Forwarded from Tawheed First | التوحيد أولا
THE INTENTION OF A MUSLIM WHILE EXERCISING
If the purpose of sport is to prepare the body to be fit to carry out the duty of j-i-h-@-d so as to make the word of Allaah supreme, then sport is essential. Allaah says (interpretation of the meaning):
“And make ready against them all you can of power, including steeds of war…”
[al-Anfaal 8:60]
And the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The strong believer is better and more beloved to Allaah than the weak believer.” Narrated by Muslim, 6774.
Narrated `Abdullah bin `Amr bin Al-`As: Allah's Messenger (ﷺ) said, "O `Abdullah! Have I not been formed that you fast all the day and stand in prayer all night?" I said, "Yes, O Allah's Messenger (ﷺ)!" He said, "Do not do that! Observe the fast sometimes and also leave them (the fast) at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you, your eyes have a right over you and your wife has a right over you." Sahih al-Bukhari 5199
If the aim is relaxation and maintaining good health, then sport is permissible. If it involves something haraam, such as missing prayers, uncovering any part of the ‘awrah or mixing with women and so on, then it is haraam.
Those who engage in bodybuilding uncover their ‘awrah when practicing this sport, which is undoubtedly haraam. The ‘awrah of a man extends from the navel to the knee, and it is not permissible for him to uncover it in front of anyone other than his wife. It is also not permissible for him to look at the ‘awrah of anyone else.
The basic principle concerning this matter is the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “What is between the navel and the knee is ‘awrah.” Al-Albaani said in Irwa’ al-Ghaleel, 281; (it is) a hasan hadeeth.
Some of those who engage in this sport are motivated by self-admiration and love of pride and showing off before others because of their beautiful bodies and strong muscles… and other bad motives, some of which are worse than others. The believer should shun such things and seek the adornment of good attitude, humility and fairness.
Going to extremes in making the body look good and being concerned with that is not a good thing. What is good in this regard is that which helps the Muslim to maintain good health, to practise Islam, to engage in j-i-h-@-d for the sake of Allaah and to do the acts of worship which require physical strength such as Hajj.
If the purpose of sport is to prepare the body to be fit to carry out the duty of j-i-h-@-d so as to make the word of Allaah supreme, then sport is essential. Allaah says (interpretation of the meaning):
“And make ready against them all you can of power, including steeds of war…”
[al-Anfaal 8:60]
And the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The strong believer is better and more beloved to Allaah than the weak believer.” Narrated by Muslim, 6774.
Narrated `Abdullah bin `Amr bin Al-`As: Allah's Messenger (ﷺ) said, "O `Abdullah! Have I not been formed that you fast all the day and stand in prayer all night?" I said, "Yes, O Allah's Messenger (ﷺ)!" He said, "Do not do that! Observe the fast sometimes and also leave them (the fast) at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you, your eyes have a right over you and your wife has a right over you." Sahih al-Bukhari 5199
If the aim is relaxation and maintaining good health, then sport is permissible. If it involves something haraam, such as missing prayers, uncovering any part of the ‘awrah or mixing with women and so on, then it is haraam.
Those who engage in bodybuilding uncover their ‘awrah when practicing this sport, which is undoubtedly haraam. The ‘awrah of a man extends from the navel to the knee, and it is not permissible for him to uncover it in front of anyone other than his wife. It is also not permissible for him to look at the ‘awrah of anyone else.
The basic principle concerning this matter is the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “What is between the navel and the knee is ‘awrah.” Al-Albaani said in Irwa’ al-Ghaleel, 281; (it is) a hasan hadeeth.
Some of those who engage in this sport are motivated by self-admiration and love of pride and showing off before others because of their beautiful bodies and strong muscles… and other bad motives, some of which are worse than others. The believer should shun such things and seek the adornment of good attitude, humility and fairness.
Going to extremes in making the body look good and being concerned with that is not a good thing. What is good in this regard is that which helps the Muslim to maintain good health, to practise Islam, to engage in j-i-h-@-d for the sake of Allaah and to do the acts of worship which require physical strength such as Hajj.
Forwarded from Tawheed First | التوحيد أولا
THE INTENTION OF A MUSLIM WHILE EXERCISING
Forwarded from Light of the Truth ©
Allah Loves Those Who Are Humble in their Prayers.
When you humble yourself in prayer standing before Allah with complete humility and full submission, standing in awe of Him, fearing His punishment and hoping for His mercy, your surroundings become irrelevant to you. There is nothing else that matters, you are fully engrossed in the prayer and that which is between you and Allah. However, the majority of the Muslim people offer prayer with an empty heart and a preoccupied mind, physically performing the actions of the prayer but are spiritually absent and concerned with worldly matters.
