2/3
A lot of times what’s happening is that the prayers that are being prayed are not really being prayed to God, but they’re actually being prayed to make the person that you’re praying for feel good.
In other words, someone says, well, you know, would you ask God to bless me in this, or would you ask God to do this for me?
The person that’s praying for them sometimes isn’t first of all thinking about God when they’re praying, but rather they’re thinking about what words can they say that will make the person that just asked them to pray to feel good.
What words can they say, they’re asking themselves, that will comfort this person. That isn’t really prayer because it’s not really being directed to God. It looks like it’s being directed to God. The person’s eyes might be closed.
They might act like they’re praying, but it’s not really prayer because truly the focus of their heart is on just speaking words of pleasantries that will make the person feel good.
So we’re looking at Biblical prayers, prayers that are founded in truth, prayers that are concerned with having right posture before God, that they’re really prayers.
Again the Hebrew word for prayer, Tefilah has to do with putting ourselves in the right posture before our Holy Father, that God’s is not going to honor prayers that look pious, but really aren’t directed to him.
We find it, for example, when we see pictures of people, Orthodox Jewish people at the Wailing Wall, the Western Wall in Jerusalem.
A lot of times, you’ll see them moving their body in a style that is called Davening.
This is an attempt to put oneself in the right posture before God because the Scripture tells us in the Book of Proverbs that the Spirit of the Lord within man is like a candle flame.
So the concept is, you know, God’s spirits in me, he’s alive. He’s like a flame, and so I’m going to reflect that, that my whole body, all my bones will reflect that.
Again it’s an attempt to put oneself in a proper posture before a holy God; because unless we have a right posture before him with our heart and our words, the prayer isn’t really effective.
It’s not deep calling to deep. We’re not really connecting to the divine and to the holy in a way that is going to move him and avail much.
When we see these Orthodox Jewish people at the Western Wall going and moving in the style that is called Davening.
The word Davening has to do with intention. So the focus is that when we’re going like this the Spirit of the Lord within man is like a flame and it causes all our bones to move, what is taking place there is we’re always putting our self in the right posture.
It’s putting our self in the right focus. And so another concept in traditional Judaism that’s associated with prayer is this concept of Davening and it comes from the thought of being focused on God and putting all our, get it now, intention into him and on him.
Again it’s the exact opposite of just acting like we’re praying when really we’re not really praying to God, we’re just looking like we’re praying to God.
When we Daven, we’re actually putting all our focus and we’re meditating and thinking on God. We’re putting all of our energy into him.
And so reviewing then, putting ourselves in a proper posture of prayer has to do with having a heart that’s rightly aligned to him in the right posture, and focusing on him when we’re praying. I talked about the first example of prayer in the Hebrew Bible.
It’s in the Book of Genesis that we call in Hebrew, Bereshit. And in Genesis, chapter 4, verse 25 and 26, the episode that we’ve come to in the Biblical narrative is that Adam and Eve’s son, Cain, killed his brother, Abel. And so Adam and Eve had lost their son, Abel.
So they conceived again in, you know, in an effort to replace Abel, and they, Eve gave birth to Seth. And then Seth had a son, and Seth’s son’s name was Enosh. So Enosh then was Adam and Eve’s, grandchild.
A lot of times what’s happening is that the prayers that are being prayed are not really being prayed to God, but they’re actually being prayed to make the person that you’re praying for feel good.
In other words, someone says, well, you know, would you ask God to bless me in this, or would you ask God to do this for me?
The person that’s praying for them sometimes isn’t first of all thinking about God when they’re praying, but rather they’re thinking about what words can they say that will make the person that just asked them to pray to feel good.
What words can they say, they’re asking themselves, that will comfort this person. That isn’t really prayer because it’s not really being directed to God. It looks like it’s being directed to God. The person’s eyes might be closed.
They might act like they’re praying, but it’s not really prayer because truly the focus of their heart is on just speaking words of pleasantries that will make the person feel good.
So we’re looking at Biblical prayers, prayers that are founded in truth, prayers that are concerned with having right posture before God, that they’re really prayers.
