Forwarded from Ahmad Musā Jibrīl
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Imam al-Awzā‘ī and the Legacy of the ‘Ulamā’ al-Ḥaqq: A Contrast with the Filthy ‘Ulamā’ al-Sū’ of Today
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Forwarded from Ahmad Musā Jibrīl
Al-Fashir has become the new Gaza, a genocide unfolding in plain sight while the world remains silent. The people there endure horrors as grave as, if not worse than, those faced by our brothers and sisters in Gaza, and comparable to the atrocities that Syrians suffered under Bashar’s tyranny.
This injustice cannot go unnoticed. It demands global outrage and unwavering solidarity from Muslims everywhere.
Behind this oppression stands the UAE’s corrupt and wicked ṭāghūt, Muhammad ibn Zayed, arming, funding, and supporting killers, spreading tyranny from one land to another.
O Allah, he has transgressed throughout the land and spread corruption, so unleash upon him every form of severe punishment.
Protect our brothers and sisters in Al-Fashir, and safeguard all those oppressed around the world.
Ahmad Musa Jibril
6 Jumādá al‑Ulā 1447 AH
This injustice cannot go unnoticed. It demands global outrage and unwavering solidarity from Muslims everywhere.
Behind this oppression stands the UAE’s corrupt and wicked ṭāghūt, Muhammad ibn Zayed, arming, funding, and supporting killers, spreading tyranny from one land to another.
O Allah, he has transgressed throughout the land and spread corruption, so unleash upon him every form of severe punishment.
Protect our brothers and sisters in Al-Fashir, and safeguard all those oppressed around the world.
Ahmad Musa Jibril
6 Jumādá al‑Ulā 1447 AH
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Forwarded from Ahmad Musā Jibrīl
The Ṭawāghīt of the UAE
🎯To the Yahūd, they bow and extend allegiance through the Abraham Accords, a modern veil for walāʾ to the Yahūd and global powers.
🎯To the Naṣārā, they offer the so-called Abrahamic House.
🎯To the mushrikīn, they open their doors, erecting Hindu temples and idols.
🎯But to the Muslimīn, in Al-Fashir, in Sudan, and beyond, they send funding, weapons, and aid, fueling slaughter, spreading terror, and staining the earth with innocent blood. They build palaces for their enemies while digging graves for their own.
As the poet once said:
وكم عند الحكومة من رجال
تراهم سادة وهم العبيد
كلاب للأجانب هم ولكن
على أبناءِ جِلدتهم أسود
How many serve the throne,
masked as masters, yet chained as slaves?
Dogs before enemy,
fierce as wolves against their own.
These events reveal not the rulers themselves, their servitude to the enemies of Islam has long been clear. Rather, they expose the shuyūkh who defend them, legitimize them, and the deluded followers who anoint such tyrants as “legitimate rulers,” labeling all who resist them as khawārij.
And above all, they expose the West’s hypocrisy: when the executioner is a friend of the US and the Yahūd, when Sharīʿah is flouted, and the victims are Muslim, the world does nothing. No coalition of 89 nations rises; no outrage is voiced; no terror labels are issued. Silence becomes policy. Indifference becomes law.
May Allah protect our brothers and sisters in Al-Fashir, shield them from harm, grant them patience, and preserve their faith; and may He hold accountable those who oppress them or aid their oppressors.
Ahmad Musa Jibril
7 Jumādā al‑Ūlā 1447 H
🎯To the Yahūd, they bow and extend allegiance through the Abraham Accords, a modern veil for walāʾ to the Yahūd and global powers.
🎯To the Naṣārā, they offer the so-called Abrahamic House.
🎯To the mushrikīn, they open their doors, erecting Hindu temples and idols.
🎯But to the Muslimīn, in Al-Fashir, in Sudan, and beyond, they send funding, weapons, and aid, fueling slaughter, spreading terror, and staining the earth with innocent blood. They build palaces for their enemies while digging graves for their own.
As the poet once said:
وكم عند الحكومة من رجال
تراهم سادة وهم العبيد
كلاب للأجانب هم ولكن
على أبناءِ جِلدتهم أسود
How many serve the throne,
masked as masters, yet chained as slaves?
Dogs before enemy,
fierce as wolves against their own.
These events reveal not the rulers themselves, their servitude to the enemies of Islam has long been clear. Rather, they expose the shuyūkh who defend them, legitimize them, and the deluded followers who anoint such tyrants as “legitimate rulers,” labeling all who resist them as khawārij.
And above all, they expose the West’s hypocrisy: when the executioner is a friend of the US and the Yahūd, when Sharīʿah is flouted, and the victims are Muslim, the world does nothing. No coalition of 89 nations rises; no outrage is voiced; no terror labels are issued. Silence becomes policy. Indifference becomes law.
May Allah protect our brothers and sisters in Al-Fashir, shield them from harm, grant them patience, and preserve their faith; and may He hold accountable those who oppress them or aid their oppressors.
Ahmad Musa Jibril
7 Jumādā al‑Ūlā 1447 H
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Forwarded from Ahmad Musā Jibrīl
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13 | The Ghurabā Series | Insights from the Story of the Boy and the King (Surah Al-Burooj) – From a Class Delivered Two Years Ago
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Forwarded from Ahmad Musā Jibrīl
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Can a "Muslim" Leader Join a Non-Muslim-Led Coalition Against the "Khawarij"?
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Forwarded from Lanterns of Tawheed
The beauty of life lies in it’s tragedy,
But a breath between a laugh and a cry.
Some days the cheeks hurt from smiling,
Other days the tears never dry.