A man called ابو بكر الكباريتي was offering prayer once whilst wearing a coat. A thief came and stole the coat from him while he was offering prayer, he was so indulged and focused on his prayer he did not feel the thief taking it. Thereafter, the thief took the coat to the market and drew the people's attention to it so he'd be able to sell it, however, in the process his hand became paralysed! He ran back to ابو بكر الكباريتي returning the coat to him and informed him of what had happened. ابو بكر الكباريتي raised his hands in supplication and said, "O Allah, he returned to me what belongs to me, return to him what belongs to him."
This is not an isolated incident. There are countless stories of the pious predecessors and their love and concentration in the prayer, for them it was a blessing and relief to be able to speak to Allah, whilst for the Muslims now it has become a burden!
When you are sincere and faithful, when you stand with humility before Allah in the prayer, Allah will answer your supplications, He will protect you and He will set straight for you all your affairs.
The Prophet صلى الله عليه وسلم said, whosoever offers two units of morning prayer, it is better for him than this world and all it contains. Such a person will be sufficed, he will be blessed in his health and wealth, he will be protected, his affairs will be taken care of. All that because of two units of prayer in the morning! That's why the righteous though externally they may appear to be poor, they are indeed the richest people walking on the face of this Earth, and if the people knew the contentment and happiness they contain within their hearts, they would rip out their hearts and try to insert it within themselves!
The righteous, faithful and trustworthy people are indeed the best to accompany. When you see them, they remind you of Allah, when you sit with them your faith increases and when you speak to them your knowledge and intelligence increases. They continuously push you towards the good, Jannah. Take them as companions and love them for Allah's sake for such a friendship and love is everlasting even after death. The love continues to develop between the two, each seeking what is best for each other and as a result, Allah loves you both. He will protect and defend all those who love for His sake. Their love is rewarded and they are reunited with each other in Al-Jannah, the eternal bliss.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
When you humble yourself in prayer standing before Allah with complete humility and full submission, standing in awe of Him, fearing His punishment and hoping for His mercy, your surroundings become irrelevant to you. There is nothing else that matters, you are fully engrossed in the prayer and that which is between you and Allah. However, the majority of the Muslim people offer prayer with an empty heart and a preoccupied mind, physically performing the actions of the prayer but are spiritually absent and concerned with worldly matters.
A man called ابو بكر الكباريتي was offering prayer once whilst wearing a coat. A thief came and stole the coat from him while he was offering prayer, he was so indulged and focused on his prayer he did not feel the thief taking it. Thereafter, the thief took the coat to the market and drew the people's attention to it so he'd be able to sell it, however, in the process his hand became paralysed! He ran back to ابو بكر الكباريتي returning the coat to him and informed him of what had happened. ابو بكر الكباريتي raised his hands in supplication and said, "O Allah, he returned to me what belongs to me, return to him what belongs to him."
This is not an isolated incident. There are countless stories of the pious predecessors and their love and concentration in the prayer, for them it was a blessing and relief to be able to speak to Allah, whilst for the Muslims now it has become a burden!
When you are sincere and faithful, when you stand with humility before Allah in the prayer, Allah will answer your supplications, He will protect you and He will set straight for you all your affairs.
The Prophet صلى الله عليه وسلم said, whosoever offers two units of morning prayer, it is better for him than this world and all it contains. Such a person will be sufficed, he will be blessed in his health and wealth, he will be protected, his affairs will be taken care of. All that because of two units of prayer in the morning! That's why the righteous though externally they may appear to be poor, they are indeed the richest people walking on the face of this Earth, and if the people knew the contentment and happiness they contain within their hearts, they would rip out their hearts and try to insert it within themselves!
The righteous, faithful and trustworthy people are indeed the best to accompany. When you see them, they remind you of Allah, when you sit with them your faith increases and when you speak to them your knowledge and intelligence increases. They continuously push you towards the good, Jannah. Take them as companions and love them for Allah's sake for such a friendship and love is everlasting even after death. The love continues to develop between the two, each seeking what is best for each other and as a result, Allah loves you both. He will protect and defend all those who love for His sake. Their love is rewarded and they are reunited with each other in Al-Jannah, the eternal bliss.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
Forwarded from Dār At-Tawhīd
Shaykh Sulaymān bin Nāsir Al-'Alwān said:
Protests [demonstrations] are permissible and the evidence is when Al-Imām Ahmad (رحمه الله) was imprisoned, people and students of knowledge gathered in a large gathering at the House of Khilāfah, and they protested against his imprisonment, and they called upon Al-Ma'mūn [the Khalīfah] to release him and to spare the Muslims from the fitnah of saying that the Qur'ān was created. And Imām Ahmad was pleased with that.
