Al-Nawawī (رحمه الله) said: In the words, “He used to fast all of Sha’bān, he used to fast Sha’bān except a few days” the second phrase explains the first, and indicates that the word “all” means “most of”.
——————
Virtuous times like these should be taken advantage of in hastening towards good deeds.
Ibn Hajar (رحمه الله) said: "He (ﷺ) observed more voluntary fasts in Sha’bān than in any other month, and he used to fast most of Sha’bān."
Ibn Rajab (رحمه الله) said: "Fasting in Sha’bān is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadān, before or after. The status of these fasts is like that of al-Sunan al-Rawātib which are done before and after Fardh and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadān. Just as al-Sunan Al-Rawātib are better than other kinds of voluntary prayers, so fasts observed before and after Ramadān are better than fasts at other times."
——————
Narrated Abu Sa`īd (رضي الله عنه ):
I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allāh's Pleasure, Allāh will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
[Sahihayn]
‘Ā’ishah (رَضِيَ اللَّهُ عَنْهَا) said:
“The Messenger of Allāh (ﷺ) used to fast all of Sha’bān, he used to fast Sha’bān except a few days.”
[Muslim (1156)]
Al-Nawawī (رحمه الله) said: In the words, “He used to fast all of Sha’bān, he used to fast Sha’bān except a few days” the second phrase explains the first, and indicates that the word “all” means “most of”.
——————
Virtuous times like these should be taken advantage of in hastening towards good deeds.
Ibn Hajar (رحمه الله) said: "He (ﷺ) observed more voluntary fasts in Sha’bān than in any other month, and he used to fast most of Sha’bān."
Ibn Rajab (رحمه الله) said: "Fasting in Sha’bān is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadān, before or after. The status of these fasts is like that of al-Sunan al-Rawātib which are done before and after Fardh and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadān. Just as al-Sunan Al-Rawātib are better than other kinds of voluntary prayers, so fasts observed before and after Ramadān are better than fasts at other times."
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Forwarded from Project Guiding Light
#NEW | REPLACING THE GREATEST MASLAHAH FOR THE GREATEST MAFSADAH?! | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
In the latest installment of refuting the doubts of the Zanadiqa, @sh_Ahmad_Jibril (حفظه الله تعالى) continues to expand upon the common excuse of committing Kufr and Shirk for Maslahah. This time, bringing to light the pure unintelligible delusion of using such an excuse, due to the simple fact that Tawheed itself is the greatest Maslahah, and Shirk is the greatest Mafsadah.
So ponder about how brainless one must be, to disqualify himself from the Greatest Maslahah (Tawheed), to achieve a secondary perceived maslahah, by way of committing the greatest Mafsadah (Shirk/Kufr).
نسال الله السلامة والعافية
WATCH: https://ahmadjibril.org/replacing-the-greatest-maslahah-with-the-greatest-mafsadah/
May Allah Reward the Shaykh for his efforts, keep him steadfast upon The Truth, and Elevate him and his familys' rank, status, and mention in this Dunya, and unite them all in the highest levels of Firdaws.
Share this video, so you can share in the Ajr Insha'Allah.
BarakaAllahu Feekum
In the latest installment of refuting the doubts of the Zanadiqa, @sh_Ahmad_Jibril (حفظه الله تعالى) continues to expand upon the common excuse of committing Kufr and Shirk for Maslahah. This time, bringing to light the pure unintelligible delusion of using such an excuse, due to the simple fact that Tawheed itself is the greatest Maslahah, and Shirk is the greatest Mafsadah.
So ponder about how brainless one must be, to disqualify himself from the Greatest Maslahah (Tawheed), to achieve a secondary perceived maslahah, by way of committing the greatest Mafsadah (Shirk/Kufr).
نسال الله السلامة والعافية
WATCH: https://ahmadjibril.org/replacing-the-greatest-maslahah-with-the-greatest-mafsadah/
May Allah Reward the Shaykh for his efforts, keep him steadfast upon The Truth, and Elevate him and his familys' rank, status, and mention in this Dunya, and unite them all in the highest levels of Firdaws.
Share this video, so you can share in the Ajr Insha'Allah.