Again the Hebrew word for prayer, Tefilah has to do with putting ourselves in the right posture before our Holy Father, that God’s is not going to honor prayers that look pious, but really aren’t directed to him.
We find it, for example, when we see pictures of people, Orthodox Jewish people at the Wailing Wall, the Western Wall in Jerusalem.
A lot of times, you’ll see them moving their body in a style that is called Davening.
This is an attempt to put oneself in the right posture before God because the Scripture tells us in the Book of Proverbs that the Spirit of the Lord within man is like a candle flame.
So the concept is, you know, God’s spirits in me, he’s alive. He’s like a flame, and so I’m going to reflect that, that my whole body, all my bones will reflect that.
Again it’s an attempt to put oneself in a proper posture before a holy God; because unless we have a right posture before him with our heart and our words, the prayer isn’t really effective.
It’s not deep calling to deep. We’re not really connecting to the divine and to the holy in a way that is going to move him and avail much.
When we see these Orthodox Jewish people at the Western Wall going and moving in the style that is called Davening.
The word Davening has to do with intention. So the focus is that when we’re going like this the Spirit of the Lord within man is like a flame and it causes all our bones to move, what is taking place there is we’re always putting our self in the right posture.
It’s putting our self in the right focus. And so another concept in traditional Judaism that’s associated with prayer is this concept of Davening and it comes from the thought of being focused on God and putting all our, get it now, intention into him and on him.
Again it’s the exact opposite of just acting like we’re praying when really we’re not really praying to God, we’re just looking like we’re praying to God.
When we Daven, we’re actually putting all our focus and we’re meditating and thinking on God. We’re putting all of our energy into him.
And so reviewing then, putting ourselves in a proper posture of prayer has to do with having a heart that’s rightly aligned to him in the right posture, and focusing on him when we’re praying. I talked about the first example of prayer in the Hebrew Bible.
It’s in the Book of Genesis that we call in Hebrew, Bereshit. And in Genesis, chapter 4, verse 25 and 26, the episode that we’ve come to in the Biblical narrative is that Adam and Eve’s son, Cain, killed his brother, Abel. And so Adam and Eve had lost their son, Abel.
So they conceived again in, you know, in an effort to replace Abel, and they, Eve gave birth to Seth. And then Seth had a son, and Seth’s son’s name was Enosh. So Enosh then was Adam and Eve’s, grandchild.
3/3
At this time the Bible says, in the Book of Genesis, chapter 4: 25 and 26: At this time men began to call on the name of the Lord. This is just really interesting to see the first mention of prayer in Scripture.
“Verse 25: Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, God has appointed me another offspring in place of Abel, for Cain killed him. To Seth, to him also a son was born; and he called his name Enosh”
Now get it, then men began to call upon the name of the Lord. I just love them, just that knowledge. Wow, this is the first place in the Bible we read about men beginning to call upon the name of the Lord.
So we are going to study now in the Biblical narrative, the prayers of men and women that had a deep walk with God.
Order
Of
Alpha
7T
(4Q521)
Order Of Alpha [Public Channel]
@OrderOfAlpha - OOA
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D1G174L S0LD13R R3-S34RCH
At this time the Bible says, in the Book of Genesis, chapter 4: 25 and 26: At this time men began to call on the name of the Lord. This is just really interesting to see the first mention of prayer in Scripture.
“Verse 25: Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, God has appointed me another offspring in place of Abel, for Cain killed him. To Seth, to him also a son was born; and he called his name Enosh”
Now get it, then men began to call upon the name of the Lord. I just love them, just that knowledge. Wow, this is the first place in the Bible we read about men beginning to call upon the name of the Lord.
So we are going to study now in the Biblical narrative, the prayers of men and women that had a deep walk with God.
Order
Of
Alpha
7T
(4Q521)
Order Of Alpha [Public Channel]
@OrderOfAlpha - OOA
- OOA
D1G174L S0LD13R R3-S34RCH
1/3
Religioncheck.com
How to Pray Effectively
Through this we can learn how to pray in such a way that matters, deep calling to deep; not praying about superficial things. You know, there was a song years ago, it was kind of a comical song, but kind of sacrilegious.