There are many evidences that they occured in the time of the Prophet (ﷺ) and in the time of the Sahābah (رضي الله عنهم). It was done by ibn 'Umar and it was narrated from him by ibn Sa'd in At-Tabaqāt and in its chain of narrators is Sharh ibn Hawshab on which the scholars differed.
And it was narrated by Abū Dāwūd that seventy women came to the family of Muhammad (ﷺ), each woman complaining about her husband. Transmitted by Abū Dāwūd from the hadith of Iyās ibn ‘Abd Allāh, its chain of narrators is authentic but the scholars differed concerning the companionship of Iyās.
And there were protests in the fourth and fifth century and no one objected to that, and it is [part of] Commanding the good and forbidding the evil.
المظاهرات جائزة بدليل أن الإمام أحمد رحمه الله حينما سُجن اجتمع الناس وطلبة العلم اجتماعًا كبيرًا عند دار الخلافة، واحتجوا على سجنه، وناشدوا المأمون بالإفراج عنه، وتجنيب المسلمين فتنة القول بخلق القرآن .. فسُـر الإمام أحمد بذلك.
وهناك أدلة كثيرة عن وجودها في عصر النبي ﷺ وعصر الصحابة رضي الله عنهم، وقد فعلها ابن عمر، ورواه عنه ابن سعد في الطبقات وفي إسناده شهر ابن حوشب مختلف فيه وجاء عند أبو داود بأنه قد طاف بآل محمد ﷺ 70 امرأة تشتكي زوجها، رواه أبو داود من حديث إياس ابن عبدالله وسنده صحيح ولكنه اختلف في صحبة إياس.
وجاءت مظاهرات في القرن الرابع والخامس ولم ينكر ذلك أحد وهي من الأمر بالمعروف والنهي عن المنكر.
#حكم_المظاهرات #سليمان_العلوان
Protests [demonstrations] are permissible and the evidence is when Al-Imām Ahmad (رحمه الله) was imprisoned, people and students of knowledge gathered in a large gathering at the House of Khilāfah, and they protested against his imprisonment, and they called upon Al-Ma'mūn [the Khalīfah] to release him and to spare the Muslims from the fitnah of saying that the Qur'ān was created. And Imām Ahmad was pleased with that.
There are many evidences that they occured in the time of the Prophet (ﷺ) and in the time of the Sahābah (رضي الله عنهم). It was done by ibn 'Umar and it was narrated from him by ibn Sa'd in At-Tabaqāt and in its chain of narrators is Sharh ibn Hawshab on which the scholars differed.
And it was narrated by Abū Dāwūd that seventy women came to the family of Muhammad (ﷺ), each woman complaining about her husband. Transmitted by Abū Dāwūd from the hadith of Iyās ibn ‘Abd Allāh, its chain of narrators is authentic but the scholars differed concerning the companionship of Iyās.
And there were protests in the fourth and fifth century and no one objected to that, and it is [part of] Commanding the good and forbidding the evil.
المظاهرات جائزة بدليل أن الإمام أحمد رحمه الله حينما سُجن اجتمع الناس وطلبة العلم اجتماعًا كبيرًا عند دار الخلافة، واحتجوا على سجنه، وناشدوا المأمون بالإفراج عنه، وتجنيب المسلمين فتنة القول بخلق القرآن .. فسُـر الإمام أحمد بذلك.
وهناك أدلة كثيرة عن وجودها في عصر النبي ﷺ وعصر الصحابة رضي الله عنهم، وقد فعلها ابن عمر، ورواه عنه ابن سعد في الطبقات وفي إسناده شهر ابن حوشب مختلف فيه وجاء عند أبو داود بأنه قد طاف بآل محمد ﷺ 70 امرأة تشتكي زوجها، رواه أبو داود من حديث إياس ابن عبدالله وسنده صحيح ولكنه اختلف في صحبة إياس.
وجاءت مظاهرات في القرن الرابع والخامس ولم ينكر ذلك أحد وهي من الأمر بالمعروف والنهي عن المنكر.
#حكم_المظاهرات #سليمان_العلوان
❤1
Forwarded from Usul-ul-Hadith✍
Shaykh Sulaymân Nasir Al Alwân said:
🖌️One of the reasons for seeing the prophet [صلى الله عليه وسلم] in the dream, is to remember him a lot and make supplications of peace [Durood] for him.
- t.me/AlalwanD
🖌️One of the reasons for seeing the prophet [صلى الله عليه وسلم] in the dream, is to remember him a lot and make supplications of peace [Durood] for him.
