Forwarded from Haqq Hurts Hypocrites
BREAKING/EXCLUSIVE:
Some brothers were able to contact Shaykh Ahmad recently and he requested that we post this breaking news since no one has mentioned it before.
Even though Shaykh Ahmad is suffering restrictions and hardships himself, -as always- he’s concerned about his brothers and sisters, never complaining or mentioning anything about his own hardships.
May Allah keep them steadfast, patient and ease their suffering.
— Via ‘shaykh_ahmad_jibril’ on Instagram
#Free_Nasr_Alfhd #ناصر_الفهد
Link to their Instagram post: https://www.instagram.com/p/CTAYzJul7eN/?utm_medium=copy_link
Some brothers were able to contact Shaykh Ahmad recently and he requested that we post this breaking news since no one has mentioned it before.
Even though Shaykh Ahmad is suffering restrictions and hardships himself, -as always- he’s concerned about his brothers and sisters, never complaining or mentioning anything about his own hardships.
May Allah keep them steadfast, patient and ease their suffering.
— Via ‘shaykh_ahmad_jibril’ on Instagram
#Free_Nasr_Alfhd #ناصر_الفهد
Link to their Instagram post: https://www.instagram.com/p/CTAYzJul7eN/?utm_medium=copy_link
❤1
Forwarded from Dār At-Tawhīd
Al-'Alim al-Mujāhid al-Jalīl Shaykh Nāsir bin Hamad al-Fahd [ثبته الله] was abused to the point where he had to pray with his eyes and said that he feels that he, like shaykh al-Islām ibn Taymiyyah, will die in prison, without charge or trial. We ask Allāh Ta'āla to increase him in Thabāt and to break his shackles.
Forwarded from Dār At-Tawhīd
Shaykh Ahmad Musa Jibril speaks on the shaykh's prison conditions, this was approximately 10 yrs ago
Forwarded from فرقت
Bio of our Noble, Al-'Alim al-Mujāhid al-Jalīl Shaykh Nāsir bin Hamad al-Fahd [ثبته الله]
https://adviceforparadise.com/profiles/19/
Video [Bio & Torture in Saudi Prison]
https://youtu.be/1mlcP9IyBsM
#Free_Nasr_Alfhd #ناصر_الفهد
https://adviceforparadise.com/profiles/19/
Video [Bio & Torture in Saudi Prison]
https://youtu.be/1mlcP9IyBsM
#Free_Nasr_Alfhd #ناصر_الفهد
AdviceForParadise
Nasir al-Fahd
Nasir bin Hamad bin Humayn al-Fahd from the Faraheed from the Asa’idah, from al-Rawaqah from ‘Utaybah, whose ancestors go back to the tribe of Bani Sa’d bin Bakr bin Hawaazin from ‘Adnaan who were from those that nursed the Messenger (صلى الله عليه وسلم). His…
Forwarded from فرقت
Link to this video:
https://adviceforparadise.com/lectures/detail/290/
#Free_Nasr_Alfhd #ناصر_الفهد
Raise your voices, o brothers and sisters, and remember to make abundant du'a for him and all our scholars and brethren who are being oppressed!
https://adviceforparadise.com/lectures/detail/290/
#Free_Nasr_Alfhd #ناصر_الفهد
Raise your voices, o brothers and sisters, and remember to make abundant du'a for him and all our scholars and brethren who are being oppressed!
AdviceForParadise
Shaykh Nasir al-Fahd's Prison Conditions
by Ahmad Musa Jibril
Forwarded from Dār At-Tawhīd
Bismī Allāh Ar-Rahmān Ar-Rahīm
A short biography of Shaykh Shaykh Walīd As-Sinānī, we ask Allāh Ta'āla to make it beneficial for the Muslims who look up to him and we ask Him to increase his Thabāt and to hasten his release.
Download Link 👇🏽
https://tinyurl.com/8n22k8hu
For all translated videos to English visit 👇🏽
https://tinyurl.com/fmshed6r
A short biography of Shaykh Shaykh Walīd As-Sinānī, we ask Allāh Ta'āla to make it beneficial for the Muslims who look up to him and we ask Him to increase his Thabāt and to hasten his release.
