In defence of our beloved Shaykh (حفظه الله): there are apparently some loose tongued juhhaal who have attempted to slander him but in reality they harm none but themselves.

There are several examples of some who slandered him in the past and today they are openly murtaddeen.

So continue chewing poisonous flesh, soon we will witness the death of your hearts before the death of your bodies because:

إِنَّ ٱللَّهَ يُدَٲفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْ‌ۗ

"Truly, Allah defends those who believe."

🔹The People of Qur’aan hope for a trade that will never perish🔹

The people of Qur’aan who live with it by their hearts and souls, without desiring to attain by it the vanities of this temporary life – they hope for a trade and a gain that will never perish. Rather Allaah has bore witness to their righteousness. He (subhaanahu wa ta’aala) has said:

"Indeed, those who recite the Book of Allah and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish. That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative” [al-Faatir: 29-30]

Qataadah (رضي الله عنه) used to say whenever he read this verse: “This is the verse of the Qurraa’ (reciters).” [Tafseer al-Qurtubi (14/345)] – and that is because of what it confirms for them from great recompense and multiplied reward, and they do not take pleasure in just abundant reward, but rather Allaah increases them in honor and virtue.

Al-Qurtubi said: “This increase is intercession in the Hereafter.”


[Causes that Aid in the Memorization of the Qur’an]

Follow this channel for beneficial heart-softening reminders:
May Allah reward them and accept from them.

https://news.1rj.ru/str/RevivingTheUmmah

#NEW VIDEO RELEASE | THE EVIL EFFECTS OF UNVEILING | HAFIZ 'ABDUL JABBAR SHAKIR (حفظه الله) | ENG SUBTITLES

https://youtu.be/8h3_Wp1sABk

"This Imaan, protecting it, saving it, and preserving it is the duty of every person who recites the Shahadatayn. If it costs you your soul, then let your soul go. If it puts your life on the line, then let it stay on the line. If it increases your sickness till you reach the point of death, it's not a problem. We can starve! We can live in trenches! We can listen the abusive language against us! We can tolerate the taunts! But we will protect our Imaan. We will die, but we will never sell our Imaan. We'll put everything on the line, we'll sacrifice everything, but we will never sacrifice the Tawheed of our Rabb or the Sunnah of His Messenger ﷺ."

— Shaykh Hafidh 'Abdul Jabbar Shakir (حفظه الله)

May Allah pour upon him patience and make firm his footsteps.

Cut short some of your free time to serve the Deen of Allāh, perhaps Allāh will cut short some time from your standing on The Day of Judgement in return.

Knowledge Is Only Attained by Striving and Learning. It Requires Utmost Effort and Dedication.

By Allah, during the summer the people used to come to me in masses and beg me to teach them Arabic. After I’d agree, they’d appear for the first couple of weeks, then on the fourth week, the majority would disappear. Only a handful of students would remain attending the class. Those who were dedicated and sincere, they’d leave speaking fluent Arabic Fushaa in less than 3 months as well as memorising Al-Baqarah completely. What’s the point of this? The point is, knowledge cannot be attained without patience and dedication. It requires striving, sincerity and time, you cannot attain it overnight. There is no shortcut. Look at those who reached the peak of their fields, they began just as you did and they strove hard. There is no magic formula. It is only those who remain patient and sincerely strives who taste the fruits of their efforts at the end. As for the one who began and gave up, he attained nothing at all, and the little he learnt will slip away from him faster than the blink of an eye because he stopped learning and thought it was sufficient for him.

Arabic is not a hard language to learn at all. However, like anything, it requires patience and hard work.

- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth

“Do not get the perception that slander and backbiting is only by tongues and lips. It could be by a wink or a gesture, and it only gets worse on Twitter, Facebook and internet forums. Does that count? Yes that does count. Someone might say “but I was disguised by the screen and nobody knew”.

أَلَمْ يَعْلَمْ بِأَنَّ اللَّهَ يَرَىٰ

Knows he not that Allāh does see [what he does]? [Sūrat al-‘Alaq: 14]”

— Shaykh Ahmad Mūsā Jibrīl حفظه الله

Beware of The Day where we will all stand before Allāh and answer for every word that left our lips. Allāh سبحانه وتعالى may forgive us for what’s between us and Him, but what’s between us and the believers will only be forgiven by those who we wronged. May Allāh allow us to either speak good beneficial words or remain silent.