- t.me/AlalwanD
Forwarded from وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ
Wouldn't you be pleased with forgiveness of your Lord for every sin you've committed in this world? Wouldn't you be pleased with His mercy and with all He has prepared for the believers in the akhirah? A house near Him. Or beauty and happiness and the best provision? Or having whatever you wish given to you by your Lord? Or loving, beautiful wives created especially for you? All that combined and much more for all eternity...
So what's the matter with you who let all that slip from your hands while sitting back in a comfortable house and stable life. What's the matter with you who neglects the right muslims prisoners have upon you, You who deny the immense reward of helping to free a prisoner or support the family of a mujahid or a wife of shaheed and orphans. What's the matter?
If you have the means to free a prisoner then it's fard upon you, but unfortunately this is something largely ignored by the Ummah wasting this chance spending on cars, vacations and parties while your sisters are left imprisoned in dire conditions.
While you live your life, they survive by Allaah's help. While you have a good time with loved ones, they cry in the absence of their loved ones and their sons who are being snatched away from them.
Dunya is not worthy compared to what Allaah has prepared for the good doers and the ones who give sadaqah for His sake. If you don't come forward and take action Allaah will replace you for people who will do their utmost efforts to fulfill their duties and attain the reward you have denied. Don't exchange a reward you'll enjoy for all eternity for temporary worldly pleasures. Don't waste time as our days are limited.
Abu Hurairah (May Allaah be pleased with him) reported:
Messenger of Allaah (ﷺ) said, "Hasten to do good deeds before you are overtaken by one of the seven afflictions." Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter". [At-Tirmidhi].
And Allaah says
وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ
So for this let the competitors compete. 83:26
So stand up and compete with each other in good deeds before it's too late. Remember whatever you give in sadaqah, big or small, Allaah knows and He does not allow the reward of the muhsineen to be wasted.
____
Check the bio for more info
So what's the matter with you who let all that slip from your hands while sitting back in a comfortable house and stable life. What's the matter with you who neglects the right muslims prisoners have upon you, You who deny the immense reward of helping to free a prisoner or support the family of a mujahid or a wife of shaheed and orphans. What's the matter?
If you have the means to free a prisoner then it's fard upon you, but unfortunately this is something largely ignored by the Ummah wasting this chance spending on cars, vacations and parties while your sisters are left imprisoned in dire conditions.
While you live your life, they survive by Allaah's help. While you have a good time with loved ones, they cry in the absence of their loved ones and their sons who are being snatched away from them.
Dunya is not worthy compared to what Allaah has prepared for the good doers and the ones who give sadaqah for His sake. If you don't come forward and take action Allaah will replace you for people who will do their utmost efforts to fulfill their duties and attain the reward you have denied. Don't exchange a reward you'll enjoy for all eternity for temporary worldly pleasures. Don't waste time as our days are limited.
Abu Hurairah (May Allaah be pleased with him) reported:
Messenger of Allaah (ﷺ) said, "Hasten to do good deeds before you are overtaken by one of the seven afflictions." Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter". [At-Tirmidhi].
And Allaah says
وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ
So for this let the competitors compete. 83:26
So stand up and compete with each other in good deeds before it's too late. Remember whatever you give in sadaqah, big or small, Allaah knows and He does not allow the reward of the muhsineen to be wasted.
____
Check the bio for more info
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#Misconception regarding covering the face at Hajj ~ #Important
Bismillâh, firstly I would like to bring an Ijmā' regarding covering the face at Hajj with the presence of men around, so Imām ibn 'Abdîl Barr (رحمه الله) , ibn Qudāmah (رحمه الله) & many others have mentioned this consensus. Imām ibn 'Abdîl Barr (رحمه الله) said "They [the scholars] have agreed that a woman wears all the Makhīt [clothes that covers her body], and socks, and [it’s Wājib] for her to cover her head, and cover her hair, except her face, so she lowers upon herself a fabric garment, a light veil which covers her face from the onlooking of the men" Refer to al-Tamhīd (15/108) & al-Istidhkār (11/28-29) by Imām ibn 'Abdîl Barr (رحمه الله) and Imām ibn Qudāmah (رحمه الله) said "We do not know any difference of opinion regarding it" Refer to al Mughnī(5/154). If you want more sayings, just let me know inshā'Allâh.
This is just to show you that the Salaf didn't disagree regarding the obligation of covering the face in the presence of men, for a free woman. Now, there are two issues we need to understand at Hajj, because Allâh (جلا وعلا) has prescribed certain dresscodes at Hajj, just like a man is prohibited to only wear 1 Garment in Salâh. So we can divide the two issue into the following:
1. It's Harām for a woman to wear Niqāb at Hajj and the Hadīth of the Prophet صلى الله عليه وسلم is explicit regarding this.
2. It's compulsory for a woman to cover her face in the presence of non-Mahram men in Hajj, and I've mentioned the consensus of the Salaf regarding this issue.