It was about this guy that was praying for the Lord to buy him a car, the song went something like this. “Oh Lord, won’t you buy me a Mercedes Benz. My friends all have Porsche’s.” let’s stop there since I don’t want to take away from our point here.
Some people are praying for things that don’t move God. Some people are praying for things that are not the things that God’s concerned about.
So we want to study the prayer life of people that had a deep walk with God. Because by doing this, it will help us to learn how to pray in such a way that we can move God’s heart.
“First John, 5:14, again says this: This is the confidence we have before Him, that if we ask anything according to His will, He hears us. And knowing beloved ones, that he hears us we also have confidence that he will grant those requests”
We looked last week at Psalm number 51, and we’re going to continue in Psalm number 51 today. Psalm 51 was written by David.
Now the Bible tells us in Acts, 13, that David was a man who was after God’s own heart. God said in the Book of Samuel concerning David, that David was a man after his own heart.
Remember when Samuel was going to anoint Jesse’s sons, one of them to be the king. And you know he kept going from the oldest to the youngest, and then Samuel was like, why did you anoint David?
I mean, he’s just a shepherd boy. What do you see in him? And remember what God said to Samuel? God said, a man looks on the outside but God looks on the heart.
So God saw something in David’s heart. Of course, I want to say that God’s the one that made David the way that he was. But David’s heart was pure before the Lord. That’s why Jesus said, in Revelation, he was the offspring of David.
So it is important to study David’s prayer life because this is the prayer life of someone that knew God. By seeing how he related to God, and by examining how he petitioned God, it’s going to help us to know what’s important to God.
What we should be focusing on and when we’re praying according to His will, we know that he hears us with surety to grant us our desires.
In verse number 1, David said: Be gracious to me, O God, according to Your loving kindness. Psalm 51:1, David said: Be gracious to me, O God, according to Your loving kindness. It’s about knowing God’s disposition towards you.
He desires to be favorable to you because he loves you. In verse number 2, David said this:
“Wash me thoroughly from my iniquity and cleanse me from my sin” Let’s continue with verse number 6: Behold, you desire truth in the innermost being, and in the hidden part You will make me know wisdom. Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.
Make me hear joy and gladness, Let the bones which You have broken rejoice. Hide Your face from my sins and blot out my iniquities.
I want to focus on this deep longing in David to be washed of his sin. Wash me, he said, and I shall be clean. Wash me with hyssop.
Beloved ones, if we’re not washed inside, get this now, if we’re not cleansed on the inside, we can’t know God. The Bible says, who shall ascend to the house of the Lord but he that has clean hands and a pure heart.
In other words, what God is saying here is that we can’t walk in fellowship with him unless we have clean hands and a pure heart.
Unless our nature is purified, we can’t walk with God. It’s called the law of similarity, that the more we become like Jesus, the more that we’re washed on the inside.
Jesus said, “Blessed are pure in spirit for they shall see God.” The more we’re washed, and cleansed, and purified on the inside, the more we are connected to Jesus.
You see, we need to know a Jesus that is not just far away somewhere up there in the sky at the right hand of God, which he is.
How to Pray Effectively
Through this we can learn how to pray in such a way that matters, deep calling to deep; not praying about superficial things. You know, there was a song years ago, it was kind of a comical song, but kind of sacrilegious.
It was about this guy that was praying for the Lord to buy him a car, the song went something like this. “Oh Lord, won’t you buy me a Mercedes Benz. My friends all have Porsche’s.” let’s stop there since I don’t want to take away from our point here.
Some people are praying for things that don’t move God. Some people are praying for things that are not the things that God’s concerned about.
So we want to study the prayer life of people that had a deep walk with God. Because by doing this, it will help us to learn how to pray in such a way that we can move God’s heart.
“First John, 5:14, again says this: This is the confidence we have before Him, that if we ask anything according to His will, He hears us. And knowing beloved ones, that he hears us we also have confidence that he will grant those requests”
We looked last week at Psalm number 51, and we’re going to continue in Psalm number 51 today. Psalm 51 was written by David.