Download Link 👇🏽
https://tinyurl.com/8n22k8hu
For all translated videos to English visit 👇🏽
https://tinyurl.com/fmshed6r
Forwarded from The forgotten ones
The orphanage in Camp Hol
Several cases are known in which several children were sexually abused or mistreated.حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
Most children are treated cruelly and have been physically and sexually abused.The orphans are often neglected.
Furthermore, many orphans lacked nutrition, medical care, education and care. Disabled children were most exposed to even worse conditions and often suffered from malnutrition and disease.In addition, many are traumatized by the brutality they had to experience in the orphanage {camp hol}.
In addition to all the obvious burdens, they also lost their parents in the bloody final battle for the city of Baghouz..
A little desperate girl who couldn't resist..how could this cruel act happen?
Please don't forget the orphans of this Ummah and make Dua.
#Camphol
Several cases are known in which several children were sexually abused or mistreated.حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
Most children are treated cruelly and have been physically and sexually abused.The orphans are often neglected.
Furthermore, many orphans lacked nutrition, medical care, education and care. Disabled children were most exposed to even worse conditions and often suffered from malnutrition and disease.In addition, many are traumatized by the brutality they had to experience in the orphanage {camp hol}.
In addition to all the obvious burdens, they also lost their parents in the bloody final battle for the city of Baghouz..
A little desperate girl who couldn't resist..how could this cruel act happen?
Please don't forget the orphans of this Ummah and make Dua.
#Camphol
Forwarded from اسْتَبَق
Shaykh Ahmad Musa Jibril (حفظه الله) about Shaykh Nasir Al-Fahd (حفظه الله):
“He is an ‘Alim, he is no ordinary Imām, he is a Shaykh, and In Sha Allâh, In Sha Allâh, he is an Imām.”
[Shaykh Nasir Al-Fahd's Prison Conditions]
“He is an ‘Alim, he is no ordinary Imām, he is a Shaykh, and In Sha Allâh, In Sha Allâh, he is an Imām.”
[Shaykh Nasir Al-Fahd's Prison Conditions]
Lanterns of Tawheed
Photo
As for related women, their immediate relatives may see what appears of her by way of habit, such as the face, the hands, the feet, and parts of the leg, Ahmad ibn Hanbal (may Allah have mercy on him) said: I hate for a man to look at his mother and sisters legs and breasts. [Ahkam An Nisa']
Abu Bakr al-Jassaas (may Allaah have mercy on him) said in his Tafseer: The apparent meaning indicates that it is permissible to show one’s adornment to one’s husband and to whose who are also mentioned in the verse, such as fathers etc. It is well known that what is meant is the places where adornments are worn, which are the face, hand and arm… this implies that it is permissible for those who are mentioned in the verse to look at these places, which are the places where hidden adornments are worn, as it says in the beginning of the verse that only outward adornments may be seen by strangers (non-mahrams), but the husband and mahrams are permitted to see hidden adornments. It was narrated from Ibn Mas’ood and al-Zubayr that this refers to earrings, necklaces, bracelets and anklets.
This applies both to the husband and to the others who are mentioned along with him. The general meaning implies that it is permissible for those who are mentioned to look at the places where these adornments are worn just as it is permissible for the husband. End quote.
It says in Kashshaaf al-Qinaa’ (5/11): A man may also look at the face, neck, hand, foot, head and calf of a woman who is his mahram. According to this report al-Qaadi said: It is permissible (to look at) that which ordinarily appears such as the head and hands up to the elbows.
Abu Bakr al-Jassaas (may Allaah have mercy on him) said in his Tafseer: The apparent meaning indicates that it is permissible to show one’s adornment to one’s husband and to whose who are also mentioned in the verse, such as fathers etc. It is well known that what is meant is the places where adornments are worn, which are the face, hand and arm… this implies that it is permissible for those who are mentioned in the verse to look at these places, which are the places where hidden adornments are worn, as it says in the beginning of the verse that only outward adornments may be seen by strangers (non-mahrams), but the husband and mahrams are permitted to see hidden adornments. It was narrated from Ibn Mas’ood and al-Zubayr that this refers to earrings, necklaces, bracelets and anklets.