What we need to understand is that Allâh (جلا وعلا) has forbidden certain clothes for women and men to wear at Hajj. For e.g. It's Harām for a man to wear Khuff (leather socks), regular clothes like shirts & shorts, undergarments etc...Likewise it's Harām for a woman to wear the Niqāb & Quffāz [gloves].
However, this does not mean that because wearing a Niqāb & Gloves at Hajj is Harām, it means that it's permissible to show the body parts that those material covers up. Because the ruling deals with the clothing, not what's beneath it.
So a man can cover up his feet, but he's prohibited to wear the Khuff, and likewise he covers all his body parts, specifically in those areas that are prohibited to wear the specified clothes. He covers all his body except his head, and doesn't wear a shirt or underwear etc...And we can't say that he must reveal his body parts from where Allâh (جلا وعلا) has forbidden to wear separate clothes in those areas.
Likewise a woman can cover her hands with some fabric & she won't be sinful at all, however if she wears gloves, she will be sinful, so the prohibition is regarding the specific cloth, not the body part. Therefore the ruling of covering the body parts of a man & woman remains, and they must cover the specified areas where certain clothes are prohibited depending if it's considered 'Awrâh or not.
So if it's an area which must be covered, and the state of Ihrām doesn't change the ruling of covering your 'Awrâh. And the Prophet (صلى الله عليه وسلم) never prohibited a woman to cover her face, rather he prohibited her to wear Niqāb in specific, that's connected to her clothing.
So those that say she must show her face because the Prophet (صلى الله عليه وسلم) prohibited the Niqāb is indeed false. Because if this was the case, then the man would have to show his private parts, since the Prophet (صلى الله عليه وسلم) prohibited him to wear undergarments. This is in the same context & same rules apply.
It's reported in Bukhārī (134) & Muslim (1177) by 'Abdûllâh ibn 'Omar (رضي الله عنهما) that: "A man said, "O Allah's Messenger (صلى الله عليه وسلم). What type of clothes should a Muhrim wear? Allah's Messenger (صلى الله عليه وسلم) replied, 'Do not wear shirts, turbans, trousers, hooded cloaks, or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffron or wars (two kinds of perfumes)."
Bismillâh, firstly I would like to bring an Ijmā' regarding covering the face at Hajj with the presence of men around, so Imām ibn 'Abdîl Barr (رحمه الله) , ibn Qudāmah (رحمه الله) & many others have mentioned this consensus. Imām ibn 'Abdîl Barr (رحمه الله) said "They [the scholars] have agreed that a woman wears all the Makhīt [clothes that covers her body], and socks, and [it’s Wājib] for her to cover her head, and cover her hair, except her face, so she lowers upon herself a fabric garment, a light veil which covers her face from the onlooking of the men" Refer to al-Tamhīd (15/108) & al-Istidhkār (11/28-29) by Imām ibn 'Abdîl Barr (رحمه الله) and Imām ibn Qudāmah (رحمه الله) said "We do not know any difference of opinion regarding it" Refer to al Mughnī(5/154). If you want more sayings, just let me know inshā'Allâh.
This is just to show you that the Salaf didn't disagree regarding the obligation of covering the face in the presence of men, for a free woman. Now, there are two issues we need to understand at Hajj, because Allâh (جلا وعلا) has prescribed certain dresscodes at Hajj, just like a man is prohibited to only wear 1 Garment in Salâh. So we can divide the two issue into the following:
1. It's Harām for a woman to wear Niqāb at Hajj and the Hadīth of the Prophet صلى الله عليه وسلم is explicit regarding this.
2. It's compulsory for a woman to cover her face in the presence of non-Mahram men in Hajj, and I've mentioned the consensus of the Salaf regarding this issue.
What we need to understand is that Allâh (جلا وعلا) has forbidden certain clothes for women and men to wear at Hajj. For e.g. It's Harām for a man to wear Khuff (leather socks), regular clothes like shirts & shorts, undergarments etc...Likewise it's Harām for a woman to wear the Niqāb & Quffāz [gloves].
However, this does not mean that because wearing a Niqāb & Gloves at Hajj is Harām, it means that it's permissible to show the body parts that those material covers up. Because the ruling deals with the clothing, not what's beneath it.
So a man can cover up his feet, but he's prohibited to wear the Khuff, and likewise he covers all his body parts, specifically in those areas that are prohibited to wear the specified clothes. He covers all his body except his head, and doesn't wear a shirt or underwear etc...And we can't say that he must reveal his body parts from where Allâh (جلا وعلا) has forbidden to wear separate clothes in those areas.