Now the Bible tells us in Acts, 13, that David was a man who was after God’s own heart. God said in the Book of Samuel concerning David, that David was a man after his own heart.
Remember when Samuel was going to anoint Jesse’s sons, one of them to be the king. And you know he kept going from the oldest to the youngest, and then Samuel was like, why did you anoint David?
I mean, he’s just a shepherd boy. What do you see in him? And remember what God said to Samuel? God said, a man looks on the outside but God looks on the heart.
So God saw something in David’s heart. Of course, I want to say that God’s the one that made David the way that he was. But David’s heart was pure before the Lord. That’s why Jesus said, in Revelation, he was the offspring of David.
So it is important to study David’s prayer life because this is the prayer life of someone that knew God. By seeing how he related to God, and by examining how he petitioned God, it’s going to help us to know what’s important to God.
What we should be focusing on and when we’re praying according to His will, we know that he hears us with surety to grant us our desires.
In verse number 1, David said: Be gracious to me, O God, according to Your loving kindness. Psalm 51:1, David said: Be gracious to me, O God, according to Your loving kindness. It’s about knowing God’s disposition towards you.
He desires to be favorable to you because he loves you. In verse number 2, David said this:
“Wash me thoroughly from my iniquity and cleanse me from my sin” Let’s continue with verse number 6: Behold, you desire truth in the innermost being, and in the hidden part You will make me know wisdom. Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.
Make me hear joy and gladness, Let the bones which You have broken rejoice. Hide Your face from my sins and blot out my iniquities.
I want to focus on this deep longing in David to be washed of his sin. Wash me, he said, and I shall be clean. Wash me with hyssop.
Beloved ones, if we’re not washed inside, get this now, if we’re not cleansed on the inside, we can’t know God. The Bible says, who shall ascend to the house of the Lord but he that has clean hands and a pure heart.
In other words, what God is saying here is that we can’t walk in fellowship with him unless we have clean hands and a pure heart.
Unless our nature is purified, we can’t walk with God. It’s called the law of similarity, that the more we become like Jesus, the more that we’re washed on the inside.
Jesus said, “Blessed are pure in spirit for they shall see God.” The more we’re washed, and cleansed, and purified on the inside, the more we are connected to Jesus.
You see, we need to know a Jesus that is not just far away somewhere up there in the sky at the right hand of God, which he is.
2/3
But we need to know a Jesus that’s here, that’s now, that’s in us; Christ in you, the hope of glory.
So we’re not going to know him in us, we’re not going to know him with us the way that will bring us into deep satisfaction, get it now unless we’re washed on the inside.
This is so important. To be forgiven takes place in an instant. The instant we receive Jesus we’re legally forgiven.
But to be washed is a process. The Bible says to be transformed. It’s a process, cleansing old ways of thinking, old ways of relating. Let me read that again for you: Wash me
“Thoroughly, David said, from my iniquity, and cleanse me from my sin. Continuing on: Behold, you desire truth in the innermost being, and in the hidden part, you will make me know wisdom. Purify me with hyssop, purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.”
Make me hear joy. And so, again, this is a prayer that we should constantly be lifting up to the Lord: Create in me a clean heart, and renew a right spirit in me. Let’s just pray to the Lord right now through that song that we used to sing.
“Create in me a clean heart, O God, and renew a right spirit within me. This is deep calling to deep because as we’re washed and cleansed, and as his clean heart is created within us, we’re brought into deep intimacy with Jesus.”
And deep intimacy with Jesus is a thing that will satisfy us. The things on the outside, although they’re blessings, they can never satisfy.
You see, Jesus said, beloved one, life consists not in the abundance of things. The only thing that will bring us satisfaction is when we become like Jesus because then we’ll know him.
Eternal life is about a relationship. And so when we look at this man of God’s heart, when we look at David’s heart, first of all, we find he has confidence in who God is, that God has goodwill for him, that God desires to bless him.
Remember the Lord said, I know the plan I have for you, says the Lord; plans to bless you and to give you a future and a hope.
So David knew God in this way. He knew that this was who God was. He didn’t think that God was far away, but he thought that Lord was kind of towards him.