Made by Umm Subhieh, a student of the Shaykh (حفظه الله تعالى و راعى), with the intent of providing all lecture attendees a visual guideline for the progression of Sharh Furū’ Al-Fiqh.

With six lectures in (Allāhumma bārek), it showcases the extensive depth of Furū’ Al-Fiqh, and we’ve only just begun! May Allah facilitate the completion of this series, and preserve our dear Shaykh.

Do not underestimate the power of du’ā!

The noble Shaykh Ahmad Mūsā Jibrīl حفظه الله one time said:

❝If a Jew or a Christian makes du’ā on a Muslim [when a Muslim slanders a Jew/Christian], Allāh Will answer that du’ā, so imagine a Muwāhid! I have the entire globe talking about me, what do you want me to do?❞

Words from a Muwāhid! His silence towards the cowards is what imām ash-Shāfi’ī رحمه الله one time said: ❝it doesn’t benefit the lion to answer the dogs.❞

May Allāh protect the Shaykh and keep him firm upon Tawhīd!



Aʜᴍᴀᴅ Jɪʙʀīʟ Aʀᴄʜɪᴠᴇꜱ

حفظه الله تعالى و راعى

We don't ask Allah for trials, but once they're over, one can't help but miss the sweetness of 'Ibadah that was tasted in their duration. The best reward of being afflicted with difficulty is the unwavering Tawakkul that one develops through it and the Du'aas that escape from the depths of your soul in the dark abyss of the night.

When the dark waves of trials come crashing down on you, don't struggle against them and fight to reach the surface. Accept the decree of your Lord. Dive deeper and find the pearl of contentment and Yaqeen. The waves haven't been sent to destroy you, but rather to force you to dive deeper and find a valuable treasure worth more than the world and everything it contains.

Who is Shaykh Walīd As-Sināni?

A short biography of Shaykh Shaykh Walīd As-Sinānī, we ask Allāh Ta'āla to make it beneficial for the Muslims who look up to him and we ask Him to increase his Thabāt and to hasten his release.

https://tinyurl.com/2w2358mt

السلام عليكم و رحمة الله و بركاته

Please remember our young brother Rayyān, the son of our brother and sister, in your Duā in the last third of the night. We ask Allah to cure our little lion, Rayyān, and to ease the pain and heartache of his family, as well as the pain of all the Muslims who are tested with the health of their young ones.

Playlist for the entire Tawheed Class

Al Usool ath-Thalaatha | The Three Fundamental Principles by our dear Shaykh Ahmad Musa Jibril (حفظه الله)

The classes that raised us, by The Grace of Allah, and that we hold so dear to our hearts. May Allah protect our Shaykh and ease his affairs.

Link:

https://archive.org/details/tawheed.the.three.fundamental.principles

Rights of The Wife #5: Intimacy

One of the main goals/reasons behind marriage is to preserve the chastity of both spouses by fulfilling their physical desires through one another. The wife has the right of being physically gratified through her husband, as women also have desires that need to be fulfilled by the husband, lest they become prompted to fulfill them through Harām means due to neglect from the husband in this matter. The husband is required to have physical relationship with his wife on a reasonable basis. It says in al-Mawsū‘ah al-Fiqhiyyah: "One of the rights that the wife has over the husband is that he should maintain her chastity, by having intercourse with her. The majority of fuqaha’ – Hanafis, Mālikis and Hanbalis – are of the view that it is obligatory for the husband to have intercourse with his wife."

Allāh forbids a man to keep a woman in marriage but to leave her hanging:

وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا

"And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging." [an-Nisā']

Leaving her "hanging" means to leave her neither divorced nor enjoying the rights of marriage, of which intimacy is included in. Al-Jassās said: He (the husband) is obliged to have intercourse with her, because Allāh says (interpretation of the meaning): “…so as to leave the other hanging (i.e. neither divorced nor married)…” meaning, neither divorcing her so that she can marry another or leaving her without a husband because he is not fulfilling his duty of having intercourse with her. [Ahkām al-Qur’ān]

Allāh's Messenger (ﷺ) commanded one of his companions to lessen his worship at night and his fasting during the day, citing the right of the wife which is neglected due to such worship.