Likewise a woman can cover her hands with some fabric & she won't be sinful at all, however if she wears gloves, she will be sinful, so the prohibition is regarding the specific cloth, not the body part. Therefore the ruling of covering the body parts of a man & woman remains, and they must cover the specified areas where certain clothes are prohibited depending if it's considered 'Awrâh or not.
So if it's an area which must be covered, and the state of Ihrām doesn't change the ruling of covering your 'Awrâh. And the Prophet (صلى الله عليه وسلم) never prohibited a woman to cover her face, rather he prohibited her to wear Niqāb in specific, that's connected to her clothing.
So those that say she must show her face because the Prophet (صلى الله عليه وسلم) prohibited the Niqāb is indeed false. Because if this was the case, then the man would have to show his private parts, since the Prophet (صلى الله عليه وسلم) prohibited him to wear undergarments. This is in the same context & same rules apply.
It's reported in Bukhārī (134) & Muslim (1177) by 'Abdûllâh ibn 'Omar (رضي الله عنهما) that: "A man said, "O Allah's Messenger (صلى الله عليه وسلم). What type of clothes should a Muhrim wear? Allah's Messenger (صلى الله عليه وسلم) replied, 'Do not wear shirts, turbans, trousers, hooded cloaks, or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffron or wars (two kinds of perfumes)."
The Sahābah (رضي الله عنهم) differentiated between the two matters, regarding the prohibition of the Niqāb & covering the Face, and it's Authentic from 'Attā' (رحمه الله) from Abī al-Sha'thā' (رحمه الله) from ibn 'Abbās (رضي الله عنهما) that he said "She places [hangs down] the Jilbāb over her face, and she doesn't put it forth, I said: And what is "She doesn't put it forth"? So he showed me how woman wears the Jilbāb, then he showed me: What is upon her cheeks from the Jilbāb, he said: She turns it around & places it upon her face, just like it's hanging upon her face"
This was narrated by Imām al-Shāfi'ee (رحمه الله) in his Musnad (1/303 - #788) and in "al-Umm" (3/370-371), and it's narrated by Imām Abū Dāwūd (رحمه الله) in "Masā'il al-Imām Ahmad"(#732) & Imām al-Shāfi'ee (رحمه الله) didn't mention Abī al-Sha'thā' (رحمه الله).
This is supported by another Authentic narration which was reported by Tāwûs (رحمه الله),he said: "The woman in the state of Ihrām [i.e. at Hajj] hangs her fabric garment upon her face, and she doesn't wear Niqāb" Refer to Kitāb al-Umm (3/371) as it was related by Imām al-Shāfi'ee (رحمه الله) ,and refer to the Musannâf of ibn Abī Shaybâh (رحمه الله) Hadīth #14540.
You will also see the sayings from the Imāms of the Madhabs that a woman should make Tawāf at night, so no men can see her, clearly indicating the obligation of Niqāb, however the Sahābiyyāt in the state of Ihrām would not wear the Niqāb, rather they will veil themselves with something else.
There's an Authentic narration from Fātimah bint al-Munthiri (رضي الله عنها) that she said: "We would veil our faces while we were Muhrimāt (in the state of Ihrām), in the company of Asmā' bint Abī Bakr (رضي الله عنها)." Refer to al-Muwattâ' (1/328) by Imām Mālik (رحمه الله) and it was also narrated by the great Imām Ishāq ibn Rāhawayh (رحمه الله) in his Musnad (2255).
So to conclude, I have posted evidences in the past regarding the obligation of covering the face in the presence of men, but some sisters had a misconception regarding Niqāb at Hajj. So what I say is that if there are men around, a woman is obliged to cover her face, just like if she was in Salâh. And the prohibition of Niqāb doesn't mean she must show her face, rather she can cover it with another material. Even her hands, her garments can cover it, but she can't wear the specific gloves that the Prophet Muhammad (صلى الله عليه وسلم) has made Harām. The scholars say, if a woman purposely shows her face to non-Mahram men at Hajj, she's sinful. And she's also sinful if she wears the Niqāb at Hajj. However, if she does this, there is no Fidyâ (expiation) upon her according to the correct opinion, except that she is sinful as mentioned by Shaykh Sulaymān al-'Alwān others.
And Allâh (سبحانه و تعالى) knows best
– Inshā’Allâh this was helpful for you.
– shared
This was narrated by Imām al-Shāfi'ee (رحمه الله) in his Musnad (1/303 - #788) and in "al-Umm" (3/370-371), and it's narrated by Imām Abū Dāwūd (رحمه الله) in "Masā'il al-Imām Ahmad"(#732) & Imām al-Shāfi'ee (رحمه الله) didn't mention Abī al-Sha'thā' (رحمه الله).