This applies both to the husband and to the others who are mentioned along with him. The general meaning implies that it is permissible for those who are mentioned to look at the places where these adornments are worn just as it is permissible for the husband. End quote.
It says in Kashshaaf al-Qinaa’ (5/11): A man may also look at the face, neck, hand, foot, head and calf of a woman who is his mahram. According to this report al-Qaadi said: It is permissible (to look at) that which ordinarily appears such as the head and hands up to the elbows.
Forwarded from وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ
السلام عليكم ورحمة الله وبركاته
A huge fire happened in Hawl today and over 30 tents were either destroyed completely or have been damaged.
The kurds didn't allow water to come in today so imagine a huge fire is happening and there is no water to put it off. Instead of bringing a water truck the soldiers started shooting at the sisters who were trying to put off the fire.
Alhamdulilaah we might have our differences in the camp but when a calamity befalls us we come together Alhamdulilaah the sisters were able to put off the fire without a water truck ... they used their fire extinguishers and of course with Allah's help.
My dear sisters return back to our Lord, this is from our sins ...
May Allaah forgive and guide us all Ameen.
A huge fire happened in Hawl today and over 30 tents were either destroyed completely or have been damaged.
The kurds didn't allow water to come in today so imagine a huge fire is happening and there is no water to put it off. Instead of bringing a water truck the soldiers started shooting at the sisters who were trying to put off the fire.
Alhamdulilaah we might have our differences in the camp but when a calamity befalls us we come together Alhamdulilaah the sisters were able to put off the fire without a water truck ... they used their fire extinguishers and of course with Allah's help.
My dear sisters return back to our Lord, this is from our sins ...
May Allaah forgive and guide us all Ameen.
Forwarded from Shield of Taqwā
An important reminder from our beloved Shaykh:
“They asked Abū ‘Ubaydah al-Khawwas why he hasn’t laughed in 40 years?
He said: How can I laugh when a Muslim is still imprisoned by the Mushrikīn? [Narrated in Sifāt as-Safwah (2/416)]
What would he do if he seen the attitude of Muslims today towards their captives! Torture, humiliation, violation, forgotten, neglected families!
Have you thought about Muslim captives or their families? Have you ever raised your hands in du’ā for them? Have you asked Allāh to keep them steadfast under the torture and in the dark lonely cells? Have you ever imagined feeling what they and their families feel?
Keep the answer between you and Allāh! But know: captives and their families have rights upon us, and He will ask us about it!”
— Shaykh Ahmad Jibrīl (حفظه الله).
“They asked Abū ‘Ubaydah al-Khawwas why he hasn’t laughed in 40 years?
He said: How can I laugh when a Muslim is still imprisoned by the Mushrikīn? [Narrated in Sifāt as-Safwah (2/416)]
What would he do if he seen the attitude of Muslims today towards their captives! Torture, humiliation, violation, forgotten, neglected families!
Have you thought about Muslim captives or their families? Have you ever raised your hands in du’ā for them? Have you asked Allāh to keep them steadfast under the torture and in the dark lonely cells? Have you ever imagined feeling what they and their families feel?
Keep the answer between you and Allāh! But know: captives and their families have rights upon us, and He will ask us about it!”
— Shaykh Ahmad Jibrīl (حفظه الله).
Forwarded from Dār At-Tawhīd
Couple of years ago Shaykh Ahmad Mūsa Jibrīl raised awareness for Shaykh Nāsir Al-Fahd's case with a twitter campaign and a 20 mins video wherein he spoke about his prison conditions. We ask our brothers and sisters to use the HashTag: #Free_Nasr_AlFhd to raise awareness for the Shaykh and to let the Saudi tawāgīth know that we support him and stand with him demanding his release.