How beautiful is the irony,
That in both moments of joy and grief,
It is the water that escapes the eyes,
That becomes the foretoken of relief.
Calmness and serenity on the faces,
Is only but an illusion and deceit,
The warrior hearts of all creation,
Suffer detested days of defeat.
Would that you stopped your loathing,
And became content with your decree.
How astonishing is such a servant,
Who has set his heart free.
So it no longer struggles in a battle,
Resisting such a fate that is divine,
His heart harbors nary any discontent,
Whether sitting in shade or in shine.
When it puts down its weapons,
And surrenders in humility and defeat,
Only then can it be considered a warrior,
Of the ranks of the foremost and elite.
He who surrenders is the victor,
A most peculiar war indeed,
Its strategy eluded most mankind,
So be you one to heed…
But a breath between a laugh and a cry.
Some days the cheeks hurt from smiling,
Other days the tears never dry.
How beautiful is the irony,
That in both moments of joy and grief,
It is the water that escapes the eyes,
That becomes the foretoken of relief.
Calmness and serenity on the faces,
Is only but an illusion and deceit,
The warrior hearts of all creation,
Suffer detested days of defeat.
Would that you stopped your loathing,
And became content with your decree.
How astonishing is such a servant,
Who has set his heart free.
So it no longer struggles in a battle,
Resisting such a fate that is divine,
His heart harbors nary any discontent,
Whether sitting in shade or in shine.
When it puts down its weapons,
And surrenders in humility and defeat,
Only then can it be considered a warrior,
Of the ranks of the foremost and elite.
He who surrenders is the victor,
A most peculiar war indeed,
Its strategy eluded most mankind,
So be you one to heed…
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Forwarded from Lanterns of Tawheed
Ibn Rajab al-Hanbali said in ‘Lata’if al-Ma’arif’ (p. 276):
“Winter is the best season for the believer because…Allah strengthens his practice in it by making worship easy for him. This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting…
As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep. So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body…
And it was narrated that Ibn Mas’ud said: “Welcome to winter! Blessings descend in it, its nights are long to pray in, and its days are short to fast in.” It is also narrated from him and al-Hasan: “Winter is a wonderful time for the believer. Its nights are long to pray in, and its days are short to fast in.” When it was winter time, ‘Ubayd bin ‘Umayr would say: “O people of the Qur’an! Your nights are now long for you to recite in. So, recite! Your days are now short for you to fast in. So, fast! Night prayer in the winter equals fasting during the day in the summer.” This is why Mu’adh wept on his deathbed and said: “I weep because I will miss the thirst I felt when I fasted, praying at night during the winter, and sitting knee to knee with the scholars during the gatherings of knowledge.””
“Winter is the best season for the believer because…Allah strengthens his practice in it by making worship easy for him. This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting…
As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep. So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body…
And it was narrated that Ibn Mas’ud said: “Welcome to winter! Blessings descend in it, its nights are long to pray in, and its days are short to fast in.” It is also narrated from him and al-Hasan: “Winter is a wonderful time for the believer. Its nights are long to pray in, and its days are short to fast in.” When it was winter time, ‘Ubayd bin ‘Umayr would say: “O people of the Qur’an! Your nights are now long for you to recite in. So, recite! Your days are now short for you to fast in. So, fast! Night prayer in the winter equals fasting during the day in the summer.” This is why Mu’adh wept on his deathbed and said: “I weep because I will miss the thirst I felt when I fasted, praying at night during the winter, and sitting knee to knee with the scholars during the gatherings of knowledge.””
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Forwarded from Light of the Truth ©
We kindly ask everyone to make sincere du‘ā for our beloved Shaykh, who is currently unwell and has been taken to hospital. This weighs deeply on our hearts, he has spent his life guiding, uplifting, and supporting this Ummah always placing others before himself. His presence is a mercy and his sacrifices are known only to Allah.
May Allah grant him complete shifā’, cure him from every illness, bless him with strength, comfort, and tranquility. May Allah prolong his life in goodness, protect him from harm, and reward him for every moment he has served the deen. O Allah, elevate his ranks through this hardship, forgive his shortcomings, and envelop him in Your mercy. Return him to us in the best of health, with a heart at peace and a body strengthened by Your Mercy. Make him among Your beloved servants whose lives are filled with barakah and whose efforts continue to benefit the Ummah.
Please remember him in your du‘ā.
Kind reminder: The Shaykh is not taking calls at the moment. Please respect his privacy.
May Allah grant him complete shifā’, cure him from every illness, bless him with strength, comfort, and tranquility. May Allah prolong his life in goodness, protect him from harm, and reward him for every moment he has served the deen. O Allah, elevate his ranks through this hardship, forgive his shortcomings, and envelop him in Your mercy. Return him to us in the best of health, with a heart at peace and a body strengthened by Your Mercy. Make him among Your beloved servants whose lives are filled with barakah and whose efforts continue to benefit the Ummah.
Please remember him in your du‘ā.
Kind reminder: The Shaykh is not taking calls at the moment. Please respect his privacy.
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Quotes sourced from Al-Jāmi’ Al-‘Ulūm wal-Hikam.
🔗📕 Muslim Women and University Education PDF: https://archive.org/details/muslim-women-university-education
— Al.Qawareer (Instagram)
🔗📕 Muslim Women and University Education PDF: https://archive.org/details/muslim-women-university-education
— Al.Qawareer (Instagram)
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Forwarded from Ahmad Musā Jibrīl
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Can Verses Revealed About the Disbelievers Be Applied to Muslims?
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