This is supported by another Authentic narration which was reported by Tāwûs (رحمه الله),he said: "The woman in the state of Ihrām [i.e. at Hajj] hangs her fabric garment upon her face, and she doesn't wear Niqāb" Refer to Kitāb al-Umm (3/371) as it was related by Imām al-Shāfi'ee (رحمه الله) ,and refer to the Musannâf of ibn Abī Shaybâh (رحمه الله) Hadīth #14540.
You will also see the sayings from the Imāms of the Madhabs that a woman should make Tawāf at night, so no men can see her, clearly indicating the obligation of Niqāb, however the Sahābiyyāt in the state of Ihrām would not wear the Niqāb, rather they will veil themselves with something else.
There's an Authentic narration from Fātimah bint al-Munthiri (رضي الله عنها) that she said: "We would veil our faces while we were Muhrimāt (in the state of Ihrām), in the company of Asmā' bint Abī Bakr (رضي الله عنها)." Refer to al-Muwattâ' (1/328) by Imām Mālik (رحمه الله) and it was also narrated by the great Imām Ishāq ibn Rāhawayh (رحمه الله) in his Musnad (2255).
So to conclude, I have posted evidences in the past regarding the obligation of covering the face in the presence of men, but some sisters had a misconception regarding Niqāb at Hajj. So what I say is that if there are men around, a woman is obliged to cover her face, just like if she was in Salâh. And the prohibition of Niqāb doesn't mean she must show her face, rather she can cover it with another material. Even her hands, her garments can cover it, but she can't wear the specific gloves that the Prophet Muhammad (صلى الله عليه وسلم) has made Harām. The scholars say, if a woman purposely shows her face to non-Mahram men at Hajj, she's sinful. And she's also sinful if she wears the Niqāb at Hajj. However, if she does this, there is no Fidyâ (expiation) upon her according to the correct opinion, except that she is sinful as mentioned by Shaykh Sulaymān al-'Alwān others.
And Allâh (سبحانه و تعالى) knows best
– Inshā’Allâh this was helpful for you.
– shared
Forwarded from نصف العلم أخطر من الجهل
How can there be peace in this universe…?!
Allāh said in the Qur'ān about the Prophet صلى الله عليه وسلم :
وَمَا أَرْسَلْنَاكَ إِلا رَحْمَةً لِلْعَالَمِينَ
[Sūrah al Anbiyā verse 107]
Mercy. The Prophet صلى الله عليه وسلم was a mercy. How could he be a mercy if he didn't teach this world the appropriate manner?
If a neighbor can't live next to a neighbor, in peace, if a brother cannot guarantee his other brother will not talk about him, how can there be peace in this universe?!
- Shaykh Ahmad Mūsā Jibrīl حفظه الله
@AhmadJibrilArchives
Allāh said in the Qur'ān about the Prophet صلى الله عليه وسلم :
وَمَا أَرْسَلْنَاكَ إِلا رَحْمَةً لِلْعَالَمِينَ
We have not sent you but as a mercy to all the universe. [Sūrah al Anbiyā verse 107]
Mercy. The Prophet صلى الله عليه وسلم was a mercy. How could he be a mercy if he didn't teach this world the appropriate manner?
If a neighbor can't live next to a neighbor, in peace, if a brother cannot guarantee his other brother will not talk about him, how can there be peace in this universe?!
- Shaykh Ahmad Mūsā Jibrīl حفظه الله
@AhmadJibrilArchives
Forwarded from The forgotten ones
السلام عليكم ورحمة الله وبركاته
Bottled water. For some this will sound maybe as a priveleged product and much would even say just drink from the tap. In the camps there are red water tanks, everyone probably saw them already in pictures. Every street shares 2 big tanks aprox. 500 lt. This water is used to, drink, clean, toilet, shower, basicly for everything. As the water seems clean at first sight coming out of the tank, sisters and children where continiously sick from drinking it. Sicknesses such as Hepatite, Thyfoid, dhiarrea ongoing for months, children skin colour started to become yellow.. So some of the sisters decided to climb on the water tanks to look how it looked inside.. Allahul musta'an. They found 2 types of mucus/mushroom growing in it, a red and green variant, they found small wurms (alive) and on the bottom verry much black mud/sand. This was the moment the sisters decided to buy bottled water, at least for the children. There is much sisters who arent able to buy bottled water because it cost money, in the summer a average person (with this heat) can drink up to 3 to 5 lt every day. One packet of bottled water 6 bottles of 1.5 lt. A family of 3 (sister and 2 children) will last 2 days with a packet, some sisters buy the bottled water but only giving it to their chileren because of expensive. This result in mothers being continiously sick and weak. We don't complain because in the end we got used to it and just accept it alhamdulilah. Brothers and sisters, if you can reach out and spend only a little to provide the children with clean drinking water, we dont ask for luxery, just clean drinking water. If you cannot help the least you can do is make dua for us please
JazakumAllahu khayran
A donation of 50 dollar will provide 4 families of (3 familysize) each a whole month with bottled water in sha Allah