So he said, Lord, be gracious to me according to Your loving kindness. And then he began to pour out his heart. He said, Lord, create in me a clean heart. He said, wash me thoroughly from my iniquity And cleanse me, cleanse me.
One of the ways that God cleanses us is when we’re willing to allow him to cleanse us. In other words, we have to cooperate with God’s sanctifying process.
We have to become aware, get it now, of what we’re thinking and what we’re saying and be in a constant state of examining ourselves.
You see, we have a choice as to whether we’re going to put ourselves in God’s beam of light upon our lives. Many people are running from the conviction of the Holy Spirit, and the Bible says it’s the goodness of God that leads to repentance.
So it’s the conviction of the Holy Spirit that is God’s kindness to cause us to become aware of our sin so we can look up to him and say, have mercy, O God, and wash me, and cleanse me, and give me a clean heart, God. I see that this evil is in my heart. I see this selfish ambition in my heart. I see this pride in my heart.
I see this jealousy in my heart. O God, I know it’s wrong, forgive me, wash me, cleanse me.
When we put ourselves in this posture, the Bible says, he’s faithful to forgive us and to cleanse us from all unrighteousness. So David said, cleanse me but we also have to realize that to be cleansed has to do with our cooperating with the Holy Spirit.
David said cleanse me, but the Bible also says if we confess our sins He’s faithful and just to forgive us and cleanse us. So this should be a deep longing of our heart.
I’m telling you, beloved, the truths that I’m speaking to you of, these are realities that are matters of eternal life. These truths will change you. This type of focus in your prayer life will bring about transformation.
But we need to know a Jesus that’s here, that’s now, that’s in us; Christ in you, the hope of glory.
So we’re not going to know him in us, we’re not going to know him with us the way that will bring us into deep satisfaction, get it now unless we’re washed on the inside.
This is so important. To be forgiven takes place in an instant. The instant we receive Jesus we’re legally forgiven.
But to be washed is a process. The Bible says to be transformed. It’s a process, cleansing old ways of thinking, old ways of relating. Let me read that again for you: Wash me
“Thoroughly, David said, from my iniquity, and cleanse me from my sin. Continuing on: Behold, you desire truth in the innermost being, and in the hidden part, you will make me know wisdom. Purify me with hyssop, purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.”
Make me hear joy. And so, again, this is a prayer that we should constantly be lifting up to the Lord: Create in me a clean heart, and renew a right spirit in me. Let’s just pray to the Lord right now through that song that we used to sing.
“Create in me a clean heart, O God, and renew a right spirit within me. This is deep calling to deep because as we’re washed and cleansed, and as his clean heart is created within us, we’re brought into deep intimacy with Jesus.”
And deep intimacy with Jesus is a thing that will satisfy us. The things on the outside, although they’re blessings, they can never satisfy.
You see, Jesus said, beloved one, life consists not in the abundance of things. The only thing that will bring us satisfaction is when we become like Jesus because then we’ll know him.
Eternal life is about a relationship. And so when we look at this man of God’s heart, when we look at David’s heart, first of all, we find he has confidence in who God is, that God has goodwill for him, that God desires to bless him.
Remember the Lord said, I know the plan I have for you, says the Lord; plans to bless you and to give you a future and a hope.
So David knew God in this way. He knew that this was who God was. He didn’t think that God was far away, but he thought that Lord was kind of towards him.
So he said, Lord, be gracious to me according to Your loving kindness. And then he began to pour out his heart. He said, Lord, create in me a clean heart. He said, wash me thoroughly from my iniquity And cleanse me, cleanse me.
One of the ways that God cleanses us is when we’re willing to allow him to cleanse us. In other words, we have to cooperate with God’s sanctifying process.
We have to become aware, get it now, of what we’re thinking and what we’re saying and be in a constant state of examining ourselves.
You see, we have a choice as to whether we’re going to put ourselves in God’s beam of light upon our lives. Many people are running from the conviction of the Holy Spirit, and the Bible says it’s the goodness of God that leads to repentance.