Forwarded from 🔥"...And if you turn away, He will replace you..."🔥
بسم الله الرحمن الرحيم
Brothers and sisters, in order for us to realize how precious and sacred the believing women are for Muslims and how dire our state is right now, we need to go back and look at the Seerah of the prophet Muhammad salalahu ‘alayhi wassallam.
We know what happened moments before the prophet salalahu ‘alayhi wassallam signed the treaty of Hudaybiyah. When Suhayl ibn ‘Amr was writing this treaty with Muhammad salalahu ‘alayhi wassallam, Abu Jandal (the son of Suhayl) suddenly appeared. He escaped from the prison in Makkah in chains and came to be with the Muslims because he heard that the Muslims were gathered in Hudaybiyah. Upon seeing Abu Jandal, Suhayl ibn ‘Amr told rasulAllaah salalahu ‘alayhi wassallam that Abu Jandal is the first case he takes up with regards to the treaty and that he must return Abu Jandal to him. The prophet didn’t want to give up Abu Jandal and asked Suhayl to let him have him because he still didn’t sign the agreement yet, but Suhayl insisted and said: “Its’ either this or nothing!” Thereupon rasulAllaah salalahu ‘alayhi wassallam told Abu Jandal that he must be returned. And Abu Jandal said: “O rasulAllaah, would you send me back to the disbelievers to test me in my religion?” And rasuAllaah salalahu ‘alayhi wassallam told Abu Jandal: “Be patient and endure the situation for Allaah’s sake. He will certainly provide for you and those who are suffering with you, a way out of your hardship. We have made a treaty with these people with a pledge by Allaah that we will be faithful to our agreement. We shall not violate our pledges.”
So, we can see from the above that because of the treaty rasulAllaah salalahu ‘alayhi wassallam had with the disbelievers, he sent Abu Jandal back to them. Shortly after that Allaah ‘Aza wa Jall revealed the following ayah:
{O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allah is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent. And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent. That is the judgement of Allah; He judges between you. And Allah is Knowing and Wise.} [Surat Al Mumta’hanah: 10]
Brothers and sisters, in order for us to realize how precious and sacred the believing women are for Muslims and how dire our state is right now, we need to go back and look at the Seerah of the prophet Muhammad salalahu ‘alayhi wassallam.
We know what happened moments before the prophet salalahu ‘alayhi wassallam signed the treaty of Hudaybiyah. When Suhayl ibn ‘Amr was writing this treaty with Muhammad salalahu ‘alayhi wassallam, Abu Jandal (the son of Suhayl) suddenly appeared. He escaped from the prison in Makkah in chains and came to be with the Muslims because he heard that the Muslims were gathered in Hudaybiyah. Upon seeing Abu Jandal, Suhayl ibn ‘Amr told rasulAllaah salalahu ‘alayhi wassallam that Abu Jandal is the first case he takes up with regards to the treaty and that he must return Abu Jandal to him. The prophet didn’t want to give up Abu Jandal and asked Suhayl to let him have him because he still didn’t sign the agreement yet, but Suhayl insisted and said: “Its’ either this or nothing!” Thereupon rasulAllaah salalahu ‘alayhi wassallam told Abu Jandal that he must be returned. And Abu Jandal said: “O rasulAllaah, would you send me back to the disbelievers to test me in my religion?” And rasuAllaah salalahu ‘alayhi wassallam told Abu Jandal: “Be patient and endure the situation for Allaah’s sake. He will certainly provide for you and those who are suffering with you, a way out of your hardship. We have made a treaty with these people with a pledge by Allaah that we will be faithful to our agreement. We shall not violate our pledges.”
So, we can see from the above that because of the treaty rasulAllaah salalahu ‘alayhi wassallam had with the disbelievers, he sent Abu Jandal back to them. Shortly after that Allaah ‘Aza wa Jall revealed the following ayah:
{O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allah is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent. And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent. That is the judgement of Allah; He judges between you. And Allah is Knowing and Wise.} [Surat Al Mumta’hanah: 10]