BarakaAllahu Feekum
❤🔥14❤7👍1
Lanterns of Tawheed
Photo
دور جدید کے نقاب کے بارے میں شیخ علی الخضیر کا فتویٰ:
آپ نے (سوال میں) جس نقاب کا ذکر کیا ہے، مجھے اس کی شکل و صورت کا نہیں پتہ، لیکن اگر اس میں سے آنکھوں کی اوپر والی جگہ یا زینت یا رخساروں کے اوپر والے حصے میں سے کوئی چیز نظر آئے، جیسے کہ آج کل کے عام نقابوں میں ہے، تو یہ حرام ہے اور جائز نہیں اور یہ الصفور (تبرج/زینت دکھانا) کی ایک قسم ہے۔ اور درحقیقت اسلاف کی عورتوں کا نقاب یہ تھا کہ وہ صرف ایک آنکھ نکالتی تھیں ایک چھوٹے سے سوراخ سے, صرف اتنا جس میں سے دیکھا جا سکے۔
الشوکانی نے فتح القدیر (4/304) میں کہا:
“کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں۔”
اس آیت کے بارے میں مفسرین نے کہا کہ ایک آنکھ کے علاوہ چہرے اور سر کو ڈھانپنا ہے۔
[شیخ علی الخضیر کے 200 سوالات و جوابات]
آپ نے (سوال میں) جس نقاب کا ذکر کیا ہے، مجھے اس کی شکل و صورت کا نہیں پتہ، لیکن اگر اس میں سے آنکھوں کی اوپر والی جگہ یا زینت یا رخساروں کے اوپر والے حصے میں سے کوئی چیز نظر آئے، جیسے کہ آج کل کے عام نقابوں میں ہے، تو یہ حرام ہے اور جائز نہیں اور یہ الصفور (تبرج/زینت دکھانا) کی ایک قسم ہے۔ اور درحقیقت اسلاف کی عورتوں کا نقاب یہ تھا کہ وہ صرف ایک آنکھ نکالتی تھیں ایک چھوٹے سے سوراخ سے, صرف اتنا جس میں سے دیکھا جا سکے۔
الشوکانی نے فتح القدیر (4/304) میں کہا:
“کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں۔”
اس آیت کے بارے میں مفسرین نے کہا کہ ایک آنکھ کے علاوہ چہرے اور سر کو ڈھانپنا ہے۔
[شیخ علی الخضیر کے 200 سوالات و جوابات]
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Lanterns of Tawheed
Photo
Fatwā From Shaykh ‘Ali Al-Khudayr Regarding the Modern Day Niqāb:
"As for the Niqāb that you mentioned (in the question), I do not know its form or how it looks, but if anything appears of the eyelids or the adornment or the upper cheek as do the popular Niqābs (of today) then this is Harām and not allowed and is a type of As-Safoor (Tabarruj/adorning oneself), and indeed the Niqāb of the women of the Salaf was to show one eye from a very small slit/opening as much as the eye lens, as if it were a hole.
Ash-Shawkāni said in Fath Al-Qadīr (4/304), "About the verse “Tell…the believing women to wrap around themselves their Jilbābs,” the Mufassirīn stated that they are to cover their faces and heads except one eye.
[200 Questions and Answers by Shaykh ‘Ali Al-Khudayr]
"As for the Niqāb that you mentioned (in the question), I do not know its form or how it looks, but if anything appears of the eyelids or the adornment or the upper cheek as do the popular Niqābs (of today) then this is Harām and not allowed and is a type of As-Safoor (Tabarruj/adorning oneself), and indeed the Niqāb of the women of the Salaf was to show one eye from a very small slit/opening as much as the eye lens, as if it were a hole.
Ash-Shawkāni said in Fath Al-Qadīr (4/304), "About the verse “Tell…the believing women to wrap around themselves their Jilbābs,” the Mufassirīn stated that they are to cover their faces and heads except one eye.
[200 Questions and Answers by Shaykh ‘Ali Al-Khudayr]
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Forwarded from Ahmad Musā Jibrīl
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#NEW | GAZA BELONGS TO THE MUSLIMS! | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
X/Twitter Link
Website
Instagram
www.ahmadjibril.org
X/Twitter Link
Website
www.ahmadjibril.org
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Forwarded from Ahmad Musā Jibrīl
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#NEW | RAMADAN 1446 | SPIRITUAL PURIFICATION RETREAT: Series Trailer | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
www.ahmadjibril.org
Series will be uploaded on Twitter/X, Instagram, Telegram, and the Website (via Rumble) — Insha'aAllah.
www.ahmadjibril.org
Series will be uploaded on Twitter/X, Instagram, Telegram, and the Website (via Rumble) — Insha'aAllah.
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Forwarded from Ahmad Musā Jibrīl
Bookmark this, to stay up to date:
https://ahmadjibril.org/ramadan-1446-ah-spiritual-purification-retreat/
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https://ahmadjibril.org/ramadan-1446-ah-spiritual-purification-retreat/
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