Narrated 'Abdullāh bin 'Amr bin Al-'Ās: Allāh's Messenger (ﷺ) said, "O 'Abdullāh! Have I not been informed that you fast all the day and stand in prayer all night?" I said, "Yes, O Allāh’s Messenger (ﷺ)!" He said, "Do not do that! Observe the fast sometimes and also leave them (the fast) at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you, your eyes have a right over you and your wife has a right over you."

In the commentary on this Hadith in Fath al-Bārī, its say: “The husband should not exhaust himself in worship to the extent that he becomes too weak to fulfill her rights by having intercourse with her and by earning a living.”

Allāh's Messenger (ﷺ) also taught his Sahābah that intimacy with the wife is a good deed that one is rewarded for, as is mentioned in the following Hadīth:

Narrated by Abu Dharr (رضي الله عنه) that the Messenger of Allāh(ﷺ) said: “…the intimacy of one of you (with his wife) is a charity.” They said: O Messenger of Allāh, if one of us fulfills his desire, will he be rewarded for that? He said: “Do you not see that if he did it in a Harām manner, there would be a burden of sin on him for that? Similarly, if he does it in a Halāl manner, he will be rewarded for it.” [Muslim]

Imām al-Nawawi (رحمه الله) said regarding this Hadīth: "Intercourse may be an act of worship if the intention behind it is to fulfill the rights of one's wife, to treat her kindly as enjoined by Allāh, to seek a righteous child, to keep oneself or one’s wife chaste, to prevent both partners from looking towards or thinking of Harām things, and other good intentions." [Sharh Muslim, 7/92]

Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said: It is obligatory for the man to have intercourse with his wife on a reasonable basis, and this is one of the most important rights that she has over him; it is more important than feeding her. With regard to obligatory intercourse, according to one view, it is obligatory (at least) once every four months; according to another view, it should be according to her need and his ability, just as he should feed her according to her need and his ability. The latter is the more correct of the two opinions. [Majmū‘ al-Fatāwa (32/271)]

Ibn Qudāmah al-Hanbali (رحمه الله) said: “Intercourse is a duty on the man – i.e., the husband should have intercourse with his wife – so long as he has no excuse. This is also the opinion of Mālik.” [al-Mughni, 7/30] He also said: “If he has a wife, he should spend one night in four with her, so long as he has no excuse.” [Al-Mughni; Kashf al-Qinā’]

Shaykh al-Islām Ibn Taymiyyah said: “It is obligatory for the husband to have intercourse with his wife as much as is needed to satisfy her, so long as this does not exhaust him physically or keep him away from earning a living. [Al-Ikhtiyārāt al-Fiqhiyyah min Fatāwa Shaykh al-Islām Ibn Taymiyyah, p. 246]

It is not permissible for a husband to forsake his wife in bed for an extended period of time that would harm her, unless she was defiantly disobedient to him, in which case he can forsake her bed as long as needed to discipline her. The one who refuses to have intercourse with his wife – if she is not defiantly disobedient – for four months or more is included under the same ruling as one who swore an oath (called Īla’) not to have sexual relations with his wife (see al-Baqarah 2:226); he should be instructed (by the Qādhi or judge) either to have intercourse with her or to divorce her, and if he refuses to divorce her, then the Qādhi may issue a ruling of divorce.

Shaykh al-Islām Ibn Taymiyyah (رحمه الله ) said: "Causing harm to the wife by not having intercourse is grounds for annulment in all cases, whether the husband did that intentionally or otherwise, and whether he was able to do it or not; it is like maintenance, and even more important." [Al-Fatāwa al-Kubra]

السلام عليكم و رحمة الله وبركاته

Alhamdulillah, Lecture 07 of the previously unreleased video series noscriptd "Explanation of Furū' Al-Fiqh" has now been released!

https://youtu.be/vFoihkaDnWA

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TRANSCRIBED: 07 | Explanation of Furū' Al-Fiqh | Shaykh Ahmad Musā Jibrīl (حفظه الله)

Lecture 07 Trannoscription in Word Document Format, to assist those who wish to make their own outlines, notes, etc.