Bottled water. For some this will sound maybe as a priveleged product and much would even say just drink from the tap. In the camps there are red water tanks, everyone probably saw them already in pictures. Every street shares 2 big tanks aprox. 500 lt. This water is used to, drink, clean, toilet, shower, basicly for everything. As the water seems clean at first sight coming out of the tank, sisters and children where continiously sick from drinking it. Sicknesses such as Hepatite, Thyfoid, dhiarrea ongoing for months, children skin colour started to become yellow.. So some of the sisters decided to climb on the water tanks to look how it looked inside.. Allahul musta'an. They found 2 types of mucus/mushroom growing in it, a red and green variant, they found small wurms (alive) and on the bottom verry much black mud/sand. This was the moment the sisters decided to buy bottled water, at least for the children. There is much sisters who arent able to buy bottled water because it cost money, in the summer a average person (with this heat) can drink up to 3 to 5 lt every day. One packet of bottled water 6 bottles of 1.5 lt. A family of 3 (sister and 2 children) will last 2 days with a packet, some sisters buy the bottled water but only giving it to their chileren because of expensive. This result in mothers being continiously sick and weak. We don't complain because in the end we got used to it and just accept it alhamdulilah. Brothers and sisters, if you can reach out and spend only a little to provide the children with clean drinking water, we dont ask for luxery, just clean drinking water. If you cannot help the least you can do is make dua for us please
JazakumAllahu khayran
A donation of 50 dollar will provide 4 families of (3 familysize) each a whole month with bottled water in sha Allah
Forwarded from Taqwā & Tawakkul
“Whatever the Messenger (صلى الله عليه وسلم) narrates from his Lord, it is obligatory to believe in it, whether we understand its meaning or not, because he (صلى الله عليه وسلم) is the most truthful one...”
— Refer to “Majmū’ al-Fatāwā” (3/41).
— Refer to “Majmū’ al-Fatāwā” (3/41).
Forwarded from Darul 'Ilm Publications
إنا لله وإنا إليه راجعون
A 4-year-old child has returned to his lord after being run over by a tanker truck. The tanker drove into the al-Hol detention camp to refill the water tanks.
The children were playing outside. This is not the first child to have been run over by a tanker.
May Allah shower his mother with Sabr. He has spent more than half of his short life in captivity.
Inna lillahi wa inna ilayhi raji'oen
A 4-year-old child has returned to his lord after being run over by a tanker truck. The tanker drove into the al-Hol detention camp to refill the water tanks.
The children were playing outside. This is not the first child to have been run over by a tanker.
May Allah shower his mother with Sabr. He has spent more than half of his short life in captivity.
Inna lillahi wa inna ilayhi raji'oen
Forwarded from وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ
السلام عليكم ورحمة الله وبركاته
Keep us in your duas inshaAllaah
Only Allaah knows how we feel. The fear of being raided any time and have our belongings stolen by the soldiers. Fear of getting arrested and see our children being taken away from us...
The saddest part is the children, they are so traumatized. Some don't like their moms to take pictures of them because it's well known the soldiers come inside people's tents taking pictures of them if they're looking for someone. The children say 'mama don't take picture of me, the kuffar will take me'.
They get worried anytime someone strange knocks at our tents, they say 'mama the kuffar will take you?'
Wallahi i heard these things from my own child.
We know it's a test from Allaah and we expect good from Him always. We hope for a way out to a better place where we can raise our kids without fear, where we can walk freely fearing no one but Allaah.
Keep us in your duas and make dua against the criminals and their supporters who imprisoned us.
And feel free to help your sisters.
Check the bio for more info.
Keep us in your duas inshaAllaah
Only Allaah knows how we feel. The fear of being raided any time and have our belongings stolen by the soldiers. Fear of getting arrested and see our children being taken away from us...
The saddest part is the children, they are so traumatized. Some don't like their moms to take pictures of them because it's well known the soldiers come inside people's tents taking pictures of them if they're looking for someone. The children say 'mama don't take picture of me, the kuffar will take me'.
They get worried anytime someone strange knocks at our tents, they say 'mama the kuffar will take you?'
Wallahi i heard these things from my own child.
We know it's a test from Allaah and we expect good from Him always. We hope for a way out to a better place where we can raise our kids without fear, where we can walk freely fearing no one but Allaah.
Keep us in your duas and make dua against the criminals and their supporters who imprisoned us.
And feel free to help your sisters.
Check the bio for more info.