So it’s the conviction of the Holy Spirit that is God’s kindness to cause us to become aware of our sin so we can look up to him and say, have mercy, O God, and wash me, and cleanse me, and give me a clean heart, God. I see that this evil is in my heart. I see this selfish ambition in my heart. I see this pride in my heart.
I see this jealousy in my heart. O God, I know it’s wrong, forgive me, wash me, cleanse me.
When we put ourselves in this posture, the Bible says, he’s faithful to forgive us and to cleanse us from all unrighteousness. So David said, cleanse me but we also have to realize that to be cleansed has to do with our cooperating with the Holy Spirit.
David said cleanse me, but the Bible also says if we confess our sins He’s faithful and just to forgive us and cleanse us. So this should be a deep longing of our heart.
I’m telling you, beloved, the truths that I’m speaking to you of, these are realities that are matters of eternal life. These truths will change you. This type of focus in your prayer life will bring about transformation.
👍1
3/3
It will bring you into deep waters in your walk with God in terms of knowing Jesus and the river of living water that will come forth from your life as you’re walking in a state, beloved, of being cleansed and purified.
The next verse in the Psalm we’re going to look at after David asked God to cleanse him was, he says, and joy is going to break forth in me.
You see, as we long and hunger for God, as we cooperate with him and ask him to cleanse us, as we willingly repent, you know what happens? Joy breaks forth in us.
Jesus’s goodness is released from our innermost being. The Bible said a river of living water will spring forth from our innermost being. I’m telling you the truth.
I want to be a blessing to you and that which I’m sharing with your heart today, if you’ll meditate on it and put it into practice in your life, God is going to change you and transform you.
Everything that we pray about is important, but let’s not focus on the superficial things. Let’s focus on the deepest things.
The deepest things, beloved, have to do with matters of the heart. It is out of this that we learn how to pray to God correctly and effectively in the right way so that our prayers can be answered.
Order
Of
Alpha
(7T)
(4Q521)
Order Of Alpha [Public Channel]
@OrderOfAlpha - OOA
- OOA
D1G174L S0LD13R R3-S34RCH
It will bring you into deep waters in your walk with God in terms of knowing Jesus and the river of living water that will come forth from your life as you’re walking in a state, beloved, of being cleansed and purified.
The next verse in the Psalm we’re going to look at after David asked God to cleanse him was, he says, and joy is going to break forth in me.
You see, as we long and hunger for God, as we cooperate with him and ask him to cleanse us, as we willingly repent, you know what happens? Joy breaks forth in us.
Jesus’s goodness is released from our innermost being. The Bible said a river of living water will spring forth from our innermost being. I’m telling you the truth.
I want to be a blessing to you and that which I’m sharing with your heart today, if you’ll meditate on it and put it into practice in your life, God is going to change you and transform you.
Everything that we pray about is important, but let’s not focus on the superficial things. Let’s focus on the deepest things.
The deepest things, beloved, have to do with matters of the heart. It is out of this that we learn how to pray to God correctly and effectively in the right way so that our prayers can be answered.
Order
Of
Alpha
(7T)
(4Q521)
Order Of Alpha [Public Channel]
@OrderOfAlpha - OOA
- OOA
D1G174L S0LD13R R3-S34RCH
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Sometimes specific music resonates with me.
When a Voice is so stunning beautiful that it creates an echoing sensation within my heart.
Here's one of my favorites.
When a Voice is so stunning beautiful that it creates an echoing sensation within my heart.
Here's one of my favorites.
God has and will use Giuliani in a way that I even can't comprehend. God has a amazing way of putting the pieces back together of an broken world.
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7_TEAM
Order Of Alpha
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7_TEAM
Lesson_time#2
Due to my former drop.
Here's a HINT
A little drop that will connect the lesson beneath the red line.
Order Of Alpha [Public Channel]
@OrderOfAlpha - OOA
OOA <> [7TEAM]
D1G174L S0LD13R R3-S34RCH
_______________________________
Due to my former drop.
Here's a HINT
A little drop that will connect the lesson beneath the red line.
Order Of Alpha [Public Channel]
@OrderOfAlpha - OOA
OOA <> [7TEAM]
D1G174L S0LD13R R3-S34RCH
_______________________________
Lesson beyond this dimension.
Who (is/was) St. George?
Where did Prince Phillip hold his funeral?
No royal and military dress code.
No correct royal and military salute.
(how many shots are for royal funerals?)
Why did he request to be transported in a Green military coloured van?
(White Hats, showing us - The Military has full control?)
But most interesting in this, are the flags/banners covering his casket.
What if I told you that the Symbolism of a
LION (LIE) - (ON)
LIONS (LIES) - (ON)
LAY
LAY'S
LAYERS
LAID ON
Was hidden from masses, and unaware. Because the origins of the symbol is by fact Dragon's.
I've made a lot of studies, and used a lot of hours to gain knowledge of vast spectrums. In that approach, I can connect all the dots necessary to understand what's going on behind the scenes.
Now.. what does a Dragon represent in ancient history?
What's (Ordo Dragonis)?
Now..
What's the story of this funeral location?
St. GEORGE (STORY)
DRAGON (HISTORY)
PP=Dragon
Who's the Slayer?
OOA7T
Who (is/was) St. George?
Where did Prince Phillip hold his funeral?
No royal and military dress code.
No correct royal and military salute.
(how many shots are for royal funerals?)
Why did he request to be transported in a Green military coloured van?
(White Hats, showing us - The Military has full control?)
But most interesting in this, are the flags/banners covering his casket.
What if I told you that the Symbolism of a
LION (LIE) - (ON)
LIONS (LIES) - (ON)
LAY
LAY'S
LAYERS
LAID ON
Was hidden from masses, and unaware. Because the origins of the symbol is by fact Dragon's.
I've made a lot of studies, and used a lot of hours to gain knowledge of vast spectrums. In that approach, I can connect all the dots necessary to understand what's going on behind the scenes.
Now.. what does a Dragon represent in ancient history?
What's (Ordo Dragonis)?
Now..
What's the story of this funeral location?
St. GEORGE (STORY)
DRAGON (HISTORY)
PP=Dragon
Who's the Slayer?
OOA7T
Media is too big
VIEW IN TELEGRAM
GEORGENEWS
(Book of Enoch, Days of Noah etc.)
Order Of Alpha
Why is capturing sequence capturing a rocky mountainy..
Think!
(Giants, Monster's etc)
(Look at it with eyes 👀 of truth. This rock is a purification of a old giant being, a Lizard looking beast)
Levathian was a Sea monster..
Where was water before it turned to Desert?
Order Of Alpha [Public Channel]
@OrderOfAlpha - OOA
OOA <> [7TEAM]
D1G174L S0LD13R R3-S34RCH
___________________________
(Book of Enoch, Days of Noah etc.)
Order Of Alpha
Why is capturing sequence capturing a rocky mountainy..
Think!
(Giants, Monster's etc)
(Look at it with eyes 👀 of truth. This rock is a purification of a old giant being, a Lizard looking beast)
Levathian was a Sea monster..
Where was water before it turned to Desert?
Order Of Alpha [Public Channel]
@OrderOfAlpha - OOA
OOA <> [7TEAM]
D1G174L S0LD13R R3-S34RCH
___________________________
Message from George.
(Prepare for the shock!)
(Father and Son = who could it be in another scenario?)
(Double Meanings)
CUBAN MISSILE CRISIS
(Red October, Red Wave)
AZ (1st)
I have just given you the basics behind decoding hidden messages within a story.
I only made a few for you to observe and take notes.
Now, see what you can find and combine or related to another story or meaning?
This is Q
Telling us (A shock Is coming)
I'm OOA
D1G174L S0LD13R
Qumran
(4Q521)
(Prepare for the shock!)
(Father and Son = who could it be in another scenario?)
(Double Meanings)
CUBAN MISSILE CRISIS
(Red October, Red Wave)
AZ (1st)
I have just given you the basics behind decoding hidden messages within a story.
I only made a few for you to observe and take notes.
Now, see what you can find and combine or related to another story or meaning?
This is Q
Telling us (A shock Is coming)
I'm OOA
D1G174L S0LD13R
Qumran
(4Q521)